I just wanted to focus on an interesting problem:
“Nigel: Has relativism had its day as an influential philosophical position?
Simon: No – and I don’t think it should ever die. The danger is that it gets replaced by some kind of complacent dogmatism, which is at least equally unhealthy. The Greek sceptics thought that confronting a plurality of perspectives is the beginning of wisdom, and I think they were right. It is certainly the beginning of historiography and anthropology, and if we think, for instance, of the Copernican revolution, of self-conscious science. The trick is to benefit from an imaginative awareness of diversity, without falling into a kind of “anything goes” wishy-washy nihilism or scepticism….”
It looks like we’ve been dealing with such a problem for a long time, in one form or another.
See Also On This Site: Can you maintain the virtues of religion without the church…?: From The City Journal: Roger Scruton On “Forgiveness And Irony”…Are we going soft and “European”… do we need to protect our religious idealism enshrined in the Constitution….with the social sciences?…Charles Murray Lecture At AEI: The Happiness Of People
On the other side: Martha Nusbaum defines the problem in a manner similar to Blackburn…will her vision of Classical Learning suffice?: From The Harvard Educational Review-A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.’ …Is Amartya Sen on a Nussbaumian type of platform, or have I read him wrong?: Amartya Sen In The New York Review Of Books: Capitalism Beyond The Crisis