‘Oakeshott’s strong antipathy was for what he terms “rationalism” in politics. Rationalism is the reign of confident reason expended on a subject that cannot readily be reasoned upon. Politics, “always so deeply veined with both the traditional, the circumstantial and the transitory,” will not obey the kind of technical expertise under whose banner ration-alism travels. For the ration-al-ist, no problem evades solution, and perfection will arrive promptly when, one by one, all problems are solved.
“Political activity,” Oakeshott writes, “is recognized [by rationalist thinkers] as the imposition of a uniform condition of perfection upon human conduct.”
As previously posted:
Referring to this book:
“Rationalism in politics means, in Oakeshott’s challenging phrase, making politics as the crow flies, i.e. ideologically. Hayek, a student of the great Austrian economist Ludwig von Mises and for many years a professor of economics a the University of Chicago, shows that this mode of thought is characteristic of one major stream of Continental (primarily French) social criticism, which he labels “scientism” to distinguish it from the other principal stream, which issues into social science properly understood (recall Jeffrey Hart’s essay. The one tradition insists on science’s ability to order society according to a rational plan; the other counsels the dependence of reason on nonrational circumstances, its inability to survey and command the whole of society, its limited room to maneuver in the interstices of society. Placing Burke, Hume, and Tocqueville squarely in the latter camp, Hayek shows why traditionalism is closer to the free market analysis of libertarianism than is commonly thought.”
“In contrast to both Hayek and Vogelin, Leo Strauss presents a profound critique of rationalism that culminates in the renewed authority of reason to guide moral and political life. Not the reason of Hegel or Rousseau or Hobbes, however, but the practical wisdom, the prudence, of statesmen-especially as explicated and defended by Aristotle.”
Buckley Jr., William F. & Charles R. Kesler. Keeping The Tablets: Modern American Conservative Thought-A Revised Edition of American Conservative Thought in the Twentieth Century. New York: Harper & Row, 1988. Print.
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Surely you think science should be taught in schools, but what about administered…is Dennett deeper than the following criticism?: From The Access Resource Network: Phillip Johnson’s “Daniel Dennett’s Dangerous Idea’…Dinesh D’Souza And Daniel Dennett at Tufts University: Nietzsche’s Prophesy…
does Kant lead to a liberal political philosophy?: From JSTOR: Excerpt From “Rousseau, Kant, And History” By George Armstrong Kelly