Repost-Why Do People Move To Cities? From Falkenblog: ‘The Perennial Urban Allure’

Full post here.

‘So, why did most people want to move to the city? It seems like the same lure as today: freedom from a set life pattern and higher urban wages.’

If we focus on immigrants without specialized skills, the biggest draw tends to be economic opportunity:  Life is hard, and people tend to move in migratory patterns, following the trail left by friends and family. Some have better character than others. A few incentives might be enough (subsidized housing, lax punishment on labor laws, cousin got a job etc.).

Go down to the docks, or the restaurants by the tracks, and ask for Pedro or Ricky or Chiang, and they don’t ask too many questions if you show up on time.

For more highly educated and skilled migrants, it’s still the economy, stupid. The specific skills means these folks compete directly for higher wage jobs. If your industry is centered in a foreign country (say, tech in the U.S.), then some mixture of necessity, opportunity, ambition means you go where the jobs are.

Some have better character than others, but the barriers to entry usually indicate what employers want and used to seek in a college degree: Specific marketable and in-demand skills, along with some degree of regulated emotions and internal motivation. Technology in the U.S. has seen a huge increase in East Asian (Chinese, mostly) and South Asian (Indians mostly) in the past fifteen years. Both of these civilizations are producing a surplus of talented engineering and data science talent.

Go talk to Ron and/or Chiang and/or Kulwinder when you’re applying for the Data Engineer II position. Pull your weight and add value, and you might be able to build a life. Your goal may be full integration (raise the kids as Americans and die here), or it may be a four-year stint and return home, or some hazy mix in-between.

For Americans moving from small towns to big cities, of course, it’s still the economy, stupid. If you’re homegrown, you already speak the language, already have citizenship and a fatter tightrope to walk. Even if you have no money and prospects, you’ll likely have a softer landing than a foreigner. Some of us Americans have better character than others.

Oh don’t worry, our politicians will claim to look out for you, but it will now much more resemble a Euro-type model (more politicians controlling the money supply).

‘People moving to the city have been illogical risk takers from the beginning. and the key is probably they like the sexual or mating opportunities inherent in large groups. Playing to that angle would bring in hipsters and gays. As to whether that’s the key to the health of cities or our nation, I doubt it, but it won’t hurt, especially because one of the best ways of making a city fun to go out in is that it’s safe for young women.’

A lot of tall, smart, ambitious guys, and beautiful, smart, ambitious women gravitate towards Manhattan, for example.

Richard Florida suggested this trend, of hipster and gay migration, attached to a ‘knowledge’ class, is the way forward for American cities; It’s SoHo/NYU/Wall Street all the way down, baby.  I suspect there is a pretty Left-Of-Center political philosophy under there with a lot of ‘class’ analysis and obsession with income inequality.

As I see the world, this tends to follow the Left-Of-Center model which ultimately resolves to something like ‘whatever-you’re-for-we’re-against’. You get good music, art, food and museums out of this model, but a lot of crime, chaos and corruption. The knowledge claims are questionable, especially when it comes to ‘intellectuals’ and ‘theory’. It’s usually no place to raise a kid, grow old, nor have much stability (stability grows in rings around the city). This view also tends to over-value creativity and the arts, championing liberation over liberty, redistribution over wealth creation, and making education/health-care the highest goods in the City.

I’d been wondering about the cultural angle:  The hipsters were a third round of generally youthful rebellion (post-beat, post-hippie), fueled by a counter-culture ethos heavily invested in the Arts, individualism to the point of semi-nihilism, while harboring radical tendencies.  There is a natural desire to break with the more traditional and religious models of organization typically found in small towns and rural areas, and also to follow the ‘Zeitgeist’ towards racial and ethnic diversity in meritocratic and multicultural harmony.

The New York Times seems hyperbolically invested in this model, metamorphosing into something like ‘The Guardian’ in London (a few idealists–>lots of activists–>a few radicals).  This is to say nothing of the political corruption for which big cities like New York and Chicago are typically known.  Big-city political machines were the way to a better life for most of those immigrant groups thrown into the pot, but they are also notoriously corrupt, full of clientalism and machine pols.

This leaves cities like Detroit, Cleveland, and Pittsburg still floating out there, unable to live off the fat of trade and finance, immigration and cheap labor, museums and tourism.  The more left-leaning they are, the more likely to prioritize anti-corporate bias. The lost industrial base, along with the lack of a strong knowledge-based economy leaves them with a brain-drain and difficult prospects.

Are energy, agriculture, low taxes and a strong private sector enough?  What about the cultural shifts going on?

Interesting reads:  Predictions are hard, especially about the future.

Virginia Postrel here:

‘As I have argued elsewhere, there are two competing models of successful American cities. One encourages a growing population, fosters a middle-class, family-centered lifestyle, and liberally permits new housing. It used to be the norm nationally, and it still predominates in the South and Southwest. The other favors long-term residents, attracts highly productive, work-driven people, focuses on aesthetic amenities, and makes it difficult to build. It prevails on the West Coast, in the Northeast and in picturesque cities such as Boulder, Colorado and Santa Fe, New Mexico. The first model spurs income convergence, the second spurs economic segregation. Both create cities that people find desirable to live in, but they attract different sorts of residents.’

Joel Kotkin. Omaha vs. San Francisco?:

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Walter Russell Mead takes a look at the blue model (the old progressive model) from the ground up in NYC to argue that it’s simply not working.  Check out his series at The American Interest.  Technology is changing things rapidly, and maybe, as Charles Murray points out, it’s skewing the field toward high IQ positions while simultaneously getting rid of industrial, managerial, clerical, labor intensive office jobs.  Even so,  we can’t cling to the past.  This is quite a progressive vision but one that embraces change boldly.  Repost-Via Youtube: Conversations With History – Walter Russell Mead

The Hoover Institution Via Youtube: Charles Murray On ‘Coming Apart’

Once you take apart the old structure, you have to criticize the meritocracy you’ve helped create: David Brooks At The NY Times: ‘Why Our Elites Stink’

Monday Quotation From Charles Kesler And A Few Thoughts on Conservatism

Related On This Site:  Cities should be magnets for creativity and culture? –From The Atlantic: Richard Florida On The Decline Of The Blue-Collar ManFrom Grist.Org Via The New Republic Via The A & L Daily: ‘Getting Past “Ruin Porn” In Detroit’… some people don’t want you to have the economic freedom to live in the suburbs: From Foreign Policy: ‘Urban Legends, Why Suburbs, Not Cities, Are The Answer’

Joel Kotkin Via Youtube: ‘Illinois Is In A Competition’

Repost-Celebrity, The Romantically Primitive, Modern Art & Money: Douglas Murray’s Take On Jean-Michel Basquiat

Full piece here.

Perhaps there are enclaves in NYC’s commercial bustle where people can lead lives less burdened by the racial history of the U.S., in addition to bettering their lot.  Perhaps there are freedoms and opportunities not found in other quarters, either, which have been nurtured by this extended culture.  There are schools, like minds, and fellow artists to develop alongside.  New York City’s a cultural center, after all.

Despite the decadence and grime, the many fakes, fops, and wannabes drawn to the flame, there is genuine talent and potential genius.

There are also the temptations and realities of celebrity, the creative destruction and ruthlessness of the market, as well as ideas in the modern bubble which can actively discourage artistic development (the incentives and meta-bullshit of a lot of modern art galleries and buyers, the desire for the genius of the Noble Savage).

I believe this is Briton Douglas Murray’s (The Strange Death Of Europe) argument regarding enfant terrible of the 80’s Jean-Michel Basquiat.  Whatever natural talent Basquiat may have had, and however much the larger culture thought itself supposedly ready to celebrate such an artist, it is a mess.

Basquiat, through relentless self-promotion, found himself blown up like a balloon over 5th avenue.

Murray:

‘It was not obvious that Basquiat would end up the producer of such trophies. Born in Brooklyn in 1960, he left school at 17 and first gained attention through his co-invention, with a friend, of a character called “SAMO.” Graffiti signed with this name cropped up in SoHo and on the Lower East Side in 1978.’

and:

‘Friends claimed that Basquiat was famously independent of mind and that nobody could tell him what to do. They should at least have tried. If they had said at the outset that, instead of dealing his work, they would help him learn the skills needed to pursue it, then he might not have banged his head so visibly and continuously against his own limitations throughout his short career. Perhaps he understood that he was only getting away with something and worried when it might end. Far greater artists than he have had similar fears and been brought down by them.’

Speaking of balloons and balloon-dogs:  Within A Bank Of Modern Fog-Robert Hughes On Jeff Koons

Two quotes by Hughes that stood out:

Religion is diminished into celebrity..a kind of reverse apotheosis.

‘This alienation of the work from the common viewer is actually a form of spiritual vandalism.’

It’s tough to say that art is really about religion (though much clearly is), but rather more about an experience Hughes wants as many people as possible to have, and that such experiences can elevate and expand.

