Via David Thompson’s Greatest Hits: ‘A discussion on the state of the left with Ophelia Benson, editor of the rationalist website Butterflies & Wheels and co-author of Why Truth Matters.’
‘Our criticism of [Judith] Butler was quite independent of the merits or lack thereof of Derrida – but perhaps a criticism of his defender amounts to a criticism of him and is therefore not allowed. At any rate, Butler’s open letter to the Times is a classic example of precisely this evasive non-substantive suggestion of impropriety that you mention. It’s basically an argument from celebrity. ‘How dare you publish such a snide obituary, Derrida was hugely influential, he was celebrated, he was a big deal.’
Hmmm….Martha Nussbaum on Judith Butler: ‘The Professor Of Parody‘
‘These developments owe much to the recent prominence of French postmodernist thought. Many young feminists, whatever their concrete affiliations with this or that French thinker, have been influenced by the extremely French idea that the intellectual does politics by speaking seditiously, and that this is a significant type of political action. Many have also derived from the writings of Michel Foucault (rightly or wrongly) the fatalistic idea that we are prisoners of an all-enveloping structure of power, and that real-life reform movements usually end up serving power in new and insidious ways. Such feminists therefore find comfort in the idea that the subversive use of words is still available to feminist intellectuals. Deprived of the hope of larger or more lasting changes, we can still perform our resistance by the reworking of verbal categories, and thus, at the margins, of the selves who are constituted by them.’
Strolling along, Avital Ronell, professor of German and Comparative Literature at NYU, invites you for a walk in the park, for whom 10 minutes of profound explication can never be enough:
I’m guessing that in the past, and maybe still in the present, some Nimrods find both the Catholic Church and/or the Priesthood of Impenetrable Jargon attractive life options.
It is not always the best among us who pursue ideas:
‘In September 2017, New York University launched a Title IX investigation into Avital Ronell, an internationally acclaimed professor who had been accused of sexual harassment by her former graduate student, Nimrod Reitman.’
Roger Scruton suggests that the co-opting of university philosophy and literature departments by similar postmodern schools of thought (post-ish Marxist) does a disservice to young people interested in both philosophy and literature:
On that note, it doesn’t matter so much if ideas are true, or falsifiable, but rather if they can be held with conviction, made into policy, and acted upon in the world. People are going to do politics, whether you like it or not. It’s a basic human activity.
I’d argue that the decline of religion along with the intellectual currents in many academies have conspired to produce enough space for the following in our politics: Morally righteous people interested in how you should live your life. People who are deeply anti-religious and narrowly ideological:
Moving along still, Sam Harris and Ezra Klein (editor of Vox) debate Charles Murray’s work, which goes to a central critique of progressive doctrines which conflate moral and political reasoning: How to live and what to do become intimately united with immediate political action and coalition-building (forgetting, or perhaps never understanding, what politics can actually do and at what costs).
My take: There’s an inherent belief that political activism is ‘scientific.’ This belief is strong enough that when decent and conflicting social science comes along, it becomes morally suspect and a threat to money, politics and identity (the royal road to utopia):
It’s actually less important whether or not you agree politically with Charles Murray, but rather whether or not you’ve understood what he’s saying. It used to be, at least, that if you couldn’t understand what someone was saying, you still didn’t prevent his saying it in public.
Both Sam Harris and John Derbyshire (of differing political views) seem to understand quite well the crux of Murray’s reasoning:
Notice the people trying to shut Murray down are not reading his book, nor really interested in what he’s saying.
Not a good sign: