Offering links and thoughts on the Arts, Politics, Political Philosophy and Foreign Affairs.
From a reader: The New York Observer-The Trial Of Ryder Ripps: ‘An Embattled Artist On Haters, Angry Muses, And Threats:‘
One brander calling out another in the marketplace in a bid for fame, celebrity and self-promotion?:
‘The show is called “Ho,” as all the paintings are based on Instagram posts from the feed of model Adrienne Ho—the self-curated building blocks of her own personal brand—and to see the huge diptychs in person, the torrent of bilious blog posts hellbent on exposing Mr. Ripps as a misogynist, seems a little overblown. They’re just oil works on square canvas, but I was a tad surprised at how skillful they were, given that my exposure to Mr. Ripps had thus far been through the ad campaigns of his design firm, his internet hijinks, and his collaborations with fashion designers like Nicola Formichetti and rap producers like Mike Will Made It. Not through painting.’
Where post-pop, (some) art history and theory, meets coding and game design, meets post-Koons art marketeering?
Some people from Jeff Koons’ workshop were involved with the oil paintings.
Robert Hughes really didn’t like the lack of acquired skill and mastery of materials many moderns lack.
There have been a lot of virulent reactions to ‘modern’ life and technology ranging from utopian futurism to nihilism to consumerism and a kind of dejected anti-consumerism and spiritual malaise.
Camille Paglia wants to tilt the culture more towards art education, but manages to resist the more virulent strains of secular ideology filling the modern hole, pushing back against the radicalism of feminist ideology when it encroaches upon aesthetics:
Let’s suppose this isn’t your thing, not worth your time, and perhaps, you’re thinking, beneath you. But let’s also suppose that each of us have our own personal, moral, ideological, aesthetic and various other reasons for those suppositions: ‘I just don’t care,’ ‘Art should elevate the soul,’ ‘It’s not good art,’ ‘I don’t like what my ‘culture’ is producing,’ ‘This guy can’t even paint,’ ‘It’s a sham and a hustle,’ ‘Art for its own sake, technique and talent trump personality and celebrity…’ etc.
Perhaps you agree with at least one of these reasons, and I may agree with you, but whom do you trust to introduce new and good art to you and to maintain the pursuit of the good and the beautiful?
On that note, here’s an unbold theory: Tom Friedman is not really Tom Friedman:
Many years ago, a man named Jerry Ludkowitz was plucked from relative midwestern obscurity (struggling financial planner) for public appearances. Behind the scenes, however, an algorithm was designed to explain environmental thinking and some particulars of Middle-Eastern wars and politics to large audiences. Early on, a sweater-vest was decided upon as essential, and seeing as how no journalist could likely be so logical and strategic, the perpetrators remain at-large.
Many on the Left naturally distrust ‘Tom Friedman’s’ lack of commitment to the ideas, envying his journalistic establishment credibility and mainstream appeal, but loathing his watered-down commitment to ‘the People.’
Many journalists and those who may know something recognize perhaps some design there, some good data entered into the system, but remain baffled at the jumble of folksy analogy-jargonese.
Also On This Site: Denis Dutton suggested art could head towards Darwin (and may offer new direction from the troubles of the modern art aimlessness and shallow depth…the money and the fame) Review of Denis Dutton’s ‘The Art Instinct’
Denver’s Devil Horse may be flirting with kitsch: From The Wall Street Journal: Denver’s Mustang Or ‘Devil Horse’…and I like his work:…Joan Miro: Woman
From Grist.Org Via The New Republic Via The A & L Daily: ‘Getting Past “Ruin Porn” In Detroit’…Marketplace aesthetics in service of “women”: Dove’s Campaign For Real Beauty: Pascal Dangin And Aesthetics… Roger Scruton In The City Journal: Cities For Living–Is Modernism Dead?…Brasilia: A Planned City
Hughes wrote a review for Time entitled the “Princeling Of Kitsch.”
‘I’ll begin the critique with the last point. “We never see properties, although we see that certain things have certain properties.” (179) If van Inwagen can ‘peter out,’ so can I: I honestly don’t know what to make of the second clause of the quoted sentence. I am now, with a brain properly caffeinated, staring at my blue coffee cup in good light. Van Inwagen’s claim is that I do not see the blueness of the cup, though I do see that the cup is blue. Here I balk. If I don’t see blueness, or blue, when I look at the cup, how can I see (literally see, with the eyes of the head, not the eye of the mind) that the cup is blue?’
‘Whenever you find yourself on the side of the majority, it is time to pause and reflect.’
Worth a repeat every half-year or so.
Click through (just one photo apiece)
When I was about nineteen, or twenty, there was a farmhouse nearby that had been sitting vacant for a few years, ready to be demolished. It had been lived-in and seemed decently kept for most of my life, and was still sitting there in my mind, where I had left it, but that was a different farmhouse, one I’d been in only briefly.
