Offering links and thoughts on the Arts, Politics, Political Philosophy and Foreign Affairs.
‘The separation between so-called duties of law and duties of virtue, more correctly between justice and philanthropy, which was effected by Kant in so forced and unnatural a manner, results here entirely of itself and thereby testifies to the correctness of the principle. It is the natural, unmistakable, and sharp boundary between the negative and positive, between doing no injury and helping.’
Schopenhauer, Arthur. On The Basis Of Morality.
“I hate quotations. Tell me what you know.”
Here’s Roger Sandall’s blog (smart arguments against romanticism, among other good ideas). I’ll snag two quotes:
His own description of his essays:
They attack modern decadence, defend science, and laugh at academic follies. Sometimes controversial but never party political, they might praise the Pope in one place and Al Gore in another.”
“His [Sandall’s] guiding philosophy is suggested by the saying that life is a comedy for those who think, and a tragedy for those who feel.”
What struck me most is that Mill applies highly rational thinking to liberal principles. This seems strange in light of our current two-party split, where liberalism is too readily associated with “feeling.” It’s odd to think that of the two men, Carlyle (who grew more conservative) is the more choleric, intuitive, and less rational in many ways, and Mill the more tempered, logical and rational.
I could be persuaded that investigation into liberal, rational principles wouldn’t hurt right now, and of course, I’m not the first or last to think such thoughts.
See Also: Christopher Hitchens’ long arc from committed Marxist to anti-Marxist to anti-religion atheist…but maybe what I’m noticing here is that habit and one’s relation to the passions (artististic or otherwise) die hard. I was glad that the Independent noticed it too.
Addition: Review of a new Mill biography here.
My belated condolences to the family, friends, and colleagues of Roger Sandall, who passed away on August 11th, 2012. He was an Australian thinker and critic of cultural relativism, romantic-primitivism and the Noble Savage. He was a keen observer of the ways in which certain strains of Western thought interact with the non-Western, and often, tribal worlds.
I found a dimpled spider, fat and white,
On a white heal-all, holding up a moth
Like a white piece of rigid satin cloth–
Assorted characters of death and blight
Mixed ready to begin the morning right,
Like the ingredients of a witches’ broth–
A snow-drop spider, a flower like a froth,
And dead wings carried like a paper kite.
What had that flower to do with being white,
The wayside blue and innocent heal-all?
What brought the kindred spider to that height,
Then steered the white moth thither in the night?
What but design of darkness to appall?–
If design govern in a thing so small.
–Robert Frost (wikipedia)
Repost-John Gray At The Literary Review Takes A Look At A New Book On Michael Oakeshott: ‘Last Of The Idealists’
If you’re interested in critiques on the effects of rationalism and utopianism in politics and political theory, and a defense of the familiar and the traditional in the face of Socialist, Marxist, and other ideologies, it’s probably worth looking into.
Drop a line if this is your area.
‘That Oakeshott’s thought does not in the end hang together may not be very important. What system of philosophy does? But the fact is ironic given his intellectual antecedents. He was one of the last of the British Idealists, who, as opponents of empiricism, understood truth not as meaning correspondence with any kind of external reality but as a form of internal coherence in our thinking.’
‘He wrote for himself and anyone else who might be interested; it is unlikely that anyone working in a university today could find the freedom or leisure that are needed to produce a volume such as this. Writing in 1967, Oakeshott laments, ‘I have wasted a lot of time living.’ Perhaps so, but as this absorbing selection demonstrates, he still managed to fit in a great deal of thinking’
A nihilist of sorts?
Related On This Site: From The NY Times Book Review-Thomas Nagel On John Gray’s New ‘Silence Of Animals’…From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’…
Here’s Nietzsche scholar J.P. Stern on Nietzsche’s anti-Christian, anti-secular morality (Kant, utilitarians), anti-democratic, and anti-Greek (except the “heroic” Greek) biases…See the comments Repost-Camille Paglia At Arion: Why Break, Blow, Burn Was Successful…Update And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’
Out of the Valley of modernism, post-modernism, and relativism…one path from Nietzsche’s nihilism is through Leo Strauss and Allan Bloom: Update And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’…Some Tuesday Quotations From Leo Strauss…From Peter Berkowitz At Harvard: ‘The Reason Of Revelation: The Jewish Thought Of Leo Strauss’
Can Kant do all that heavy lifting…what are some of the dangers of Kantian reason?: From Bryan Magee’s Talking Philosophy On Youtube: Geoffrey Warnock On Kant…A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty” …
Michael Moynihan at the Daily Beast ‘‘Whitewashing The Black Panthers’
‘A new PBS documentary tries to excuse a murderous and totalitarian cult.
