From The City Journal: Theodore Dalrymple’s ‘Freedom & Art’ & The Revolutionary Spirit Of Bill De Blasio

Theodore Dalrymple at The City Journal compares money, the individual, and the social in Depression-era Soviet and American art:

I was struck by the parallels between the furious debates among artists in the early years of the revolution and those that raged during the Depression about the “correct” way to paint and the role of art in society—the assumption being that an indubitably correct answer was there to be found, as if there could not be many mansions in art, as if appreciation of one style automatically precluded admiration for another. The debates were highly ideological: in the Russian case, about what activity truly served the revolution and the proletariat (itself an abstraction, very different from workers’ actual lives); and in the American case, about what activity was truly American.’

To be flippant, as previously posted on this site: A little piece I like to call ‘Stalin’s Fingers’ in Seattle.  Comic and graphic art may be taking up some of the muscularity of socialist realism and public-works solidarity.

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Fun fact: During times of stress, Josef Stalin is said to have marched his fingers just so across his desk, transgressing his own boundaries!

You might have noticed those tiles already look a little drab and dated, even though construction only finished a few years ago.

The above mural is part of the new Capitol Hill light-rail station on Broadway.

More here on the piece (apologies to all comic/graphic artists ahead of time, for not portraying your craft with as much fidelity as it probably deserves).

Our muraliste is a comic/graphic artist tapped to make signs and symbols for all the Community:

‘Forney, originally from Philadelphia…landed the light rail station gig back in 2008 after submitting a series of paintings of hands in provocative positions to Sound Transit — paintings which had originally been featured in the 2007 Seattle Erotic Art Festival. The series was called Big Fuckin’ Hands.’

Get it?  They’re hands, and they’re…well…you know.

In my view, the liberation doctrines tend to flirt with sexualized and over-sexualized representations in art. Often, this is true because liberationists haven’t really thought that deeply about sex, love, and human vulnerability beyond their ideological framework; from within the childish spirit of rebellion. This is true especially in relation to political authority. Should such liberationists actually gain political and/or regulatory power, watch out.

Oh boy…

As for People’s Republic of The Northwest Territories, there’s that Diego Rivera-esque mural in Kane Hall at the University Of Washington…multi-ethnic laborers of the world uniting for the common good.


Moving along, also from The City Journal:  Mayor De Bolshevik:

‘In a wide-ranging and candid interview with New York, Mayor Bill de Blasio casually noted that the “way our legal system is structured to favor private property” provokes his “anger, which is visceral.”

De Blasio likely places certain ideals (‘community,’ equality, and cooled revolutionary spirit) above private property, free enterprise, and individual liberty, even as he’s collecting the wealth from the successes of NYC finance, trade, property taxes, and tourism.

You asked for it, New York:

As posted, from the NY Times on the mayor:

‘Bill de Blasio, then 26, went to Nicaragua to help distribute food and medicine in the middle of a war between left and right. But he returned with something else entirely: a vision of the possibilities of an unfettered leftist government.

and:

His activism did not stop. In the cramped Lower Manhattan headquarters of the Nicaragua Solidarity Network of Greater New York, where he volunteered, Mr. de Blasio learned to cause a stir. He and a ragtag team of peace activists, Democrats, Marxists and anarchists attempted to bring attention to a Central American cause that, after the Sandinistas lost power in a 1990 election, was fading from public view. “The Nicaraguan struggle is our struggle,” said a poster designed by the group’

Some, of course, will benefit, but at what cost?

The De Blasio FilesFrom The Observer on that free WiFi for ‘The People‘…From The de Blasio Files: Red, Green and Rosenberg

What Will De Blasio’s New York Look Like?-Some LinksSandinistas At The NY Times: ‘A Mayoral Hopeful Now, de Blasio Was Once a Young Leftist’Two Links On Diane Ravitch & School Reform

Richard Epstein At Defining Ideas: ‘City Planners Run Amok’Virginia Postrel At Bloomberg: ‘How The Elites Built America’s Economic Wall’...The Irish were a mess:  William Stern At The City Journal: ‘How Dagger John Saved New York’s Irish’

A Few Thoughts On Walter Russell Mead At The American Interest: “Why Blue Can’t Save The Inner Cities Part I”

Politicians and politics likely won’t deliver you from human nature, nor fulfill your dreams in the way you want: anarchy probably won’t either: Two Sunday Quotations By Albert Jay Nock in ‘Anarchist’s Progress’

Josh Barro At Business Insider: ‘Dear New Yorkers: Here’s Why Your Rent Is So Ridiculously High’

Seeds Of Collectivism & State Of Fear-Some Links

Stephen Hicks, Michael O’Fallon and James Lindsay have a discussion.

