Totten interviews Benjamin Kerstein, who’d written Diary of an Anti-Chomskyite, which is bold in holding Chomsky to account for many of his ideas and public statements regarding his politics:
‘In the case of Chomsky, however, I think we have one of the most egregious cases. He didn’t just support an ideology, he essentially created it, or at least played a major—perhaps the decisive—role in doing so. And there isn’t just one case of lending his skills to justifying horrendous acts of political evil, there are many. And as I noted before, he has never owned up to any of them and as far as I can tell never will.’
It sounds quite incendiary. Kerstein labels Chomsky a monster for such sins as Cambodia.
There’s also this:
‘Chomsky says at one point that there is a moral and ethical order that is hardwired into human beings. And Foucault basically asks him, why? How do you know this hardwired morality exists? And even if it exists, how can we know that it is, in fact, moral in the first place? We may feel it to be moral, but that doesn’t make it true.’
As previously posted:
On that recursion dispute:
‘Most recently, the disagreements in the field have pulled the American author Tom Wolfe into the fray, with a new book, The Kingdom of Speech, and a cover story in Harper’s Magazine on the topic. This has changed the debate a bit, engaging many more people than ever before, but now it’s centred around Wolfe, Noam Chomsky – and me.
As background to understanding what’s at stake in this controversy, we need a grasp of Chomsky’s important theoretical proposals regarding human language acquisition.’
As previously, previously posted:
Paul Ibbotson & Michael Tomasello at Scientific American: ‘Evidence Rebuts Chomsky’s Theory Of Language Learning:’
‘But evidence has overtaken Chomsky’s theory, which has been inching toward a slow death for years. It is dying so slowly because, as physicist Max Planck once noted, older scholars tend to hang on to the old ways: “Science progresses one funeral at a time.”
Worth a read.
It’s always a pleasure to observe someone with deep understanding explain a subject clearly.
There’s some interesting discussion on modernism and postmodernism too, or the tendency for the ‘moderns’ to focus on language itself as a problem to be re-examined and possibly solved, or the study of linguistics to be put upon a foundation similar to that of many sciences.
As we’ve seen in the arts, the poem, a novel, the very written words themselves can become subjects which poets, novelists, and writers examine, doubt, and in some cases ‘deconstruct.’
More here from the Times Literary Supplement.
Related On This Site: Perhaps after Kant’s transcendental idealism, Chomsky really does believe that morality, like Chomsky’s innatist theory of language, is universal and furthermore hard-wired into the brain. This could lead to a political philosophy of either universalism or nihilism, or at least his retreat into anarchism or anarcho-syndicalism away from such idealism. There’s little to no room for the individual in such a vision. Perhaps Chomsky has never seen life, liberty and property and the individual except from such a vantage point: Via Youtube: (1 of 3) Kant, Chomsky and the Problem of Knowledge…
What about value pluralism…positive and negative liberty?: The classical liberal tradition…looking for classical liberals in the postmodern wilderness: Isaiah Berlin’s negative liberty: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”
A reader points out that I’ve put forth no real arguments…: The Politics Of Noam Chomsky-The Dangers Of Kantian Transcendental Idealism?
Martha Nussbaum criticizing Chomsky’s hubris in Martha Nussbaum In Dissent–Violence On The Left: Nandigram And The Communists Of West Bengal
Perhaps Chomsky and Strauss both flirted with Zionism, but they were very different thinkers:…From Peter Berkowitz At Harvard: ‘The Reason Of Revelation: The Jewish Thought Of Leo Strauss’…From Darwinian Conservatism By Larry Arnhart: “Surfing Strauss’s Third Wave of Modernity”