Another Link To Charles Murray’s New Book & And A Reminder About The Duties We All Share

Via Quillette-Interview with Charles Murray about his new book ‘Human Diversity:  The Biology of Gender, Race and Class.

Tyler Cowen took a look here:

Cowen:

‘Overall this is a serious and well-written book that presents a great deal of scientific evidence very effectively. Anyone reading it will learn a lot. But it didn’t change my mind on much, least of all the most controversial questions in this area. If anything, in the Bayesian sense it probably nudged me away from geneticist-based arguments, simply because it did not push me any further towards them.’

Via GoodReads:  Some commentary about how Murray sees the state of the social science of which he is a part.

‘The thesis of Human Diversity is that advances in genetics and neuroscience are overthrowing an intellectual orthodoxy that has ruled the social sciences for decades. The core of the orthodoxy consists of three dogmas:

– Gender is a social construct.

– Race is a social construct.

– Class is a function of privilege.’

My two cents: A few ideologues, some true-believers, and many, many people self-selecting for already-held beliefs and principles work in the social sciences.  Like all individuals, we/they are all subtly affected by the people and ideas with whom we/they are surrounded.  Like all groups, there are unifying ideas, norms and boundaries.  Because there is a scientific element to this field of knowledge (data, statistical analysis, empirical input and interpretative output) I obviously support the free pursuit of knowledge.

That said, observing how people in the same universities doing similar research have allowed radicals, extremists and ideologues to fester, and become violent, I expect the stewards of these universities to have some moral courage and backbone.

I’m not holding my breath.  Good curation and stewardship has been relinquished by many within our universities.

From Middlebury College a few [years ago now] (where Charles Murray was invited to speak but was shouted-down and chased-away):

An example of how not to exchange ideas: Individuals are encouraged to simply show up and participate as part of a mob, likely getting a sense of identity, purpose, and accomplishment by righteously shouting down an invited speaker.

Free inquiry is chilled, the passions incited and engaged, and the hatreds organized. This approach clouds the truth and the civilities and methods by which we more reasonably can arrive at truth.

The truth, for the most part, has already been decided in many minds (enough to act in such an ignorant way). The administrator who had injury done to her in trying to exit the event was just getting in the way of the truth, dear reader.

Such thinking has been institutionalized in many settings: Here’s how the Washington Post portrayed the affair, labeling Charles Murray not by the quality of his ideas, nor his reasoning, but by a rather laughably inaccurate representation of events, sympathetic to the mob:

As previously posted: Below is an example how similar stewardship of our institutions by those who share in such ideology themselves, or who offer tacit approval of such ideology (tolerating the intolerance through capitulation, or in a kind of enemy-seeking ‘brownstone activism’), has gone on for a generations now.

From TheFire.Org-‘The Condescending Paternalism Of Williams President Adam Falk:’

As FIRE co-founder Alan Charles Kors has said: “You cannot say to people, you’re too weak to live with freedom. Only that group is strong enough to live with freedom.”

But that’s exactly what Adam Falk, the patronizing president of Williams College, has said to the college’s student body. Yesterday, Falk unilaterally canceled a speech by John Derbyshire, who was invited as part of the student-run “Uncomfortable Learning” speaker series.

From Adam Falk’s letter to Williams students about the matter:

‘Today I am taking the extraordinary step of canceling a speech by John Derbyshire, who was to have presented his views here on Monday night. The college didn’t invite Derbyshire, but I have made it clear to the students who did that the college will not provide a platform for him.

Free speech is a value I hold in extremely high regard. The college has a very long history of encouraging the expression of a range of viewpoints and giving voice to widely differing opinions. We have said we wouldn’t cancel speakers or prevent the expression of views except in the most extreme circumstances. In other words: There’s a line somewhere, but in our history of hosting events and speeches of all kinds, we hadn’t yet found it.

We’ve found the line. Derbyshire, in my opinion, is on the other side of it. Many of his expressions clearly constitute hate speech, and we will not promote such speech on this campus or in our community.

We respect—and expect—our students’ exploration of ideas, including ones that are very challenging, and we encourage individual choice and decision-making by students. But at times it’s our role as educators and administrators to step in and make decisions that are in the best interest of students and our community. This is one of those times.’

John Derbyshire raised quite a stir after publishing ‘The Talk: Nonblack Version,’

‘There is a talk that nonblack Americans have with their kids, too. My own kids, now 19 and 16, have had it in bits and pieces as subtopics have arisen. If I were to assemble it into a single talk, it would look something like the following.

Of course, what better place than a liberal arts college to talk these matters out?

Sigh.

Read up. Get your reasons and arguments together. Show up at the debate, alone or with friends. Listen to the other fellow. Think. Respond. Think some more. Debate.

Publishing and disseminating the thoughts and ideas of others is not necessarily an endorsement of those thoughts and ideas, but it is absolutely vital in maintaining a free and open society:

Out of principle alone, here’s Derbyshire discussing his general worldview:

Repost: The Intellectual Cowardice Of The Crowd-Charles Murray At Middlebury College

Charles Murray At The American: Are Too Many People Going To College?

This Has Always Been An Experiment-Some Links To Ideas Affecting ‘Elites’ Within Institutions: Charles Murray, Tyler Cowen & Theodore Dalrymple On Psychology & Moral Judgment

Tyler Cowen takes a look at Charles Murray’s new book: ‘Human Diversity: Gender, Race, Class & Genes.’

Cowen:

‘Overall this is a serious and well-written book that presents a great deal of scientific evidence very effectively. Anyone reading it will learn a lot. But it didn’t change my mind on much, least of all the most controversial questions in this area. If anything, in the Bayesian sense it probably nudged me away from geneticist-based arguments, simply because it did not push me any further towards them.’

As to being able to discuss these ideas, I think most ‘men on the street’ are predisposed to looking at such research as supporting their previously held ideas and experiences (racist, anti-racist, non-racist etc).

What worries me more at the moment: On the Sam Harris/Ezra Klein debate (Klein either can’t get out of, or wishes not to engage on the level of Murray’s work; his logic displaying a lack of censure for the kind of violence which followed Murray to Middlebury):

From Mike Nayna’s Youtube channel: Radical students and some of their thought-leading administrators have a talk at Middlebury.

Surely you don’t trust some of these morons with your ability to think freely?

A potentially interesting thought:  Let’s all take a moment to recall Jeffrey Dahmer, shall we?

What if through the social sciences and American institutional innovation (IQ tests for the military, academic placement testing), there dripped-down a battery of tests given to all American schoolchildren.  After an hour or two taken out of a child’s day, a thick envelope would arrive at home a few weeks later; to be examined or unexamined by the parents and/or child:

While possessing above-average intellience, JEFFREY scored high for violent imagery and/or ideation.  JEFFREY might display a predilection to become fixated on objects, animals and/or other living things in his attempts to understand and navigate the world.  Providing positive and rewarding outlets for JEFFREY will likely enhance learning opportunities and the chance to develop fruitful interpersonal relationships.

Oh, there are a few more out there…

Repost: The Intellectual Cowardice Of The Crowd-Charles Murray At Middlebury College

Charles Murray At The American: Are Too Many People Going To College?

As posted, someone’s going to be running our institutions and making rules out of a presumed universal and common sense set of assumptions:

Martin Gurri via Marginal Revolution:  ‘Notes From A Nameless Conference:’

Gurri offered an interesting take on matters socio-cultural:

The dilemma is that this present is defined by a radical distrust of the institutions of industrial society, and of the elites that control them, and of their statements and descriptions of reality. The conference organizers got our predicament right. At every level of contemporary social and political life, we are stuck in the muck of a profound crisis of authority.

Hmmm…:

‘The senior people, largely white and male, seemed to believe that, in punishment for the sins of their fathers, trust had fractured along identity lines.  Women today were thought to trust only women, for example.  Muslims trusted Muslims, and no one else.  Some archetypical essence of “woman” or “Muslim” made internal communications possible, and separated each group from the rest of the human race.  It was, to be sure, a disaster of biblical proportions – the story of Babel told in the times of the tweet – and it left the men in charge desperate to put forward individuals of a different sex and skin coloration, to say the things they wanted to hear.

For younger elites, trust involves a sort of cosplay of historical conflicts.  They put on elaborate rhetorical superhero costumes, and fight mock-epic battles with Nazis, fascists, “patriarchs,” slave-owners, George III, and the like.  Because it’s only a game, no one gets seriously hurt – but nothing ever gets settled, either.  Eventually, the young cosplayers must put away their costumes, take one last sip of Kombucha, and set off, seething with repressed virtue, to make money in the world as it really is.’

Roger Sandall from ‘Guardianship: The Utopia Of The New Class‘ finishes with:

One remembers Weber’s epitaph for the Protestant Ethic, as he contemplated a devitalised bourgeoisie spiritlessly tending the petrified mechanism their ancestors had raised. Adapted, without apology, it might also be used to depict that petrified Utopia of the New Ruling classes of the East.

Weber:

‘Rulers without honour, administrators without heart, priests without conviction, this nullity imagines that it has attained a level of civilisation never before achieved.’

Just thought I’d Throw This In There:

An interesting take from Slate Star Codex-‘The APA Meeting: A Photo-Essay:’

There’s a popular narrative that drug companies have stolen the soul of psychiatry. That they’ve reduced everything to chemical imbalances. The people who talk about this usually go on to argue that the true causes of mental illness are capitalism and racism. Have doctors forgotten that the real solution isn’t a pill, but structural change that challenges the systems of exploitation and domination that create suffering in the first place?

No. Nobody has forgotten that. Because the third thing you notice at the American Psychiatric Association meeting is that everyone is very, very woke.

This reminds me of a poem by Robert Pinsky, entitled ‘Essay On Psychiatrists’

V. Physical Comparison With Professors And Others

Pink and a bit soft-bodied, with a somewhat jazzy
Middle-class bathing suit and sandy sideburns, to me
He looked from the back like one more professor.

And from the front, too—the boyish, unformed carriage
Which foreigners always note in American men, combined
As in a professor with that liberal, quizzical,

Articulate gaze so unlike the more focused, more
Tolerant expression worn by a man of action (surgeon,
Salesman, athlete). On closer inspection was there,

Perhaps, a self-satisfied benign air, a too studied
Gentleness toward the child whose hand he held loosely?
Absurd to speculate; but then—the woman saw something

Maintaining a healthy skepticism:

Previous ‘elite’ links on this site, arriving at some yet predictable, unrealized truths:  Via Marginal Revolution via American Affairs: ‘The Western Elite From A Chinese Perspective:’

Kenneth Anderson At Volokh: ‘The Fragmenting of the New Class Elites, Or, Downward Mobility

Two Kinds Of Elite Cities in America?

There are people with careers writing about elites, becoming somewhat elite themselves, which haven’t fared too well

Repost-Postmodern Pushback-Some New Links & Lots Of Old Links Gathered Throughout The Years

Discussed in the video: James Lindsay’s cogent account of his experiences in the Atheism movement, and the emergence of Atheism Plus. He attempts to use moral psychology (he mentions Jonathan Haidt) to explain many religious-seeming elements of the woke, social justice crowd.

Also, the two touch upon Critical Theory, and the next generation of post-post-modernists, reacting against the previous generation.

I doubt movements like this ever really die, especially ones committed to the logic of radically standing apart from all institutions of authority, traditions, systems and social arrangments; the lone, brilliant artists and the academic poseurs cloaked within the glamour of nihilist jargon and bad epistemologies.

Lindsay also mentions the Stephen Hicks/Thaddeus Russell debate: ‘Postmodernism Is Necessary For A Politics Of Individual Liberty

Related On This Blog:

Martha Nussbaum on Judith Butler: ‘The Professor Of Parody

Postmodern generator here, via David Thompson.

Simon Blackburn revisits the Sokal hoax.

The Sokal hoax:

“…in 1996 the radical “postmodernist” journal Social Text published an article submitted by Alan Sokal, a mathematical physicist at New York University, with the mouthwatering title “Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity.” Sokal then revealed the article to be a spoof…”

Sokal has been busy ruminating since that paper, and Blackburn, a Cambridge philosophy professor, reviews his ruminations.

Mentioned In The Review: Kant, Karl Popper, Einstein, postmodernism, a sympathetic account of the academic postmodernist climate, Heisenberg and Niels Bohr, (T)ruth, Richard Rorty…


Daniel Dennett from 1998: Postmodernism and Truth

‘When I was a young untenured professor of philosophy, I once received a visit from a colleague from the Comparative Literature Department, an eminent and fashionable literary theorist, who wanted some help from me. I was flattered to be asked, and did my best to oblige, but the drift of his questions about various philosophical topics was strangely perplexing to me. For quite a while we were getting nowhere, until finally he managed to make clear to me what he had come for. He wanted “an epistemology,” he said. An epistemology. Every self-respecting literary theorist had to sport an epistemology that season, it seems, and without one he felt naked, so he had come to me for an epistemology to wear–it was the very next fashion, he was sure, and he wanted the dernier cri in epistemologies. It didn’t matter to him that it be sound, or defensible, or (as one might as well say) true; it just had to be new and different and stylish. Accessorize, my good fellow, or be overlooked at the party’

Worth a read.

The arts and humantities can be given a seriousness of purpose, I’m guessing, but must that purpose necessarily be scientific?

Do creative musical/artistic geniuses really need to understand particularly well how the sciences advance? How much does it matter that a theater major understands how the sciences come to say true things about the world and predict with high accuracy how nature behaves beyond a science course or two?

I could be wrong.

Clearly, one problem is that out of the postmodern malaise comes the nihilism, moral relativism and general desperation where many can be found clinging to the sciences, or some standard of rationalism and reason that doesn’t seem sufficient in answering all the questions religion claims to answer, nor doesn’t seem sufficient as a platform to understand human nature, history, tradition, the wisdom in our institutions, and the experience past generations can offer beyond its own presumptions.

Lots of people can thus make ideology their guide and political change their purpose, or the State their religion and their own moral failings or moral programs everyone’s moral oughts through the law and politics.

Who has the moral legitimacy to be in charge?

Quote found here at friesian.com (recovering Kantian idealism through post-Kantian philosopher Jakob Fries):

‘Oddly enough, it is the intellectual snobbery and elitism of many of the literati that politically correct egalitarianism appeals to; their partiality to literary Marxism is based not on its economic theory but on its hostility to business and the middle class. The character of this anti-bourgeois sentiment therefore has more in common with its origin in aristocratic disdain for the lower orders than with egalitarianism.’

John M. Ellis, Literature Lost [Yale University Press, 1997, p. 214]


Using quite a bit of German idealism (Hegelian) to get at the problem:

Roger Scruton here.

Book here.

‘While I am complaining, I will also note that Scruton has nothing to say about how several of these figures—especially Žižek and Alain Badiou, along with Jacques Derrida, who is barely mentioned here—have played a role in the so-called “religious turn” of humanistic studies, in which various movements generally called “postmodern” find a significant place for religion in their reflections, if not in their beliefs or practices. This marks a significant departure from the relentless secularism of most earlier forms of European leftism, and that deserves note. Nor does Scruton account fully for Jürgen Habermas’s reputation as a centrist figure in the German and more generally the European context. (Habermas too has spoken more warmly of religion in recent years.’

I’ve heard Scruton’s rather sober vision of the good society referred to as ‘Scrutopia’ by dissenters:

On this site, see:

More Scruton here.

So, what is all this Nothing-ness about? ‘My view’, says Scruton, ‘is that what’s underlying all of this is a kind of nihilistic vision that masks itself as a moving toward the enlightened future, but never pauses to describe what that society will be like. It simply loses itself in negatives about the existing things – institutional relations like marriage, for instance – but never asks itself if those existing things are actually part of what human beings are. Always in Zizek there’s an assumption of the right to dismiss them as standing in the way of something else, but that something else turns out to be Nothing.’

Steven Pinker piece here.

Pinker boils his argument down to two ideals:

‘The first is that the world is intelligible. The phenomena we experience may be explained by principles that are more general than the phenomena themselves.’

and:

‘The commitment to intelligibility is not a matter of brute faith, but gradually validates itself as more and more of the world becomes explicable in scientific terms.’

