The rituals at these protests closely resemble what you would see at an Evangelical-style religious service. Collective kneeling or sitting in prayer. Hands raised reverentially to the sky. Liturgical chants. This is a new expression of secular, civic religion pic.twitter.com/XZo021AZgp
— Michael Tracey (@mtracey) June 3, 2020
This blog is currently operating as follows: Many radical and doctrinal ideologues aim to co-opt institutions, bending them toward utopian goals, and often in dysfunctional and authoritarian directions. First come the promises of liberation (sexual, political, moral), then for most, a new set of rules, authority, mob logic and the same old human problems.
‘In the wake of the violence at Middlebury and Berkeley, and in the aftermath of the faculty mob that coalesced to condemn gender studies professor Rebecca Tuvel, many commentators have begun analyzing the new campus culture of intersectionality as a form of fundamentalist religion including public rituals with more than a passing resemblance to witch-hunts.’
It’d be nice if many secularists and political liberals said something like the following: ‘If we continue to secularize society, we will entrench many postmoderns, activists, radicals, people steeped in resentment, and narrow socialist ideologues, but the gains in liberty will be worth it. We might even inspire a return to old-timey religion. If this happens, we will freak-out about this turn of events. In the meantime, free speech and free thought will not be upheld, except with moral courage against the mob we’ve helped incubate and gestate.’
-Via an interview with Ken Minogue from 2006:
‘BC: What do you make of political correctness? There are those who would argue it’s a thing of the past. Frankly, I don’t see how that’s possible. It seems to me that cultural Marxism is more regnant than ever, would you agree?
KM: In my time, a great deal of what used to be intuitive and instinctive (such as good manners) has been replaced by the rule-bound and rationalised. Political correctness is a politicised version of good manners offering power to the kind of meddlesome people who want to tell others how to behave. As to Marxism, it was merely one more illusion that purported to be the key to life. It is significant in that it reveals one of the dominant passions still at work in our civilisation – the passion to create happiness by technology in the hands of a supposedly enlightened elite.’
From Mike Nayna’s Youtube channel: Radical students and some of their thought-leading administrators have a talk at Middlebury:
Kinda still reminds me of The Wave:
The Boston Evening Transcript
The readers of the Boston Evening Transcript
Sway in the wind like a field of ripe corn.
When evening quickens faintly in the street,
Wakening the appetites of life in some
And to others bringing the Boston Evening Transcript,
I mount the steps and ring the bell, turning
Wearily, as one would turn to nod good-bye to Rochefoucauld,
If the street were time and he at the end of the street,
And I say, “Cousin Harriet, here is the Boston Evening Transcript.”
Mail delivery, Tuesday morning, Upper West Side. pic.twitter.com/nrSCvS52Ch
— Joe Nocera (@opinion_joe) December 13, 2016
Such a brave stance to take: Six writers apparently know what is acceptable speech and what isn’t, and thus didn’t think the folks at Charlie Hebdo engaged in acceptable speech.
British popular thinker Alain De Botton floated the idea of building an ‘atheist temple’ in the heart of London. He recommends combing through religious practices for useful organizing principles in response to the New Atheists. You can read more about it here, which includes a radio interview/podcast.
Did the Unitarian Universalists get there first, with a mishmash of faith and secular humanism?
A brief introduction to Adam Smith’s ‘Theory Of Moral Sentiments’
Beware the men of systems, moralizers, rationalists, idealists and utopians:
Related: A definition of humanism:
“‘…a morally concerned style of intellectual atheism openly avowed by only a small minority of individuals (for example, those who are members of the British Humanist Association) but tacitly accepted by a wide spectrum of educated people in all parts of the Western world.”
Steven Pinker somewhat focused on the idea of freedom from violence, which tends to be libertarian. Yet, he’s also skeptical of the more liberal human rights and also religious natural rights. What about a World Leviathan?: At Bloggingheads Steven Pinker Discusses War And Thomas Hobbes…From Reason.TV Via YouTube: ‘Steven Pinker on The Decline of Violence & “The Better Angels of Our Nature”‘…Simon Blackburn Reviews Steven Pinker’s “The Blank Slate: The Modern Denial Of Human Nature” Via the University Of Cambridge Philosophy Department
Evolutionary psychology and moral thinking: Franz De Waal At The NY Times 10/17/10: ‘Morals Without God?’…