The farmhouse I entered, one spring day, with the thrill of trespass, boarded-up and shuttered, was in shockingly bad shape: I remember sunken floors in most of the rooms and wallpaper peeling off most of the walls. A great bloom of mold traced a crack in one bulging wall, in particular, where the spring melt was still re-freezing and tearing things apart at night. There were broken windows in every room, where I remember a few birds, beating their wings in and out.
There was a lot of silence. After just a few years, things had fallen apart in an unsettling, pretty unforgiving way.
Maybe that’s why I’m linking to these things.
As posted previously:
-Photographer Ben Marcin has a series called ‘Last House Standing.’ Solitary row-homes…the only ones left on the block.
-From Popular Mechanics, ‘Creepy Abandoned Military Sites From Around the World.‘
-Hippies in an old nuclear missile silo!:
-Check out Buzludzha, the abandoned communist monument in Bulgaria’s Balkan mountains, which still draws up to 50,000 Bulgarian Socialists for a yearly pilgrimage. Human Planet’s Timothy Allen visited the structure in the snow and took some haunting photos. You will think you’ve stepped into a Bond film and one of Blofeld’s modernist lairs, but with somewhat Eastern Orthodox tile frescos of Lenin and Marx gazing out at you, abandoned to time, the elements and to nature.
-Click here to experience ‘The Gobbler.‘
‘If you’re ever wondering what the War Room of “Dr. Strangelove” would look like if the movie had been directed by Prince, here you go.’
When I was younger
it was plain to me
I must make something of myself.
I walk back streets
admiring the houses
of the very poor:
roof out of line with sides
the yards cluttered
with old chicken wire, ashes,
furniture gone wrong;
the fences and outhouses
built of barrel staves
and parts of boxes, all,
if I am fortunate,
smeared a bluish green
that properly weathered
pleases me best of all colors.
will believe this
of vast import to the nation
They designed a city in the heart of Brazil that really doesn’t work for people: Brasilia: A Planned City
No thanks to living in planned communities upon someone else’s overall vision.: Roger Scruton In The City Journal: Cities For Living–Is Modernism Dead?…Repost-Via Reason: ‘Salvador Allende’s Cybersocialist Command Center’…From Grist.Org Via The New Republic Via The A & L Daily: ‘Getting Past “Ruin Porn” In Detroit’…
A structure in the desert…not even a city Update On LACMA, Michael Heizer And The ‘Levitated Mass’-Modern Art And The Public;..where is modernism headed? Via Youtube: Justin, The Horse That Could Paint…
A little bit about politics and also the politics amidst fellow writers and critics:
‘…when in doubt, I always follow the simple method of choosing that line of conduct which may be the most displeasing to the Reds and the Russells.’
‘Who’s in, who’s out, and where are the snows of yesteryear. All very amusing. I am a little sorry to be left out. Nobody can decide if I am a middle-aged American writer or an old Russian writer—or an ageless international freak.’
On his professional collection of butterflies:
‘The pleasures and rewards of literary inspiration are nothing beside the rapture of discovering a new organ under the microscope or an undescribed species on a mountainside in Iran or Peru. It is not improbable that had there been no revolution in Russia, I would have devoted myself entirely to lepidopterology and never written any novels at all.’
Via Youtube: An interviewer, Nabokov and Lionel Trilling discuss ‘Lolita:’
Michael Totten at World Affairs:
‘Hezbollah is fighting against Sunni jihadists in Syria on behalf of the Iranian and Syrian regimes, but that doesn’t mean it has abandoned its war against Israel. If the Syrian regime doesn’t survive, Hezbollah won’t be able to receive high-grade weapon systems from Iran anymore. It already has a formidable missile arsenal and can now—unlike during the 2006 war—inflict significant damage on Tel Aviv and even Jerusalem if it dares’
Eli Lake at Bloomberg-There’s diplomacy involved:
‘All of this gets to a paradox of the war on terror. It has never been a war on the tactic of terrorism, and it has always been a war against networks of radical Islamists. But in order to wage that war, the U.S. has had to ally with Muslim countries and people, many of whom believe the state should punish apostates, adulterers and blasphemers.’
Adam Garfinkle plays the mug’s game and makes some prognostications:
But, who really knows? Here’s a reasonable one:
‘The P5/Iranian nuclear negotiations will not produce a deal, because no deal the Obama Administration can get would pass muster in Congress. The superficial thawing of U.S.-Iranian relations will refreeze; marginal violence in a new U.S.-Iranian shadow war will occur as Iran draws ever closer to breakout capacity. Israel will not strike Iran; the Obama Administration will try to buy time via a selected extension of the interim deal as the sanctions regime continues to fray.’