Hilary Putnam and Bryan Magee discuss the ‘treasure chest’ vision of science, where you just keep filling up the chest with more and more knowledge.

————————

Pinker’s second ideal is as follows:

‘The second ideal is that the acquisition of knowledge is hard. The world does not go out of its way to reveal its workings, and even if it did, our minds are prone to illusions, fallacies, and superstitions.’

One of the other debates here is about where meaning shall be found, in politics, in ethics, as a foundation for the humanities, and religion, as all manner of other ideas fill the void.

Addition: I guess I’m trying to say that I remain skeptical the sciences can properly scale. Many people claiming to have a scientific worldview are curiously more committed to ideas downstream of scientific inquiry. This can involve an idealized or popular, mummified vision of ‘science,’ (the science is clear, it’s on on my side, we must act together or vote for x) or even ‘anti-science’ nihilism and destructive cultism (the universe is a meaningless void, you’re utterly alone, here’s exactly what the scientists don’t want you to know, so join us).

Related On This Site: From The NY Times Book Review-Thomas Nagel On John Gray’s New ‘Silence Of Animals’From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

From Edward Feser: ‘Nagel And His Critics Part IV’A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

From Darwinian Conservatism: Nietzsche-Aristocratic Radical or Aristocratic Liberal?

The classical liberal tradition…looking for classical liberals in the postmodern wilderness: Isaiah Berlin’s negative liberty: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”From George Monbiot: ‘How Freedom Became Tyranny’…Looking to supplant religion as moral source for the laws: From The Reason Archives: ‘Discussing Disgust’ Julian Sanchez Interviews Martha Nussbaum.… Repost: Another Take On J.S. Mill From “Liberal England”

Via Youtube: (1 of 3) Kant, Chomsky and the Problem of Knowledge

More here from the Times Literary Supplement.

I suppose ‘anarcho-syndicalism’ and/or ‘libertarian socialism’ is better than the dead-ends of socialist doctrine. Noam Chomsky actually had enough computational/scientific training to be dismissive of postmodern thought. Perhaps after Kant’s transcendental idealism, Chomsky really does believe that morality, like Chomsky’s innatist theory of language, is universal and furthermore hard-wired into the brain. This could lead to a political philosophy of either universalism or nihilism, or at least his retreat into anarchism or anarcho-syndicalism away from such idealism. There’s little to no room for the individual in such a vision. Perhaps Chomsky has never seen life, liberty and property and the individual except from such a vantage point: Via Youtube: (1 of 3) Kant, Chomsky and the Problem of Knowledge

What about value pluralism…positive and negative liberty?: The classical liberal tradition…looking for classical liberals in the postmodern wilderness: Isaiah Berlin’s negative liberty: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

Martha Nussbaum criticizing Chomsky’s hubris in Martha Nussbaum In Dissent–Violence On The Left: Nandigram And The Communists Of West Bengal

A Bit Apart, But Still Standing Around Hoping Many People Would Hesitate More Often-A Few Links And Thoughts On Leo Strauss and Rene Girard

One major shift in my thinking occurred while reading Leo Strauss, and approaching Nature from a position where the reason/revelation distinction was suddenly in play:

‘Strauss was a Jew who promoted a pre-Christian, classical understanding of “natural right” as found in Plato and Aristotle. Yet after the publication of his Natural Right and History in 1953, Strauss was sometimes classed alongside Catholic scholars of political philosophy who aimed to revive the natural law tradition of Aquinas. Strauss recognized that these Thomists were fighting some of the same battles against historicists and philosophical modernists that he was fighting. Nonetheless, his own position was quite distinct from theirs. Natural right, unlike natural law, is changeable and dependent on circumstance for its expression, says Strauss. As he puts it: “There is a universally valid hierarchy of ends, but there are no universally valid rules of action.”

Such thinking made me question many modern epistemological foundations I had been taking for granted: Perhaps (H)istory doesn’t necessarily have a clear end, no more than does any one of our lives (other than a death forever beyond our full imagining).  Perhaps (H)istory is long, often bloody, and takes a lot of work to understand.

Nature, too, in its depth and majesty, often Romanticized and Idealized by many moderns (collectivists and Hippies, especially), can be terrible, cruelly indifferent and the source of much of our suffering.  These debates are old, and deep, so why not return to many original thinkers like Plato and Aristotle?

Politically and socially, I suddenly doubted that we’re necessarily heading towards knowable ends, individuals achieving a kind of virtue in declaring loyalty to the latest moral idea, protest movement, or political cause.  Progress is complicated.

[Although] the (S)ciences are so successful in describing and explaining the Natural World, such knowledge can’t simply be transferred and implemented into policy and law, a bureaucracy and a technocracy [full of] of people who are often not even scientists.  Perhaps there are many modern fictions abroad.

The more individuals are either liberated or freed (from tradition, from moral obligations to family and friends, from insitutions, from religious belief) it doesn’t necessarily follow such freedoms will be used wisely.

In fact, some individuals are clearly coalescing around narrow, totalitarian ideologies and failed theories of History through the road of radical chic (Marxism, Communism, Socialism).  Other individuals are exploiting our current insitutional failures in favor of political extremism (alt-right and alt-left) while yet others are spending their formative years flirting with nihilism and anarchy in the postmodern soup.

Cycles of utopianism/dystopianism, and idealism don’t necessarily lead to stability, and more liberty.

Where I might agree with the moderns: I do think that Man’s reason, individual men’s use of mathematics applied to the physical world, sometimes occurring in flashes of profound insight, often after years of study and labor within and perhaps outside of a particular field, are tied to a reality which empirically exists.  One could do a lot worse than the best of the Natural Philosopher.

It typically takes years to imbibe the necessary and often counter-intuitive tools to ‘see under the hood’ of Nature.  Then, it often takes very long and close observation to make some kind of contribution.  Unlike the Oakeshottian critique of rationalism in favor of tradition, I do think there are gains in basic competency from an education in the sciences that are not exclusive solely to the genius.  Some of this can scale. Many laymen can become aware of how deterministic and probabilistically accurate these laws govern the world in which we live.

To be sure, we are undergoing a renaissance in certain fields:  A technological revolution in our pockets and work lives, an explosion in space science, for starters.


As to my view of human nature, and a depressive realism, often informed by the humanites:

There’s something about Rene Girard’s work that strikes deep chords within me. I must confess, though, as a non-believer, I remain skeptical that a lot of Christianity isn’t Platonic Idealism + Synthesized Judaism + Transcendent Claims to Truth & Knowledge that gained ascendance within the Roman Empire.  My ignorance shows.

A Christian and religious believer, Girard synthesizes psychology, literature, history, anthropology and philosophy along with his Christian faith into something quite profound.

Recommended.  The mimetic theory of [desire] can really can change how you think about the world:

A briefer introduction here:

Girard and Libertarian thought?:

The closest I come to religious belief: Writers and musicians, at a certain point, give themselves over to their own mysterious, seemingly inexplicable, creative processes. If you practice enough (muscle memory), play your instrument alone and play with others, counting the time signature, you can makes sounds in time which express something deep about our condition, sharing it with others.

Even after the well runs dry, creative artists often go back to the bottom, finding themselves spent.  The stronger the emotional loss and more real the pain; often this translates into the pleasure others take in your creation.  But what is it you’re sharing exactly, from mind to mind and person to person?

This [can] produce something like a divine, God-worshipping, vulnerable state of mind and being, which is just as dangerous and corrupting as it is bonding and enriching.  From Bach, to Prince, to now even Kanye West, apparently, religion can suddenly sweep into the gap.

Of course, studying and playing music is a conscious, reasoned process, more than many people know, but it also, very clearly isn’t entirely planned in the moment of its synthesis and creation.

Any thoughts and comments are welcome.

I’m missing a lot, here, folks, but doing my best with current resources.  Thanks, as always, for reading.

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Repost-Some Quotations From Leo Strauss On Edmund Burke In ‘Natural Right And History’

From Nextbook: Philosopher Of Science Hilary Putnam On The Jewish Faith

Postmodern Pushback-Some New Links & Lots Of Old Links Gathered Throughout The Years

Via The Portal-Eric Weinstein & Peter Thiel

Both men are plugged-in to mathematics, the mathematical sciences, technology, tech investment, and to some extent, the political economy.  The genuine, and most rapid, progress affecting all of our lives tends to come out of such knowledge.

I appreciate the depth, breadth and openness both offer.  Perhaps both also see themselves as outside much mainstream thought, and somewhat iconoclastic, if the substance of their thinking and insight does, in fact, place them ahead of one or many curves.

This blog has accepted the deeper critique that without limiting principles against violence, one can not simply dine ‘a la carte’ at the buffet of radical change.

Human nature, whether understood through the lens of Christian faith, the humanities, our founders’ framing, the social sciences and even the mathematical sciences, is inherently corruptible by ideas many modern, radical and historically revisonary doctrines promote.

In other words, I’m much closer to Thiel’s commitment to the classical liberal/libertarian approach, and perhaps even a bit more conservative, but always open to revision.

As posted on this site.  The Oakeshottian/Minogue critique of ideology:

The discussion hinges on the idea of whether or not you and I are already free, and whether or not we somehow need liberating from something. The world and society are full of injustices, and discontents, and inequalities. Sure, we needed liberating from King George III for various reasons during our revolution, but not in the radical, ideological, rationalist sense (addition: a reader points out John Locke’s right of revolution…duly noted).

Black folks in America certainly needed liberating, held under the laws and subject to extreme injustice. But how?

In Marxist ideology, this liberating hinges on a form of revolutionary praxis, according to Minogue. It operates as a closed system of ‘first principles’ which goes deep and purports to function as a science and claims to undercut the sciences, philosophy, capitalism and theology in order to liberate. This is why it lives on, and on, and on. Despite its failures it remains ultimately untestable, neither proved nor disproved, not being a form of knowledge we’ll know ever lines up with reality, or that can be falsifiable, a la Karl Popper.

In the video, liberation theology is briefly discussed as well, described by Buckley as a kind of ‘baptised Marxism.’  In it, we see a charged movement against the injustices of slavery moving towards ideas of liberation (think Rev. Wright’s church).   I’ll put up a quote from a few posts ago by Cornel West.:

‘Being a leftist is a calling, not a career; it’s a vocation not a profession. It means you are concerned about structural violence, you are concerned about exploitation at the work place, you are concerned about institutionalized contempt against gay brothers and lesbian sisters, hatred against peoples of color, and the subordination of women.’

Related On This Site:  Sunday Quotation: Edmund Burke On The French Revolution

Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

One way out of multiculturalism and cultural relativism:

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Repost-It Ain’t What You Know, It’s What You Know That Ain’t So?-Eric Weinstein At the Rubin Report: The Four Kinds Of Fake News

Don’t Worry, Man, This Will All Work Out-Update & Repost-Kay Hymowitz In The City Journal: Child-Man In The Promised Land?

