Archive | April, 2008

Francis Fukuyama in The L.A. Times: China’s Powerful Weakness


by frontpersatuannasional

Full piece here.

Is it a stronger centralized government that China needs?

China’s peculiar road toward modernization after 1978 was powered by “township and village enterprises” — local government bodies given the freedom to establish businesses and enter into the emerging market economy.

Now that the local and village enterprises are much stronger, they will need the central government to counter local abuses of power within a federal structure. 

But it (freedom) will come about only when popular demand for some form of downward accountability on the part of local governments and businesses is supported by a central government strong enough to force local elites to obey the country’s rules”

This balance of power can create a more stable China…and a China more dedicated to protecting freedom and individual rights.  As usual, Fukuyama is keenly pragmatic and profound. 

———————

As a small aside, Fukuyama did support the Iraq military invasion, perhaps in part because of similar thinking he’s applying to China now (freedom through western democratic statecraft and balance of powers).

Iraq was bungled by this administration, but also, perhaps we were a little idealistic about how well our concept of freedom (Western, post-enlightenment, deeply individualistic) would travel.

China’s a different story, obviously, than Iraq, but does the model need tweaking a little?  

Is the use of military force to apply such thinking ever justified? 

Addition:  The PEN American Center has awarded Yang Tongyan a Freedom To Write Medal (which he’s apparently not so free to do).  Tongyan is in prison for challenging the very structures discussed above.  The good that PEN can do comes with its own idealism and limitations, I imagine, but is a good way to show the range of American influence on China…

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Tuesday Poem–Robert Frost: Dust Of Snow

Dust Of Snow

The way a crow
Shook down on me
The dust of snow
From a hemlock tree
Has given my heart
A change of mood
And saved some part
Of a day I had rued.

-Robert Frost

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Bernhard Henri-Levy In the Wall Street Journal: Jimmy Carter’s Mistakes

You’ve probably heard that Jimmy Carter hugged Nasser Shaer, a Hamas official, and laid a wreath at the grave of Yasser Arafat.

Bernhard Henri-Levy explains why these were bad ideas.

Is old Jimmy Carter letting a bunch of morally corrupt, dishonest people get the better of him?  

On that note:  Are you comfortable with former U.S. presidents and officials travelling around the world on their own agendas?

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Jared Diamond: “Vengeance Is Ours” In The New Yorker

Full piece here. (abstract only now, subscription required)

Diamond focuses on a young man who’s a member of the Handa clan in Papua New-Guinea.  The clan, like many others, devotes a lot of time and energy to fighting, and specifically, getting revenge.

Daniel, the young man in Diamond’s portrayal, clearly likely feels honor and a sense of pride when acting on his desire for revenge…and gets satisfaction from it as well.  Diamond argues the lack of organized religious and moral codes (largely in service of the state here in the West) don’t exist in Papua-New Guinea.

In other words, most of the reasons we don’t go revenge killing here in the States and defer (usually) to the police, the courts, or to God aren’t really in effect.

This is one of Diamond’s conclusions:

“My conversations with Daniel made me understand what we have given up by leaving justice to the state. In order to induce us to do so, state societies and their associated religions and moral codes teach us that seeking revenge is bad. But, while acting on vengeful feelings clearly needs to be discouraged, acknowledging them should be not merely permitted but encouraged.”

So let me get this straight: from our own true nature, moral codes have deferred…

feelings…natural and powerful”

…into a “cold monster” of the state?

Yet, if we invested in our feelings, wouldn’t we make the state more powerful by increasing its desire to control our feelings too?

Wait…I thought the state was bad, or un-natural?

Okay…so…according to Diamond, if we just feel enough, we’ll think clearly?

See Also: This post about David Sloan Wilson’s research.  Is a common thread between evolutionary biologists, anthropologists, and perhaps even psychologists the attempt to base morality in feeling?  Or a certain type of thoughts about feelings?

So…is Diamond an anthropologist?  It appears not.  My mistake.

Addition: So where do you look to deepen evolutionary biology and the cognitive sciences?  To Nietzsche for starters, but Jesse Prinz looks to David Hume:  Another Note On Jesse Prinz’s “Constructive Sentimentalism”Jesse Prinz Discusses “The Emotional Construction Of Morals” On Bloggingheads.More On Jesse Prinz. A Review Of “The Emotional Construction Of Morals” At Notre Dame.

Remember that as with all utterances of truth, there will be a large percentage of the population who considers these ideas not a matter of debate, but as true.

UpdatedFrom Savage Minds: More On The Lawsuit Against Jared Diamond…From The Chronicle Of Higher Education: Jared Diamond’s Lawsuit

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Roger Sandall: And Back To Plato We Go?

