Will You Become The Next Global Secular Human Administrator? E.G.H.E.A.D Will Provide New Questions & New Answers-Also, A Link To John Gray

First off, John Gray’s take on Brexit and Boris Johnson’s win: ‘Why The Left Keeps Losing:’

‘For the two wings of British progressivism – liberal centrism and Corbynite leftism – the election has been a profound shock. It is almost as if there was something in the contemporary scene they have failed to comprehend. They regard themselves as the embodiment of advancing modernity. Yet the pattern they imagined in history shows no signs of emerging.’

Where have you put your mind?  Your habits?  Your hopes, love and labor?

Your own nature, and that of others; in fact Nature herself, may have other plans.

The knowledge for some to be in charge, after the smoke of liberation clears (sexual, moral, political), will surely come from the most abundant known element in our Universe:

Some unassuming square of sky will justify a vanguard of polymathic geniuses to design new laws.  Surely, these great men of (H)istory will not be beholden to the radical impulses of revolutionaries beneath them.

Technocracy is dead!  Long live Technocracy!

On that note, all that’s left is to make honey for the hive, raising our (C)hildren to become good citizens of a global community.  Collectively aware individuals reject traditional notions of gender, race and class.  (S)cientartists, working for the common good, will rise through the ranks of existing institutions:

Can you feel these Putumayo rhythms?:

This is one classy blog.

Slight Update & Repost-Henry Kissinger & George Schulz Via The WSJ: ‘The Iran Deal And Its Consequences’

It looks like one of the primary aims of targeting Soleimani was to send the Iranian regime the message that U.S. military force is back on the table, and that the JCPOA is pretty much null and void.  As to mid-to-longer term U.S. strategy in the region, a strategic vision is still needed, scaled to our domestic oil production and our interests (domestically, I’m expecting some kind of center-Left economics, mildly Nationalistic, surrounding a somewhat anti-identity, older-school Marxist core ((Democratic Socialist)), to be a focal point of whatever’s going on with the Democrats during the next few cycles.

As to our foreign partners, I’m still favoring an Anglosphere inner-ring, with geography as a variable, extending outwards to a secondary ring of European partners and trade interests, unifying around containment and ‘common-enemy’ appeals.  As to China joinging a coalition against the Iranian regime, that’s it’s own beast (I guess the appeal has to be made), and Russia, I guess common ground would be limited largely limited to Islamic terrorism and ISIS.

As previously posted:

Piece here (link may return behind a paywall)

A good analysis, likely worth your time. ======================

This blog remains skeptical, and mostly critical (surprise me) of the potential Iran deal so far, because, as Richard Epstein has pointed out, without the threat of force, the deal doesn’t have the leverage needed to really put pressure where it’s needed: Upon a throughly committed, anti-American incentivized group of mullahs and post-1979 revolutionaries running terrorism, militias, guns and money around the region (and sometimes further afield) to become as powerful as they can.

Deliverable nukes are not just a means for an authoritarian theocracy to keep repressing its own people (though there’s plenty of that) nor a way to quell Iranian hostility towards and isolation from international institutions (plenty of that, too), but also a way for deeper Persian, Shia, and national Iranian identity and pride to assert itself in a dangerous region under an authoritarian theocracy. The basic security issues are more than mullah-deep, and the basic security of the Saudis, Israelis, and other interested Sunni-led countries and parties leads one to conclude this could easily turn into an arms race.

This is very risky if you’d prefer peace, or fighting the wars that you need to fight for the security of yourself and your own people, for treaties, alliances and trade, basic human rights or whatever interest or ideal you’d like to see leading our policy in the world (I’d prefer to stay ahead of war in the first place). More details at the link:

‘Under the new approach, Iran permanently gives up none of its equipment, facilities or fissile product to achieve the proposed constraints. It only places them under temporary restriction and safeguard—amounting in many cases to a seal at the door of a depot or periodic visits by inspectors to declared sites.’