Mentioned: Hegel, Marx, the Existentialists, Rousseau, and trying to mold mankind within social constructionist philosophies:

Worth revisiting: Michael Crichton examines a lot of common knowledge surrounding environmental claims. A lot of these claims don’t add up.

A kind of Romantic Primitivism prevails (we must return to Nature and worship Her. We must return Man to a primitive state in order to mold Mankind with the right knowledge).

Also, I did a mock-up ad:

Ed West, Theodore Dalrymple & Some Old Links On Cuba

Ed West at UnHerd: ‘The West’s Cultural Revolution Is Over

An interesting take from across the pond:

The past 50 years or so have seen a cultural revolution in western society comparable in scope to the Reformation. Most of us have known only that period of transition, when morality and norms were up for debate, but perhaps it is now over. Perhaps we have returned to the sort of world we lived in when England last reached a final, in 1966 – a world of strictly enforced social mores.

Perhaps…

Oh, there will be rules.

Theodore Dalrymple spends a lot of time in France, and comments on regional elections (Macron vs Le Pen, 2022)

Also, Dalrymple on Haiti.

A few years ago now…

Many folks have explained why Communist revolutions begin in violence and end in such misery, and why so many followers cling to these doctrines with a sort of religious fervor, selectively blind hope, and continued loyalty.

Or at least some folks held their ground and documented the mess:

Robert Conquest At The Hoover Institution: ‘When Goodness Won’

A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”…Appeasement Won’t Do-Via A Reader, ‘Michael Ignatieff Interview With Isaiah Berlin’

Michael Moynihan takes a look at how some in the Western media and in positions of influence have handled the death of what [was] essentially, a brutal dictator:

Still Stuck On Castro:

‘The preceding days have demonstrated that information peddled by Castro’s legion of academic and celebrity apologists has deeply penetrated the mainstream media consciousness, with credulous reporting sundry revolutionary “successes” of the regime: not so good on free speech, but oh-so-enviable on health care and education.’

and:

‘And how does Reuters describe Castro? After 50 years of brutal one-party rule, to apply the appellation “dictator” seems a rather contentious issue: “Vilified by opponents as a totalitarian dictator, Castro is admired in many Third World nations for standing up to the United States and providing free education and health care.” And again, we return to education and health care.’

Democratic socialism, and social democracy, are often just the distance some folks have migrated from their previous ideological commitments (tolerating market reforms and ‘neo-liberal’ economic policy out of necessity, not necessarily a change of heart nor mind).

For others it may be the distance they’ve unconsciously drifted towards such ideas more recently.

For other brave souls, it may be the distance required to stick one’s fingers into the political breezes which blow over the floor of the EU, in order to ‘stay engaged’:

Remember, this [was] the non-elected President of the EU Commission.

With the death of #FidelCastro, the world has lost a man who was a hero for many. https://t.co/u0ULZoG8Fl

— Jean-Claude Juncker (@JunckerEU) November 26, 2016

Michael Totten relays an anecdote here:

‘He told me about what happened at his sister’s elementary school a few years after Castro took over.

“Do you want ice cream and dulces (sweets),” his sister’s teacher, a staunch Fidelista, asked the class.

“Yes!” the kids said.

“Okay, then,” she said. “Put your hands together, bow your heads, and pray to God that he brings you ice cream and dulces.”

Nothing happened, of course. God did not did not provide the children with ice cream or dulces.

“Now,” the teacher said. “Put your hands together and pray to Fidel that the Revolution gives you ice cream and sweets.”

The kids closed their eyes and bowed their heads. They prayed to Fidel Castro. And when the kids raised their heads and opened their eyes, ice cream and dulces had miraculously appeared on the teacher’s desk.’

Gloria Estefan offers a window into Cuban culture, music, honor, and immigration as it mixes with American culture.

As previously posted:

Michael Moynihan reviewed Michael Moore’s ‘Sicko’ which praised the Cuban Health Care System.

Christopher Hitchens took a helicopter ride with Sean Penn, and that tracksuit-wearing strongman of the people, Hugo Chavez-Hugo Boss:

It’s a long way out of socialist and revolutionary solidarity, which continually occupies the South American mind. One more revolution: Adam Kirsch takes a look at Mario Vargas Llosa. The Dream Of The Peruvian.

——————

The End Of History? –Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Related On This Site: What Will De Blasio’s New York Look Like?-Some LinksSandinistas At The NY Times: ‘A Mayoral Hopeful Now, de Blasio Was Once a Young Leftist’Two Links On Diane Ravitch & School Reform

Anthropology, Empiricism Vs. Marxist Theory, Searching For Roots In Africa And Mainstreamed Radicalism in America-How Super Is Man, Anyways?

Roger Sandall’s home page where his essays can be found.

From “The Rise Of The Anthropologue:”

With the empirical base of the discipline becoming undermined and discredited, it was inevitable that the dialecticians would move in. Inevitable, in the first place, because the affinities between the anthropologues and the Marxists are so close. Both share a common atavistic enthusiasm for BC — Before Commerce, Before Capitalism, Before Civilisation itself. The average academic Marxist, even while tippling convivially at the bar, betrays a deep unhappiness in modern industrial society, and is obviously pining for a more primitive social order than modern capitalism provides. And the anthropologue is no less unhappy — anthropology being, as the editor of the quarterly journal Dialectical Anthropology, Stanley Diamond, has so trenchantly said, “the most alienated of the professions.” 

As to Stanley Ann Dunham’s early years on Seattle’s Mercer Island, before heading off to study Russian in Hawaii and Anthropology in Indonesia (it’s unseemly to say such things in public, but perhaps still relevant).

Obama plays up on his Methodist and Baptist grandparents in Kansas, when, in fact, Stanley Ann’s mother and father attended a Unitarian Church in Seattle, not Methodist or Baptist. Their church in Bellevue, Washington, was nicknamed “the little red church.”

Such radicalism is pretty standard fare for Seattle, and I’m not much interested in guilt by association nor political finger-pointing.

Rather, how do people looking for an escape hatch from religion, tradition and convention, define their formative years? The questions and supposed answers tend to be deep and lasting.

What kind of truth and knowledge claims could such ideas bear upon the laws we all must follow?:

Two of the teachers from the school Stanley Ann attended were notorious for their Marxist views. Teachers Val Foubert and Jim Wichterman taught students to reject the things many people believe are the bedrock values of America, and the curriculum included attacks on Christianity, the traditional family, and pupils were assigned readings by Karl Marx. The hallway between Foubert’s and Wichterman classrooms was nicknamed “anarchy ally.”   This is a website dedicated to the memory of Val Foubert who died in 2007.   http://www.valfoubert.com/

What was a kid from the South Side of Chicago, growing up in a mostly segregated American society, looking for in North Africa?

Shelby Steele weaves Gustave Flaubert’s ‘Madame Bovary‘ into his insights about the world, coming to realize the Black Panthers..had problems.

From Countee Cullen’s ‘Heritage:

What is Africa to me:
Copper sun or scarlet sea,
Jungle star or jungle track,
Strong bronzed men, or regal black…

Do ‘The Black Panther‘, and what’s left of Superman fit together into the postmodern morass, or does the nihilist, radical turn swallow up much of what’s good within the old character, replacing such idealism with Political Identity?

A lot can be ‘swallowed’ up in the desert, lost in translation; across time, language and civilizations.

A Distant Episode‘ by Paul Bowles.

Things don’t always end well for the intellectually curious and naive…:

It occurred to him that he ought to ask himself why he was doing this irrational thing, but he was intelligent enough to know that since he Was doing it, it was not so important to probe for explanations at that moment.’

It’s hard to get everything right, in fact, humility and wisdom recognize you must already have some things wrong.  So, which things?

Better to spend more time thinking such thoughts, though what gets one’s blood up enough to write, even, alas, blog posts, is pettier stuff.

Meanwhile, in the Valley of Self, onward ride the avant-garde, merging the arts with rather naked political ideology:

The other day, on the subway, I observed an American male in contemporary business-casual costume. The color of his trousers was richly nondescript.

Just as many old-guard institutional members of the liberal arts and humanities were overrun by the radical, righteous ideologues of their day, many companies and regular citizens, sooner or later, deal with the consequences.

Politics, ‘culture,’ the arts, and the social sciences are attracting many people who already have a core set of beliefs, ideas and assumptions, and the totalizing true-believers often have undue influence amongst them.

Maybe the popular ‘narrative’ of the 60’s being about personal freedom and individual Self-expression has helped lead to many of the current political and institutional failures, though many rates of change have increased dramatically, often much faster than our insitutions, traditions and laws.

Human Evolution, Evolutionary Biology and Genetics are actual fields worth studying!

John Hawks blog.

