***I’m working full-time, so this is the intellectual bandwidth I’ve got (it’s never been stellar).
Via David Thompson, this is the good stuff:
Via the artiste:
‘Since his travel in Greece, one of Claude’s main questioning is about the states of insurrection that exist in people and can be revealed through performance art. In 2016, Claude started Pressio, a serial of performances that plays with riot’s imaginary. It was a way to confront the body of the performer to elements from road traffic that must protect their users ; then the question was more about how security and protection finally restrict liberties.’
There is some mimesis going on, and frankly, Admiral Benson had something to say about ‘accordion factories and mime schools.’
On that note, Jesus Christ already, the Catholic Church is no less immune to radical and performative protest, which doesn’t take much in the way of talent:
A profound libertarian position remains skeptical of granting authority to any institution that isn’t freely chosen by the individual, but this position also requires a lot of high abstractions and top-down re-design (seasteads are pretty utopian). There’s anarchy embedded within, though, that said, I think it’s also fair to say this anarchy doesn’t necessarily overlap with the nihilist position (the denial of objective reality and the artistocratically radical Nietzschean re-design).
Personally, I believe good art, good citizenship and good science all require functioning institutions and individual moral responsibility, beyond private enterprise, but obviously this is a matter of deep debate.
Meanwhile, both major American political parties have broken apart along populist lines, with as much infighting within as [with]out.
I’m pretty sure I haven’t responded to the argument of privatizing functions of the state (legislatures, courts, police): Repost-Youtube Via Libertarianism.Org-David Friedman: ‘The Machinery Of Freedom’…CATO also has a post.
Speaking of anarchy and institutional authority, Buckley and Chomsky had it out:
Also, CATO has a post on the late Ken Minogue:
The titles of his first and last book are not accidental. Over time, Mr Minogue came to believe that the modern, progressive version of liberalism led to a corruption of our language and moral sensibilities. Instead of assuming individual responsibility for addressing moral and social problems, liberalism invites individuals to delegate that responsibility to the state. The result is the “politico-moral posturing” on causes ranging from global warming, to securing peace or gender equality.
Making the ‘correct’ noises and showing the ‘correct’ opinions has become, according to Mr Minogue, a substitute for moral action. The results are twofold: the growth of government and proliferation of bad policies, and an atrophy of genuine moral sensibilities. And that is destructive of free societies, which Mr Minogue saw as sustainable only with free, responsible, self-governing citizenry.
Mr Minogue’s intellectual project was more humble than the grand theories advanced by John Rawls or Robert Nozick, who thought that political life needed to be based on an abstract set of principles. In contrast, for Mr Minogue, the life in a free society was based on a set of skills that needed to be cultivated and nourished. Wisdom embodied in cultural norms and traditions was central to freedom, even if the rationale for specific norms could not be articulated explicitly. And therein lied the danger of modern liberal tinkering with the West’s institutions for the purpose of addressing existing social ills.’
On this site see: Catholic libertarianism? Youtube Via Reason TV-Judge Napolitano ‘Why Taxation is Theft, Abortion is Murder, & Government is Dangerous’
Anarcho-syndicalist, libertarian socialist and sometime blind supporter of lefty causes: Via Youtube: (1 of 3) Kant, Chomsky and the Problem of Knowledge…Two Sunday Quotations By Albert Jay Nock in ‘Anarchist’s Progress’…