On that note, some previous links and quotes:

Donald Pittenger, at Art Contrarian, and formerly of 2 Blowhards, has been looking at modernism. From the banner of his blog:

‘The point-of-view is that modernism in art is an idea that has, after a century or more, been thoroughly tested and found wanting. Not to say that it should be abolished — just put in its proper, diminished place’

Tom Wolfe on Max Weber on one conspicuous use of art in the ‘modern’ world:

‘…aesthetics is going to replace ethics, art is going to replace religion, as the means through which educated people express their spiritual worthiness…

Somewhere apart from Medieval, Christian, Classical and pre-Enlightenment forms of authority and social hierarchy; somewhere away from the kinds of patronage, inspiration, rules, money that bent and shaped previous Art, emerged the Enlightenment and came the Romantic, Modern, and Postmodern.

***As for ideas to fill the holes, there’s definitely one path from Hegelian ‘Geist’ to Marxist class-consciousness to the revolutionary and radical doctrines found in the postmodern soup…but there are also problems with the liberation of the ‘Self’ from Schopenhauer’s ‘Will’ to Nietzsche ‘Will to Power.’

Thanks, reader:

Is street-art, or the use of graffiti & mixed-materials performed illegally out in public (on public and privately owned property) partly due to the success of capital markets?

-Banksy’s website here.

-Newsweek’s piece: ‘See You Banksy, Hello Invader.

Response To A Reader On ‘Radical Chic’ And A Link to Banksy’s ‘Dismaland’

God or no God, please deliver us from tired political philosophies:

I’d argue that it’s possible, especially with the constant cries of modernism to ‘make it new,‘  I think this is one way we’ve arrived at pop art, and the desire to blend conceptual art and popular music together.  This is in evidence from The Talking Heads to Lady Gaga to Jay Z promoting his new album alongside Marina Abramovic at MOMA.

Roger Scruton says keep politics out of the arts, and political judgment apart from aesthetic judgment…this includes race studies/feminist departments/gay studies etc.:  Roger Scruton In The American Spectator Via A & L Daily: Farewell To Judgment

Two ways around postmodernism, nihilism?: One is Allan Bloom Update And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’…A structure in the desert…not even a city Update On LACMA, Michael Heizer And The ‘Levitated Mass’-Modern Art And The Public;..

Denis Dutton suggests art could head towards Darwin (and may offer new direction from the troubles of the modern art aimlessness and shallow depth) Review of Denis Dutton’s ‘The Art Instinct’

Repost-Kenneth Minogue At The New Criterion: ‘The Self-Interested Society’

As originally posted ~ twelve years ago now.

Full essay here.

Thanks to a reader for the link.   Deep but very readable.  How universal is the desire for individual freedom?:

‘Some people take the view that we in the West are fortunate to enjoy freedom, because it is a universal human aspiration that has been commonly frustrated in most societies. This is one of the more pernicious illusions we entertain about human kind. Most people have never lived in free societies, nor exhibited any desire or capacity for freedom’

and:

‘What most people seem to want, however, is to know exactly where they stand and to be secure in their understanding of their situation.’

Isn’t that last part a universal claim upon human nature?  

He is arguing that it’s easy to mistake your experiences and ideas within our Western tradition for that of peoples everywhere.

Maybe you’ve traveled and experienced the tribal taboos and family/kin loyalties of smaller bands and ethnic groups.  Maybe you’ve been up close to the transcendental submission of will in faith in Islam, uniting a patchwork of tribes and peoples under its claims with high honor ethic and a strong warrior tradition (the individual doesn’t choose whether to drink or have women work outside of the home).   Maybe you’ve seen the caste system in India, or the authoritarian feudal landownership structure in Pakistan, or the ancient, imperial Chinese structure with a Han core, with a quite strong Communist party leadership structure.

What is unique about our traditions?

Towards the end of the essay:

‘The balance in our tradition between the rules we must respect because they are backed by the authority of law, and the free choice in the other elements of our life is one that free agents rightly will not wish to see disturbed.’

Food for thought.

R.I.P.

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Related On This Site:  Sunday Quotation: Edmund Burke On The French Revolution

Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

..Repost-Roger Scruton In The American Spectator: The New HumanismEd West At The Telegraph: ‘Conservatives, Depressing Everyone Since 500BC’

Can you maintain the virtues of religion without the church…of England?: From The City Journal: Roger Scruton On “Forgiveness And Irony”…

A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Monday Quotation From Charles Kesler And A Few Thoughts on Conservatism

Whence The Individual And The (S)elf In The Humanities?

What I’ve encountered: Artists can live wildly in their thought and souls, and their lives, and sometimes all of the above. If the talent is deep, the skill fashioned for purpose, and the thing well-made, the work might live on. Many artists die unrecognized (a thousand tiny deaths until the real one). The mental state of artistic production can be a messy, glorious thing to behold.

The Romantic period brought the individual genius, towering above all else, to a central place in what I’d call ‘modern’ and ‘postmodern’ conceptions of the (S)elf.

Many in the humanities likely believe the goal is to challenge humanity itself. Via Hegelian dialectic, or various flavors of Marxist/post-Marxist thought, and through what I call the ‘-Isms’ (secular idealism up top, radical roots beneath).

The inverted theology: Your highest calling is to idealize the weak, taking back power from the strong. Gather your grievances and concentrate them into a laser. Point that laser at the ‘The Oppressor’. Organize protests and amass the marginalized, bringing them to the street. Can’t you feel the power of the crowd? History has a direction, and you’ve got the map.

It is, therefore, the task of history, once the other-world of truth has vanished, to establish the truth of this world. It is the immediate task of philosophy, which is in the service of history, to unmask self-estrangement in its unholy forms once the holy form of human self-estrangement has been unmasked. Thus, the criticism of Heaven turns into the criticism of Earth, the criticism of religion into the criticism of law, and the criticism of theology into the criticism of politics.

Friedrich Hayek’s profound epistemological attack on rationalist thought is still a system itself, and attaches learning to market-based processes which eventually drive freedom and new thinking in universities. The two are mutually dependent to some extent.

Martha Nussbaum attaches liberal learning to ends such as making us ‘Aristotelian citizens of the world’, or better citizens in a democracy, which has struck me as incomplete at best.

Allan Bloom is profoundly influenced by Straussian neo-classicism, and wants love, classical learning, honor and duty to perhaps be those reasons why a young man or woman should read the classics. This, instead of crass commercialism, the influences of popular music, deconstructionism and logical positivism.

Via A Reader-Isaiah Berlin’s Lectures On The Roots Of Romanticism.  Romanticism–>Modernism–>Postmodernism–>Wherever We’re Heading Now

Maybe it all started with Beethoven:  Everyone’s a (S)elf.

Repost: A Sterile Garden-Bjorn Lomborg At Project Syndicate

Do Children Cause Global Warming?

Lomborg:

‘Across all cultures, raising a child is considered one of the most rewarding things a person can do. Yet a chorus of campaigners, scientists, and journalists suggest that everyone should think twice before procreating.’

As I see things, many in the West are replacing belief in a deeper substrate of religious doctrines with belief in a substrate of secular humanist ideals and various flavors of political idealism.

Pursuing one’s professional, political and moral ends is to be expected, of course, according to one’s beliefs and guiding principles.

Mainstreaming secular humanist ideals, however, also has professional, political and moral consequences for everyone. The latest moral idea also has its true-believers, purists, and ecstatics.

Within environmental circles, the logic can lead to no humans at all!

Man will not simply return to his once free, Romantically Primitive state in Nature (no cars, no industry, no pollution…innocence).

There will be no Man!

Mind you, this isn’t even the more placid, flaccid, Shaker dead-end which did leave some behind some good music.

It’s crazy!:

Related On This Site: Jonathan Adler At The Atlantic: ‘A Conservative’s Approach to Combating Climate Change’ Monbiot invokes Isaiah Berlin and attacks libertarians: From George Monbiot: ‘How Freedom Became Tyranny’A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

Instead of global green governance, what about a World Leviathan…food for thought, and a little frightening…there are other sources rather than Hobbes: At Bloggingheads Steven Pinker Discusses War And Thomas Hobbes

Ronald Bailey At Reason: ‘Delusional in Durban’A Few Links On Environmentalism And Liberty

One Foot In, One Foot Out, Moderates Shaking All About-Some Thoughts About What Might Be Happening

If you hadn’t noticed, many American institutions (law, politics, education) have become overbuilt and more corrupt than usual. Arrangements made more than two generations ago, including treaties like N.A.T.O, find themselves up for re-negotiation. The worse parts of many people (activists/extremists/third-rate true-believers) and not-the-best-people(Trump/Biden) find themselves in leadership positions by virtue of populist resurgence and/or sclerotic parasitism. Our personal and work lives, indeed our very most important thoughts/habits, are being altered by new technologies.

What to make of all this?

It’s hard to get good men, and the good in men, into positions of authority. Even then, it can be very hard to get them out of positions of authority, or for them to accept legitimate criticism of their own failures (as individuals and parts of a coalition). Such is human nature. George Washington was an exception, not the rule. 

Political Philosophy: My take on the longer liberal idealist/secular humanist view, for which I have grudging respect: Although I find humanism inadequate in properly constraining the worse parts of our natures, and inadequate in properly incentivizing the better parts of our natures long-term, one could do a lot worse. Rationalism, and rationalizing every problem won’t ever replace the need for courage, sacrifice and honor. Seeing all institutions as a ‘system’ tends to be a habit of people on the Left. Often in asking about specifics of ‘the system’ one gets a melange of half-formed ideas and half-truths. 

On that note, a particularly bad habit of conservatives is thinking that all institutions are always worth defending with honor, at all times. Many a conservative type has passed beyond youthful license into aged conformity, with quite a lot of hypocrisy along the way but hopefully some wisdom. Like anyone, ask their children and the people who know them their flaws. Human nature is what it is, alas, for me and you.

As we’ve seen with liberal idealism, the weaknesses here are fairly obvious (more so for outsiders): The assumption of endless ‘progress’, ‘liberty’ and an ever-growing list of ‘human rights’ eventually runs into both human nature and reality. Championing activism, and radical activism, eventually cedes the public square and to anti-speech identitarians and radical terrorists who incentivize bloody violence. In other words, much like religious movements, sects, and every church/town meeting/co-op/work meeting you’ve ever been to, I’d argue a few patterns emerge:

  1. Eventually the most interested end-up controlling the promotions/hiring/firing. These are not usually the most talented/mission-criticial for success. Here, you find some unstable people, some self-absorbed assholes and some righteous true-believers. But you also find some decent, no-bullshit folks, some good administrators and solid, steadfast types. Everyone is a position of authority has the potential to abuse that authority, and everyone knows something you don’t. Unless people who have skin in the game participate, authority can become rotten quickly.
  2. There are ALWAYS truly crazy, true-believing, ‘revealed-truth’ fanatics, as well as ‘rule-following punishers’ found within every organization. Instability and ignorance renew themselves daily. Fanatics don’t usually have much going on in life. Like crazy church types and whatever truths they might have (ecstatic, righteous, convinced), true-believers exert upward pressure upon the organization, and upon the reasonable, steadfast types. Secularizing has gone along with making space for the radical Left. The radical left is full of terrorists, fanatic soft-Marxists, anti-fascists, and ‘whatever-you’re-for-we’re-against’ types. The postmodern void has created (S)elves in a void and individuals left to find their own way through lots of failing institutions. These realities have left strident types to dictate and control language, chair administrative functions and the ‘change-pipeline’ within our institutions. 
  3. What props up the empty lives of people living on the edge is often an institutionalized truth, which they’ve internalized. Once you universalize a truth, even reasonable-sounding, common-sense truths, they will be clung to by the emotionally and spiritually needy, the physically hungry and least among us, often followed to extremes. Universalization leads to corruption of ideas (abstracted out of context), and crises of authority. You’ve got the get the right ideas for long-term stability.

A little bit more: The ‘Saganites’ in my family tend to see their liberal idealism as the true inheritance of ‘The Enlightenment,’ and they see themselves as its inheritors (mathematicians/teachers/artists). The knowledge/truth claims are solid enough for action. PBS is a worthy vehicle to share knowledge/truth, helping everyone to Self-betterment, stronger families and communities; offering more substance than the free-market/endless marketplace. Point to a better scalable vision, they ask. Relative to home/hearth/Jesus/local tradition alone, they have a point. Relative to the radical Left and regressive movements, radical liberationists, and violent, chaotic anti-fascists…they don’t have much to say. 

The conservative, American traditional view has also failed in important ways, not merely to outflank the radical Left, and the general shift towards liberal idealism/secular humanism. It’s also failed, like previous liberal political coalitions, to navigate through the postmodern fog of relativism; the failure of older orders.  Many conservative types have drifted further right and towards the embrace of religious revival, retreated to the Catholic hierarchy, and towards the radical Left’s embrace in a mirror image (identitarian, ideological, racial etc.). 

Such events are hardly surprising.

What’ll probably happen, but who knows for sure?: New coalitions of consensus and public opinion will form, seeking control of popular media/law/politics, and the highest chairs. These will be full of stifling conformity or reasonable law-following common-sense, depending on how you look at things. Many individuals, within coalitions, will pursue their aims. The center of the fulcrum will very likely be more Left and secular than before. 

From my position, this means a slower-growth economy, more ‘class’ stratification, and less religious belief. It will mean more isolated ‘(S)elves’ seeking meaning through political ideas, coalitions and soft activist activity (I think this is a net loss to independent thought and the space to be neutral).

What say you?

Repost-Oh, There Will Be Rules

James Kirchick via Mick Hartley-‘What The EU Survey Reveals About European Anti-Semitism‘.

What’s the long-term strategy, here?

‘All too often, the issue of anti-Semitism in Europe is written about as an amorphous problem, like it was some noxious vapor floating in the ether that occasionally inflicts itself on individual Jews. In reality, it usually manifests in three distinct forms—left, right, and Muslim.’

Theodore Dalrymple At The City Journal:  ‘Enforceable Subjectivity

What is a hate crime? The Times explains, “hate crime is defined as any criminal offence which is perceived by the victim or any other person to be motivated by hostility or prejudice towards someone based on a personal characteristic. In fact, the expression of hatred—or perceived as such—now is itself a crime.”

This blog is currently operating as follows: Many radical and doctrinal ideologues aim to co-opt institutions, bending them toward utopian goals, and often in dysfunctional and authoritarian directions.

Many people who are on, or have been sympathetic to, the political Left, are actively course-correcting.

Jonathan Haidt At Heterodox Academy on these new ‘blasphemy laws:’

‘In the wake of the violence at Middlebury and Berkeley, and in the aftermath of the faculty mob that coalesced to condemn gender studies professor Rebecca Tuvel, many commentators have begun analyzing the new campus culture of intersectionality as a form of fundamentalist religion including public rituals with more than a passing resemblance to witch-hunts.’

Yes, a modern Marxist: Brendan O’Neill At Spiked: ‘Why We Must Fight For Free Speech For People We Loathe:

‘A true devotee of freedom of speech says, ‘Let everyone speak, because it is important that all sides are heard and that the public has the right to use their moral muscles and decide who they trust and who they don’t’. The new, partial campaigners for friends’ speech effectively say, ‘Let my friend speak. She is interesting. She will tell the public what they need to hear.’ These are profoundly different positions, the former built on liberty and humanism, the latter motored by a desire to protect oneself, and oneself alone, from censorship. The former is free speech; the latter ‘me speech.’

As previously and consistently posted-Thanks to a reader. Pournelle’s Iron Law of Bureaucracy:

A solid libertarian direction makes much sense:

‘Pournelle’s Iron Law of Bureaucracy states that in any bureaucratic organization there will be two kinds of people”:

 First, there will be those who are devoted to the goals of the organization. Examples are dedicated classroom teachers in an educational bureaucracy, many of the engineers and launch technicians and scientists at NASA, even some agricultural scientists and advisors in the former Soviet Union collective farming administration.

Secondly, there will be those dedicated to the organization itself. Examples are many of the administrators in the education system, many professors of education, many teachers union officials, much of the NASA headquarters staff, etc.

The Iron Law states that in every case the second group will gain and keep control of the organization. It will write the rules, and control promotions within the organization.’

The Two Clashing Meanings Of Free Speech-Whence Liberalism?

On this site, see: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”…

Repost-Classical Liberalism Via Friesian.Com-‘Exchange with Tomaz Castello Branco on John Gray’

How might this relate to the Heglian/post-Marxist project via ‘The End Of History’: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

A Modern Liberal, somewhat Aristotelian and classical?:  From The Harvard Educational Review-A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.’…Repost: Martha Nussbaum Channels Roger Williams In The New Republic: The First Founder

Samuel Huntington was quite humble, and often wise, about what political philosophy could do:  From Prospect: Eric Kaufmann On ‘The Meaning Of Huntington’

From The NY Times Book Review-Thomas Nagel On John Gray’s New ‘Silence Of Animals’From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

From Edward Feser: ‘Nagel And His Critics Part IV’

Update & Repost-Free Thoughts On ChatGPT-Righteous Fools & Reasoned Cowards

Those philosophers, always looking to be…somebody.

I’d rather people have more experience and stake in the discussion (people who’ve actually worked in tech). Predictions are hard, especially about the future.

My two cents: In addition to a shovel’s primary uses (third-class lever), there are thousands of others (murderous and life-saving as a third-class lever). Such is our nature.

Less deep claims about our nature: (things about which it’s easy to be wrong…and I’m likely wrong): It’s only been a few years, and the latest GPT models have moved on considerably from where the older ones were. I still like the idea that general artificial intelligence lags behind human intelligence because of a lack of input (we live and move in the world, interacting and gaining precious experience through triumph and suffering through our senses and…life). 

Currently, a lot of ‘white-collar’ work is being automated. Reading, writing, and basic communication; creating and distributing professional templates (law/medicine/higher-ed etc). We’re getting awfully close to scaling specialized knowledge into more personalized learning (the most knowledgeable/experienced people alive tailored, in some way, direct to you should you have the will/discipline/openness to learn).

Data storage and processing has moved so quickly as to do this in near real-time (creating a cloud around our actions, in which our actual behavior and reflections of ourselves can be analyzed…intentions inferred from our behavior).

More free advice: A lot of people don’t understand the scope of computer-programming (command and logic-based, designed to have a machine perform tasks…often only as good as the programmer.) ChatGPT creates programming capable of automating much programming; an adaptable natural language tool processing commands from non-programmers. With good ground-truth and good input, this can generate news articles, love-letters and term papers with simple language commands from the user-end.

Our devices create impressions and reflections of us moving through the world: Avatars with our same behaviors, interests, habits and choices. These avatars can become predictive, used to infer deeper states of mind and profound desires.

A good amount of it is bought and sold to the highest bidder…and law enforcement, non-state actors and government planners want it, too.

If you’ve actually read this far (the stats say you don’t), here’s some more free advice:

  1. Trust the ‘Thought-Leaders’, Cultural Icons and Business Leaders about 50% of the time. They have their own interests, but most are accountable to their audience, admirers and shareholders. It’s probably better than feudal lords (on whose land you toil).
  2. Trust the politicians maybe 40% of the time and keep the money supply out of their hands. Principled gentleman or highway robber? They are accountable to voters, but that’s no salvation.
  3. Go by what people do, not what they say.
  4. Through love, duty and commitment, learn about your own flaws. You’re probably not as good as you need to be, or you think you are. You actually don’t know very much.
  5. Let some people be right, because they can’t be anything else. Keep ’em out of power and away from decision-making. Give ’em some busy work (maybe you’re doing someone else’s busy work).

Here are some quotes:

Wendell Berry from his essay “The Joy of Sales Resistance”:

‘Quit talking bad about women, homosexuals, and preferred social minorities, and you can say anything you want about people who haven’t been to college, manual workers, country people, peasants, religious people, unmodern people, old people, and so on.’

Clive James revisits many quite original, quite accomplished works of Joseph Conrad:

‘They are, in fact, idealists: and idealism is a cast of mind that Conrad questions even more than he questions radicalism. The logical end of radicalism, in his view, is terrorism; but idealism is the mental aberration that allows terrorism to be brought about. Conrad’s originality was to see that a new tyranny could be generated by people who thought that their rebellion against the old tyranny was rational. Thus his writings seem prescient about what was to happen in the Soviet Union. He didn’t predict the Nazi tyranny because he had underestimated the power of the irrational to organise itself into a state. But then, nobody predicted that except its perpetrators; and anyway, mere prediction was not his business. His business was the psychological analysis made possible by an acute historical awareness. Under Western Eyes is valuable not because it came true but because it rang true even at the time, only now we can better hear the deep, sad note.’

Robert Conquest:

“Those teach who can’t do” runs the dictum,

But for some even that’s out of reach:

They can’t even teach—so they’ve picked ’em

To teach other people to teach.

Then alas for the next generation,

For the pots fairly crackle with thorn.

Where psychology meets education

A terrible bullshit is born.’

A Quote From Chaucer And Gaia’s Flaming Wrath-Her Suffering & Our Salvation

Sometimes, poetry is the most efficient, carbon-neutral vehicle to the soul:

From The Pardoner’s Tale, by Geoffrey Chaucer:

...But, sires, o word forgat I in my tale:
                 But, sirs, one word I forgot in my tale:
920         I have relikes and pardoun in my male,
                 I have relics and pardons in my bag,
921         As faire as any man in Engelond,
                 As fine as any man in England,
922         Whiche were me yeven by the popes hond.
                 Which were given to me by the pope’s hand.
923         If any of yow wole, of devocion,
                 If any of you will, of devotion,
924         Offren and han myn absolucion,
                 Offer and have my absolution,
925         Com forth anon, and kneleth heere adoun,
                 Come forth straightway, and kneel down here,
926         And mekely receyveth my pardoun;
                 And meekly receive my pardon;

As I see things, secular humanism acts at the level of belief. There are as many and as various strands of belief as you can find.

I’ve explored a bit of Romantic Collectivism as I’ve experienced it (Back To Earth, back to the postmodern Body, back to feminine and feelings first movements against the masculine and the rational, back or out to a deeper universalism which includes animals, plants and microbes etc.).

With community comes irony. In the world, there are always people in dire need of a (M)oral (C)ause.

As with human things, wisdom is ripe for folly; knowledge for foolishness. Passion can become intimately linked with ignorance and conformity, as much as it might be with intelligence and courage.

There’s plenty of middle-brow environmentalism to go around, too, pushing a PBS-style vision for the public (Saganites) while sanctioning Righteous Activism (Socially Just…the goal is to change the World)

And there are increasingly means to gain (S)elf-Knowledge and (S)elf-Esteem when times get rough (therapists as analogous to priests, with knowledge enough to explain our interior lives, our social lives and our ‘oughts’ to us and guide us to light if only someone pays for their bread).

Surely, they can’t all be right?

For God’s Sake, there is no shortage of lethal ignorance, hypocrisy, self-denial and manipulative indoctrination in the Catholic Church, either. I’m guessing this is why the message of Christ is endlessly debated and re-booted (if you’re looking for what’s true, what’s good, and what’s beautiful, you can not necessarily expect it in this life).

Many of the same people (and types) would have just gone into a nunnery/the priesthood about 150 years ago.

We’re all made of this stuff, of course. Some good thoughts and impulses; some bad, selfish, and destructive thoughts and impulses.

Upon hearing “Gaia” you might be thinking mystic, earth-worshippers (green religion at its worst) but our author uses the theory put forward by James Lovelock over 40 years ago as an interesting philosophical meditation.

“Perhaps in the end, Plato had it right: We need both perspectives, Heraclitean and Parmenidean, to get the whole picture. At our peril, and at our children’s peril, we ignore the messages of those seminal Greek thinkers.”

Schlock Troops: ‘Steel Isn’t Strong, Boy, Flesh Is Stronger’-Some Links

Via David Thompson-‘The Manhoff Archives

Just one guy taking a look at the world he found himself in and taking some photos and videos along the way:

‘Major Martin Manhoff spent more than two years in the Soviet Union in the early 1950s, serving as assistant army attaché at the U.S. Embassy, which was located just off Red Square at the beginning of his time in Moscow.’

Paul Berman at Tablet:  ‘The Left And The Jews: A Tale Of Three Countries

‘In the early spring of this year, an angry dispute broke out in the United Kingdom between the mainstream Jewish communal organizations and the leader of the radical left, currently head of the Labour Party, who is Jeremy Corbyn; and a couple of days later, a roughly similar dispute broke out in France between the equivalent French Jewish organization and Corbyn’s counterpart on the French left, who is Jean-Luc Mélenchon; and the double outbreak suggested a trend, which raises a question. It is about America and the Democratic Party.’

Movements of radical and revolutionary liberation depend upon the removal of injustice, and solidarity around certain ideals.  It seems as more individuals think in terms of group identity and identity politics, ‘the system’ becomes that which unites such identity groups against a common enemy, even if they come to have influence within ‘the system. ‘

Personally, I see ‘the system’ as largely comprised of everyday people engaged in maintaining the laws, traditions and institutions upon which we all depend. Such people often have their own reasons, thoughts and feelings as they go about their duties.  Such activities are best done locally.  Public trust in federal institutions is dangerously low at the moment, for many good reasons.

We could be in for a bad patch, indeed.

It seems more than fair to critique the laws, traditions and institutions which can and have brutally oppressed and excluded some, but how do the ideas and doctrines of radical liberation actually engage the energies and beliefs of the people within them?  What are some consequences of these ideas in practice, shorter and longer-term?  Why is authoritarianism so often claimed in enemies but never within these movements themselves (oh so human a characteristic…but a hallmark here), exacerbating authoritarian tendencies?

At its best, it seems to me the melting pot model engages the reasons people can become nasty, tribal, groupish, and violent towards one another, saying something like:  ‘Follow the laws, become a citizen, learn the language, defend the country and get ahead.  If you can’t get yourself ahead, get your kids ahead.’

There are obvious shortcomings of defending home and hearth, and that which is familiar and loved within such a model.  It doesn’t necessarily scale, and people being what we so often are, can easily resist change and outsiders and new ideas when what’s new might enrich us.  All of us can dwell in the natural ignorance of the head and the nostalgic sentiments of the heart for too long, and sometimes we can just be plain wrong.

Yet, the liberty allowed to pursue one’s own ends in such a fashion and the wisdom of seeing human nature more as it is, seem much more humane and capable of political stability and economic opportunity.

If you’re still with me, forget all the above, Dear Reader.

Clear your mind and focus on a single image.  Allow this image to occupy your thoughts.

Relax as the image becomes a single, ancient eye. Now open this eye, a lizard’s eye, and see the New World.

Join the Snake Cult! (and enjoy some prime Arnie ‘mittel-English’):

From Paul Bowles Allal, found within this collection of short stories.

I recall musical and deeply rhythmic English (Bowles was a composer who lived in Morocco for most of his life), along with a recurrent theme of Western innocence, ignorance and arrogance meeting ancient North African realities and brutalities.

‘Moments passed with no movement but then the snake suddenly made a move towards Allal. It then began to slither across Allal’s body and then rested next to his head. He was very calm at this moment and looked right into the snake’s eyes and felt almost one with the snake. Soon his eyes closed and he fell asleep in this position.’

What have you done with your I/Eye, dear Reader?

Something tells me the kind of fantastical savagery and imaginative schlock of Conan the Barbarian doesn’t quite capture the deeply moral, frighteningly real and lushly imagined Bowlesian world…