The negotiations may yet do a lot of harm because they may not be capable of stopping the Iranian regime from buying time, nor ultimately getting deliverable nukes, nor changing nor constraining their activities enough for the possible opportunity costs involved. Our authors finish with:

If the world is to be spared even worse turmoil, the U.S. must develop a strategic doctrine for the region. Stability requires an active American role. For Iran to be a valuable member of the international community, the prerequisite is that it accepts restraint on its ability to destabilize the Middle East and challenge the broader international order. Until clarity on an American strategic political concept is reached, the projected nuclear agreement will reinforce, not resolve, the world’s challenges in the region. Rather than enabling American disengagement from the Middle East, the nuclear framework is more likely to necessitate deepening involvement there—on complex new terms. History will not do our work for us; it helps only those who seek to help themselves

Addition: Richard Epstein ‘Barack vs. Bibi:’ takes the classical liberal, non anti-war libertarian position:

‘In the end, it is critical to understand that the current weaknesses in American foreign policy stem from the President’s adamant reluctance to commit to the use of American force in international relations, whether with Israel, Iran or with ISIS. Starting from that position, the President has to make huge unilateral concessions, and force his allies to do the same thing. Right now his only expertise is leading from behind. The President has to learn to be tough in negotiations with his enemies. Right now, sadly, he has demonstrated that toughness only in his relationships with America’s friends and allies.’

Another Addition: Adam Garfinkle has a thoughtful piece on American political discourse and the Iran deal.

Another Addition: Israel, Iran, & Peace: Andrew Sullivan Responds To Charges Of Potential Anti-SemitismSome Saturday Links On Iran-Skepticism, To Say The Least George Shultz & Henry Kissinger At The Hoover Institution: ‘What A Final Iran Deal Must Do’ So what are our interests and how do we secure them as the fires in the Middle-East rage? Michael Totten makes a case here in Why We Can’t Leave The Middle-East.’ He gets push-back in the comments

Democracy as we envision it requires people to constrain themselves within laws and institutions that maintain democracy…through Mill’s utilitarianism?: Thursday Quotation: Jeane Kirkpatrick – J.S. Mill Is Bernhard Henri-Levy actually influencing U.S. policy decisions..? From New York Magazine: ‘European Superhero Quashes Libyan Dictator’Bernhard Henri-Levy At The Daily Beast: ‘A Moral Tipping Point’
Do we try and invest in global institutions as flawed as they are…upon a Kantian raft of perpetual peace?: Daniel Deudney On YouTube Responding to Robert Kagan: Liberal Democracy Vs. Autocracy

 

A Few Iran Links From Ross Douthat And Middle East Perspectives

From Rick Francona at Middle East Perspectives: Fallout from the killing of Qods Force commander Qasem Soleimani

A. I have no doubt there will be reactions, both by Iraqi Shi’a groups/militias, and possibly even the Iranians directly. While in the past, we have seen the Iranians conducting their operations in the region via their Iraqi, Lebanese, even Afghan and Pakistani proxies, the U.S. killing of Qasem Soleimani may cause a direct Iranian response on an American target. I suspect it will be against an American target in the region, possibly the Persian Gulf.

A quick word on the killing of Soleimani. There has been speculation in some media that the intelligence used to support the decision to kill Soleimani and Kata’ib Hizballah leader Abu Mahdi al-Muhandis was not as definitive as portrayed by U.S. Administration officials.

My response is that there has been sufficient cause for years to eliminate Soleimani. It was Soleimani who was behind proxy Iraqi Shi’a militias which caused the death of over 600 American troops, and the wounding of hundreds more. That alone, to me, is enough reason to kill him. Killing al-Muhandis? A bonus.

Ross Douthat at the NY Times applies some Walter Russell Mead American foreign policy thinking:

Douthat here:

‘The Iranian government is indeed our enemy, to an extent that the Hamiltonians in the Obama administration sometimes underestimated, and in that sense Trump’s hawkishness toward the mullahs fits with his Jacksonian approach. But the Tehran regime’s capacity and inclination to cause problems for America also reflect our regional presence, posture and alliances, which mostly exist to advance a kind of mixtape of Hamiltonian and Wilsonian grand strategies — access to Middle Eastern oil, the promotion of democracy and human rights, and regime change in Tehran itself.

As posted:

Both from The Federalist:

President Trump Can Still Avert A Catastrophe With Iran, And He Should

Panic Over War With Iran Is An Info Operation To Preserve The Iran Deal

My thoughts as a semi-informed citizen: I remember thinking that the Iranian regime (proxies, guns, terrorism) was the kind of regime with whom we couldn’t really do business (anti-American from the get-go), and that the deeper, populist ambitions of many Persians might support some kind of Iranian level-up to nuclear legitimacy, further destabilizing the region after a longer American strategic retreat.

Many signs pointed towards a conflict.