Full article here.  (Originally posted eleven years ago now, and I suspect more people are paying attention to the problems raised).

The basic idea:  Many young and young(ish) American men are free of the social obligations to commit to women, get married, have kids, and thus languish in a suspended state of man-childishness.

How did they get here?  By the radical and excessive cultural changes the last 40 years have brought about:  I’m assuming the excesses of feminism, the excesses of equality, which form a solid part of majority pop culture opinion and have often been institutionalized.

Young men especially need a culture that can help them define worthy aspirations. Adults don’t emerge. They’re made.”

Hymowitz is arguing that the culture is failing young men in an important way, and it’s doing so by abandoning certain cultural values and the depth and wisdom those values sustain.

Do you find the argument persuasive?

Addition:  Emily Yoffee at Slate picks up on the same idea: adandoning the institution of marriage does have consequences for all of us.

See Also:  Kay Hymowitz In The The City Journal: Love In The Time Of Darwinism

From Will Wilkinson-A Response To Kay Hymowitz: ‘The “Menaissance” and Its Dickscontents’Kay Hymowitz In The The City Journal: Love In The Time Of DarwinismKay Hymowitz In The City Journal: Child-Man In The Promised Land?Kay Hymowitz At The City Journal: ‘How Brooklyn Got Its Groove Back’

From The Chronicle Of Higher Ed Via A & L Daily: Christina Hoff Sommers “Persistent Myths In Feminist Scholarship”Wendy Kaminer At The Atlantic: ‘Sexual Harassment And The Loneliness Of The Civil Libertarian Feminist’

Repost-Revisting Larry Summers: What Did He Say Again?

Philip Brand Reviews Kay Hymowitz At Real Clear Books: ‘Women on Top, Men at the Bottom’.

Man-children? A war against men? The products of feminism? An erosion of religious values?:

‘The thrust of Manning Up is different. In her new book, Hymowitz puts economic conditions first — along with the increasing professional accomplishments of women. Preadulthood, she says, is “an adjustment to huge shifts in the economy, one that makes a college education essential to achieving or maintaining a middle-class life.”

That’s preadulthood for men:

‘Preadulthood — most common among men in their twenties, though it can easily extend to one’s thirties and beyond — is a consequence of two related economic trends that are reshaping the coming-of-age experience for young Americans, both men and women. The first trend is the extended period of training — college and beyond — deemed necessary to succeed in the modern economy. The second trend is women’s participation and flourishing in the new economy.’

There have been many changes going on in American society, which include getting women into the workforce and into college. I suspect this has partially required the erosion of traditional and religious familial hierarchies and the institutions growing out of them as a model for civil society.

There’s also the ideological radicalism and excesses of a lot of feminist doctrine, and many emerging new rules of behavior between the sexes, often enforced ad hoc, which further erode authority and claims to authority.

Naturally, social and religious conservatives are less happy with this state of affairs, and there is legitimate criticism that the State will fill the role the family they once held as a model for civil society, especially among lower income folks.

Obviously, we’re not going back to 1962, but men are not just born, they’re made, and now that the culture and institutions that made them is receding, what is taking their place?

Some will see these developments as a steps towards a better world, others as clear steps towards a worse one.  I’m just trying to step back for a moment.

In response to Megan McArdle’s post “America’s New Mandarins,” it might be worth revisiting Charles Murray’s Coming Apart. Murray got there first:

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Helen Smith, wife of Instapundit’s Glenn Reynolds, had a then new book out entitled ‘Men On Strike, Why Men Are Boycotting Marriage, Fatherhood, and the American Dream-and Why It Matters‘ which suggests the old incentives combined with the new culture is incentivizing men to sit on the sidelines:

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Jordan Peterson is pushing back against claims of equality of outcome.  Freedom, responsibility and moral behavior are not tied directly back to the Bible, but through an attention to psychological/social science research data and schools of thought which have emerged and developed during the last one hundred and fifty years.  This, including his own experience as a clinical psychologist.

He’s still persona non-grata amongst many commited to gender equality and group identity:

Via a reader: Heather Heying, evolutionary biologist, and wife of Bret Weinstein, offers reasonable insight.

The sexes obviously can work together collaboratively, but I’m guessing neither a vast majority of women, nor some plurality of men, desire a return to previous traditional and religiously conservative sex roles, especially in the workplace.

Dog Park Blues-Link To A James Lindsay Interview

James Lindsay further discusses exposure of the specious knowledge claims behind targeted postmodern grievance studies programs (if it has ‘studies’ after it, you should probably study something else).

Intersectionalism, and many postmodern movements in general, have many characteristics of religious movements.

If you’re thinking the plan is to bring progress to all (M)ankind; ever more freedom to ever more people along the ‘arc of (H)istory,’ you might want to keep thinking.

Much high liberal idealism is ripe for satire.  Much radicalism beneath high liberal idealism is dangerously narrow and rigid.

RelatedA definition of humanism:

“‘…a morally concerned style of intellectual atheism openly avowed by only a small minority of individuals (for example, those who are members of the British Humanist Association) but tacitly accepted by a wide spectrum of educated people in all parts of the Western world.”

Roger Scruton At The WSJ: ‘Memo To Hawking: There’s Still Room For God’

Related On This SiteFrom Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

As posted:

Alas, the mildly ambitious knowledge, hobby, and vanity project that it is this blog continues (it takes a LOT to listen, watch and paste a link to a Youtube video):

Jordan Peterson and Stephen Hicks. Recommeded:

Mentioned: Immanuel Kant and his transcendental idealism, Noam Chomsky, Friedrich Nietzsche, Karl Marx, Jacques Derrida, the American Pragmatic tradition and more.

