Isn’t this always the dilemma when you accept money from someone else?:
“Though some critics refuse to go near anything associated with Templeton, others are forced by its ubiquity to make compromises. Sean Carroll, for one, will work only on scientific projects funded by Templeton (such as the FQXi) that aren’t solely under the foundation’s banner. “It represents a serious ethical dilemma,” says A.C. Grayling, a British philosopher and former columnist for New Scientist magazine; he accuses the foundation of “borrowing respectability from science for religion.”
Templeton site here. Does it frame the questions in the right way? And the final paragraph:
“John Templeton did want to hijack the meaning of life; he meant to remake the human race’s moral and cosmic toolbox in some scientific revolution of the spirit. His money has given new life to ancient questions that matter to all of us. But there is also an inescapable curiosity—or for some, like Margaret Poloma, good luck—in the idea that how we think about the most lofty things has become so much at the mercy of an eccentric investor’s later-life dreams.”
Duly noted. Of course, funding for The Nation comes from somewhere as well…
Also On This Site: From Nextbook: Philosopher Of Science Hilary Putnam On The Jewish Faith
—Martha Nussbaum suggests re-examining the religious roots of the founder of Rhode Island, Roger Williams (Williams College)…perhaps to prevent excessive and ideological secularism?: Martha Nussbaum Channels Roger Williams In The New Republic: The First Founder.
—Daniel Dennet (Christianty paved the way for much of science, it’s time to keep moving on) debates Dinesh D’Souza (who ironically brings up both Nietzsche and Kant to support his religious arguments…to his detriment?): Dinesh D’Souza And Daniel Dennett at Tufts University: Nietzsche’s Prophesy.