Current liberal establishment thinking under Obama is naturally reacting to Obama’s leadership. I’d argue that it’s getting more difficult to appreciate self-reliance as a result, and to maintain a healthy respect for the limits of government. A healthy respect for the limits of government reflects a healthy understanding of human nature, its limitations, and the fact that all politics is local. Power ultimately rests with “We the People,” after all.
Obama’s activist brand of local politics benefits from a lack of self-reliance in people, otherwise the need for the activist is lessened. Activists become adept at organizing and inspiring (if not inciting) people to collective action under collectivist principles. Once organized, the people’s interests can be aimed toward broader goals, some quite productive, but many often extracting money from businesses as well as federal and local governments. Activists can be rabble-rousers, or they can be high-minded, but the model they’re using relies on redistributive logic (getting other people’s money redistributed to themselves and their constituents).
Political power is too easily the currency and the reward.
In the long run, obviously, there’s only so much of other people’s money to go around. In the long run, there’s always a nagging question of how much the activist is really doing for his constituents by gaining all that political power for himself. In the long run, we’re all more likely to have a few ruling the many under such a model, through an erosion of self-reliance. In the long run, we’re more likely to end up in “tyranny of the majority” scenarios.
The growth of federal programs under Obama has been dramatic. We still have many unelected czars and it looks as though Obamacare may be here to stay. Here are some IRS forms you’ll be filling out shortly. A maze of new laws regulating the financial industry under Dodd-Frank has been signed into law, some of which have already passed costs along to the consumer. We’ve seen the growth of the EPA and heavy regulation of the energy sector.
I’d like to try and work towards a theme:
While still being one of the best, and most thorough, news-gathering services, NPR generally cleaves to a Left-Of-Center political philosophy. I suspect many folks at NPR aim to be like the BBC in Britain, or the CBC in Canada: Not only the national standard in news but perhaps the nationalized cultural gatekeepers as well. According to their lights, they see themselves as having a duty to promote and fund the arts, education, and knowledge.
That said, NPR is guilty of what many Americans have been guilty of, something which seems to transcend politics: They’ve followed the national greatness model and assumed that American greatness, economic dominance and good times are a guarantee.
Here are two problems with NPR’s approach:
-NPR usually puts environmental interests above business interests.
The dangers of environmental policy can be seen in California, where environmental regulations can stagnate the economy. These policies shift the cost of land management onto individuals and landowners, while creating laws whose oversight those citizens must finance, often inefficiently through a system of taxation and regulation. Politicos have every incentive to keep taxpayer money flowing to themselves and a few companies, pressured by the green lobby and riding waves of green public sentiment, always with an eye on reelection. This has actively driven many individuals and families out of the state.
Perhaps even some conservationists realize that activism generally leads to big money and big politics, and that everyday people can suffer the most, especially those who aim to be self-reliant.
Californians can leave California, but on the national level, sadly, the rest of us have few options.
-NPR has promoted multiculturalism and diversity often as the highest ideas around.
Unfortunately, multiculturalism creates a system of incentives which rewards racial and identity politics, and at its worst, a kind of modern tribalism where group membership and loyalty come first.
Identity groups can remain Balkanized, and treat the public treasury like a piggy bank, politics like a system of patronage, and the laws like bludgeons in order to gain and maintain political power. This is especially true of big-city machine politics, where the corruption is baked-in. “Government’s the only thing we all belong to” does, in fact, reflect a gaping hole at the center of modern liberal establishment thinking. If such thinking continues to follow Obama’s brand of activism, that hole will continue to be there.
In response, it might not be a bad idea to promote a more agrarian Jeffersonian liberalism instead of the California or the current NPR liberal establishment models. It’s a little worrying that California has traditionally been a cultural bellwether for the rest of the nation. There’s a fiscal crisis in the Golden State, and enough multiculturalism and environmentalism that Californians may well keep voting for the model until it crashes, or they are forced to act otherwise.
I’d humbly ask that Northeastern and old school Democrats, the classical liberals, the Jeffersonians, the self-reliant, and the reasonably skeptical to reconsider where the current liberal establishment is headed under an Obama administration.
It’s affecting all of us.
Addition: NPR has roots in 60’s Civil Rights activism, and thus is often most sympathetic to 60’s type coalitions of protest models including feminists, environmentalists, race and identity politickers etc. They can get criticism from their Left for being too mainstream, and they can attach these 60’s coalitions to mainstream liberalism, politics and culture. I’m guessing you’re not going to find nakedly partisan or activists behind the scenes, really, but rather people so embedded in their own worldview (that of secular liberal humanism and progress) that they presuppose such a worldview when reporting on events.