Political Theory is a rather different, but useful field. Carlo Lancellotti, on the works of Italian political thinker, Augusto Del Noce.

Full piece here, which could have some explanatory insight:

Del Noce’s emphasis on the role of Marxism in what I called the “anti-Platonic turn” in Western culture is original, and opens up an unconventional perspective on recent cultural history. It calls into question the widespread narrative that views bourgeois liberalism, rooted in the empiricist and individualist thought of early modern Europe, as the lone triumphant protagonist of late modernity. While Del Noce fully recognizes the ideological and political defeat of Marxism in the twentieth century, he argues that Marxist thought left a lasting mark on the culture, so much so that we should actually speak of a “simultaneous success and failure” of Marxism. Whereas it failed to overthrow capitalism and put an end to alienation, its critique of human nature carried the day and catalyzed a radical transformation of liberalism itself. In Del Noce’s view, the proclaimed liberalism of the affluent society is radically different from its nineteenth-century antecedent precisely because it fully absorbed the Marxist metaphysical negations and used them to transition from a “Christian bourgeois” (Kantian, typically) worldview to a “pure bourgeois” one. In the process, it tamed the Marxist revolutionary utopia and turned it into a bourgeois narrative of individualistic liberation (primarily sexual).’

Repost-Plenty Of Reasons To Lament The Losses

Theodore Dalrymple:  ‘The Will To Outrage

‘Outrage supposedly felt on behalf of others is extremely gratifying for more than one reason. It has the appearance of selflessness, and everyone likes to feel that he is selfless. It confers moral respectability on the desire to hate or despise something or somebody, a desire never far from the human heart. It provides him who feels it the possibility of transcendent purpose, if he decides to work toward the elimination of the supposed cause of his outrage. And it may even give him a reasonably lucrative career, if he becomes a professional campaigner or politician: For there is nothing like stirring up resentment for the creation of a political clientele.’

Michael Totten: ‘The Ghost Of Communism In Asia’ And A Few ThoughtsMichael Totten At World Affairs: ‘The Once Great Havana’…Repost-From Michael Totten At World Affairs: “Noam Chomsky: The Last Totalitarian”

As previously posted:

Full piece here.

There’s something almost religious about the way some people go about pursuing their non-religious ideas.

Minogue framed it thusly:

‘Olympianism is the characteristic belief system of today’s secularist, and it has itself many of the features of a religion. For one thing, the fusion of political conviction and moral superiority into a single package resembles the way in which religions (outside liberal states) constitute comprehensive ways of life supplying all that is necessary (in the eyes of believers) for salvation. Again, the religions with which we are familiar are monotheistic and refer everything to a single center. In traditional religions, this is usually God; with Olympianism, it is society, understood ultimately as including the whole of humanity. And Olympianism, like many religions, is keen to proselytize. Its characteristic mode of missionary activity is journalism and the media.’

And:

‘Progress, Communism, and Olympianism: these are three versions of the grand Western project. The first rumbles along in the background of our thought, the second is obviously a complete failure, but Olympianism is not only alive but a positively vibrant force in the way we think now. Above all, it determines the Western moral posture towards the rest of the world. It affirms democracy as an ideal, but carefully manipulates attitudes in a nervous attempt to control opinions hostile to Olympianism, such as beliefs in capital or corporal punishment, racial, and other forms of prejudice, national self-assertion—and indeed, religion

As previously posted, Minogue discussed ideology (Marxist ideology in particular), and modern promises of radical and revolutionary freedom: To go deeper and replace Science and Religion, Economics and Politics, on the way to some knowable end-point to human affairs.

Does Nature need to lead, follow or get out of the way?  Can we know Nature’s Laws?

Can Kant do all that heavy lifting…what are some of the dangers of Kantian reason? Or:  From Bryan Magee’s Talking Philosophy On Youtube: Geoffrey Warnock On Kant

Kant chopped the head off from German deism and the German State has been reeling every since…is value pluralism a response?: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

Is there a move afoot in America away from religion, social conservatism, and toward morality via secular Enlightenment ideals…towards value-free relativism?  toward secular morality?:  Franz De Waal At The NY Times 10/17/10: ‘Morals Without God?’Repost-Steven Weinberg’s Essay ‘On God’ In The NY Times Review Of BooksRoger Scruton At The WSJ: ‘Memo To Hawking: There’s Still Room For God’ …Will Wilkinson At Forbes: ‘The Social Animal by David Brooks: A Scornful Review’..

Repost-Have Some Green Onions

Are deeply tragic and exiquisitely-timed comedic writers having trouble finding newer audiences within older forms?

What effects are the distance-shortening and attention-altering technological networks having on more traditional arts?

‘The young man who has not wept is a savage, and the old man who will not laugh is a fool.’

George Santayana

English writers Ian McEwan and Martin Amis have a discussion; a bit about writing, a bit about personal habits and audience attention spans, but also about this past century’s ideological fever dreams.

You might just recognize some of these living and dead horses:

AC This idea of belief systems comes out in both of your books, doesn’t it – what people will do in the name of the beliefs that they’ve constructed or developed.

MA Yes: it’s a world in itself that – belief systems. Ian’s been talking about religion, but also ideology. Although what I discovered when I’d gone on reading about the Holocaust over the last 25 years is that in the Russian case, very pedantically following various Marxist tributaries and deviations, the ideology remained very strong.

I was shocked to learn that Gorbachev, just as the whole empire was crumbling, was up all night reading Lenin, saying, “The answer must be here.” But in Hitler’s case, in the German case, there was no ideology. There were two or three ideas: Lebensraum – extra land empire; hallucinatory anti-Semitism; and just wanting to stay in power – and that was it. People weren’t attracted to Nazism because of its ideology; it was a sort of rallying cry for sadists and that was all it was meant to be.

IM Yes, those black flags of Northern Iraq are another case – it acts as a great attractor for every available would-be torturer. Psychopathia is thinly spread through all populations and they just need their historical chance, don’t they?

AC And why are novelists drawn to it?

IM We love things going wrong.

McEwan mentions the death of the inductive novel, or novel as puzzle to reason through, perhaps requiring greater and deeper attention which is occupied elsewhere.

Are you willing to go on this type of journey with a good artist?  From this Playboy interview with Vladimir Nabokov:

Nabokov:On the contrary, I shudder retrospectively when I recall that there was a moment, in 1950, and again in 1951, when I was on the point of burning Humbert Humbert’s little black diary. No, I shall never regret Lolita. She was like the composition of a beautiful puzzle—its composition and its solution at the same time, since one is a mirror view of the other, depending on the way you look.’

Is the artist supposed to solve a puzzle or ask you to help solve his puzzle?

On that note, serial, narrative fiction and reasoned problem-solving meet with you-know-who:

by Colin Angus Mackay

“I must take the view, your Grace, that when a man embarks upon a crime, he is morally guilty of any other crime which may spring from it.”

Sir Arthur Conan Doyle

A discussion of deductive and inductive reasoning here, as it might relate to solving crimes (which is highly dramatized in our culture, perhaps partly due to Holmes).

Strange Maps has this.

221B Baker Street page here.

In the meantime, once you’ve thought long and hard about a problem, find a groove and settle-in.

Have some Green Onions for Christmas.

Repost: Two Links-How To Live And What To Do

Rod Dreher’s new book, ‘Live Not By Lies: A Manual For Christian Dissidents, posits that soft totalitarianism is coming fast, and that, once instutional influence is gained by radical Leftists, networks of the openly religious will need to form and associate ad hoc networks on their own, to maintain resistance.

Review here.

As posted:

Arguably, the influence of religious belief as well as Natural Law/Natural Right doctrines, traditionally profound influences on American civic life, continues to diminish.  So, the thinking goes, we are fast arriving at an increasingly divided civic and political life.  The logic of Left political radicalism becomes ever more entrenched in our universities, media and politics, entrenching a more Right-radical, European-style response.

It didn’t have to be this way.

Rod Dreher (The Benedict Option), points to what he believes are signs of the obvious failure of modern, liberal doctrines to replace the kinds of meaning such religious doctrines have provided.

Here are two recent blog posts containing this worldview of his, about which I’ve provided additional summary and commentary (please let me know what I’m missing).

Advice For A Weary Ghost‘-A 35 year-old woman feels empty inside, writing to ‘The Cut‘ for advice.  She doesn’t have a husband and can’t seem to maintain deep, meaningful relationships.  She’s had jobs but not a career.  Maybe it’s not just her.

The adviser promotes a surburbanely popularized vision of the rebellious and Romantically-inspired artistic life, reaffirming much of what Dreher and his commenters see as inadequate for most people, most of the time.

This view, I presume, utilizes the wrong maps to steer one’s (S)oul and inform life decisions.  Perhaps it allows one to succumb to materialist concerns and potentially materialist doctrines (too strongly measuring one’s life largely by economic, professional and outward successes/failures).  It also perpetuates the woman’s confessedly empty, Self-interested pursuits, cutting her off from the happiness of family and loved ones without much to show for it.

