Simon Blackburn at the University of Toronto discussing the minimalist or deflationist view:

‘Along comes someone like Pilate, Pontius Pilate, and says something like: ‘What is truth?’ and everybody goes sort of dizzy, and you look to the philosopher to provide a suitably abstract and highfalutin answer. The minimalist says you shouldn’t answer Pilate, or rather, if you answer Pilate, you answer should take the form of a question…which is “What are you interested in?’

So basically, you throw the question ‘What is truth?’ back until the person who’s interlocuting you… gives you an example and says ‘Well, I’m interested in whether penguins fly’ and you say ‘Okay well the truth there…the truth would consist in penguins flying…’

…that’s very disappointing:’

Blackburn on Richard Rorty here.

From Kelley Ross, who takes a step back from moral relativism and good ‘ol American Pragmatism:

‘It is characteristic of all forms of relativism that they wish to preserve for themselves the very principles that they seek to deny to others. Thus, relativism basically presents itself as a true doctrine, which means that it will logically exclude its opposites (absolutism or objectivism), but what it actually says is that no doctrines can logically exclude their opposites. It wants for itself the very thing (objectivity) that it denies exists. Logically this is called “self-referential inconsistency,” which means that you are inconsistent when it comes to considering what you are actually doing yourself. More familiarly, that is called wanting to “have your cake and eat it too.” Someone who advocates relativism, then, may just have a problem recognizing how their doctrine applies to themselves’

And on Richard Rorty:

‘Pragmatism is really just a kind of relativism; and, as with Protagoras’s own strategy, it is a smoke screen for the questions that ultimately must be asked about what it means that something is “better,” or now that something “works.” Something “works,” indeed, if it gets us what we want — or what Richard Rorty wants. But why should we want that? Again, the smoke screen puts off the fatal moment when we have to consider what is true about what is actually good, desirable, worthy, beneficial, etc. All these responses are diversions that attempt to obscure and prevent the examination of the assumptions that stand behind the views of people like Rorty. It is easier to believe what you believe if it is never even called into question, and that is just as true of academic philosophers like Rorty as it is for anybody else. Being intelligent or well educated does not mean that you are necessarily more aware of yourself, what you do, or the implications of what you believe. That is why the Delphic Precept, “Know Thyself” (Gnôthi seautón) is just as important now as ever.’

Larry Arnhart At Darwinian Conservatism is skeptical of the Nietzchean influence: ‘Prinz’s Deceptive Silence in His Arguments for Emotivism and Cultural Relativism:’

‘In Beyond Human Nature, Jesse Prinz argues for emotivism and cultural relativism in his account of human morality.  In doing this, he employs the rhetorical technique of deceptive silence.  What I mean by this is that in presenting the research relevant to his topic, he picks out those findings that seem to support his arguments, while passing over in silence those findings that contradict his arguments.  For example, he sets up a stark debate between Kantian rationalism and Humean emotivism in explaining the basis of human morality; and he argues that empirical research supports emotivism by showing that moral judgment is purely emotional and not rational at all (293-95).  This is deceptive in two respects. ‘

Also On This Site: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”…Repost-Some Thoughts On Noam Chomsky Via The American Conservative: ‘American Anarchist’

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’ 

Roger Scruton On Moral Relativism And Ross Douthat On Bill Maher