‘Iran is still making extensive attempts to acquire materials to further its nuclear program, even after signing a deal promising its curtailment, Germany’s domestic intelligence agency has warned, according to i24news.
The German Federal Office for the Protection of the Constitution (BfV) said in an annual report it has detected extensive Iranian attempts to acquire illicit materials in Germany, “especially goods that can be used in the field of nuclear technology.”
From a reader-Henry Kissinger as of October 16th of 2015:
But the current crisis is taking place in a world of nontraditional nuclear and cyber technology. As competing regional powers strive for comparable threshold capacity, the nonproliferation regime in the Middle East may crumble. If nuclear weapons become established, a catastrophic outcome is nearly inevitable. A strategy of pre-emption is inherent in the nuclear technology. The U.S. must be determined to prevent such an outcome and apply the principle of nonproliferation to all nuclear aspirants in the region.
‘By the time Baldwin published “Another country” and the essay collection “Nobody Knows My Name,” both in 1962, he had become America’s leading black literary star. Both books were commercially successful, but reviews were mixed. In 1962, “The New Yorker” published Baldwin’s essay “The Fire Next Time,” which detailed his evangelical upbringing and his views on Christianity as a form of slavery forced on and then embraced by blacks. When Baldwin became the official voice of black America, however, he immediately compromised his voice as a writer, sacrificing his gifts in order to gain acceptance from the Black Power movement. In the 1970s, Baldwin was adrift not only politically but aesthetically. Nevertheless, up until his death, in 1987, at the age of 63, Baldwin continued to harbor the hope that he would be embraced as an important literary figure by his own race.’
And just to suggest no definitive answers to such problems, but rather which kinds of questions might be worth asking:
“People in Harlem know they are there because white people do not think they are good enough to live anywhere else…[In a new housing project they] naturally…began smashing windows, defacing walls {and] urinating in the elevators…“
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But what if in the crusade of black folks to appeal to white folks’ better natures, one fell prey to the vanity of this idea?:
‘The central premise of liberal intellectuals for decades…[was] that the racial problem was essentially…inside the minds of white people…“
Well, Baldwin was pretty successful at reaching inside the minds of many, to his credit, using his natural gifts to make a moral plea for such ends.
Sowell asks why certain cultures have pursued ideas and abstractions to tremendous advantage, developing habits of success in the sciences, politics, law, trade and technology in the process?
America, certainly, has been one such success story, despite and partly because of its original sin…and such successes have happened before in England instead of Ireland, the Greeks and Romans instead of Northern Europe, as Sowell notes.
Why not join ’em, copying what works, or at least trying hard to beat them at their own game once given the chance? This seems to be a logical consequence of Sowell’s reasoning. This, as opposed becoming locked in resentment, justified in anger, dependent upon the ‘oppressor’, often following an ideology in search of a cause; victim-hood in search of facts and evidence.
Schools and programs can do a lot, expanding experience and making people larger than they otherwise would be, but they are often an inefficient way to do it, really offering less than can a stable home in a growing economy, and running into problems of unions, twisted incentives, bureaucracies, corruption and waste.
I suspect that under an activist moon, many liberals must feel the tidal pull of solidarity against the ‘oppressor;’ left seeking their own moral lights in a rather dense fog.
There must be someone to blame!
This can also be very funny; creating incentives for well-educated, often very square people to overlook, quite conveniently at times, their own habits of success, wealth-building and hard-work.
This can also be very sad, making successful folks follow incentives that will eventually undercut their own habits of success, wealth-building and hard-work through awful political incentives, potentially dragging us all into poorer, darker, place with little room to reflect.
Preach what you practice. Keep an open mind, but not so open that your brains fall out.
Any thoughts and comments are welcome.
***From a reader, parks are better than the kind of neighborhood ‘The Message’ comes from:
Duly noted:
‘People pissin’ on the stairs you know they just don’t care’: