Many folks have explained why Communist revolutions begin in violence and end in such misery, and why so many followers cling to these doctrines with a sort of religious fervor, selectively blind hope, and continued loyalty.
Or at least some folks held their ground and documented the mess:
Michael Moynihan takes a look at how some in the Western media and in positions of influence have handled the death of what is essentially, a brutal dictator:
‘The preceding days have demonstrated that information peddled by Castro’s legion of academic and celebrity apologists has deeply penetrated the mainstream media consciousness, with credulous reporting sundry revolutionary “successes” of the regime: not so good on free speech, but oh-so-enviable on health care and education.’
‘And how does Reuters describe Castro? After 50 years of brutal one-party rule, to apply the appellation “dictator” seems a rather contentious issue: “Vilified by opponents as a totalitarian dictator, Castro is admired in many Third World nations for standing up to the United States and providing free education and health care.” And again, we return to education and health care.’
Democratic socialism, and social democracy, are often just the distance some folks have migrated from their previous ideological commitments (tolerating market reforms and ‘neo-liberal’ economic policy out of necessity, not necessarily a change of heart nor mind).
For others it may be the distance they’ve unconsciously drifted towards such ideas more recently.
For other brave souls, it may be the distance required to stick one’s fingers into the political breezes which blow over the floor of the EU, in order to ‘stay engaged’:
Remember, this is the non-elected President of the EU Commission.
— Jean-Claude Juncker (@JunckerEU) November 26, 2016
Michael Totten relays an anecdote here:
‘He told me about what happened at his sister’s elementary school a few years after Castro took over.
“Do you want ice cream and dulces (sweets),” his sister’s teacher, a staunch Fidelista, asked the class.
“Yes!” the kids said.
“Okay, then,” she said. “Put your hands together, bow your heads, and pray to God that he brings you ice cream and dulces.”
Nothing happened, of course. God did not did not provide the children with ice cream or dulces.
“Now,” the teacher said. “Put your hands together and pray to Fidel that the Revolution gives you ice cream and sweets.”
The kids closed their eyes and bowed their heads. They prayed to Fidel Castro. And when the kids raised their heads and opened their eyes, ice cream and dulces had miraculously appeared on the teacher’s desk.’
Gloria Estefan offers a window into Cuban culture, music, honor, and immigration as it mixes with American culture.
As previously posted:
Michael Moynihan reviewed Michael Moore’s ‘Sicko’ which praised the Cuban Health Care System.
Christopher Hitchens took a helicopter ride with Sean Penn, and that tracksuit-wearing strongman of the people, Hugo Chavez-Hugo Boss:
It’s a long way out of socialist and revolutionary solidarity, which continually occupies the South American mind. One more revolution: Adam Kirsch takes a look at Mario Vargas Llosa. The Dream Of The Peruvian.
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