Of the American conservative postwar period:
‘From émigré philosophers like Leo Strauss and Eric Voegelin to native-born figures like Richard Weaver, the central thinkers of the emerging American Right labored to explain how “progress” and “enlightenment” had produced the gas chamber and the gulag. In the process, they often ended up reinterpreting the whole sweep of Western intellectual history, emphasizing unusual inflection points (Machiavelli, William of Ockham) and fingering unusual suspects (gnosticism, nominalism) along the way’
‘All of these efforts looked backward and forward at once, explaining the Western past to illuminate the dilemmas of the future. But few of them did so more persuasively than Robert Nisbet’s The Quest for Community. No prophet or futurist could have anticipated all the twists and turns that American political life has taken since 1953, when the forty-year-old Nisbet published his “Study in the Ethics and Order of Freedom.” But his Eisenhower-era analysis of the modern political predicament looks as prescient as it’s possible for any individual writer to be.’
Douthat, upon Nisbet’s thinking, suggests carving out a space for conservatism against the excessive egalitarian and excessive individualist strains of American thought which have led to an unhealthy individualist/Statist trend, as each reinforces the other:
‘But the nature of the project must be understood correctly, Nisbet’s work suggests. It is not simply the defense of the individual against the power of the state, since to promote unfettered individualism is to risk destroying the very institutions that provide an effective brake on statism. (In that sense, Whittaker Chambers had it right when he scented the whiff of Hitlerism around the works of Ayn Rand.) It must be the defense of the individual and his group—his family, his church, his neighborhood, his civic organization, and his trade union. If The Quest for Community teaches any lesson, it is this: You cannot oppose the inexorable growth of state power by championing individualism alone. You can only oppose it by championing community.’
This would be a good way for conservatism to distance itself from libertarianism as well, charting a course back to roots and away from the libertarian definition of liberty. Libertarians are battling against some of those liberal, Statist and sometimes totalitarian impulses. Worth a read.
Addition: I should add that I think this is what many conservatives will do should they win back the Presidency, or likely before, during the race.
Related On This Site: A Few Thoughts On Robert Bork’s “Slouching Towards Gomorrah”
Straussians likely see a long fall away from virtue, from Natural right, from the reason/revelation distinction into the flawed logic of moral relativism and the triumph of a post-Enlightenment pursuit of truth under reason alone (addition: and the 1st and 2nd crises of modernity); the successes and dangers of historicism: From Volokh: Harvey Mansfield Reviews ‘The Executive Unbound’…From The Weekly Standard: Harvey Mansfield Reviews Paul Rahe’s “Soft Despotism, Democracy’s Drift”…Update And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’…Some Tuesday Quotations From Leo Strauss
The classical liberal tradition…looking for classical liberals in the postmodern wilderness: Isaiah Berlin’s negative liberty: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”… From George Monbiot: ‘How Freedom Became Tyranny’…Looking to supplant religion as moral source for the laws: From The Reason Archives: ‘Discussing Disgust’ Julian Sanchez Interviews Martha Nussbaum.New liberty away from Hobbes?: From Public Reason: A Discussion Of Gerald Gaus’s Book ‘The Order of Public Reason: A Theory of Freedom And Morality In A Diverse And Bounded World’…Richard Rorty tried to tie postmodernism and trendy leftist solidarity to liberalism, but wasn’t exactly classically liberal: Repost: Another Take On J.S. Mill From “Liberal England”