When his captors uncinched the noose around his neck and shoved him into a wooden chair, Alex Rackley might have assumed his ordeal was over. He had already endured a flurry of kicks and punches, the repeated crack of a wooden truncheon, ritual humiliation, and a mock lynching. But it wasn’t over. It was about to get much, much worse.’
That party at Lenny’s is getting pretty awkward.
‘. . and now, in the season of Radical Chic, the Black Panthers. That huge Panther there, the one Felicia is smiling her tango smile at, is Robert Bay, who just 41 hours ago was arrested in an altercation with the police, supposedly over a .38-caliber revolver that someone had, in a parked car in Queens at Northern Boulevard and 104th Street or some such unbelievable place, and taken to jail on a most unusual charge called “criminal facilitation.” And now he is out on bail and walking into Leonard and Felicia Bernstein’s 13-room penthouse duplex on Park Avenue. Harassment & Hassles, Guns & Pigs, Jail & Bail—they’re real, these Black Panthers. The very idea of them, these real revolutionaries, who actually put their lives on the line, runs through Lenny’s duplex like a rogue hormone.’
Perhaps not everyone’s going to be mouthing Woody Guthrie lyrics, cheerfully working on shovel-ready bridges with perfectly equal health-care access, earnestly talking the latest neuroscience discoveries, impending climate doom and union gossip.
Then again, how about the Republican party? I believe I can see the orange crest of Trump’s hair passing through the bar area at Bay Club Villas, causing quite the commotion. I’m trying to care, knowing what so often is at stake.
I don’t think people are going to be particularly satisfied with our politics for a while, maybe at least a generation.
Addition: Maybe it’s just me.
Also, via Michael Moynihan via The NY Review Of Books: ‘The Mystery Of ISIS‘
‘Ahmad Fadhil was eighteen when his father died in 1984. Photographs suggest that he was relatively short, chubby, and wore large glasses.
How Abu-Musab al-Zarqawi got where he was going. The anonymity of the author lends credibility.
How are the Turks and the Iranians influencing events?
Even the NY Times notes that Western fighters heeding the jihadi call into Syria pose a risk upon return.
All that righteousness and fighting experience with nowhere to go.
Long but well done. Very likely worth your time.
Michael Moynihan jihad.com.
Repost: Kenan Malik In The Spiked Review Of Books: ‘Twenty Years On: Internalizing The Fatwa’-Salman Rushdie’Paul Berman At The New Republic: ‘From September 11 to the Arab Spring: Do Ideas Matter?’…From Foreign Affairs: ‘Al Qaeda After Attiyya’….From The AP: ‘Al-Awlaki: From Voice For Jihad To Al-Qaida Figure’From Slate: ‘In Aleppo, Syria, Mohamed Atta Thought He Could Build The Ideal Islamic City’…From The NY Times: Review Of Christopher Caldwell’s Book “Reflections on the Revolution in Europe: Immigration, Islam, and the West”And: Philip Bobbitt Discusses His Book ‘Terror And Consent’ On Bloggingheads
“He is a hard man who is only just, and a sad one who is only wise.”
“What he calls “the central moral questions” about liberating slaves are the author’s main concern, and he affirms that freedom comes first. But according to Appiah “freedom is not enough”. After the act of liberation we also have a duty to guarantee every freed slave respect, dignity, and both social- and self-esteem.”
In the ‘best of all possible worlds’, perhaps we do, as far as self-esteem is concerned. Sandall finds Western liberal establishment thinking a target when it comes to the depths of moral arguments necessary to address such an issue:
‘According to the title of a recent book by the amiable Dutch primatologist Frans de Waal we live in The Age of Empathy, something he attributes to our warmly social hominid instincts. Also recently published is a book by Steven Pinker, The Better Angels of Our Nature, arguing that the modern era has been one of moral progress accompanied by a steady decline in violence. It seems that what Norbert Elias called “the civilizing process” is nowadays on many minds, and Kwame A. Appiah’s 2010 book, The Honor Code: How Moral Revolutions Happen, might be seen as broadly in the same vein. Taking an idiosyncratic view of moral and social progress, he sees national and social honour playing a key role in the outlawing of the duel, in the abandonment of Chinese foot-binding, in the abolition of slavery, and in the ongoing struggle by enlightened men and women in Islamic lands against the horror of “honour killings”. All these changes are what he calls “moral revolutions.”