Liberal, Left-liberal and Center-Left statists are words that seem to apply.
Another addition: I should add that I don’t believe we either can, nor should want to return to an agrarian society, but rather, contra Hamilton, we should aim for institutions that promote the individual, his family, and the free associations he makes above political activism, lobbyists, big government and big corporations in bed together, which is where ideas like environmentalism and multiculturalism most often lead. It’s the political philosophy that lies behind, and beneath what’s become of current establishment liberal thinking in that has not yet figured out how to protect the individual from the big money and big politics that are a result of such thinking in practice.
Related On This Site: Jack Shafer At Slate: ‘Nonprofit Journalism Comes At A Cost’…From NPR: Grants To The NEA To Stimulate The Economy?…We’re already mixing art and politics, so…How Would Obama Respond To Milton Friedman’s Four Ways To Spend Money?…
The market will make people better off, but always leaves them wanting more and in a state of spiritual malaise, which invites constant meddling. Can economic freedom and free markets reconcile the moral depth of progressive big-State human freedom: Milton Friedman Via Youtube: ‘Responsibility To The Poor’…A Few Quotations From F.A. Hayek’s: ‘Why I Am Not A Conservative’…A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”
Ken Burns makes a good documentary, but he’s also arguing he absolutely needs your tax dollars in service of what he assumes to be a shared definition of the “common good” as he pursues that art. The market just can’t support it otherwise. Repost-From ReasonTV Via Youtube: ‘Ken Burns on PBS Funding, Being a “Yellow-Dog Democrat,” & Missing Walter Cronkite’
The Bean Eaters
They eat beans mostly, this old yellow pair.
Dinner is a casual affair.
Plain chipware on a plain and creaking wood,
Two who are Mostly Good.
Two who have lived their day,
But keep on putting on their clothes
And putting things away.
And remembering …
Remembering, with twinklings and twinges,
As they lean over the beans in their rented back room that is full of beads and receipts and dolls and cloths, tobacco crumbs, vases and fringes.
The Boston Evening Transcript
The readers of the Boston Evening Transcript
Sway in the wind like a field of ripe corn.
When evening quickens faintly in the street,
Wakening the appetites of life in some
And to others bringing the Boston Evening Transcript,
I mount the steps and ring the bell, turning
Wearily, as one would turn to nod good-bye to Rochefoucauld,
If the street were time and he at the end of the street,
And I say, “Cousin Harriet, here is the Boston Evening Transcript.”
As I’m neither a lawyer nor an economist, feel free to chime in. Epstein is intense.
Once you convince yourself that the business of government is to ‘worry about the elimination of wealth differentials,” as he states, then you will almost always end up shrinking the pie. Epstein advocates keeping the pie growing, and removing barriers for people to enter into voluntary exchanges where both parties can benefit.
The income inequality folks often end up making more inequality through good intentions, cinching off the economy at its top through crony capitalism (favoring a few business winners and creating barriers to market entry along with enormous, inefficient bureaucracies). They can also increase the politicians’ control over the money supply, eroding capital and tying outcomes to short-term political cycles. Aiming for more equality often leads to less equality, much as the equality of outcome folks want more one-man, one-vote democracy, which is pretty much impossible in practice.
The whole thing stalls and people fight more over less.
***Say you’re more conservative, or religious, a Burkean, a la Kirk, or very interested in what keeps families together and the restraints necessary upon individuals and their own passions, helping to pursue life, liberty and some happiness. As a libertarian law/economics thinker, Epstein makes the case that conservatism is great for genetic relations and family units, but not always scalable beyond these smaller circles necessary to maintain greater freedoms in civil society: Our families, churches and civic organizations. He advocates a broader system of voluntarily entered into agreements and contracts, through Chicago School economic theory, which keeps the pie growing below in a large republic like ours.
******One concern from the conservative perspective is that libertarian theory can introduce an individualism into people’s lives that is destructive as much as constructive, one that encourages anarchic, anti-traditional, anti-authority impulses. Maybe that individualism is already here, as a friend points out, and there is both a classically liberal and a deeply anarchic libertarianism, and Epstein usually identifies as classically liberal.
Related On This Site: Covering the law and economics from a libertarian perspective: Richard Epstein At The Hoover Institution Journal: ‘Three Cheers for Income Inequality’…Richard Epstein At The Hoover Institution: ‘Death By Wealth Tax’…Richard Epstein At The Hoover Institution: ‘The Obamacare Quaqmire’
Originalism vs. The living constitution: George Will Via The Jewish World Review: ‘True Self-Government’.
Kant is a major influence on libertarians, from Ayn Rand to Robert Nozick: A Few Thoughts On Robert Nozick’s “Anarchy, State and Utopia”…Link To An Ayn Rand Paper: The Objectivist Attack On Kant