Theodore Dalrymple At The City Journal: ‘Thoughts On Woolwich’

Full piece here.

According to Dalrymple, it is South London that produced these men, desperate for something to believe in, seeking out group membership and meaning, moral certainty and a handbook for life.  The franchise of radical Islam will continue to provide answers in the minds of men moving in and out of a criminal subculture, not entirely without opportunity, but rootless, sometimes violent and aggressive.  While looking towards Islam, the Islamist agitators give structure to express some of what was already inside and part of the milieu in which they moved:

‘The hacking to death of Lee Rigby on a street in Woolwich tells us as much about the society that we have created, or allowed to develop, as it does about radical Islam preached by fat, middle-aged clerics.’

I can’t speak for the men, but clearly they had serious problems, and Dalrymple provides a little background on both.

There are other issues which the multicultural bien-pensant worldview simply hasn’t accounted for regarding Muslim immigration, including how to properly integrate Muslims into the British economy and civil society.  It ought to be made clear that there is a civil society with laws and rules governing it, and some pathway to join that civil society.

There has to be more than just signing arrivals up for benefits in a large Welfare State, piling them and their relatives into council houses and expecting job programs to do the trick.  You will breed the same pathologies as one finds in the homegrown wards of the State, but also manage to import native customs and sometimes barbaric native traditions, while keeping London neighborhoods, cultures, and religions toxically divided.  This creates a powder keg ready to blow, and the politicians ever more mealy-mouthed and full of half-empty promises and half-baked visions of civil society.

Of course, this is pretty much what many American progressives, Leftists, multiculturalists and non-classical liberals would do over here, but many Americans haven’t quite figured that out yet.

Here’s to hoping.  And here’s to letting the Woolwich killer speak for himself.  Violence begets violence.  Islamism and multiculturalism form an unholy marriage:

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It’s the fierce critic of religion, new Atheist, and 68er Christopher Hitchens who has defended free speech most vigorously:  Repost-From Beautiful Horizons: ‘Christopher Hitchens and Tariq Ramadan at the 92nd Street Y’

From YouTube: Roger Scruton On Religious Freedom, Islam & Atheism

A British Muslim tells his story, suggesting that classical liberalism wouldn’t be a bad idea…as a more entrenched radical British Left and Muslim immigration don’t mix too well: From Kenanmalik.com: ‘Introduction: How Salman Rushdie Changed My Life’… Via YouTube: ‘Christopher Hitchens Vs. Ahmed Younis On CNN (2005)’

Free speech (used both well and unwell) meets offended Muslims: Mohammad Cartoonist Lars Vilks HeadbuttedDuring Lecture’From The OC Jewish Experience: ‘UC Irvine Muslim Student Union Suspended’From Volokh: ‘”South Park” Creators Warned (Threatened) Over Mohammed’

Najat Fawzy Alsaeid At The Center For Islamic Pluralism: ‘The War Of Ideologies In The Arab World’

More On Lars Hedegaard Via the NY Times: Is Europe Waking Up?

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Theodore Dalrymple At The City Journal: ‘What The New Atheists Don’t See’Theodore Dalrymple Still Attacking Multi-Culturalism In Britain…From The WSJ Weekend Journal-Theodore Dalrymple: “Man Vs. Mutt”

Islamism, Immigration & Multiculturalism-Melanie Phillips Via Youtube

Here’s Briton Melanie Phillips speaking about Muslims in Britain, and also finding excessive fault with multiculturalism (~15:00 min):

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Phillips wrote a book called Londonistan, and perhaps she’s the British equivalent of a neo-conservative, having been ‘mugged by reality’ to some extent, for which she draws special ire from her former fellow travelers. As a columnist who started out for the British Left-Of-Center Guardian, and moved to the Daily Mail, Phillips targets that unholy marriage of Islamism and multiculturalism.

In the case of Britain, civil society has managed to create a space which shelters a number of Muslism immigrants operating outside of British law, sometimes bringing tribal customs and Sharia courts with them. Obviously, this is a problem.

Islamism and Islam, for Phillips, are two different creatures. There are Muslims who subscribe to the faith, and emigrate from their home countries. They come to the West for economic opportunity, political stability and all the other reasons people immigrate to the West. In the case of America, for example, they are particularly free to practice their religion, and perhaps have their religion insulted by South Park or the likes of Terry Jones.

