From Foreign Policy: ‘Taseer’s Murder Another Sign Of The Dysfunctional Pakistani State’

Full post here.

“Salmaan Taseer’s alleged murderer is a twenty-six-year-old security guard, named Malik Mumtaz Hussain Qadri. Qadri was hired by the Punjab Constabulary in 2003 as an 18-year-old recruit. In 2008, he joined the “Elite Force,” where Punjab’s best cops end up, and was working for this elite force on the security detail for the governor of Punjab when he killed Taseer. His motivation was allegedly Taseer’s vocal opposition to the provisions of the Pakistan Penal Code that deal with blasphemy.”

Related On This Site:  From Michael Yon: ‘General Petraeus Letter’Dexter Filkins Book On Afghanistan And Iraq: “The Forever War”Greg Mortenson On Charlie Rose: Afghanistan And PakistanFrom Bloomberg: More Troops To Afghanistan? A Memo From Henry Kissinger To Gerald Ford?

From The Atlantic: Samuel Huntington’s Death And Life’s WorkA Few Thoughts On The FATA Region Of PakistanFrom The New Perspectives Quarterly: Francis Fukuyama’s ‘Is America Ready for a Post-American World?’

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Repost-Continuing On A Theme Found Elsewhere: Painting The American West

Below is Albert Bierstadt’s ‘Puget Sound, on the Pacific Coast, 1870″ which is on display the Seattle Art Museum (SAM).  Bierstadt painted the picture without having seen Puget Sound! More on the Hudson River School here, with its strong roots in romanticism.

photo
From KentOfKent’s photostream on Flickr, part of his Olga Comes To Seattle series.
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The Smart Set had a recent article (with a reproduction of one of the paintings) of Xie Zhiliu, a Chinese painter taken with Yosemite:
Then you get to the last room of the exhibit, where something special happens. In 1994, Xie traveled to Yosemite National Park with his painter wife Chen Peiqiu. There, he produced a series of paintings that are a testimonial to cognitive dissonance. He paints the mountains and trees of Yosemite, but they look vaguely Chinese.”
How do we come to know nature?  What do we do with all this wilderness?
Related On This Site:  Where is modern art headed?:  Review of Denis Dutton’s ‘The Art Instinct’

Joan Miro: WomanGoya’s ColossusGoya’s Fight With Cudgels… Goethe’s Color Theory: Artists And ThinkersSome Quotes From Kant And A Visual Exercise

Also at SAM:  A Reaction To Jeff Koons ‘St John The Baptist’

How might Nietzsche figure in the discussion (was he most after freeing art from a few thousand years of Christianity, monarchy and aristocracy…something deeper?), at least with regard to Camille Paglia.  See the comments:  Repost-Camille Paglia At Arion: Why Break, Blow, Burn Was Successful

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Repost: From Foreign Affairs Via The A & L Daily: ‘Conflict Or Cooperation: Three Visions Revisited’

Full piece here (link may not last, subscription required)

Our author revisits the work of Samuel HuntingtonFrancis Fukuyama and  John Mearsheimer:

‘Yet all three ideas remain beacons, because even practical policymakers who shun ivory-tower theories still tend to think roughly in terms of one of them, and no other visions have yet been offered that match their scope and depth.’

and:

Huntington’s main point was that modernization is not the same as westernization. Foreigners’ participation in Western consumer culture does not mean that they accept Western values, such as social pluralism, the rule of law, the separation of church and state, representative government, or individualism.’

‘In tune with Mearsheimer, he believed “soft power is power only when it rests on a foundation of hard power,” but he saw the relevant concentrations of power as transnational cultural areas — eight basic civilizations — rather than particular states. What Fukuyama saw as a liberal bow wave, Huntington saw as the crest of the wave, an ethnocentric Western model whose force had peaked. To Huntington, the world was unifying economically and technologically but not socially.’

and on replacing the Soviet Union with China as bipolar competition:

“The greatest danger,” he fears, “is that the United States will make no clear choice and stumble into a war with China without considering carefully whether this is in its national interest and without being prepared to wage such a war effectively.”

The map is not the terrain, yet to the maps we return, making them anew.

Also On This Site:  From The American Interest Online: Francis Fukuyama On Samuel HuntingtonRepost-Francis Fukuyama in The L.A. Times: China’s Powerful WeaknessFrom Foreign Affairs: ‘The Geography Of Chinese Power’

Are we headed toward 19th century geo-politics?:  Obama’s Decision On Missile Defense And A Quote From Robert Kagan’s: ‘The Return Of History And The End Of Dreams’

Do we try and invest in global institutions as flawed as they are?:  Daniel Deudney On YouTube Responding to Robert Kagan: Liberal Democracy Vs. Autocracy

 

Frank Furedi At Spiked Via The A & L Daily: ‘The Truth About Tolerance’

Full piece here.

‘Although Ramadan’s book is presented as a spiritual meditation on the problems of existence, it is actually an eclectic mixture of current intellectual prejudices and old-fashioned appeals to revelation and dogma’

and:

“It is precisely because Ramadan is unsympathetic to the idea of individual autonomy and moral independence that he can casually dismiss tolerance as the intellectual charity of the powerful. Tolerance is anything but charity.”

Because, Furedi argues, there is no acceptance of the idea of critical judgement in Ramadan’s embrace of Western multiculturalism.

Obviously, I can see danger in many Muslims’ claims to faith (at times an unyielding moral absolutism) mixed with only an acceptance of the West’s moral relativism.  I would also point out that to an American, smaller European economies, more stratified societies, and greater cultural homogeneity can lead to less space in Europe than America for immigrants (and we are facing a current round of homegrown terrorists, however low the percentage, the consequences are very high).

One step beyond Ramadan, on this view, might be a Muslim thinker accepting a definition of tolerance that includes critical judgment and more classical liberalism.  I would also point out such a definition would likely require greater inclusion of Muslims into European societies as well, if integration is in fact the goal.

Ayan Hirsi Ali’s rejection of the European Left and flirtation with the right (where a narrow nationalism combined with racial identity lurks in darker corners) could be instructive as a possible, but perhaps not necessary, path.  She has also been very vocally anti-Islam as a faith entirely.

Perhaps there a few ways around the current stalemate in the Middle-East with our military involved in protracted nation-building in order to achieve security aims.  Perhaps I haven’t come up with any.

Also On This Site: Just when I go out on a limb: From Beautiful Horizons: ‘Christopher Hitchens and Tariq Ramadan at the 92nd Street Y’.  Christopher Hitchens is an equal-opportunity critic of all of religions’ claims to faith, and perhaps, like Hirsi Ali, shared a swing to the right (from that confused Left) that could lead to some moral problems.  Repost-Ayan Hirsi Ali At The CSM: ‘Swiss Ban On Minarets Was A Vote For Tolerance And Inclusion’

Free speech (used both well and unwell) meets offended  and violent Muslims: Mohammad Cartoonist Lars Vilks HeadbuttedDuring Lecture’From The OC Jewish Experience: ‘UC Irvine Muslim Student Union Suspended’From Volokh: ‘”South Park” Creators Warned (Threatened) Over Mohammed’

A British Muslim tells his story, suggesting that classical liberalism wouldn’t be a bad idea: From Kenanmalik.com: ‘Introduction: How Salman Rushdie Changed My Life’ From Foreign Policy: ‘Germany’s Age Of Anxiety’

Why hobble our economy, if it’s so important to integrating new arrivals?: Via The A & L Daily-Interview With Christopher Caldwell At Spiegel OnlineTheodore Dalrymple Still Attacking Multi-Culturalism In Britain

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