As to the previous post, I wonder if artists, romantics, poets and dreamers (idealists of all stripes) who give up their art or are compelled to re-examine their ideas aren’t susceptible to pursuing the same idealism within politics.

Sandall knows of where he speaks regarding romanticism. He is essentially an artist and film-maker, and it’s tough to imagine an artist in the Western World who hasn’t been influenced by Romanticism. Perhaps also in his experience of pursuing aesthetic beauty, narrative and storytelling, he can illuminate the plight of the Aborginal quite well.

Is it the relation with one’s desires that can determine the limit of one’s ideas?

It’s a matter of debate, and I’ll put this quote up, found here:

“This also meant that the artist is two steps removed from knowledge, and, indeed, Plato’s frequent criticism of the artists is that they lack genuine knowledge of what they are doing. Artistic creation, Plato observed, seems to be rooted in a kind of inspired madness.”


by Rickydavid

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Roger Sandall: Marveling At The Aborigines, But Not Really Helping?

Full post here: Where Romantic Pastoralism Meets Indigenous Realities.

Roger Sandall explores the difference between some of the realities of Aboriginal life and the romantic pastoral image that the larger Australian culture projects onto the Aboriginal:

The kindest service to Australia’s northern Aborigines which journalists of any seriousness writing for weekend papers can do is to avoid encouraging still more false hopes, especially among the well-intentioned southern middle-classes who read their stuff; and the notion that anyone can find a place in today’s Australia—on or off a cattle station—without literacy, numeracy, and a full mastery of English is simply untrue.”

The hypocrisy on display is familiar to us all. This is sentimental and secondhand support of the native population. It doesn’t recognize the depth of its own cultural ideas and traditions (language, laws and ideas which have often been used against the aboriginal) yet it’s not necessarily interested in the moral sacrifice needed to include these people into the culture either.

Within these bubbles, aborigines languish with no past and little future, and a twisted incentive to live up to these romantic images.   In response, Sandall seems suggests the best way foward is to teach them the language, laws and ideas.

I’d like to offer a politically pragmatic point: people are always going to be dreaming silly and naive dreams like this (both majorities and minorities), and if you’re a politician, you have a duty to represent these people. If they have money, they get more influence with you.

While it’s not exactly the moral high road, this seems to be the current American solution:


by NichK

The Mohegan Sun Casino

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The National Geographic-Marching To The Eco-Drumbeat

Have you read National Geographic lately?

If you’re like me, you’re finding the tone a little heavy-handed, and perhaps stifling of curiousity. Every article ends like the one I just read:

“As the Earth warms, its vast frozen lands are being transformed-and we are only starting to grasp the consequences.”   Coldscapes, Dec. 2007

Pretty soon they won’t have to go exploring anymore.

Here’s my theory: Instead of sticking more to the science and geography parts of its mission, the National Geographic is invested heavily in current intellectual trends (cultural relativity, the certainty of man-made global warming) and so is putting the cart before the horse: the conservation and educational parts of its mission are left to justify themselves…

So… why not just stick to where wonder, awe and mystery meet high standards and rigorous intellectual tradition…in science?

That may be the best way to promote the other goals of conservation and education.

by Daniel Y. Go

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Sunday Poem: From the Oxford Book of 16th Century Verse

Western Wind, when wilt thou blow,
The small rain down can rain?
Christ, if my love were in my arms
And I in my bed again
!

-Oxford Book Of 16th Century Verse

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Riding In Style: The Popemobile!


by feminaerecta

What do you do if everyone wants to get a good look at you, and bask in the glow of your holiness?

Well, carriages are no longer on the cutting edge, and there are a lot of crazies out there (religious fervor can get dangerous too) so you put a bullet-proof viewing box on the back of any modified car.

Mercedes, Land Rover, GMC, Volkswagen, are just a few who’ve competed for the honor.  If he comes, you will build it.

See Also:  Wikipedia’s page and a rattier version.

Addition:  The Popemobile visits Yankee stadium.

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An Brief Opinion Of The Iraq War: Freedom?

Right now, hopefully beyond partisanship, I’m of opinion with many others that we seriously misread Iraq though we understand (correctly I think) that freedom is a universal value.   Freedom is, I believe, one of the stated and underlying reasons we decided to invade.

We observe Iraq from within our own political, legal, and intellectual traditions which have fostered our own notions of how freedom should be pursued and how it is maintained.  We overlook the long tribal history of the region, and the lack of thinkers thinking of freedom outside of Islam, the mosque and the Quran. 

This makes our task of leaving a Constitutional Democracy behind extremely difficult and any advance in that direction all the more fragile (and perhaps more likely to be rejected by Iraqis).  I think it also lends to the absurd position Bush finds himself in having to staunchly support these ideas regardless of what’s happening on the ground.

Of course, we still have our troops there

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