Also from Dr. Hicks:

‘In the shorter term, postmodernism has caused an impoverishment of much of the academic humanities, both in the quality of the work being done and the civility of the debates. The sciences have been less affected and are relatively healthy. The social sciences are mixed.

I am optimistic, though, for a couple of reasons. One is that pomo was able to entrench itself in the second half of the twentieth century in large part because first-rate intellectuals were mostly dismissive of it and focused on their own projects. But over the last ten years, after pomo’s excesses became blatant, there has been a vigorous counter-attack and pomo is now on the defensive. Another reason for optimism is that, as a species of skepticism, pomo is ultimately empty and becomes boring. Eventually intellectually-alert individuals get tired of the same old lines and move on. It is one thing, as the pomo can do well, to critique other theories and tear them down. But that merely clears the field for the next new and intriguing theory and for the next generation of energetic young intellectuals.

So while the postmodernism has had its generation or two, I think we’re ready for the next new thing – a strong, fresh, and positive approach to the big issues, one that of course takes into account the critical weapons the pomo have used well over the last while’

More On Nietzsche’s influence-Part of Bryan Magee’s series:

Nietzsche directed his thought against Christian morality, secular morality (Kantian and utilitarian), was quite anti-democratic, and anti-Socratic Greek (the beginning of the end).

Quote found here at friesian.com (recovering Kantian idealism and moving in a libertarian direction):

‘Oddly enough, it is the intellctual snobbery and elitism of many of the literati that politically correct egalitarianism appeals to; their partiality to literary Marxism is based not on its economic theory but on its hostility to business and the middle class. The character of this anti-bourgeois sentiment therefore has more in common with its origin in aristocratic disdain for the lower orders than with egalitarianism.’

Roger Scruton was cast out of polite society just for trying to provide some context and pushback (with a strong Hegelian conservative approach mixed English Anglican localism?) :

Related: From Darwinian Conservatism: Nietzsche-Aristocratic Radical or Aristocratic Liberal?

A Few Thoughts On The Stanford Encyclopedia Of Philosophy Entry: Nietzsche’s Moral And Political Philosophy.

Out of the Valley of modernism, post-modernism, and relativism…one path from Nietzsche’s nihilism is through Leo Strauss and Allan Bloom:Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Can Kant do all that heavy lifting…what are some of the dangers of Kantian reason?: From Bryan Magee’s Talking Philosophy On Youtube: Geoffrey Warnock On KantA Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

Peter Singer discusses Hegel and MarxFrom Philosophy And Polity: ‘Historicism In German Political Theory’

The classical liberal tradition…looking for classical liberals in the postmodern wilderness: Isaiah Berlin’s negative liberty: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”From George Monbiot: ‘How Freedom Became Tyranny’…Looking to supplant religion as moral source for the laws: From The Reason Archives: ‘Discussing Disgust’ Julian Sanchez Interviews Martha Nussbaum.…

Free Speech,The Pink Backs Of Some Psychiatrists And Tornado Modeling-Some Links

From The Chicago Maroon via F.I.R.E (The Foundation For Individual Rights In Education):

Since 2014, the University of Chicago has followed the Chicago Principles, formally titled the University of Chicago Statement of Principles of Free Expression. At the request of President Robert Zimmer and then-Provost Eric Isaacs, the Principles, which follow the guideline that “debate or deliberation may not be suppressed because the ideas put forth are thought by some or even by most members of the University community to be offensive, unwise, immoral, or wrong-headed,” were drafted by a committee led by law professor and former Dean of the Law School Geoffrey Stone.’

Would you rather be righteous than right; comfortably correct rather than uncomfortably true?  Principles, beliefs, heuristics, status, relationships, incentives, money etc. tend to matter much more to most people, most of the time.

The politically Left, radical model seems fast becoming shared sentiment in many quarters of the Western World.

Dear Reader, it’s your problem if you remain skeptical of the Oppression and Grievance Model of History, Religion & Tradition.  Don’t dare publicly question the wisdom of the latest politico-moral movements, nor the sincerity and good intentions of ‘-Ism’ members.

Of course, this doesn’t mean some traditions aren’t dangerously outdated, co-opted by entrenched interests, nor that some people you meet don’t know anything about genuine historical oppression.

It does mean righteousness can easily replace just aiming to be right; an ever growing list of human rights the glue holding many institutions together.

In Britain:

Full piece here by Theodore Dalrymple.

Say it ain’t so:

‘Medical journals have thus gone over to political correctness—admittedly with the zeal of the late convert—comparatively recently. Such correctness, however, is now deeply entrenched. With The New England Journal of Medicine for July 16, 2016 in hand, I compared it with the first edition I came across in a pile of old editions in my slightly disordered study: that for September 13, 2007, as it happened, which is not a historical epoch ago. What started as mild has become strident and absurd.’

An interesting take from Slate Star Codex-‘The APA Meeting: A Photo-Essay:’

There’s a popular narrative that drug companies have stolen the soul of psychiatry. That they’ve reduced everything to chemical imbalances. The people who talk about this usually go on to argue that the true causes of mental illness are capitalism and racism. Have doctors forgotten that the real solution isn’t a pill, but structural change that challenges the systems of exploitation and domination that create suffering in the first place?

No. Nobody has forgotten that. Because the third thing you notice at the American Psychiatric Association meeting is that everyone is very, very woke.

