Sam Harris, Heather MacDonald, BLM & Crime Statistics-Oh, There Will Be Rules

Here’s Sam Harris on police statistics, what conclusions one might draw from them, and why he disagrees with the empirical claims of Black Lives Matter as it presently stands.  Rioting, looting and violence are crimes; outcomes of what presents itself to be a non-violent movement.

Despite the legitimate grievances and reasons to be angry, radical ideas act as accelerants, mobilizing resentment, aiming it outwards and towards destruction.

As a man of the Left on many issues (TDS, change-focused political philosophy), I imagine this makes Harris a particular target as a turncoat and heretic, alienating a good chunk of his audience.  As a man dedicated to thinking problems through, however, using statistics towards greater knowledge of empirical problems, this makes Harris rather consistent.

It’s not like these problems haven’t been with us for a while.  Without police protection, you’ll probably get worse outcomes and more retributive violence. A reader sends a link to The Confessions Of Bernhard Goetz, subway vigilante:

There’s a lot here: Genuine threat (thugs), fear, real victimization (previous muggings and a likely soon-to-be mugging), but also serious ignorance and over-reaction.

I imagine Goetz was a bit like a feral animal fleeing out of that subway car, up the station stairs and into the night.

From min 33:40:

The question to be litigated was whether the community would make a judgment about his (Goetz) own good faith belief….are we in a position to condemn him for over-reacting?

As Heather MacDonald has pointed out (a postmodern conservative of sorts, with a background in the humanities), there is crime, and there will be police and limited resources to target criminals, and there will be new technologies used within current police rules in acccordance with the laws.

A while ago, she spoke for a while before BLM protesters rushed the stage:

It strikes this blog that focusing on data and actual victims of crime in communities (robbery, theft, gang/turf/drug wars etc.), and by extension, how the police approach these problems is a very reasonable [topic] despite the genuine racial tensions all about.

It also deeply threatens one of the core planks of the activist worldview: Namely, that an oppressed victim class must be led by activists against the oppressors who are using morally illegitimate state resources to punish them. For such folks, the system was always racist and rotten to the core, and thus requires their moral, social and political vision of a just society and their political activism to make it right.

Damn those who disagree.

Unsurprisingly, this is probably how you get campus protesters, university enablers and sympathetic mobs emotionally, financially, and personally justified in stopping Heather MacDonald from speaking and requiring her to get a security detail.

Now it’s just spilled out into the public at large.

My guess is, you are now more scared of disagreeing publicly, and you would be right:

Meanwhile, criminals, victims of crime, police officers and private citizens carry on.

Heather MacDonald: ‘The War On Cops’ C-Span interview with MacDonald on the book here.

As previously and often posted:

“First, if any opinion is compelled to silence, that opinion may, for aught we can certainly know, be true. To deny this is to assume our own infallibility.’

‘Secondly, though the silenced opinion be an error, it may, and very commonly does, contain a portion of truth; and since the general or prevailing opinion on any subject is rarely or never the whole truth, it is only by the collision of adverse opinions that the remainder of the truth has any chance of being supplied. ‘

‘Thirdly, even if the received opinion be not only true, but the whole truth; unless it is suffered to be, and actually is, vigorously and earnestly contested, it will, by most of those who receive it, be held in the manner of a prejudice, with little comprehension or feeling of its rational grounds. ‘

And not only this, but, fourthly, the meaning of the doctrine itself will be in danger of being lost, or enfeebled, and deprived of its vital effect on the character and conduct: the dogma becoming a mere formal profession, inefficacious for good, but cumbering the ground, and preventing the growth of any real and heartfelt conviction, from reason or personal experience.”

-John Stuart Mill ‘On Liberty: Chapter II-Of The Liberty Of Thought And Discussion’

The Intellectual Cowardice Of The Crowd-Charles Murray At Middlebury College

The Two Clashing Meanings Of Free Speech-Whence Liberalism?

