Everyone’s A Victim, No One’s A Victim-James Lindsay On Critical Methods: Some Links And Thoughts

James Lindsay at New Discourses discusses Critical Methods.  He describes Critical Theory as a ‘solvent’ eating away at our civilizational foundations.  It certainly has done a number on our humanities departments.

Whatever your thoughts on freedom of assembly, the idealization of protest, secular humanism and liberal idealism, it is pretty easy to destroy, and very hard to create.

The pushback is coming from more liberal quarters, now:

I’d argue that what you see in the streets, a devolution of Civil Rights idealism and the protest model, is now more visibly a collection of various radical ideologies, discontented groups and individuals with their own interests and reasons.  You also have the postmodern focus on ‘feeling’ coalescing into vaguely religious campaigns to unite and purify the public square.

To some degree, critical theorists and ‘studies’ tribalists leave mob violence, collectivist and identity groups gathering against the ‘oppressor’, expendable facts and an assumption that all laws are illegimate in their wake.

As a young man, Roger Scruton watched the Generation of ’68 go by, gathering anger and righteousness with them through the streets of Paris.

‘In the narrow street below my window the students were shouting and smashing.’

Many are still passing by our windows, so to speak, heading to some undetermined point in the future.

Here’s to hoping we can reclaim a humanties education from the ‘critical theorists,’ the postmodern mystics and irrationalists, and the ‘studies’ tribalists.

‘The young man who has not wept is a savage, and the old man who will not laugh is a fool.’

George Santayana.

As I’ve been called a ‘postmodern conservative’, here’s an interesting piece from Matt McManus at Quillette: ‘Understanding Postmodern Conservatism: A Response To Aaron Hanlon:

‘…I do not believe postmodern conservatism emerged in a historical or ideological vacuum. It is not just the product of contemporary postmodern culture, which provided the necessary but not sufficient conditions for postmodern conservatism’s emergence. Rather, certain strands of conservative thinking that—while not in themselves postmodern—have nevertheless recently mutated into postmodern form. The two most prominent of these are Burkean historicism and De Maistrean irrationalism.’

and:

‘Theorists of postmodern culture…argue that the emergence of postmodern skepticism indicates a broader cultural shift within developed societies. What Jameson calls ‘postmodern culture’ is characterized by growing social skepticism about the stability of truth claims in general, but particularly truth claims related to identity and values.’

Personally, I remain open to much skepticism and many critiques of many parts of the ‘modern’ project.  I find myself interested in people providing reasons to support various traditions (music, art), religious faith (wouldn’t call myself a believer), patriotism (haven’t served, but necessary to the survival of our Republic) and rule of law (even more necessary to the survival of our Republic).

I think all of the above deserve a fair hearing.

Hmmm…I’m not sure the roots of Kant’s profound empirical realism and transcendental idealism has been addressed.   A reader sends a link:

Did Kant really address why his own metaphysical system is necessary as charting a course for possible human knowledge? Warnock states that Kant thought:

“All we can establish foundations for is the notion of possible experience and what can be an object of possible experience…”

In other words, physics can tell you all kinds of things about energy, but it can’t tell you what energy is.

The problem of how a judgment can be synthetic and a priori, then, presents itself to Kant as the problem of how two concepts, neither of which includes the other, can be connected in a way which does not rest upon past experience and is not vulnerable to future experience.”

Page 23 of ‘Kant’s Analytic‘ by Jonathan Bennett

In a way, metaphysics may be just where Aristotle left it, or where someone like Roger Penrose leaves it (after a lifetime of applying deep mathematical thinking to physical theory in his work on black holes): An exercise in trying to develop firm footing for our knowledge after the fact…trying to provide some context for our knowledge and not being able to do so…yet…

Addition: Of course, this doesn’t nullify the depth of Kant’s contributions, nor the depth of his moral theory. It just may not make it a moral law in the same sense as Newton’s laws (deeper laws have already come along) . I dug up one side of this exchange from the Bloggingheads Sentimental Mood Jesse Prinz Edition. So just because Kant didn’t perhaps validate his project as he’d have hoped, it doesn’t follow that you need to embrace some moral relativism as does Prinz:

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1. If there are facts of a certain sort (chemical, biological, psychological, moral, whatever) which may be true true, even though everyone thinks they are false, then facts of this sort (chemical, biological, etc.) must never change.

The trouble is that you yourself don’t actually believe this principle. For example, geographical facts are clearly objectively true — even if everyone believes in El Dorado, El Dorado doesn’t exist; and even if no one believed in Everest, Everest still would exist. But it’s obvious that it doesn’t follow that geographical facts don’t change over time. Mountains and polar ice caps and rivers come and go. Geographical facts change all the time — it’s just that our beliefs don’t change them.

Perhaps your point is, not that the geographical facts don’t change, but rather that the geological laws don’t change. But at a certain level even this isn’t true: Plate Tectonics fits the earth over most of its history, but it doesn’t exactly fit the earth when it was molten or when it eventually cools down completely in the distant future. It doesn’t fit the moon or Jupiter. Perhaps at a high level of abstraction, we can imagine a final theory of planetary geography that fits ALL types of planets anywhere in the universe. Perhaps these very abstract laws don’t themselves vary (once there are any planets to talk about).

But if you make the moral law sufficiently abstract, it can be as unvarying as any laws of universal planetology. Utilitarianism is the theory that there is a rather abstract law of morality, which, though it does not vary, accounts for why seemingly quite different things can be right or wrong in different circumstances (e.g., why leaving your elderly to die may have been OK for the Eskimos in conditions of scarcity while it would be very wrong for us).

Below is some criticism of Scruton from a Kantian-Friesian line of thinking.

Is there a turn back towards the Hegelian ‘we’ from the Kantian ‘I?’

Scruton’s attractive and practical deployment of the ‘lebenswelt’ in describing the day to day relationships in which we find ourselves (a tissue of contingencies, possibilities and ‘I’ ‘thou’ relationships) provides robust criticism of the totalitarian ideologies and scientism of post-Enlightenment ideological utopians.  This has been highly valuable and rather courageous.

Are the potentially Hegelian dangers to abstract, absolutize and collectivize still present?

‘Now, I think that this is an accurate and honest presentation of Wittgenstein’s thought, except perhaps for the notion of “an independent world,” which sounds like a metaphysical assertion; but it also makes it look like Roger Scruton has fallen into the same kind of dark well as the “nonsense machine” of post-modernism that he examined in his other book.

First of all, if we have decided that the “emphasis” of Frege on truth is now to be replaced with the “more fundamental demand” that our language conform to “correctness,” alarm bells should go off. There is in fact nothing more fundamental than truth, if we are talking about knowledge or logic (and not just “communication”); and “correctness” could mean anything, varying with the standard that is applied to judge it. But we quickly get what the standard of “correctness” is, and that is the “common usage” that has “created the rules,” outside of which we cannot “look,” to govern our linguistic practice. These are rules that the invididual cannot decide for himself but that somehow “we,” collectively, in our “form of life” have created.

Key points there are that the autonomous individual and the “independent world” have both dropped out of the treatment. Scruton, as we might suspect for a Hegelian, does not speak up for the individual, but even his explicit invocation of the “independent world” is immediately voided by the assertion that only language itself, in its practice, correctness, and form of life, determines what is going to stand as the equivalent of truth. Thus, the chilling absurdity is that “the ultimate facts are language,” while, naively, we might think that facts are characteristics of the “independent world” that determine truth, as the Early Wittgenstein himself had said. In an objective world without facts, language is the substitute (whose status is somehow established by facts about the world).’

What are some dangers of the projects of reason in the wake of the Enlightenment, or stretching post-Enlightenment reason into a replacement for God, tradition, and Natural Law: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”Trolley Problems, Utilitarian Logic, Liberty, Self-Defense & Property

Leo Strauss tried to tackle that problem, among others with the reason/revelation distinction, did he succeed? How might this relate to the Heglian/post-Marxist project via ‘The End Of History’: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Addition: As a friend points out: Strauss is trying to get around the 2nd Nietzschean crisis of modernity, and the cinching and tightening of moral, political, and philosophical thinking into only an Enlightenment and post-Enlightenment pursuit of truth under Reason alone. The Natural Right and Natural Law Philosophies, including and a pursuit of the truth which can involve religion (Augustine?), or Greek conceptions of the good and the true as applied to the city-state vastly broaden and prevent the inherent nihilism in these waves of modernity as Strauss saw them…historicism being one of these Enlightenment pursuits, from political science to the social sciences to Hegelian and post-Hegelian historicism…the logic is followed to its inherently nihilistic ends. This poses a threat to individual liberty among other things…

Related:  It’s the fierce critic of religion, new Atheist, and 68er Christopher Hitchens who has defended free speech most vigorously:  Repost-From Beautiful Horizons: ‘Christopher Hitchens and Tariq Ramadan at the 92nd Street Y’

A British Muslim tells his story, suggesting that classical liberalism wouldn’t be a bad idea…as a more entrenched radical British Left and Muslim immigration don’t mix too well: From Kenanmalik.com: ‘Introduction: How Salman Rushdie Changed My Life’… Via YouTube: ‘Christopher Hitchens Vs. Ahmed Younis On CNN (2005)’

Don’t get Borked, at least if you’re openly religious and aiming for higher office:  Bork had his own view of the 1960′s: A Few Thoughts On Robert Bork’s “Slouching Towards Gomorrah”

Moments Of Zinn, The 1776 Project And Collected Links

From Quillette Magazine, a podcast:  Professor Wilfred Reilly discusses his new book Taboo: 10 Facts You Can’t Talk About

Your moment of Zinn:  The 1776 project is a response to the 1619 project.

As this blog sees things, most of us value health, family, love, friendship, freedom, truth, knowledge, vocation, respect, influence and money in some kind of order.  We are what we are, and generally, I think it’s a mixed bag.

Recall the last time you got something really wrong; how hard it can be to simply admit this fact to yourself.   Even now.

Many activists seem to believe they’re seeing the world as it is:  The truth of injustice set clearly enough for action, the passions and moral sentiments directly engaged, the resentments all pointing in the right direction (against the source of injustice).  In the great Manichean struggle for power, and power behind power, (E)quality is the greatest moral good, potentially justifying one’s own personal failings and the excesses of the mob, if need be.  Solidarity is a close, practical second.

If only other people were as rational as I am.’

I’m guessing we’ve all had this thought, at least once or twice.

It takes a special kind of person, however, to believe such a thought will scale to a new political order, full of people as rational as one’s self, riding atop the bow wave of (H)istory, re-shaping all of human nature.

If people within institutions of higher learning, bureauracies, and major publications like The Atlantic, The NY Times and The New Yorker buy into such ideas (negotiating with radicals), I figure the logic still unfolds as it must.  Radical ideologues don’t tend to respect the speech nor autonomy of their enemies (be they evil oppressors or simple brainwashed bourgeosie).  Such people won’t tend respect your speech nor autonomy either.

On that note::

From a Thomas Sowell piece, the Legacy Of Eric Hoffer:

‘Hoffer said: “The less justified a man is in claiming excellence for his own self, the more ready he is to claim all excellence for his nation, his religion, his race or his holy cause.”

People who are fulfilled in their own lives and careers are not the ones attracted to mass movements: “A man is likely to mind his own business when it is worth minding,” Hoffer said. “When it is not, he takes his mind off his own meaningless affairs by minding other people’s business.”

What Hoffer was describing was the political busybody, the zealot for a cause — the “true believer,” who filled the ranks of ideological movements that created the totalitarian tyrannies of the 20th century.’