This reminds me of a poem by Robert Pinsky, entitled ‘Essay On Psychiatrists’

V. Physical Comparison With Professors And Others

Pink and a bit soft-bodied, with a somewhat jazzy
Middle-class bathing suit and sandy sideburns, to me
He looked from the back like one more professor.

And from the front, too—the boyish, unformed carriage
Which foreigners always note in American men, combined
As in a professor with that liberal, quizzical,

Articulate gaze so unlike the more focused, more
Tolerant expression worn by a man of action (surgeon,
Salesman, athlete). On closer inspection was there,

Perhaps, a self-satisfied benign air, a too studied
Gentleness toward the child whose hand he held loosely?
Absurd to speculate; but then—the woman saw something.

Moving along, are you into tornadoes, and maybe interested in gathering some useful data along the way?

Watch the video below.

Help build better models.  The better understood the variables, the better the models become, and the more predictive they become.

Accurate prediction[s] save lives:

Repost: The Intellectual Cowardice Of The Crowd-Charles Murray At Middlebury College

Here’s a fine example of how to exchange ideas: Two people gather in a forum to present and dispute the data used, the methodologies applied, the empirical evidence offered, and the conclusions and conjectures both might draw from their own thinking. There’s some light moderation and Q & A from the audience:

From Middlebury College a few [years ago now] (where Charles Murray was invited to speak but was shouted-down and chased-away):

An example of how not to exchange ideas: Individuals are encouraged to simply show up and participate as part of a mob, likely getting a sense of identity, purpose, and accomplishment by righteously shouting down an invited speaker.

Free inquiry is chilled, the passions incited and engaged, and the hatreds organized. This approach clouds the truth and the civilities and methods by which we more reasonably can arrive at truth.

The truth, for the most part, has already been decided in many minds (enough to act in such an ignorant way). The administrator who had injury done to her in trying to exit the event was just getting in the way of the truth, dear reader.

Such thinking has been institutionalized in many settings: Here’s how the Washington Post portrayed the affair, labeling Charles Murray not by the quality of his ideas, nor his reasoning, but by a rather laughably inaccurate representation of events, sympathetic to the mob:

As previously posted: Below is an example how similar stewardship of our institutions by those who share in such ideology themselves, or who offer tacit approval of such ideology (tolerating the intolerance through capitulation, or in a kind of enemy-seeking ‘brownstone activism’), has gone on for a generations now.

From TheFire.Org-‘The Condescending Paternalism Of Williams President Adam Falk:’

As FIRE co-founder Alan Charles Kors has said: “You cannot say to people, you’re too weak to live with freedom. Only that group is strong enough to live with freedom.”

But that’s exactly what Adam Falk, the patronizing president of Williams College, has said to the college’s student body. Yesterday, Falk unilaterally canceled a speech by John Derbyshire, who was invited as part of the student-run “Uncomfortable Learning” speaker series.

From Adam Falk’s letter to Williams students about the matter:

‘Today I am taking the extraordinary step of canceling a speech by John Derbyshire, who was to have presented his views here on Monday night. The college didn’t invite Derbyshire, but I have made it clear to the students who did that the college will not provide a platform for him.

Free speech is a value I hold in extremely high regard. The college has a very long history of encouraging the expression of a range of viewpoints and giving voice to widely differing opinions. We have said we wouldn’t cancel speakers or prevent the expression of views except in the most extreme circumstances. In other words: There’s a line somewhere, but in our history of hosting events and speeches of all kinds, we hadn’t yet found it.

We’ve found the line. Derbyshire, in my opinion, is on the other side of it. Many of his expressions clearly constitute hate speech, and we will not promote such speech on this campus or in our community.

We respect—and expect—our students’ exploration of ideas, including ones that are very challenging, and we encourage individual choice and decision-making by students. But at times it’s our role as educators and administrators to step in and make decisions that are in the best interest of students and our community. This is one of those times.’

John Derbyshire raised quite a stir after publishing ‘The Talk: Nonblack Version,’

‘There is a talk that nonblack Americans have with their kids, too. My own kids, now 19 and 16, have had it in bits and pieces as subtopics have arisen. If I were to assemble it into a single talk, it would look something like the following.

Of course, what better place than a liberal arts college to talk these matters out?

Sigh.

Read up. Get your reasons and arguments together. Show up at the debate, alone or with friends. Listen to the other fellow. Think. Respond. Think some more. Debate.

Publishing and disseminating the thoughts and ideas of others is not necessarily an endorsement of those thoughts and ideas, but it is absolutely vital in maintaining a free and open society:

Out of principle alone, here’s Derbyshire discussing his general worldview:

 

 

Repost-A Terrible Bullshit Is Born

John O’ Sullivan at The New Criterion remembers Robert Conquest:

‘A strong dislike of pretension, accompanied by a happy delight in puncturing it through satire and parody, is also a major element in his literary criticism. His demolition of Ezra Pound is especially effective because, as a classical scholar and linguist, he is able to establish that many of Pound’s most admired technical effects are in reality simple errors of grammar or translation.’

Ha!:

“Those teach who can’t do” runs the dictum,

But for some even that’s out of reach:

They can’t even teach—so they’ve picked ’em

To teach other people to teach.

Then alas for the next generation,

For the pots fairly crackle with thorn.

Where psychology meets education

A terrible bullshit is born.’

Ha!

Many people still can’t handle how bad Communism was on the ground, and fewer these days are looking to keep the ideology up in the air, partly thanks to Conquest and his labors: