Natalie Christensen via Mick Hartley: Santa Fe Color and Light.
The dumpster photo really is remarkable.
Via a reader: Saul Leiter’s just a great photographer. Each photograph is well-composed, layered, with excellent use of color. They are like paintings. Abstract Expressionism was hot in the painting world, and it shows. He didn’t pursue too much attention, making some great images with the tools he chose, in search of beauty:
Readers of this blog know I harbor deep skepticism. I’m not persuaded that many people advocating for change are any more ‘peaceful,’ ‘democratic,’ or worthy of authority than what’s come before. Will radical ideologies wrapped in high ideals actually work any better than a sovereign nation, full of citizens following the rule of law?
At the ol’ Human Church, the crazies gather in the back pews.
Ross Douthat at the NY Times (behind a paywall): How Michel Foucault Lost the Left and Won the Right:
‘The place of Foucault in 2021 is not just a matter of academic interest; his changing position tells us a great deal about recent evolutions of both the left and the right.‘
Oh, there will be rules, and authority. Beneath that, a group of influence-peddling scribes, directing flows of received opinion and vaguely new information. ‘Explainers’ as they say. I suppose we all need to keep explaining the world to ourselves, and for ourselves, for as long as we can.
Some years ago, Stuart Lawrence, on the late Roger Sandall’s site, imagined Plato and Aristotle having a conversation about Grand Theft Auto.
‘Used judiciously and with a suitably grim humour I think Plato can be a help. On the one hand he suggests that the issues raised by the relation of Showbiz to the rest of society have changed little over more than two thousand years. On the other, that the myriad effects of high-tech modern illusionism, both social and political, should not be too casually brushed aside.
The ‘is-ness’ of say, Unit Vector scaling (used in game dynamics) need not answer the many questions we might have about reality and the world (how should I behave? why am I here? what is my purpose? where is all this headed? when should I turn GTA off and go to bed?) but hopefully, such knowledge will simply produce people capable of understanding this knowledge and applying it, as well many others just enjoying a game.
Against the modern grain of having such questions asked solely by the religious, countered by the New Atheists and the secular, but also by the increasingly moralistic ‘-Ismologists’ and ‘Wokists’, it’s interesting to cast such a debate in more ancient terms.
Such framing can even provide breathing-room beneath the arguments flung over the table between analytic philosophers and many a postmodern nihilist.