From The Liberal Bastions-James Baldwin, Often

Quote found here:

‘By the time Baldwin published “Another country” and the essay collection “Nobody Knows My Name,” both in 1962, he had become America’s leading black literary star. Both books were commercially successful, but reviews were mixed. In 1962, “The New Yorker” published Baldwin’s essay “The Fire Next Time,” which detailed his evangelical upbringing and his views on Christianity as a form of slavery forced on and then embraced by blacks. When Baldwin became the official voice of black America, however, he immediately compromised his voice as a writer, sacrificing his gifts in order to gain acceptance from the Black Power movement. In the 1970s, Baldwin was adrift not only politically but aesthetically. Nevertheless, up until his death, in 1987, at the age of 63, Baldwin continued to harbor the hope that he would be embraced as an important literary figure by his own race.’

And just to suggest no definitive answers to such problems, but rather which kinds of questions might be worth asking:

At minute 9:20 of Thomas Sowell discussing his book: ‘Intellectuals and Race…

…Baldwin is quoted:

People in Harlem know they are there because white people do not think they are good enough to live anywhere else…[In a new housing project they] naturally…began smashing windows, defacing walls {and] urinating in the elevators…

======================

But what if in the crusade of black folks to appeal to white folks’ better natures, one fell prey to the vanity of this idea?:

‘The central premise of liberal intellectuals for decades…[was] that the racial problem was essentially…inside the minds of white people…

Well, Baldwin was pretty successful at reaching inside the minds of many, to his credit, using his natural gifts to make a moral plea for such ends.

Sowell asks why certain cultures have pursued ideas and abstractions to tremendous advantage, developing habits of success in the sciences, politics, law, trade and technology in the process?

America, certainly, has been one such success story, despite and partly because of its original sin…and such successes have happened before in England instead of Ireland, the Greeks and Romans instead of Northern Europe, as Sowell notes.

Why not join ’em, copying what works, or at least trying hard to beat them at their own game once given the chance? This seems to be a logical consequence of Sowell’s reasoning. This, as opposed becoming locked in resentment, justified in anger, dependent upon the ‘oppressor’, often following an ideology in search of a cause; victim-hood in search of facts and evidence.

Schools and programs can do a lot, expanding experience and making people larger than they otherwise would be, but they are often an inefficient way to do it, really offering less than can a stable home in a growing economy, and running into problems of unions, twisted incentives, bureaucracies, corruption and waste.

Notice the emotional appeal:

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I suspect that under an activist moon, many liberals must feel the tidal pull of solidarity against the ‘oppressor;’ left seeking their own moral lights in a rather dense fog.

There must be someone to blame!

This can also be very funny; creating incentives for well-educated, often very square people to overlook, quite conveniently at times, their own habits of success, wealth-building and hard-work.

This can also be very sad, making successful folks follow incentives that will eventually undercut their own habits of success, wealth-building and hard-work through awful political incentives, potentially dragging us all into poorer, darker, place with little room to reflect.

Preach what you practice.  Keep an open mind, but not so open that your brains fall out.

Any thoughts and comments are welcome.

***From a reader, parks are better than the kind of neighborhood ‘The Message’ comes from:

Duly noted:

‘People pissin’ on the stairs you know they just don’t care’:

Also On This Site:  From Fora Via YouTube: ‘Thomas Sowell and a Conflict of Visions’Two Sunday Quotations By Albert Jay Nock in ‘Anarchist’s Progress’

Repost-Vidal/Buckley Debate, 1968

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