At the time, I didn’t much like the McCain campaign’s noises on Iran, potentially leading to a stand-off or even a much more difficult war than the Iraq campaign, without many of the Iraq war’s architects and supporting base having to examine their underlying assumptions.  This, given the many failure of America’s political and intellectual classes to properly consider what I see as many current American internal social, political and cultural divisions.

This process of decay and/or re-formation of our political and intellectual elite still seems to be ongoing. All in all, I remain highly skeptical.

Add to this the ‘our-deal-or-war’ peace rhetoric of the Obama administration and what seemed the amateurish quality of their foreign policy goals?

Here we are, I suppose.

Relevant key-word search on this site ‘Iran’: How’s That Iran Deal Going, Exactly?…

Repost-Henry Kissinger & George Schulz Via The WSJ: ‘The Iran Deal And Its Consequences’

Adam Garfinkle had a thoughtful piece on American political discourse and the Iran deal.

 

Dreams Of Cities: The Anglosphere Will Be Full Of Mutual Admiration & Perhaps Skulduggery-Some Theodore Dalrymple, Clive James, Sting & Tom Wolfe Links

Let’s start this off with a quote from Italo Calvino, an Italian by way of Havana:

“The city of your dream is Lalage. Its inhabitants arranged these invitations to rest in the night sky so that the moon would grant evrything in the city the power to grow and grow endlessly. “

Calvino, Italo.  Invisible Cities. Orlando: Harcourt Brace & Company, 1974. Print.

Via the City Journal, Theodore Dalrymple reflects upon his visits to New York City, Chicago, Detroit and New Orleans-Cities and Memory: An Englishman reflects on his travels in urban America:

‘The first time I visited New York, between 40 and 50 years ago, it was a place of ill repute, at least among foreigners. Rumor and report made the city sound like a low-intensity war zone, and you would find yourself regaled with advice on how to stay safe there, un-mugged and un-shot.’

and:

‘Just under a half-century later, the level of civility in the two cities has switched: New York now feels safer than London.’

It was the really pretty girls, and the tall, ambitious guys, among my cohort, who made made their way to Manhattan.

Touring the city, I was shown a dream, gazing down from Midtown; a forest of skyscrapers on a clamorous loading-dock.  I saw people easily dead within a week, and people trying to write their names in marble or maybe a concrete cornerstone.

We all have ambitions.

The recently deceased Clive James (England via Australia) visited New York in the 1980’s for his Postcards series.  He seems very worried about getting mugged a second time.

Everybody knows you take a classy, beautiful lady on a classy movie date, down in Times Square:

I don’t know about all these Brits roaming around.

Here’s Sting singing his classic ‘British Guy In The Five Boroughs’

In fact, what people with a longer history can teach us about history is that people might forgive, but they rarely forget:

Ambitious Southern Gentleman makes his way to New York and gets hip to The Arts & Journalism, fact and fiction:

Charlie Hebdo & Freedom Of The Press-Douglas Murray Reviews Phillipe Lançon

At The Spectator, Douglas Murray reviews ‘Disturbed‘ by Charlie Hebdo survivor, Phillipe Lancon:

Murray:

‘Lançon is under no illusions about this process: ‘This lack of solidarity was not merely a professional and moral disgrace.  By isolating and pointing the finger at Charlie, it helped make the latter the Islamists’ target.’ Death threats and ‘filthy emails’ to the staff were common for a decade.’

There is silence surrounding the bloodshed, along with desire to turn away, ignore, and forget.

Confronting, recalling and remembering upsets many assumptions these days.

As for my American take on the French desire to relentlessly and radically mock all institutional authority (the Catholic Church, ‘bourgeois’ thinking, diametrically opposed political views like Le Front National), well, how very French.

‘Charlie Hebdo (French pronunciation: ​[ʃaʁli ɛbdo]; French for Charlie Weekly) is a French satirical weekly magazine,[3] featuring cartoons,[4] reports, polemics, and jokes. Irreverent and stridently non-conformist in tone, the publication describes itself as above all secular, skeptic,[5] and atheist,[6] far-left-wing,[7][8] and anti-racist[9] publishing articles about the extreme right (especially the French nationalist National Front party),[10] religion (Catholicism, Islam, Judaism), politics and culture.’

What about the differences between Islam and Islamic civilizations and the post-Enlightenment West?  Point them out at your own risk. Violate much secular humanist conventional wisdom (supporting Christian religious liberty when it ain’t cool) and be ignored.

Stand against the oft radically driven causes of the radical Left (beneath much secular-humanist and high-liberal thought) and possibly be threatened with violence.

Draw cartoons insulting the central figure in Islam and maybe get murdered.

Salman Rushdie at about minute 57:00:  ‘This idea of separate treatment for separate cultures…I think essentially if we follow that to its conclusion…destroys our ability to have a really moral framework for society.

Six writers apparently know what is acceptable speech and what isn’t, and thus don’t think the folks at Charlie Hebdo engaged in acceptable speech.

Christopher Hitchens (nearly a free speech absolutist, railing against many of his former friends on the Left) discussing the Yale Press, which was genuinely afraid that publishing this book could lead to violence in the Muslim street:

“…Yale had consulted a range of experts before making its decision and that “[a]ll confirmed that the republication of the cartoons by the Yale University Press ran a serious risk of instigating violence.”

Cartoons here.  The cartoonist is still in some danger.

Food for thought.

A British Muslim tells his story, suggesting that classical liberalism wouldn’t be a bad idea…as a more entrenched radical British Left and Muslim immigration don’t mix too well: From Kenanmalik.com: ‘Introduction: How Salman Rushdie Changed My Life’… Via YouTube: ‘Christopher Hitchens Vs. Ahmed Younis On CNN (2005)’

Free speech (used both well and unwell) meets offended Muslims: Mohammad Cartoonist Lars Vilks HeadbuttedDuring Lecture’From The OC Jewish Experience: ‘UC Irvine Muslim Student Union Suspended’From Volokh: ‘”South Park” Creators Warned (Threatened) Over Mohammed’

See Also:  If you thought the cartoons were bad, more on the Fitna movie here.  From The NY Times: Review Of Christopher Caldwell’s Book “Reflections on the Revolution in Europe: Immigration, Islam, and the West”  Libertarians love this issue:  Repost-A Canadian Libertarian Making Noise: Ezra Levant 

Tuesday Quotation-Kenneth Minogue

‘Their [realists’] concern is that utopian aspirations towards a new peaceful world order will simply absolutize conflicts and make them more intractable. National interests are in some degree negotiable; rights, in principle, are not. International organizations such as the United Nations have not been conspicuously successful in bringing peace, and it is likely that the states of the world would become extremely nervous of any move to give the UN the overwhelming power needed to do this.

Ken Minogue, found here, passed along by a reader.

William F. Buckley And Kenneth Minogue Discuss IdeologyKenneth Minogue At The New Criterion: ‘The Self-Interested Society’

We’re Still In A War

I’m not bothered by this.

As posted: The Man Who Shot Osama Bin LadenThe Man Behind Bin-Laden.

Let’s have a little fun at the Washington Post’s expense.  Maybe that ISIS Caliphate coulda been a democracy, and now one of its leaders has died in darkness.  It’s all relative.

Perhaps ISIS was attracting global refugees, interested in fighting for change in a harsh climate of oppressive Western violence.

 

Related On This Site:

From Slate: ‘In Aleppo, Syria, Mohamed Atta Thought He Could Build The Ideal Islamic City’From The NY Times: Review Of Christopher Caldwell’s Book “Reflections on the Revolution in Europe: Immigration, Islam, and the West”

Are secular humanism and the kind of political freedoms we enjoy in the West incompatible with Islam?:  From YouTube: Roger Scruton On Religious Freedom, Islam & Atheism

A quote from this piece over at the Atlantic: From The Atlantic: Samuel Huntington’s Death And Life’s Work

“Although the professional soldier accepts the reality of never-ending and limited conflict, “the liberal tendency,” Huntington explained, is “to absolutize and dichotomize war and peace.” Liberals will most readily support a war if they can turn it into a crusade for advancing humanistic ideals. That is why, he wrote, liberals seek to reduce the defense budget even as they periodically demand an adventurous foreign policy.”

Resurgent Nationalism Isn’t Exactly Right: Two Links On Foreign Policy-ISIS & Pompeo’s Rights Commission

Mere mention of the current President’s name invokes rabid response from all quarters, so I’ll refrain.

Graeme Wood at the Atlantic-ISIS Prison Breaks: Foreseeable Tragedy

‘The United States will not be present to cut and broker deals with and between these parties, but Russia and Damascus are already there, bidding for influence now that the United States has left the auction.’

Well, the previous President initiated a process of withdrawal from our role as ‘bouncer’ in the Middle-East, so I’m largely seeing an appeal to political bases which do not want to see the U.S. involved in the region.  There has arguably been a shift towards secular, humanist peace idealism as well, uniting many disparate groups in America, which could mean bigger bases for non-interventionism.

The abandonment of the Kurds, and our obligations to them, made by American interests and many in our Special Forces, is deeply sad, of course, but given our politics and a long-enough time curve, not entirely unexpected.

Of course, questions of controlling our security here at home against Islamic terrorism, and extending our influence for purposes of trade, strategic alliance with our allies, and what I’ll call the ‘West’, is another matter.

Charlie Hill, before the last election, suggested that if America doesn’t lead onto a new set of challenges that now face the West back nearly a decade ago, then Europe surely isn’t capable of leading either. If we don’t strike out on our own as Truman did with bold leadership after World War II, we will end a generations long experiment in American exceptionalism.  If we don’t lead, someone who doesn’t share our values, probably will.

Much of this could still be true.

Shading into diversity and moral relativism, and what’s going on here at home and throughout the West: Carlos Lozada took a look at some of Samuel Huntington’s work: ‘Samuel Huntington, a Prophet For The Trump Era:

‘Huntington blames pliant politicians and intellectual elites who uphold diversity as the new prime American value, largely because of their misguided guilt toward victims of alleged oppression. So they encourage multiculturalism over a more traditional American identity, he says, and they embrace free trade and porous borders despite the public’s protectionist preferences. It is an uncanny preview of the battles of 2016. Denouncing multiculturalism as “anti-European civilization,” Huntington calls for a renewed nationalism devoted to preserving and enhancing “those qualities that have defined America since its founding.”

Adam Garfinkle at The American Interest:  ‘Is Pompeo’s Rights Commission More Or Less Than Meets The Eye?’

‘Mike Pompeo’s commission isn’t really about abortion or homosexual rights or anything so fleshy. He and Ambassador Glendon at least are able to lift their gaze above their own and other people’s genitalia. Rather, it is the larger trend to conflate civil with human rights in the service of parochial political claims that they wish to call out and resist. I’m fine with that.’

Roger Scruton has an interesting take on moral relativism, and the ever-growing list of rights that come in its wake:

See Also: Google books has ‘Who Are We?: The Challenges To America’s National Identity‘ (previews) available.

From The Atlantic: Samuel Huntington’s Death And Life’s WorkFrom The American Interest Online: Francis Fukuyama On Samuel HuntingtonFrom Foreign Affairs Via The A & L Daily: ‘Conflict Or Cooperation: Three Visions Revisited’

Repost: Clive James At The Prospect On Joseph Conrad-Some Links

James revisits many quite original, quite accomplished works.

Of note to this blogger:

‘They are, in fact, idealists: and idealism is a cast of mind that Conrad questions even more than he questions radicalism. The logical end of radicalism, in his view, is terrorism; but idealism is the mental aberration that allows terrorism to be brought about. Conrad’s originality was to see that a new tyranny could be generated by people who thought that their rebellion against the old tyranny was rational. Thus his writings seem prescient about what was to happen in the Soviet Union. He didn’t predict the Nazi tyranny because he had underestimated the power of the irrational to organise itself into a state. But then, nobody predicted that except its perpetrators; and anyway, mere prediction was not his business. His business was the psychological analysis made possible by an acute historical awareness. Under Western Eyes is valuable not because it came true but because it rang true even at the time, only now we can better hear the deep, sad note.’

Clive James’ site here.

Michael Dirda on ‘Clive James Last Readings’ review: A Critic’s Final Homage To Literature, Life:’

‘In 30 brief essays James goes on to tell us — in his most digressive, conversational manner — about the books he’s discovered or returned to quite probably for the last time.’

============

Not entirely unrelated:

John Gray begins a discussion of his book ‘The Silence Of Animals‘ with a quote from Conrad:

————————————-

Added bonus if you act now in the face of no possible objective knowledge.

Part of Bryan Magee’s series:

=========================

Nietzsche directed his thought against Christian morality, secular morality (Kantian and utilitarian), was quite anti-democratic, and anti-Socratic.

Related On This Site: From The NY Times Book Review-Thomas Nagel On John Gray’s New ‘Silence Of Animals’.