Full interview with Martin Luther King Jr. here

Worth a read:

‘That night will never leave my memory. It was the angriest I have ever been in my life.’

—————–

A short story by Flannery O’Connor, as sent in by a reader:

‘He had not walked five hundred yards down the road when he saw, within reach of him, the plaster figure of a Negro sitting bent over on a low yellow brick fence that curved around a wide lawn. The Negro was about Nelson’s size and he was pitched forward at an unsteady angle because the putty that held him to the wall had cracked. One of his eyes was entirely white and he held a piece of brown watermelon.’

Redemption, mercy, original sin, and a decent short-story leaving you not knowing what to think, exactly.

================
Also As Sent In: Martin Luther King’s intellectual development came mainly through theology and seminary, social gospel (addressing social injustices), but also depended on various other sources, including Gandhi’s non-violent resistance (not acquiescence) to displace the force of the laws used against blacks for centuries. He welcomed a broad definition of rights enacted into law to include black folks, and a vast involvement of Federal authority…

And…where some of that energy has gone…further Left into Democratic Socialism

Cornel West.:

‘Being a leftist is a calling, not a career; it’s a vocation not a profession. It means you are concerned about structural violence, you are concerned about exploitation at the work place, you are concerned about institutionalized contempt against gay brothers and lesbian sisters, hatred against peoples of color, and the subordination of women.’

Related On This Site: Sunday Quotation: Edmund Burke On The French Revolution

Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

Many Games Are Being Played In Which I Have A Stake-Some Links & Thoughts

Monticello. Prints & Photograph Division, Library Of Congress LC-F8-1046

Monticello.  Prints & Photograph Division, Library Of Congress LC-F8-1046

My two cents:

As have done many universities, one by one, many mainstream American publications have taken the logic of social activism on board.   Whether as feature or undercard, a certain percentage of the institution’s resources become devoted to negotiations between activists (soft and hard radicals) and points centerward.

Shared claims to knowledge, along with shared political ideals, compel many moderate liberals to unify around blaming any political/social/moral oppostion, even while taking upon the challenge of internal dialog with radicals.

Anti-fascists, of course, derive primary meaning in life from joining an anonymous mob dedicated to driving evil fascists from the public sphere.  In my opinion, they deserve the violent embrace of the incredibly small number of actual neo-Nazis and fascists they publicly and continually invoke.

Meanwhile, the rest of us get dragged, to some extent, into framing civilizational norms, rules and expected behavior by semi-incoherent anarchic radicals willing to do violence.

This blog rejects the notion that the civilizational norms, rules and expected behavior should be driven by far-Left radicals and their doppelgangers.

Just as should have been done by many old-liberal guards in the 1960’s, or should be done now by many professionals, politicos, and mainstream publishers, the totalitarian radicals should be pushed from institutional influence and polite society.

I have my doubts about Donald Trump, and the fracturing of conservative coalitions into warring factions under his leadership, and the conditions which have made his election possible.

From where I stand, though, I have even more doubts about liberal and Left coalitions fracturing into an anarchic violent base, Democratic Socialism (one more perfectly equal majoritarian election/uprising should do it), and the neo-liberal and high-liberal secular humanist elite above them.

There’s a lot of failure to go around, and reasons for hope.

On this site, see:

Repost: Classical Liberalism Via Friesian.Com-‘Exchange with Tomaz Castello Branco on John Gray’

Correspondence here.

Link sent in by a reader.

Without a stronger moral core, will liberalism necessarily corrode into the soft tyranny of an ever-expanding State?

Since the 60’s, and with a lot of postmodern nihilism making advances in our society, is a liberal politics of consent possible given the dangers of cultivating a kind of majoritarian politics: Dirty, easily corrupt, with everyone fighting for a piece of the pie?

As an example, Civil Rights activists showed moral courage and high idealism, to be sure, but we’ve also seen a devolution of the Civil Rights crowd into squabbling factions, many of whom seem more interested in money, self-promotion, influence, and political power.

The 60’s protest model, too, washed over our universities, demanding freedom against injustice, but it has since devolved into a kind of politically correct farce, with comically illiberal and intolerant people claiming they seek liberty and tolerance for all in the name of similar ideals.

Who are they to decide what’s best for everyone?  How ‘liberal’ were they ever, really?

Kelley Ross responds to a correspondent on Isaiah Berlin’s value pluralism, while discussing John Gray as well:

‘Now, I do not regard Berlin’s value pluralism as objectionable or even as wrong, except to the extend that it is irrelevant to the MORAL issue and so proves nothing for or against liberalism. Liberalism will indeed recommend itself if one wishes to have a regime that will respect, within limits, a value pluralism. I have no doubt that respecting a considerable value pluralism in society is a good thing and that a nomocratic regime that, mostly, leaves people alone is morally superior to a teleocratic regime that specifies and engineers the kinds of values that people should have. However, the project of showing that such a regime IS a good thing and IS morally superior is precisely the kind of thing that Gray decided was a failure.

Thus, I believe Gray himself sees clearly enough that a thoroughgoing “value pluralism” would mean that the regime of the Ayatollah Khomeini is just as morally justified as the regime of Thomas Jefferson. Gray prefers liberalism (or its wreckage) for the very same reason that the deconstructionist philosopher Richard Rorty prefers his leftism: it is “ours” and “we” like it better. Why Gray, or Rorty, should think that they speak for the rest of “us” is a good question. ‘

and about providing a core to liberalism:

Why should the state need a “sufficient rational justificaton” to impose a certain set of values? The whole project of “rational justification” is what Gray, and earlier philosophers like Hume, gave up on as hopeless. All the state need do, which it has often done, is claim that its values are favored by the majority, by the General Will, by the Blood of the Volk, or by God, and it is in business.’

And that business can quickly lead to ever-greater intrusion into our lives:

‘J.S. Mill, etc., continue to be better philosophers than Berlin or Gray because they understand that there must be an absolute moral claim in the end to fundamental rights and negative liberty, however it is thought, or not thought, to be justified. Surrendering the rational case does not even mean accepting the overall “value pluralism” thesis, since Hume himself did not do so. ‘

Are libertarians the true classical liberals?  Much closer to our founding fathers?

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Related On This Site:  From The NY Times Book Review-Thomas Nagel On John Gray’s New ‘Silence Of Animals’From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

From Edward Feser: ‘Nagel And His Critics Part IV’A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

John Gray Reviews Jonathan Haidt’s New Book At The New Republic: ‘The Knowns And The Unknowns’

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

What about black people held in bondage by the laws..the liberation theology of Rev Wright…the progressive vision and the folks over at the Nation gathered piously around John Brown’s body?: Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”

Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

Repost-Eugene Volokh At The National Review: ‘Multiculturalism: For or Against?’

 

Repost: Classical Liberalism Via Friesian.Com-‘Exchange with Tomaz Castello Branco on John Gray’

Correspondence here.

Link sent in by a reader.

Without a stronger moral core, will liberalism necessarily corrode into the soft tyranny of an ever-expanding State?

Since the 60’s, and with a lot of postmodern nihilism making advances in our society, is a liberal politics of consent possible given the dangers of cultivating a kind of majoritarian politics: Dirty, easily corrupt, with everyone fighting for a piece of the pie?

As an example, Civil Rights activists showed moral courage and high idealism, to be sure, but we’ve also seen a devolution of the Civil Rights crowd into squabbling factions, many of whom seem more interested in money, self-promotion, influence, and political power.

The 60’s protest model, too, washed over our universities, demanding freedom against injustice, but it has since devolved into a kind of politically correct farce, with comically illiberal and intolerant people claiming they seek liberty and tolerance for all in the name of similar ideals.

Who are they to decide what’s best for everyone?  How ‘liberal’ were they ever, really?

Kelley Ross responds to a correspondent on Isaiah Berlin’s value pluralism, while discussing John Gray as well:

‘Now, I do not regard Berlin’s value pluralism as objectionable or even as wrong, except to the extend that it is irrelevant to the MORAL issue and so proves nothing for or against liberalism. Liberalism will indeed recommend itself if one wishes to have a regime that will respect, within limits, a value pluralism. I have no doubt that respecting a considerable value pluralism in society is a good thing and that a nomocratic regime that, mostly, leaves people alone is morally superior to a teleocratic regime that specifies and engineers the kinds of values that people should have. However, the project of showing that such a regime IS a good thing and IS morally superior is precisely the kind of thing that Gray decided was a failure.

Thus, I believe Gray himself sees clearly enough that a thoroughgoing “value pluralism” would mean that the regime of the Ayatollah Khomeini is just as morally justified as the regime of Thomas Jefferson. Gray prefers liberalism (or its wreckage) for the very same reason that the deconstructionist philosopher Richard Rorty prefers his leftism: it is “ours” and “we” like it better. Why Gray, or Rorty, should think that they speak for the rest of “us” is a good question. ‘

and about providing a core to liberalism:

‘Why should the state need a “sufficient rational justificaton” to impose a certain set of values? The whole project of “rational justification” is what Gray, and earlier philosophers like Hume, gave up on as hopeless. All the state need do, which it has often done, is claim that its values are favored by the majority, by the General Will, by the Blood of the Volk, or by God, and it is in business.’

And that business can quickly lead to ever-greater intrusion into our lives:

‘J.S. Mill, etc., continue to be better philosophers than Berlin or Gray because they understand that there must be an absolute moral claim in the end to fundamental rights and negative liberty, however it is thought, or not thought, to be justified. Surrendering the rational case does not even mean accepting the overall “value pluralism” thesis, since Hume himself did not do so. ‘

Are libertarians the true classical liberals?  Much closer to our founding fathers?

————————————-

Related On This Site:  From The NY Times Book Review-Thomas Nagel On John Gray’s New ‘Silence Of Animals’From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

From Edward Feser: ‘Nagel And His Critics Part IV’A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

John Gray Reviews Jonathan Haidt’s New Book At The New Republic: ‘The Knowns And The Unknowns’

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

What about black people held in bondage by the laws..the liberation theology of Rev Wright…the progressive vision and the folks over at the Nation gathered piously around John Brown’s body?: Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”

Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

Repost-Eugene Volokh At The National Review: ‘Multiculturalism: For or Against?’

From THEFIRE.org Via Youtube: ‘Juan Williams On Firing From NPR, ‘Muzzled,’ And Threats Posed To Free Speech’

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Do you remember the Juan Williams’ firing?  He’s got a new book out and is making the rounds.

As regular readers know, my criticism of NPR usually stems from this insight:  The 60’s coalition of feminists, civil-rights activists, multiculturalists and environmentalists often represented on NPR’s airwaves are guided by ideas which unite some people while dividing and excluding others.   Ideas have limitations, and ideas often set-up by well-meaning, morally serious, well-educated people can also lead, over time, to a very different system of incentives and very different behavior than was intended.

Freedom of speech can get in the way.

Here’s a quote by Jerry Pournelle.  His  Iron Law of Bureaucracy:

Pournelle’s Iron Law of Bureaucracy states that in any bureaucratic organization there will be two kinds of people”:

 First, there will be those who are devoted to the goals of the organization. Examples are dedicated classroom teachers in an educational bureaucracy, many of the engineers and launch technicians and scientists at NASA, even some agricultural scientists and advisors in the former Soviet Union collective farming administration.

Secondly, there will be those dedicated to the organization itself. Examples are many of the administrators in the education system, many professors of education, many teachers union officials, much of the NASA headquarters staff, etc.

