-Via Mick Hartley via the BBC-‘Sudan and Israel normalize relations‘:
‘At the same time, US President Donald Trump has removed Sudan from the US list of state sponsors of terrorism, unblocking economic aid and investment.‘
-Rick Francona-‘What does withdrawing U.S. troops from Iraq mean?:
‘We now have Russia and Turkey involved in two proxy wars in the region: Syria and Libya. While we have serious issues with Turkish “adventurism” on the part of President Erdoğan in both theaters, the bottom line remains: Russia presents a threat to the United States across a variety of fronts; Turkey is a key NATO ally.’
-Charles Hill at The Hoover Institution: ‘The Middle East And The Major World Powers’:
‘America’s alliance-level relations were formed in the context of the Cold War with Egypt, Israel, Turkey and Saudi Arabia. These contacts and programs have been successful and should not be dismantled or downgraded, but redesigned.’
Let’s not forget Nagorno-Karabakh.
Vice magazine: Totally woke, painfully edgy and ideologically captured at home, still some decent guerilla journalism in the hot-spots.
I have a nagging suspicion that within certain social sciences and fields of study, people are self-selecting for shared ideals. The discipline itself trains a method which can transcend such dynamics, but it becomes the air many breathe and the water many drink.
The subtle, subconscious way in which we are all influenced by others through our senses, language, behavior and thought drifts towards those shared ideals. In-group and out-group dynamics soon form, and heretics, disbelievers, or skeptics learn to keep quiet or join a tiny minority.
In the case of radical ‘-Ismologists,’ whole epistemologies are woven out of whole cloth, in a web of true-enough-sounding-bullshit, the heretics, disbelievers and skeptics are punished.
Many progressive knowledge claims involve the assumption that (H)istory can be known from one vantage point, and because this is true, the telos of (M)an is known or can be known, and ought to be reached through political activism any day now.
And now for something mostly different. As posted:
Martin Gurri via Marginal Revolution: ‘Notes From A Nameless Conference:’
Gurri offered an interesting take on matters socio-cultural:
‘The dilemma is that this present is defined by a radical distrust of the institutions of industrial society, and of the elites that control them, and of their statements and descriptions of reality. The conference organizers got our predicament right. At every level of contemporary social and political life, we are stuck in the muck of a profound crisis of authority.’
Roger Sandall from ‘Guardianship: The Utopia Of The New Class‘ finishes with:
‘One remembers Weber’s epitaph for the Protestant Ethic, as he contemplated a devitalised bourgeoisie spiritlessly tending the petrified mechanism their ancestors had raised. Adapted, without apology, it might also be used to depict that petrified Utopia of the New Ruling classes of the East.
‘Rulers without honour, administrators without heart, priests without conviction, this nullity imagines that it has attained a level of civilisation never before achieved.’
Just thought I’d Throw This In There:
An interesting take from Slate Star Codex-‘The APA Meeting: A Photo-Essay:’
There’s a popular narrative that drug companies have stolen the soul of psychiatry. That they’ve reduced everything to chemical imbalances. The people who talk about this usually go on to argue that the true causes of mental illness are capitalism and racism. Have doctors forgotten that the real solution isn’t a pill, but structural change that challenges the systems of exploitation and domination that create suffering in the first place?
No. Nobody has forgotten that. Because the third thing you notice at the American Psychiatric Association meeting is that everyone is very, very woke.
This reminds me of a poem by Robert Pinsky, entitled ‘Essay On Psychiatrists’
V. Physical Comparison With Professors And Others
Pink and a bit soft-bodied, with a somewhat jazzy
Middle-class bathing suit and sandy sideburns, to me
He looked from the back like one more professor.
And from the front, too—the boyish, unformed carriage
Which foreigners always note in American men, combined
As in a professor with that liberal, quizzical,
Articulate gaze so unlike the more focused, more
Tolerant expression worn by a man of action (surgeon,
Salesman, athlete). On closer inspection was there,
Perhaps, a self-satisfied benign air, a too studied
Gentleness toward the child whose hand he held loosely?
Absurd to speculate; but then—the woman saw something
Maintaining a healthy skepticism:
Quote found here——Kraut, Richard. The Cambridge Companion to Plato. New York, NY: Cambridge University Press, 1992.
“The Peloponennisian War created the sorts of tension in Athens that would appear to support Thucydides’ analysis. Obligations to the community required greater sacrifice and presented a clearer conflict with the self-seeking “Homeric” pursuit of one’s status, power and pleasure. In political terms, people had to decide whether or not to plot against the democracy to bring off an Olgarchic coup. In moral terms they had to decide whether or not to ignore the demands of the community, summed up in the requirements of “justice,” in favor of their own honor, status, power, and in general their perceived interest. Plato was familiar with people who preferred self-interest over other-regarding obligation; his own relatives, Critias and Charmides, made these choices when they joined the Thirty Tyrants.
Arguments from natural philosophy did not restrain people like Critias and Charmides. Democritus argues unconvincingly that the requirements of justice and the demands of nature, as understood by Atomism, can be expected to coincide. Protogoras rejects the view that moral beliefs are true and well grounded only if they correspond to some reality independent of believers; admittedly they are matters of convention, but so are all other beliefs about the world. This line or argument removes any ground for preferring nature over convention, but at the same time seems to remove any rational ground for preferring one convention over another.”
Previous ‘elite’ links on this site, arriving at some yet predictable, unrealized truths: Via Marginal Revolution via American Affairs: ‘The Western Elite From A Chinese Perspective:’
Kenneth Anderson At Volokh: ‘The Fragmenting of the New Class Elites, Or, Downward Mobility
Two Kinds Of Elite Cities in America?
There are people with careers writing about elites, becoming somewhat elite themselves, which haven’t fared too well