A Few Thoughts On The Stanford Encyclopedia Of Philosophy Entry: Nietzsche’s Moral And Political Philosophy..

From Edward Feser: ‘Nagel And His Critics Part IV’A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

John Gray Reviews Jonathan Haidt’s New Book At The New Republic: ‘The Knowns And The Unknowns’

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

 

Maybe It’ll Become Cool To Skeptically Observe Coalitional Political Idealism. Maybe Not.

From Edward Feser: ‘Continetti on post-liberal conservatism:’

‘Continetti notes that post-liberals are “mainly but not exclusively traditionalist Catholics,” and proposes a test for determining whether someone falls into the category:’

One way to tell if you are reading a post-liberal is to see what they say about John Locke. If Locke is treated as an important and positive influence on the American founding, then you are dealing with just another American conservative. If Locke is identified as the font of the trans movement and same-sex marriage, then you may have encountered a post-liberal.

Feser again:

‘The late Michael Novak, who was no post-liberal, made a useful distinction between liberal institutions on the one hand, and liberal philosophical foundations on the other. Examples of liberal institutions would be the market economy, limited government and its constitutional constraints, and the rule of law. There is in fact nothing essentially liberal about any of these things, but they have certainly come to be closely associated with the modern liberal political order. Examples of liberal philosophical foundations would be Locke’s version of social contract theory, Kant’s conception of human civilization as a kingdom of ends, Rawls’s egalitarian theory of justice, and Nozick’s libertarian theory of justice.’

My speculation:  A deeper, broader American conservative coalition has broken apart (or is being renegotiated), and some religious folks no longer see a path forward through current culture and/or politics.  Some are recommending a retreat into communities of like minds in order to build again.  Retreat and regroup, even in Britain.  Genuine persecution is coming from radical activists pushing liberatory doctrines (Equality, Social Justice, Sexual Liberation), and these doctrines have increasingly become institutionalized (academia, government & corporations).  Coalitions of liberal idealists fail to observe the barbarians agitating at their own gates; the instability of their own foundations.

Looking at a liberal, Left and Democrat coalition, it too has broken apart (or is being renegotiated), the most true-believing Socialists and Communists still seeking authoritarian/totalitarian utopias here on Earth.  The persecution is coming from all existing forms of illegitimate, oppressive moral and political authority.  Violent revolution remains an option.  Anarchy is preferable to stability and slow change.

Coalitions of conservatives fail to observe the suffering and injustice of those not included within their closed-minded conceptions of home, hearth, family, Nation and God.  Progress is generally a moral good.  Coalitions of open-minded, educated, tolerant, individuals can make a better, human, more globally connected world.

John Locke quote found here:

“7. What is meant by enthusiasm. This I take to be properly enthusiasm, which, though founded neither on reason nor divine revelation, but rising from the conceits of a warmed or overweening brain, works yet, where it once gets footing, more powerfully on the persuasions and actions of men than either of those two, or both together: men being most forwardly obedient to the impulses they receive from themselves; and the whole man is sure to act more vigorously where the whole man is carried by a natural motion. For strong conceit, like a new principle, carries all easily with it, when got above common sense, and freed from all restraint of reason and check of reflection, it is heightened into a divine authority, in concurrence with our own temper and inclination.”

A quote from this piece over at the Atlantic: From The Atlantic: Samuel Huntington’s Death And Life’s Work

“Although the professional soldier accepts the reality of never-ending and limited conflict, “the liberal tendency,” Huntington explained, is “to absolutize and dichotomize war and peace.” Liberals will most readily support a war if they can turn it into a crusade for advancing humanistic ideals. That is why, he wrote, liberals seek to reduce the defense budget even as they periodically demand an adventurous foreign policy.”

I’ll keep putting it up, as it’s so relevant. A few central quotes from this article here:

Huntington was instinctively a conservative because he valued an ordered society, but he also championed conservatism as a necessary instrument to defend liberal institutions against communism. In many of his books he attacked idealistic liberals for holding such institutions to impossible, utopian standards that undermined their effectiveness in the world.”

and:

“An iconoclast to the core, Huntington never threw his lot in with left or right. He was too statist to be a libertarian, too realist to embrace neoconservatism, and too sympathetic to nationalism, religion and the military to identify with liberal Democrats. As a conservative Democrat, then, he is an intellectual rarity.”

Political Order In Changing Societies info here, a book likely worth your time.