The Iron Law states that in every case the second group will gain and keep control of the organization. It will write the rules, and control promotions within the organization’

I certainly see a lot of good in people trying to work to expand their horizons, understand and listen to other points of view while representing them in the public sphere through the arts, literature, politics and a mission of education.  NPR certainly maintains high-standards for journalism and has much broader public support.  I like NOVA as much as the next guy.

But all of the public?  Which single person or group do you trust to speak for all of the public?

Juan Williams, despite what was going on behind the scenes, seems to have stepped on the NPR mission statement.  The ironic thing is he’s still pretty invested in liberalism and the civil rights movement, it’s just that he ran too far afield from NPR’s boundaries, and ran into intolerance and illiberalism, and now he’s making it the central issue of his new book.

Here are his original comments:

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Here was then NPR CEO Vivian Schiller discussing his firing:

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*I’ve always got people telling me I’m too negative and harsh on the one hand, and not critical, negative and harsh enough on the other.  You can’t please ’em all.

Related On This Site:  What about black people held in bondage by the laws..the liberation theology of Rev Wright…the progressive vision and the folks over at the Nation gathered piously around John Brown’s body?: Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”

I’m drafting on Charles Murray: The Hoover Institution Via Youtube: Charles Murray On ‘Coming Apart’

Free speech and Muslimst From Kenanmalik.com: ‘Introduction: How Salman Rushdie Changed My Life’… Via YouTube: ‘Christopher Hitchens Vs. Ahmed Younis On CNN (2005)’…  Mohammad Cartoonist Lars Vilks HeadbuttedDuring Lecture’From The OC Jewish Experience: ‘UC Irvine Muslim Student Union Suspended’From Volokh: ‘”South Park” Creators Warned (Threatened) Over Mohammed’… More From Spiegel Online After The Westergaard Attacks Via A & L Daily: ‘The West Is Choked By Fear’

A Few Thoughts On NPR And Current Liberal Establishment Thinking Under Obama

From FIRE.org-’Federal Government Mandates Unconstitutional Speech Codes At Colleges And Universities Nationwide’

Greg Lukianoff At FIRE.Org: ‘Emily Bazelon And The Danger Of Bringing “Anti-Bullying” Laws To Campus’

From Inside Higher Ed: ‘Into The Lawyer’s Den’

Full piece here.

‘The Obama administration has stepped up its enforcement of sexual harassment rules since 2010, starting with investigations that led to voluntary resolution agreements with Armstrong’s institution and Eastern Michigan University, escalating with high-profile inquiries at Yale University and the University of Notre Dame and a 2012 letter with regulatory guidance, and peaking this spring with a settlement with the University of Montana. The Montana case drew significant attention because, in a letter trumpeting the expansive and unusually aggressive agreement, the Justice Department characterized the settlement there as a “blueprint” for other colleges.’

I’m reminded of Sandra Fluke, and the rights-based victims, the Left-of-Center activist types, able to find common ground with this administration and its extension of civil rights logic as far as it will go:

The FIRE.org had a response.  Full post here:

‘Among the forms of expression now punishable on America’s campuses by order of the federal government are: 

  • Any expression related to sexual topics that offends any person. This leaves a wide range of expressive activity—a campus performance of “The Vagina Monologues,” a presentation on safe sex practices, a debate about sexual morality, a discussion of gay marriage, or a classroom lecture on Vladimir Nabokov’s Lolita—subject to discipline.

  • Any sexually themed joke overheard by any person who finds that joke offensive for any reason.

  • Any request for dates or any flirtation that is not welcomed by the recipient of such a request or flirtation.’

This can make bad, overbroad law, and create incentives to use our Federal Government as an enforcer of activism, awash in patronage, constantly expanding, and pursuing the rather narrower ideological aims of those seeking more power.

Related On This SiteGreg Lukianoff At FIRE.Org: ‘Emily Bazelon And The Danger Of Bringing “Anti-Bullying” Laws To Campus’

From Volokh: ‘Conservatives, Libertarians, and Civil Rights History’Libertarianism In The Mainstream?: Rand Paul In The Spotlight…Thomas Sowell archives here.

Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

What about black people held in bondage by the laws..the liberation theology of Rev Wright…the progressive vision and the folks over at the Nation gathered piously around John Brown’s body?: Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”

From FIRE.org-‘Federal Government Mandates Unconstitutional Speech Codes At Colleges And Universities Nationwide’

Full post here.

Sure it’s fun to mock the p.c. crowd, but this is p.c. on steroids. Greg Lukianoff, founder of FIRE (Foundation For Individual Rights In Education) sees a new threat on the doorstep:

“In 2011, the Department of Education took a hatchet to due process protections for students accused of sexual misconduct. Now the Department of Education has enlisted the help of the Department of Justice to mandate campus speech codes so broad that virtually every student will regularly violate them.’

The kind of corruption we saw coming out of the IRS is of a piece, too.

More from the article:

‘Among the forms of expression now punishable on America’s campuses by order of the federal government are: 

  • Any expression related to sexual topics that offends any person. This leaves a wide range of expressive activity—a campus performance of “The Vagina Monologues,” a presentation on safe sex practices, a debate about sexual morality, a discussion of gay marriage, or a classroom lecture on Vladimir Nabokov’s Lolita—subject to discipline.

  • Any sexually themed joke overheard by any person who finds that joke offensive for any reason.

  • Any request for dates or any flirtation that is not welcomed by the recipient of such a request or flirtation.’

This blog would like to make a brief appeal:

Without glossing too much over the historical record nor the clear moral wrongs of this country’s legacy and institutions to black folks:  The above approach is closing doors you might want to keep open.  No one can take away the civil rights ethos of your elders that’s been passed down to you.  It’s been vital in carving out space for freedom, inclusion under the law, truth, wisdom, safety, dignity and common purpose.  It’s your legacy.

That said, the playing field has changed and will continue to change.  Activists and progressive political coalitions like the ones we have in power will by their nature churn out bad, restrictive laws that tend to favor a few (usually themselves and their cronies) in the name of all.  Every law that can be used to favor your interests, can be used against your interests.

To appeal further, hopefully beyond the typical libertarian argument (freedom vs. coercion, the individual vs. the State) I would say such progressive activism can harm the soil out of which future generations will grow:  The church through onerous regulations and laws which contradict church doctrine, the neighborhood through a weakened and stagnant economy, the healthy bonds that can unite different groups society-wide by encouraging political favoritism and corruption which erodes the public trust.

What am I missing?

Related On This SiteGreg Lukianoff At FIRE.Org: ‘Emily Bazelon And The Danger Of Bringing “Anti-Bullying” Laws To Campus’

From Volokh: ‘Conservatives, Libertarians, and Civil Rights History’Libertarianism In The Mainstream?: Rand Paul In The Spotlight…Thomas Sowell archives here.

Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

What about black people held in bondage by the laws..the liberation theology of Rev Wright…the progressive vision and the folks over at the Nation gathered piously around John Brown’s body?: Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”

From Volokh: ‘Conservatives, Libertarians, and Civil Rights History’

Full post here.

‘The Taft-Eisenhower battle illuminates the fact that the more libertarian-oriented conservative tradition was civil-rights friendly. The more traditionalist National Review crowd, which took over the conservative movement, was not. Yet more reason for conservatives to be more abashed about claiming that their position on civil rights makes them superior to libertarians, and, for that matter, for some of our commenters to be a bit more circumspect about reading classical liberals out of the modern civil rights movement.’

Here’s another take from a previous post on this site. Information found here:

Sowell’s argument is a relatively simple one:  ”innate” mental abilities do not develop spontaneously but must undergo development, which is differentially fostered by different cultures, even when the abilities are general and abstract and do not consist of items of cultural knowledge.

“…Sowell’s approach splits the difference between “nature” and “nurture“…

Also On This Site:  Libertarianism In The Mainstream?: Rand Paul In The Spotlight…Thomas Sowell archives here.

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