From The China Daily Mail: ‘The Cultures Of North Korea And China: Conflict Escalation Explained’

Full piece here.

‘Beijing, in all likelihood, anticipates that their military drills should make the American Navy flee home. That’s how it always works in their Chinese companies and governments and State-registered churches. North Korea is expecting food from UN members. And it’s all having a reverse effect.’

Gordon Chang says we could have bigger problems:

‘North Korea is a regional menace. Thanks to China’s arms and technology transfers to North Korea—and the reach of its KN-08 missiles, which have sufficient range to hit targets on US soil—the Kim regime is on its way to being a global one. We don’t just have a North Korea problem. We have a China problem.’

According to Chang, some in the Chinese military see the U.S. as simply an enemy, and they are very touchy, indeed, regarding their client state.  They are undergoing a shaky leadership transition themselves.  The old Cold War chess game is still playing out.

North Korea has been frozen in time since 1948, when the first Kim was installed by the Soviets.  Since the Korean War, it’s grown into a cult of personality, headed by the divinely inspired, thoroughly repressive Kim dynasty and in its wake, a totalitarian State.  It is bizarro world, but still has a large military, with missiles pointed at Seoul, and virtually little else.  Kim Jong Un has taken the reins and a more fluid, unpredictable situation has developed.

Take a trip to the Hermit Kingdom:

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Related On This Site: From The Online WSJ: ‘Henry Kissinger on China. Or Not.’

Over a billion people and a culturally homogenous Han core.  Rapid industrialization atop an ancient civilization.  There is state-sponsored hacking and espionage, a good bit of corruption and a lot of young men floating around fast-growing cities.   There are people fighting for their freedoms, better laws, and making their way forward.  There is an often lawless, ruthless capitalism (and hefty State involvement and cronyism) and it will take smart leadership to maintain steady growth. Can they do it?  TED Via Youtube: Martin Jacques ‘Understanding The Rise Of China’From Foreign Affairs: ‘The Geography Of Chinese Power’From Via Media At The American Interest: ‘History Made; Media Blind’From The New Perspectives Quarterly: Francis Fukuyama’s ‘Is America Ready for a Post-American World?’

From Darwinian Conservatism: ‘Nietzsche–Aristocratic Radical or Aristocratic Liberal?’

Full post here.

‘In November of 1887, the Danish scholar George Brandes wrote a letter to Nietzsche praising his writings and endorsing his “aristocratic radicalism.”  Nietzsche responded by accepting this label: “The expression Aristocratic Radicalism, which you employ, is very good.  It is, permit me to say, the cleverest thing I have yet read about myself.”‘

Excellent, as always.

‘Finally, as I have indicated in some previous posts, Nietzsche’s aristocratic liberalism is based on a Darwinian anthropology that is open to empirical verification or falsification, while his aristocratic radicalism is based on mythopoetic fictions–the will to power, eternal recurrence, the Ubermensch, and Dionysian religiosity–that are beyond empirical testing.

From all of this, I conclude that Nietzsche’s Darwinian aristocratic liberalism is superior to his Dionysian aristocratic radicalism.’

Arnhart maintains that Nietzsche’s middle period, focused on Darwin’s thought, is the most defensible.

Here’s a quote from Leo Strauss, on Nietzsche beginning the 3rd crisis of modernity, having followed the logic of relativism to nihilism:

‘The theoretical analysis of life is noncommittal and fatal to commitment, but life means commitment.  To avert the danger to life, Nietzsche could choose one of two ways: he could insist on the strictly esoteric character of the theoretical analysis of life–that is restore the Platonic notion of the noble delusion–or else he could deny the possibility of theory proper. and so conceive of theory as essentially subservient to, or dependent on, life or fate.  If not Nietzsche himself, at any rate his successors adopted the second alternative.’

A paper arguing that Strauss conflated his own critique of modernity with the intentions of philosophers:

‘A fervent critic of modernity, Leo Strauss attributed modernity’s intellectual degradation to the influence of some great philosophers in the history of political thought who radically broke with classical political thinking. In doing so, Strauss believed, these thinkers either directly or indirectly contributed to the emergence of historicism and positivism, and he held these movements accountable for spineless relativism, nihilism, and modernity’s moral and intellectual demise.’

Related On This Site:  Here’s Nietzsche scholar J.P. Stern on Nietzsche’s anti-Christian, anti-secular morality (Kant, utilitarians), anti-democratic, and anti-Greek (except the “heroic” Greek) biases…See the comments Repost-Camille Paglia At Arion: Why Break, Blow, Burn Was SuccessfulUpdate And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’

Out of the Valley of modernism, post-modernism, and relativism…one path from Nietzsche’s nihilism is through Leo Strauss and Allan Bloom: Update And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’Some Tuesday Quotations From Leo StraussFrom Peter Berkowitz At Harvard: ‘The Reason Of Revelation: The Jewish Thought Of Leo Strauss’

Can Kant do all that heavy lifting…what are some of the dangers of Kantian reason?:  From Bryan Magee’s Talking Philosophy On Youtube: Geoffrey Warnock On KantA Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty” …

Peter Singer discusses Hegel and MarxFrom Philosophy And Polity: ‘Historicism In German Political Theory’