Of course, one moral injunction might run: “One should not enslave another” which sounds straight-forward enough, but as we see in Africa and increasingly in Britain via Africa, some people are still engaging in the practice. In fact, for much of American history, and in various other parts of the world in the past, now, and presumably in the future, many people can be said to violate such an injunction. Human cruelty and indifference, the spoils of war, economic and competitive advantage, and the complex relationship between master and slave just to name a few, are reasons that one person will enslave another, and allow many other people to look away.
‘As a result, what amounts to an uncivilizing processis now flourishing on Europe’s fringes. For that is what the modern slave trade represents — the trade that trapped a 12-year-old girl in the Sudan and has doomed hundreds more African youngsters from elsewhere. This also relates to Appiah’s respectful anthropological account of the several grades of domestic servitude and patriarchal subordination in traditional West African society, grades blandly euphemised by apologists as “our regional family culture,” and that all too easily collapse into subjection and brutality’
Some truth and courage in the face of barbarism, but also a lot of sentiment, and dramatic romanticization of Africa: Kony 2012.
Related On This Site: Repost-Roger Sandall At The American Interest: ‘Tribal Realism’…
Romantic primitivism in Australia: ….Roger Sandall At The New Criterion Via The A & L Daily: ‘Aboriginal Sin’
Did Jared Diamond get attacked for not being romantic enough…or just for potential hubris?: Was he acting as a journalist in Papua New-Guinea?: From The Chronicle Of Higher Education: Jared Diamond’s Lawsuit…
Hirsi Ali seems to have found the embrace of the West out of both tribal localism and its customs, Islam, and the short-sightedness of multiculturalism. Notice non-Muslims are not the ones threatening her with death: Tunku Varadarajan Reviews Ayaan Hirsi Ali’s ‘Nomad’ At The Daily Beast…Repost-Ayan Hirsi Ali At The CSM: ‘Swiss Ban On Minarets Was A Vote ForTolerance And Inclusion’
The West is less violent? I’m not sure I’m convinced by Pinker, anyways: At Bloggingheads Steven Pinker Discusses War And Thomas Hobbes…From Reason.TV Via YouTube: ‘Steven Pinker on The Decline of Violence & “The Better Angels of Our Nature”‘
Evolutionary psychology and moral thinking: Franz De Waal At The NY Times 10/17/10: ‘Morals Without God?’…
Blackburn not so impressed with the Blank Slate: Simon Blackburn Reviews Steven Pinker’s “The Blank Slate: The Modern Denial Of Human Nature” Via the University Of Cambridge Philosophy Department…At Bloggingheads Steven Pinker Discusses War And Thomas Hobbes…From Reason.TV Via YouTube: ‘Steven Pinker on The Decline of Violence & “The Better Angels of Our Nature”‘
Your absence has gone through me
Like thread through a needle
Everything I do is stitched with its color
Michael Totten on ‘Hanoi’s Capitalist Revolution’:
Well, it’s always a little more complicated long-term, but hey:
The city is extremely business-friendly. I asked a local man who works for an American company how hard it is for foreigners to invest and go into business in Hanoi. “The Vietnamese government makes it easy,” he says. “Just present them with a business plan, tell them what you want to do, and you’re good to go.” The same goes for small businesses. All you have to do, he says, “is rent the space, pay the taxes, and that’s it.”
Via Marginal Revolution via the Verge: ‘The Mobile Web Sucks‘
‘Apps have become nearly irrelevant on desktops because the web experience is close to perfect, while apps are vitally important on phones because the web experience is dismal. Windows 10 looks like it’s going to be a big step forward for Microsoft, but it won’t be able to bridge that gap. I’m not sure anything can.’
Pejman Yousefzadeh keeps looking to like the Iran deal:
‘Combine the weakness shown at the negotiating table with fact that the “snapback sanctions” regime that will supposedly deter Iranian cheating is hardly robust, and the fact that President Obama undermined the American negotiating position by essentially ruling out a military strike against Iran, and one can readily understand why the Iranians got such a good deal.’
Paul Bracken at the American Interest on the potential long-term consequences of the deal:
‘First, the Iran agreement is likely to increase the spread of nuclear weapons, both in Iran and in the Middle East; it doesn’t alter the strategic environment in any way, nor are there other initiatives underway to do this. The other feature of the agreement that is worrying is that it barely touches Iran’s residual capability to get a bomb.’
But, the peace ideals have been advanced in the world, and that’s likely what matters to many negotiating the deal.