Islamists, on the other hand, are a different matter. They range from the radicalizing Tsarnaevs, to Al Qaeda, to Anwar al-Awlaki and the Muslim Brotherhood. They subscribe to a form of Islamic ideology that sees itself in a global struggle against the encroachment of outside ideas, particularly the freedoms, culture, and influence of the West at the moment.  Islamists are reactionary, ideological, and often advocate violence. They have serious issues with modernity, demanding and seeking solidarity and soldiers for the front lines against all enemies. Islamists seek to re-establish the kinds of laws and society that would enforce strict and impossibly ideal and narrow Islamic codes. This form of Islamic idealism has many wings and various sympathizers. It’s the kind of idealism we’re battling both abroad and on our soil, sometimes effectively, sometimes not very effectively at all. Some Islamists have even imported Western fascistic and socialist ideology and fused them with their own Islamism.  A toxic brew.

Islamism is a major force throughout the Middle East and Muslim world right now, and at the very least, perhaps we can recognize that the Islamists mean harm to other Muslims as well.

So, how does Phillips think Britain should handle Muslim immigration? By highlighting terms which Britons should be quite clear about:  There are laws to follow, forms of government to understand, a language to master and traditions which they might one day be expected to defend.  This means locking horns with the multicultural Left.

The West is not merely a stop on the global benefits welfare chain.  We’re not necessarily here to offer asylum or student visas to those who don’t particularly care to be here, nor those Islamists who travel from mosque to mosque, calling for jihad.  Of course this is closer to the melting-pot approach that was once dominant in the U.S., which has since been on a slow decline due to the rise of multiculturalism here as well.   I doubt this is a coincidence.

I’d add that America is obviously more than just a well-educated university faculty, or the talking heads on T.V.  There are many other ideals, beliefs and virtues besides those like the new atheism, environmentalism, feminism and multiculturalism etc.  Such secular ‘-isms’ tend to have universal aspirations, and many of their followers believe in these ideals with a kind of secular faith, rallying around these ideas and often presuming them to be universally true. As in Europe, universities and the media are natural draws for people who want to pursue such idealism, eventually influencing the culture and politics.

If Britain can show us anything, it’s that allowing the secular ‘-isms’ to be the highest things around, right alongside Muslim immigration and Islamism, is asking for serious trouble.

Now, I don’t think Phillips has everything right (nor obviously do I have everything right, for that matter) but her voice, like that of Christopher Hitchens, and Lars Hedegaard, are interesting voices of dissent tracing paths out of the Marxist, socialist and multiculturalist European Left.  They have important truths to tell us.

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Sayyid Qutb isn’t a bad place to start to understand a little more, I’ve been told.

Michael Totten’s various interviews over the years with the Muslim Brotherhood are not inspiring.  They’re Islamist lite, perhaps, and not likely the kinds of people we can do much business with.

A great piece here: Lawrence Wright At The New Yorker: ‘The Man Behind Bin Laden’

Also, check out that sophisticated link between the Brotherhood, Muslim world and multiculturalist Europe, Tariq Ramadan.  He sure knows how to speak the language:

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***Inevitably, criticism comes from the Left that highlights Phillips’ Jewishness.  “She’s a shill for Israel” etc.  Well, there you go.  Anti-American, anti-semitic victimhood is all the rage in many quarters in Europe these days.  Where’s that getting them?

Ever closer to the ideals which they hold aloft, and which move forever out of view.

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People think I’m crazy, but NPR is the manifestation and mainstreaming of 60’s idealism.  This idealism will always need money, and gravitates towards the public purse. Foundations which served other ideals naturally attract idealists. A Few Thoughts On NPR And Current Liberal Establishment Thinking Under Obama

You know it’s getting bad when even a former NPR exec says it’s getting out of hand: Jack Shakely At The Los Angeles Review Of Books Reviews Ken Stern’s ‘With Charity For All’

From YouTube: Roger Scruton On Religious Freedom, Islam & Atheism…From The Middle East Quarterly Via A & L Daily: Europe’s Shifting Immigration Dynamic

Kenan Malik In The Spiked Review Of Books: ‘Twenty Years On: Internalizing The Fatwa’-Salman Rushdie

Theodore Dalrymple argues that France has the potential to handle Muslim immigration better because of its ideological rigidity, which can better meet the ideological rigidity of its Muslim immigrants…Theodore Dalrymple Still Attacking Multi-Culturalism In Britain

How do you reasonably deal with relativism anyways?: From Virtual Philosophy: A Brief Interview With Simon Blackburn

Repost-Eugene Volokh At The National Review: ‘Multiculturalism: For or Against?’