The ‘-Isms’ (feminism, environmentalism, political activism etc.) are poor substitutes for a moral, meaningful life.  The Church might just the place to be, but Catholic Church leadership, too, is corrupt and covered with the dust of this world.  There will increasingly be witch hunts upon religious believers by the new SJW believers.

The lady’s probably not going to be an (A)rtist, the lady giving advice probably ain’t so great an (A)rtist either.

Can the humanities become a lifelong source of wisdom and meaning?

Manufacturing Consent To Gender Ideology‘-Boys wanting to be girls, and vice versa, is the latest (C)ause. These outliers upon distributions of human sexual behavior, often shunned, mocked and condemned to limited lives, must not only be included in everyone’s moral concern, but celebrated.  Through social activism and protest, they are to become exemplars of the new normal.

Doctrines promising radical liberation, hinging upon revolutionary praxis, go about attacking and reforming current traditions, institutions, laws and arrangements, often grossly mischaracterizing and misrepresenting them to gain advantage. The grudging acknowledgement of freedoms gained through progressive activism and radical thought always come with costs.

And, given the natural ignorance of the human condition, and the basic desire humans have for group meaning, authority, security, identity and purpose, this latest (C)ause which promises liberation, will end-up delivering something quite different.

Cycles of utopianism and dystopianism await, and more disgruntled individuals drifting around aimlessly looking for an ad hoc ethics and politics, sometimes flirting with authoritarian and totalitarian Leftist doctrines as those doctrines become more mainstreamed:

How to live and what to do?

A reasonable summary and comentary?

Are you convinced of such a vision?

On this site, see:

Roger Scruton On Moral Relativism And Ross Douthat On Bill Maher…Catholics, Punditry, Progressives & Rubes-Ross Douthat At The NY Times

Moral Relativism is actually quite hard to define:

Ross Douthat made similar arguments some years ago while promoting his book ‘Bad Religion:

‘…what is the idea of universal human rights if not a metaphysical principle?  Can you find universal human rights under a microscope?

The Brothers Weinstein put forth one of the deeper defenses of Enlightenment principles I’ve heard while also remaining of the Left, simultaneously pushing against the radical elements of The Left:

The Various ‘-Isms’ Are Never Enough-Some Links

Via a reader: Stephen Kotkin on Lex Fridman’s podcast:

As posted:

Roger Scruton on creating museums to the failures of Marxism, much as we do other forms of fascism:

‘One thing we should surely learn from the Russian revolution is that resentment is always on the lookout for the theories that will justify it. And the lesson that bore in on me in vivid and unforgettable ways during my own journeys behind the Iron Curtain, is that resentment, when it finally takes power, spells the death of politics. The real purpose of politics is not to express resentment but to contain and conciliate it.’

A lot of people in positions of authority outside the West (Russia, China, Venezuela, North Korea, Vietnam etc.) are wedded to institutional structures forged out of the very same ideology. Their interests don’t necessarily align with ours, and these institutions and are often used to undermine U.S. interests and do harm (for a lot of other reasons as well).

It’s often very idealistic and utopian Westerners (some deeply resentful, indeed) who insist on bending Western interests ONLY towards global institutions. Presumably, they have access to universal ideals which will benevolently guide their behavior and the institutions they design towards some promised future, which has yet to materialize (there certainly are design, incentive, and capture problems at the U.N.).

A lot of people in the West are wedded to the doctrines of revolutionary praxis, too. There are real radicals out there and religious institutions, deeper legal and cultural traditions, universities, the family, the military etc. are looked on from this point of view as antiquated and cloying at best, oppressive and evil at worst.

All of the above deserve to be battered, destroyed, or co-opted according to followers of radical doctrines, and many liberal idealists are quite unwilling to challenge such radicals beneath them.

It may be a bumpy ride yet.

Via ‘A Dose Of Theodore Dalrymple: ‘The Socialist Wasteland

Marxism, Dalrymple explains, answers several needs:

  • ‘It has its arcana, which persuade believers that they have penetrated to secrets veiled from others, who are possessed of false consciousness.
  • It appeals to the strongest of all political passions, hatred, and justifies it.
  • It provides a highly intellectualised rationalisation of a discreditable but almost universal and ineradicable emotion: envy.
  • It forever puts the blame elsewhere, making self-examination unnecessary and self-knowledge impossible.
  • It explains everything.
  • It persuades believers that they have a special destiny in the world. For disgruntled intellectuals, nothing could be more gratifying.’

Aside from the radical doctrines, it’s apparent that many in the West have placed their hopes and aspirations into various flavors of political idealism. Man’s nature is assumed to be fundamentally good, for the most part, merely in need of liberation from previous traditions, injustices and illegitimate claims to authority.

Karl Popper on why you never go full socialist:

“…and if there could be such a thing as socialism combined with individual liberty, I would be a socialist still. For nothing could be better than living a modest, simple, and free life in an egalitarian society. It took some time before I recognized this as no more than a beautiful dream; that freedom is more important that equality; that the attempt to realize equality endangers freedom; and that, if freedom is lost, there will not even be equality among the unfree.”

The below links are to whom I’m indebted in cobbling such posts together on alas…a blog:

-Thomas Sowell discusses his constrained/unconstrained formulation from a Conflict Of Visions.

William F. Buckley And Kenneth Minogue Discuss Ideology…as thorough an exploration of ideology and doctrines of radical liberation as I’ve come across.

How do the extremes, and the people desperate for meaning in their lives through anarchy, ideology and chaos come to dominate downstream of popular and mass liberation movements?

Who are the kinds of people attracting to 20th century mass movements?

Eric Hoffer-A man deeply suspicious of top-down organization and intellectuals running things, yet a man deeply curious and taken with ideas:  He strikes this blog as something of an anti-intellectual’s intellectual.

A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

How might this relate to the Heglian/post-Marxist project via ‘The End Of History’: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Repost-Classical Liberalism Via Friesian.Com-‘Exchange with Tomaz Castello Branco on John Gray’

Anarcho-syndicalist, libertarian socialist and sometime blind supporter of lefty causes: Via Youtube: (1 of 3) Kant, Chomsky and the Problem of Knowledge

New liberty away from Hobbes…toward Hayek…but can you see Locke from there?: Repost-From Public Reason: A Discussion Of Gerald Gaus’s Book ‘The Order of Public Reason: A Theory of Freedom And Morality In A Diverse And Bounded World’

Richard Rorty tried to tie postmodernism and trendy leftist solidarity to liberalism more broadly: Repost: Another Take On J.S. Mill From “Liberal England”

Our Elites & And A Few Seattle Links

Angelo Codevilla at The American Mind: ‘Revolution 2020

A fairly dark, populist prediction:

Between the 1930s and the early 21st century, the centralization of administrative power in this class’s hands did much to transform the American republic established in 1776-89 into an oligarchy.’

If we are coming apart, who’s putting us back together? : Via Youtube: ‘Are We Really Coming Apart?’ Charles Murray and Robert Putnam Discuss…Repost-Charles Murray Lecture At AEI: The Happiness Of People

Once you take apart the old structure, you have to criticize the meritocracy you’ve helped create: David Brooks At The NY Times: ‘Why Our Elites Stink’

The anti-intellectual’s intellectual: Repost-Via Youtube: Eric Hoffer-’The Passionate State Of Mind’

Christopher Rufo podcast on part of what’s up in Seattle and Portland (from Seattle):

Alas, it’s Seattle.

The price of ‘integrating’ radicals who believe very little in any legitimate authority usually means buying off those radicals (playing the politics game very well) with public monies and shiny new programs.

It’s better to think of radicals as cult members, really.   True-beliving, intolerant, crazed cult members, unable to live a world with different experiences from their own, nor differences of thought, opinion and behavior.

What could go wrong with inmates running the asylum?

Those of you not from Seattle may not have heard about this.  They renamed and “rebranded” King County.  Click here for the new image. 

Originally, King County was named after William R. King, who was elected as Vice President, but did not serve due to ill-health (tuberculosis).  He also owned a plantation.

I’m pretty sure erasing history is a signpost on the road to civic failure, regardless of the quality of the past.

Oh, there will be rules-New liberty away from Hobbes…rule-following punishers?: From Public Reason: A Discussion Of Gerald Gaus’s Book ‘The Order of Public Reason: A Theory of Freedom And Morality In A Diverse And Bounded World’

I remember an overwhelming sense of shock and surprise, then disgust and resignation, as former mayor Paul Schell, attacked and hit in the face with a five-pound megaphone by a black activist, reacted more or less as follows:

‘Garrett, 56, removed his spectacles and hung his head in court as the verdict was read. But outside the courtroom, as he was mobbed by television cameras, he remained as defiant as ever.

“This was a European, colonial, settler, terrorist jury,” he said. “This issue was lock a black man up, lock a black man up. It wasn’t a jury of my peers. I couldn’t care less what they say.”

Schell didn’t attend the announcement.

“I guess I would say that I’m happy that it’s over; this is closure,” Schell said from his office at a Seattle architectural firm.

“I do want to get on with my life, and this is a step in that direction. While I have no anger toward Omari — none, it’s more sadness — I think people have to be held responsible for their actions. So I think the jury did the right thing.”

Don’t want to upset those constituents, even the ones who break your orbital bone!

The closest corollary I can think of are the actions of current Evergreen State University President, George Bridges, wedded to activist logic, alternately sabotaging institutional authority and responsibility while supporting bigotry, revenge, and violence in the ideological utopia to come:

Repost-From The City Journal: Theodore Dalrymple’s ‘Freedom & Art’ & The Revolutionary Spirit Of Bill De Blasio

Theodore Dalrymple at The City Journal compares money, the individual, and the social in Depression-era Soviet and American art:

‘I was struck by the parallels between the furious debates among artists in the early years of the revolution and those that raged during the Depression about the “correct” way to paint and the role of art in society—the assumption being that an indubitably correct answer was there to be found, as if there could not be many mansions in art, as if appreciation of one style automatically precluded admiration for another. The debates were highly ideological: in the Russian case, about what activity truly served the revolution and the proletariat (itself an abstraction, very different from workers’ actual lives); and in the American case, about what activity was truly American.’

To be flippant, as previously posted on this site: A little piece I like to call ‘Stalin’s Fingers’ in Seattle.  Comic and graphic art may be taking up some of the muscularity of socialist realism and public-works solidarity.

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You might have noticed those tiles already look a little drab and dated, even though construction only finished a few years ago.

The above mural is part of the new Capitol Hill light-rail station on Broadway.

More here on the piece (apologies to all comic/graphic artists ahead of time, for not portraying your craft with as much fidelity as it probably deserves).

Our muraliste is a comic/graphic artist tapped to make signs and symbols for all the Community:

Get it?  They’re hands, and they’re…well…you know.

Oh boy…

As for People’s Republic of The Northwest Territories, there’s that Diego Rivera-esque mural in Kane Hall at the University Of Washington…multi-ethnic laborers of the world uniting for the common good.

Moving along, also from The City Journal:  Mayor De Bolshevik:

‘In a wide-ranging and candid interview with New York, Mayor Bill de Blasio casually noted that the “way our legal system is structured to favor private property” provokes his “anger, which is visceral.”

De Blasio likely places certain ideals (‘community,’ equality, and cooled revolutionary spirit) above private property, free enterprise, and individual liberty, even as he’s collecting the wealth from the successes of NYC finance, trade, property taxes, and tourism.

You asked for it, New York:

As posted, from the NY Times on the mayor:

‘Bill de Blasio, then 26, went to Nicaragua to help distribute food and medicine in the middle of a war between left and right. But he returned with something else entirely: a vision of the possibilities of an unfettered leftist government.

and:

‘His activism did not stop. In the cramped Lower Manhattan headquarters of the Nicaragua Solidarity Network of Greater New York, where he volunteered, Mr. de Blasio learned to cause a stir. He and a ragtag team of peace activists, Democrats, Marxists and anarchists attempted to bring attention to a Central American cause that, after the Sandinistas lost power in a 1990 election, was fading from public view. “The Nicaraguan struggle is our struggle,” said a poster designed by the group’

Some, of course, will benefit, but at what cost?

The De Blasio FilesFrom The Observer on that free WiFi for ‘The People‘…From The de Blasio Files: Red, Green and Rosenberg

What Will De Blasio’s New York Look Like?-Some LinksSandinistas At The NY Times: ‘A Mayoral Hopeful Now, de Blasio Was Once a Young Leftist’Two Links On Diane Ravitch & School Reform

Richard Epstein At Defining Ideas: ‘City Planners Run Amok’Virginia Postrel At Bloomberg: ‘How The Elites Built America’s Economic Wall’...The Irish were a mess:  William Stern At The City Journal: ‘How Dagger John Saved New York’s Irish’

A Few Thoughts On Walter Russell Mead At The American Interest: “Why Blue Can’t Save The Inner Cities Part I”

Politicians and politics likely won’t deliver you from human nature, nor fulfill your dreams in the way you want: anarchy probably won’t either: Two Sunday Quotations By Albert Jay Nock in ‘Anarchist’s Progress’

Josh Barro At Business Insider: ‘Dear New Yorkers: Here’s Why Your Rent Is So Ridiculously High’