On this site, see: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”…

Repost-Classical Liberalism Via Friesian.Com-‘Exchange with Tomaz Castello Branco on John Gray’

How might this relate to the Heglian/post-Marxist project via ‘The End Of History’: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

A Modern Liberal, somewhat Aristotelian and classical?:  From The Harvard Educational Review-A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.’…Repost: Martha Nussbaum Channels Roger Williams In The New Republic: The First Founder

Samuel Huntington was quite humble, and often wise, about what political philosophy could do:  From Prospect: Eric Kaufmann On ‘The Meaning Of Huntington’

From The NY Times Book Review-Thomas Nagel On John Gray’s New ‘Silence Of Animals’From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

From Edward Feser: ‘Nagel And His Critics Part IV

Mark Blyth, Riots Full Of Radicals & Watered-Down Marxism-Some Links

The idea of the ‘Splinternet’, being discussed in many quarters, is interesting.  Networks of global online collaboration, personally and professionally, are easily overshadowed by larger divergent and conflicting political, national and legal interests (China, The EU, America).

Here’s a refreshing jolt of Scottish insight and depressive realism for you (don’t know if I know enough to know about how much I think is true).  A lot of the problems in the tail need to be analyzed.

Dear Reader, if you’re thinking belief doesn’t matter, please check out what can happen to people when they come in and out of hope, attached to deeper system of belief, even if that system is generally an ideology with debatable epistemological roots.

Of course there are always violent knuckleheads at such events, but it’s remarkable how many people find themselves sharing common intellectual ground:

What you personally think is true, and what you know, can profoundly affect your experiences and the decisions you make.  This bleeds into the thousands of daily judgments your make, moral and otherwise.

Rod Dreher (formerly Catholic, currently Orthodox, religiously conservative but often writing for a liberal mainstream) brings up a former piece of his on Ta Nehisi Coates’ popularized racial identity separatism:  ‘Amy Cooper, Race, And Mercy’

‘He [Coates] set himself up to be disillusioned because he expected of liberalism something it couldn’t deliver. (“To expect too much is to have a sentimental view of life and this is a softness that ends in bitterness.” — Flannery O’Connor). He really seems to have thought that we were moving inexorably to the elimination of that particular evil in this world.’ And we are!

Jason Hill’s open letter to Ta-Nehisi Coates here. Theodore Dalrymple’s review of Coates.

To some extent, a Marxist or post-Marxist framework has won many minds, including those viewing the world primarily through the ‘-Isms’ (feminism, environmentalism, racism, liberation theology, a politics prioritizing collective identity, constant radical overthrow of anything established).

Change becomes an immediate necessity, and any injustice, or perceived injustice, becomes an actionable reality.  Any established tradition, practice, or responsibility someone else has decided to carry becomes oppressive.

Unfortunately, such a view, mainstream in many quaraters, never really condemns violence in pursuit of its aims.

 

If identity politics is a watered-down form of Marxism [quite a bit of truth in this] then some Leftists are advocating a return to more pure Marxism, in the face of institutional weakness and capture (‘woke’ elites, competitive globalism and flabby, high liberal institutionalism, ‘neo-liberals’ etc.).  A lot of the industrial utopianism Marx advocated (dependent upon and reactive to Hegelian (H)istoricism and a ridiculously reductive materialism), is easily transferable to computing technology and (S)cience.

In America, personally, I believe a more religious, more traditional civil fabric is being eroded in favor of…something else (freedom of speech and religious liberty perhaps no longer enjoying a popular majority).

As for my thinking, the Platonic model found in the Republic (one of many models I’m using), keeps me up at night:  Benjamin Jowett’s translation of Plato’s Republic can be found here.

On this site, see:

From The Liberal Bastions-James Baldwin, Often…Jason Hill’s open letter to Ta-Nehisi Coates here. Theodore Dalrymple’s review of Coates:

James Baldwin’s works are there to be read and thought about, his words and ideas echoing in your mind; your words formed in response.

Take or leave those words and ideas. You can write a paper, and forget them. They may deeply move and stir your moral imagination, or not.

Such is freedom.

Related On This Site: What about black people held in bondage by the laws..the liberation theology of Rev Wright…the progressive vision and the folks over at the Nation gathered piously around John Brown’s body?: Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”

As to politics and social institutions, sent in by a reader, here’s a talk given by John McWhorter about his views in ‘Losing The Race‘, a man who strikes me as politically amorphous, unsatisfyingly moderate for some, and often very sensible. As has been the case for a while, there [are] a whole range of views out there

Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

Repost-Eugene Volokh At The National Review: ‘Multiculturalism: For or Against?