Prostitutes, The Liberatory Impulse, World-Weary Writers & Intellectuals-A Few Links

Theodore Dalrymple on prostitution during COVID19:

‘The spokeswoman for the Union of Sex Workers in France, Anaïs de Lenclos (a pseudonym, one wonders?), eloquently pointed out the difficulties that prostitutes, male and female, now face.

That sounds pretty French.

In fact, let’s go to Charles Baudelaire, live on the street:

Twilight

Behold the sweet evening, friend of the criminal;
It comes like an accomplice, stealthily; the sky
Closes slowly like an immense alcove,
And impatient man turns into a beast of prey.
O evening, kind evening, desired by him
Whose arms can say, without lying: “Today
We labored!” — It is the evening that comforts
Those minds that are consumed by a savage sorrow,
The obstinate scholar whose head bends with fatigue
And the bowed laborer who returns to his bed.

Meanwhile in the atmosphere malefic demons
Awaken sluggishly, like businessmen,
And take flight, bumping against porch roofs and shutters.
Among the gas flames worried by the wind
Prostitution catches alight in the streets;
Like an ant-hill she lets her workers out;
Everywhere she blazes a secret path,
Like an enemy who plans a surprise attack;
She moves in the heart of the city of mire
Like a worm that steals from Man what he eats.
Here and there one hears food sizzle in the kitchens,
The theaters yell, the orchestras moan;

The gambling dens, where games of chance delight,
Fill up with whores and cardsharps, their accomplices;
The burglars, who know neither respite nor mercy,
Are soon going to begin their work, they also,
And quietly force open cash-boxes and doors
To enjoy life awhile and dress their mistresses.

Meditate, O my soul, in this solemn moment,
And close your ears to this uproar;
It is now that the pains of the sick grow sharper!
Somber Night grabs them by the throat; they reach the end
Of their destinies and go to the common pit;
The hospitals are filled with their sighs. — More than one
Will come no more to get his fragrant soup
By the fireside, in the evening, with a loved one.

However, most of them have never known
The sweetness of a home, have never lived!

— William Aggeler, The Flowers of Evil (Fresno, CA: Academy Library Guild, 1954)

What was George Orwell looking for, exactly?:  Down And Out In Paris And London:

‘There were eccentric characters in the hotel. The Paris slums are a gathering-place for eccentric people—people who have fallen into solitary, half-mad grooves of life and given up trying to be normal or decent. Poverty frees them from ordinary standards of behaviour, just as money frees people from work. Some of the lodgers in our hotel lived lives that were curious beyond words.’

I have my doubts all will be made well, in human affairs, by simply including the oldest profession within the latest politico-moral doctrines.

Someone tell the French ladies of the night:  Technology has made it possible for people to sell the lowest and highest of things online.  There might be…options.  Let’s expect the same old problems, however, in new venues (a few moments of beauty, grace and kindness but mostly pimps, drug abuse, robbery, extortion etc).

There’s absolutely nothing funny about Telly Savalas playing Kojak as reported by Norm MacDonald to Jerry Seinfeld, shattering naive fictions in solving a T.V. crime-drama:

On French problems of liberte: Theodore Dalrymple on Michel Houellebecq here:

‘Houellebecq has been accused of being a nihilist and cynic, but far from that, his work is an extended protest against nihilism and cynicism. It is true that he offers no solution to the problem, but it is not the purpose of novels, but rather of tracts, to offer solutions to such problems. For him to tell his readers to take up basket-weaving or some such as the answer to existential emptiness would in fact be an instance of that very existential emptiness.’

Don’t worry, once we get the right global people and laws in place, the human problems will become manageable: Martha Nussbaum on Eliot Spitzter visiting prositutes while enforcing prostitutions laws:. (updated)

I’m not much of a feminist nor a Main Line (Philadelphia) liberal myself:

Martha Nussbaum writes:

“Spitzer’s offense was an offense against his family. It was not an offense against the public. If he broke any laws, these are laws that never should have existed and that have been repudiated by sensible nations.”

T.S. Eliot (Preludes: Stanza 3)

3.

You tossed a blanket from the bed
You lay upon your back, and waited;
You dozed, and watched the night revealing
The thousand sordid images
Of which your soul was constituted;
They flickered against the ceiling.
And when all the world came back
And the light crept up between the shutters
And you heard the sparrows in the gutters,
You had such a vision of the street
As the street hardly understands;
Sitting along the bed’s edge, where
You curled the papers from your hair,
Or clasped the yellow soles of feet
In the palms of both soiled hands.

The world will stain you, and it is a fallen, modern world, rendered profoundly and exquisitely.

Repost: Theodore Dalrymple At The New English Review-‘Houllebecq And Call’

Theodore Dalrymple on Michel Houellebecq here:

‘Hou[e]llebecq has been accused of being a nihilist and cynic, but far from that, his work is an extended protest against nihilism and cynicism. It is true that he offers no solution to the problem, but it is not the purpose of novels, but rather of tracts, to offer solutions to such problems. For him to tell his readers to take up basket-weaving or some such as the answer to existential emptiness would in fact be an instance of that very existential emptiness.’

Here’s a brief Houellebecq interview on Tocqueville (I too was bored when I first read Tocqueville, but I hadn’t realized how deep and accurate so many of his observations were):

As previously posted:

Interview sent in by a reader with Houellebecq on his ‘Soumission,’ which, in his fictional world, imagined a soon-to-be Muslim candidate defeating a French nationalist candidate, followed by an ultimate submission of French society to Islamic law and political leadership.

Interesting discussion at the link (including a deflation of (R)acism as critical theory).

‘But now you’re asking words to mean something they don’t. Racism is simply when you don’t like somebody because he belongs to another race, because he hasn’t got the same color skin that you do, or the same features, et cetera. You can’t stretch the word to give it some higher meaning.’

On some of Houellebecq’s thinking behind the creative work:

‘Yes. It has to happen sometime and it might as well be now. In this sense, too, I am a Comtean. We are in what he calls the metaphysical stage, which began in the Middle Ages and whose whole point was to destroy the phase that preceded it. In itself, it can produce nothing, just emptiness and unhappiness. So yes, I am hostile to Enlightenment philosophy, I need to make that perfectly clear. ‘

Whoa, at least he’s relatively up front about that.

Isn’t it possible to reject Houellebecq’s modernity-is-dead worldview AND also put the universal claims of progressive, collectivist, ideological, postmodern, multicultural feminist discontents into their proper perspective? Perhaps without suggesting the end of the modern world and some presumed next stage to be reached?

And as for discussions of art: Is the book worth a read?

From the comments:

‘Those of you regarding e.g. feminism as somehow an antidote to the patriarchal impulses in enlightenment thinking or Islam, or in broader terms postmodern political and social movements as offering a ‘third way’, something totally new and immune from this dynamic of competitive decay and decline, forget the fact that these movements are themselves the most recent outgrowths of the emancipative instinct, one of the core features deeply rooted in Western thought ever since the renaissance, as Barzun described. As an Asian living in the West myself, I have to tell you that this instinct is simply not present as a core element in other civilisations, and is indeed distinctive about the West. That Japan and Korea, and for that matter every non-western nation, modernised without a countercultural ‘values’ rebellion is indicative in this regard. The west is going to be without allies as it goes with a whimper.

Under such a depressing worldview, hope is provided for by religion and mysticism, a return to medievalism. It is sad, because the West will truly die as it numbs its own most deeply embedded instincts in the process of conversion, but the mysticism is a form of hope for the masses, who never particularly cared for high ideals anyway.

Houellebecq seems to channel Spengler, who hardly anybody reads nowadays. But that such an interesting thinker is hardly glanced at today is an indictment of us, not of him.’

Also, from the comments. Hubristic, but there’s something to deflated nihilism:

‘This is why I love French writers and thinkers. Fascinating to read even if they are always wrong.’

As much as I’m hoping for a break-up of Islamist ideology, I suppose I’m hoping for some light into these dark, post-Enlightenment corners as well. Something other than the existential void and the ideas and ideologies which so often rush in.

I have to give Hollebecq credit, too, for as he points out, the major religions have been dealing with questions of purpose, suffering, telos, why, what, when, and the stuff human nature for a lot longer time.

Denis Dutton suggested art could head towards Darwin (and may offer new direction from the troubles of the modern art aimlessness and shallow depth…the money and the fame) Review of Denis Dutton’s ‘The Art Instinct’

Roger Sandall, Australian critic of romantic primitivism and the Western’s Left’s penchant for the Noble Savage: His home page where his essays can be found. Here’s “The Rise Of The Anthropologues

Robert Hughes, Australian and often fierce critic of modernism and post-modernism.

***I should add that Werner Herzog’s ‘Into The Abyss‘ was worth my time. Herzog is probably not a proponent of the death penalty, but I thought he left me to decide what I thought, and he didn’t flinch from the crime, the tragedy and the loss.

Related On This Site: From The NY Times Book Review-Thomas Nagel On John Gray’s New ‘Silence Of Animals’From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

From Edward Feser: ‘Nagel And His Critics Part IV’A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

John Gray Reviews Jonathan Haidt’s New Book At The New Republic: ‘The Knowns And The Unknowns’

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Sunday Quotation: Edmund Burke On The French Revolution

 

Charlie Hebdo & Freedom Of The Press-Douglas Murray Reviews Phillipe Lançon

At The Spectator, Douglas Murray reviews ‘Disturbed‘ by Charlie Hebdo survivor, Phillipe Lancon:

Murray:

‘Lançon is under no illusions about this process: ‘This lack of solidarity was not merely a professional and moral disgrace.  By isolating and pointing the finger at Charlie, it helped make the latter the Islamists’ target.’ Death threats and ‘filthy emails’ to the staff were common for a decade.’

There is silence surrounding the bloodshed, along with desire to turn away, ignore, and forget.

Confronting, recalling and remembering upsets many assumptions these days.

As for my American take on the French desire to relentlessly and radically mock all institutional authority (the Catholic Church, ‘bourgeois’ thinking, diametrically opposed political views like Le Front National), well, how very French.

‘Charlie Hebdo (French pronunciation: ​[ʃaʁli ɛbdo]; French for Charlie Weekly) is a French satirical weekly magazine,[3] featuring cartoons,[4] reports, polemics, and jokes. Irreverent and stridently non-conformist in tone, the publication describes itself as above all secular, skeptic,[5] and atheist,[6] far-left-wing,[7][8] and anti-racist[9] publishing articles about the extreme right (especially the French nationalist National Front party),[10] religion (Catholicism, Islam, Judaism), politics and culture.’

What about the differences between Islam and Islamic civilizations and the post-Enlightenment West?  Point them out at your own risk. Violate much secular humanist conventional wisdom (supporting Christian religious liberty when it ain’t cool) and be ignored.

Stand against the oft radically driven causes of the radical Left (beneath much secular-humanist and high-liberal thought) and possibly be threatened with violence.

Draw cartoons insulting the central figure in Islam and maybe get murdered.

Salman Rushdie at about minute 57:00:  ‘This idea of separate treatment for separate cultures…I think essentially if we follow that to its conclusion…destroys our ability to have a really moral framework for society.

Six writers apparently know what is acceptable speech and what isn’t, and thus don’t think the folks at Charlie Hebdo engaged in acceptable speech.

Christopher Hitchens (nearly a free speech absolutist, railing against many of his former friends on the Left) discussing the Yale Press, which was genuinely afraid that publishing this book could lead to violence in the Muslim street:

“…Yale had consulted a range of experts before making its decision and that “[a]ll confirmed that the republication of the cartoons by the Yale University Press ran a serious risk of instigating violence.”

Cartoons here.  The cartoonist is still in some danger.

Food for thought.

A British Muslim tells his story, suggesting that classical liberalism wouldn’t be a bad idea…as a more entrenched radical British Left and Muslim immigration don’t mix too well: From Kenanmalik.com: ‘Introduction: How Salman Rushdie Changed My Life’… Via YouTube: ‘Christopher Hitchens Vs. Ahmed Younis On CNN (2005)’

Free speech (used both well and unwell) meets offended Muslims: Mohammad Cartoonist Lars Vilks HeadbuttedDuring Lecture’From The OC Jewish Experience: ‘UC Irvine Muslim Student Union Suspended’From Volokh: ‘”South Park” Creators Warned (Threatened) Over Mohammed’

See Also:  If you thought the cartoons were bad, more on the Fitna movie here.  From The NY Times: Review Of Christopher Caldwell’s Book “Reflections on the Revolution in Europe: Immigration, Islam, and the West”  Libertarians love this issue:  Repost-A Canadian Libertarian Making Noise: Ezra Levant 

Two More Syria Links

Was there a chemical attack?  One respected journalist, anyways, having visited the site in Douma, says there’s very little evidence.

Addition: Maybe he’s a dupe at best?

And:

‘Meanwhile, the Organization for the Prohibition of Chemical Weapons (OPCW) Fact-Finding Mission (FFM) team arrived in Damascus on Saturday, April 14th – after the US-led overnight strikes which primarily hit government buildings in the capital. ‘

Hmmm…maybe it’s just me, but I see a crisis of belief all throughout the West and relatively poor leadership (what to believe, and when to act?).  This can lead to greater instability.

Another argument against the American military strikes (we pulled our influence in the region, and all this is now too little, too late…come what may):

‘To reiterate my own longstanding view: Russia is a nasty place and Vladimir Putin is a nasty man, of the ilk that always has ruled Russia, a country where nobody talks about Ivan the Reasonable. On my Ogre-ometer, Putin barely registers a 1.9 against Stalin’s 9.8. Russia is NOT our friend and NOT a prospective ally. But we have two choices. One is to attempt to bring Putin down and bring in a government we like, and the other is to strike a deal with Putin that we can live with.’

How about we avoid gazing into Putin’s soul this time?  Is the French-American alliance durable?  Perhaps this is what to make of a dimished thing, which means more compromise, strategy, and vision with our military.

What’s the plan, here?

—–
As posted:

Michael McFaul at Foreign Policy: ‘How Trump Can Play Nice With Russia Without Selling-Out America:’

After some policy suggestions, there’s this:

‘I continue to believe that it is in the U.S. interest to promote the independence, territorial integrity, and security not only of Ukraine, but also Georgia, Moldova, and all countries threatened by Russian hegemony. And the United States and its allies must develop new strategies for engaging Russian society and other societies throughout the former Soviet Union, including even in the Donbass region of Ukraine now occupied by Kremlin-supported separatists. We need more student exchanges, more peer-to-peer dialogues, more business internships to increase connections between our societies. We cannot revert to a policy where we only speak to officials in Moscow and attempt to do right by the Kremlin.

A lot of those former Soviet satellites, especially the Baltics, needed courage, hard-work, and luck just to get far enough away from Moscow to recieve NATO protection….:

Not exactly a foregone conclusion…

Here’s Putin, back in the 80’s, meeting Reagan. Ho hum, just a tourist, snapping some photos and meeting, how do you say, your premier.

What goes around, comes around-An oldie but a goodie-George Kennan: ‘The Sources Of Soviet Conduct

60 Minutes had an interview with ‘Jack Barsky,‘ an East-German Soviet spy who ended up living in America.  To hell with it!

From The National Interest: ‘Inside The Mind Of George F. Kennan’

European Anti-Semitism, Marxism, Immigration And Bad Ideas

Via Mick Hartley.

Oliver Kamm:

‘Why would the leader of a mainstream political party declare that he is opposed to antisemitism? The answer, in the case of Jeremy Corbyn, is that otherwise it would be impossible to tell.’

Of course, NPR will tend to see ‘anti-semitism’ as a ‘far-right’ phenomenon and overlook how complicit naive idealism and authoritarian collectivisism can be in exacerbating the problem.

Let’s not forget that greasing many a cog, found grinding within many a big-city American political machine (exiquisitely corrupt), can be found similar activism.

My two cents:  Fashioning the same, tired ideas into a political platform and leading many of the same ‘People’ ritualistically against the world that is (the oppressor’s world), misunderstands much of human nature and much of what is politically possible.

Merely subjecting one’s Self to the continually fresh challenges and foibles of political leadership doesn’t necessarily legitimate bad ideas.

Labeling all individuals as either ‘racist’ or not, ‘misogynist’ or not, ‘Islamophobic’ or not, is serious mislabeling.

This can expose, sooner or later, genuine ‘minorities’ (definitional) living in plain sight to many of the abuses and legitimate fears minorities tend to face pretty much all the time and in all places.

The divisions within the human heart towards the known, familiar and comfortable tend to re-assert themselves, sooner or later.

Hopefully, this occurs magnanimously and within families, as part of institutional best practices and under laws which leave individuals free to practice charity, prudence and reasonable judgment where possible.  A solid friendship can weather much more than yet another political crusade.

The more institutions and laws with power to govern your family become governed by radicals and utopians, the weaker those institutions and more badly written the laws tend to become.  Unsurprisingly, this bodes ill for many families.

How is ‘Europe’ going to handle these problems?:

Update And Repost: From Peter Berkowitz At Harvard: ‘The Reason Of Revelation: The Jewish Thought Of Leo Strauss’

Are we back to a clash of civilizations…or are there are other options: From The Atlantic: Samuel Huntington’s Death And Life’s Work

From The OC Jewish Experience: ‘UC Irvine Muslim Student Union Suspended’ …

Thank You Bernard Henri-Levy: The End Of Victimhood & Identity Politics

Tom Wolfe wrote about the Black Panthers showing up at Leonard Bernstein’s place: Tom Wolfe’s Radical Chic: That Party At Lenny’s.

Alberto Nisman, The ‘Global Community’ & Anti-Semitism in Europe-Some Links & Thoughts

John O’Sullivan On The French Elections

Full piece here.

‘So the next five years could well see a series of social crises in which two versions of young France — a multicultural one swollen by migration and a native-nationalist one fed by the arrival of a post-guilt generation — will find themselves on opposite sides of a worsening political divide.’
The fundamental instability of both current French politics and the EU are worrying, to say the least.

 

As previously posted:

Interview sent in by a reader with Hollebecq on his ‘Soumission,’ which, in his fictional world, imagines a soon-to-be Muslim candidate defeating a French nationalist candidate, followed by an ultimate submission of French society to Islamic law and political leadership.

Interesting discussion at the link (including a deflation of (R)acism as critical theory).

‘But now you’re asking words to mean something they don’t. Racism is simply when you don’t like somebody because he belongs to another race, because he hasn’t got the same color skin that you do, or the same features, et cetera. You can’t stretch the word to give it some higher meaning.’

On some of Hollebecq’s thinking behind the creative work:

‘Yes. It has to happen sometime and it might as well be now. In this sense, too, I am a Comtean. We are in what he calls the metaphysical stage, which began in the Middle Ages and whose whole point was to destroy the phase that preceded it. In itself, it can produce nothing, just emptiness and unhappiness. So yes, I am hostile to Enlightenment philosophy, I need to make that perfectly clear. ‘

Whoa, at least he’s relatively up front about that.

Isn’t it possible to reject Hollebecq’s modernity-is-dead worldview AND also put the universal claims of progressive, collectivist, ideological, postmodern, multicultural feminist discontents into their proper perspective…without suggesting the end of the modern world and some presumed next stage to be reached?

And as for discussions of art:  Is the book worth a read?

======================

From the comments:

‘Those of you regarding e.g. feminism as somehow an antidote to the patriarchal impulses in enlightenment thinking or Islam, or in broader terms postmodern political and social movements as offering a ‘third way’, something totally new and immune from this dynamic of competitive decay and decline, forget the fact that these movements are themselves the most recent outgrowths of the emancipative instinct, one of the core features deeply rooted in Western thought ever since the renaissance, as Barzun described. As an Asian living in the West myself, I have to tell you that this instinct is simply not present as a core element in other civilisations, and is indeed distinctive about the West. That Japan and Korea, and for that matter every non-western nation, modernised without a countercultural ‘values’ rebellion is indicative in this regard. The west is going to be without allies as it goes with a whimper.

Under such a depressing worldview, hope is provided for by religion and mysticism, a return to medievalism. It is sad, because the West will truly die as it numbs its own most deeply embedded instincts in the process of conversion, but the mysticism is a form of hope for the masses, who never particularly cared for high ideals anyway.

Houellebecq seems to channel Spengler, who hardly anybody reads nowadays. But that such an interesting thinker is hardly glanced at today is an indictment of us, not of him.’

Also, from the comments.  Hubristic, but there’s something to the grandiosity and deflated nihilism:

‘This is why I love French writers and thinkers. Fascinating to read even if they are always wrong.’

The French Government Is Proactively Shutting Down Some Mosques

Via The Atlantic: ‘France has Shut Down 20 Mosques

‘Of the country’s 2,500 mosques and prayer halls, approximately 120 of them have been suspected by French authorities of preaching radical Salafism, a fundamentalist interpretation of Sunni Islam, according to France 24.

“There is no place … in France for those who call for and incite hatred in prayer halls or in mosques … About 20 mosques have been closed, and there will be others,” Cazeneuve said.’

A story of Saudi money and Salafism in Kosovo by the NY Times.

Theodore Dalrymple was actually here a while ago, comparing Britain unfavorably to France.

Britain:

“…is not an ideological state; it has no foundation myths that are easy to identify with…”

According to Dalrymple, French ideological rigidity through the laws may be quite useful in handling the ideological rigidity of the terrorists, and perhaps other not fully assimilated Muslim immigrants. The French have their own brand of integration, after all (making new Frenchman), particularly since the revolution. Eventually too, the enforcement of laws and the ideals of liberte, egalite, fraternite, have the force of the State behind them.

Evidently, some Muslims in France are being raised to believe Islamic laws of blasphemy trump those of the French Republic. Add large ghettos and relatively less social mobility, economic opportunity, and integration, and you’ve got potentially serious problems. Among them, the anti-semitism that Muslims often treat as their birthright, compacted under such pressure, simmering in neighborhoods large enough where a lot of customs from the home countries linger, mutual suspicions and conspiracy theories abound, and where Islam itself can be at odds with post-Enlightenment, post-revolutionary France.

Dalrymple:

“Multiculturalism, that is, is not compatible with the founding Enlightenment mythology of France; assimilation, not integration, is the goal “

As previously posted.

Dalrymple:

But of course the most worrying aspect of the situation is the attraction of jihadi ideology for young Muslims. It is impossible to gauge exactly the degree or strength of support for it: opinion surveys are all but useless. The least one can say, however, is that jihadism attracts both those with bright and dim futures, and according to official calculations, some 2,200 youthful jihadis from France, Britain, and Belgium alone have gone to Syria. This is a far more than sufficient pool of murderous religious ideologues to cause untold havoc in Europe.’

Medieval Times-Roaming The Gloom With Theory: Interview With Michel Hollebecq

So, You’re Telling Me What’s Cool?-Theodore Dalrymple At The City Journal: ‘Banksy In Neverland’Terrifying News Story Of The Day-From The London Evening Standard: ‘Man Butchered By ‘Terror’ Pair’Horror And Hope-Some Links On Rebuilding After 9/11

‘Art’ & Ideology, Ideology and Politics-Some Links

A little more from Cathy Young on the ‘mattress artist:’

‘Rape is a vile crime; to support the victim and condemn the perpetrator are natural and noble instincts. But the presumption of innocence is a key principle of justice and a fundamental societal value. This story should be a reminder of its importance to both journalists and politicians.’

Who needs facts, evidence, and reason, when you’ve got a cause, a victim, and outrage?

Withholding judgment is often the point of many of these legal pathways and processes.  To whom does it do good to see political incentives channeled away from the presumption of innocence, and the gathering of facts and evidence?

Not people who want to live in a civilized society, generally speaking.

Cathy Young At The Daily Beast-‘Columbia Student: I Didn’t Rape Her’Cathy Young At Minding The Campus: ‘The Brown Case: Does It Still Look Like Rape?

==================

Anthony Daniels (Theodore Dalrymple, I believe) reads and reviewsSoumission,’  that new novel which imagines a future French Caliphate out of the despair and nihilistic gloom of the author:

‘The plot of Soumission is simple, but clever and plausible (which does not, of course, mean that, being set in the future, it is a prediction). Having won another mandate of five years in 2017, François Hollande presides over further catastrophic economic and social decline.’

Medieval Times-Roaming The Gloom With Theory: Interview With Michel Hollebecq..Theodore Dalrymple At The City Journal: ‘Look Away From Europe’s Muslim Problem’

=================

And, because that particularly ideological set of interests receiving European immigrants values all faiths, ethnic groups, and ‘ways of life’ equally well, why not try it out here?  You know the kind:  Victim/oppressor, universal ‘rights’ based activism and identity politics etc.:

Interesting link.

The first thing to go is often decorum, respect and civility, because if you’re being oppressed, and you’re righteous in your cause, and virtuous in your activism, you never really respected ‘the man,’ ‘the system,’ nor his/its rules, anyways.

The attack on others’ right to speak is a potentially acceptable casualty, and the more broad equivocating on free speech limitations usually comes later, by those who suddenly find the erosion of decorum, respect and civility all around them.

======================

Repost: Kenan Malik In The Spiked Review Of Books: ‘Twenty Years On: Internalizing The Fatwa’-Salman Rushdie’

Why Not Just Ban The Burqa?-Some Links

Full post here.

A while ago, Dalrymple wrote concernedly about massive immigration to London, and even more about the British response. He went so far as to compare Britain unfavorably with France.

Britain:

“…is not an ideological state; it has no foundation myths that are easy to identify with…”

According to Dalrymple, French ideological rigidity through the laws may be quite useful in handling the ideological rigidity of the terrorists, and perhaps other not fully assimilated Muslim immigrants. The French have their own brand of integration, after all (making new Frenchman), particularly since the revolution. Eventually too, the enforcement of laws and the ideals of liberte, egalite, fraternite, have the force of the State behind them.

Evidently, some Muslims in France are being raised to believe Islamic laws of blasphemy trump those of the French Republic. Add large ghettos and relatively less social mobility, economic opportunity, and integration, and you’ve got potentially serious problems. Among them, the anti-semitism that Muslims often treat as their birthright, compacted under such pressure, simmering in neighborhoods large enough where a lot of customs from the home countries linger, mutual suspicions and conspiracy theories abound, and where Islam itself can be at odds with post-Enlightenment, post-revolutionary France.

Dalrymple:

“Multiculturalism, that is, is not compatible with the founding Enlightenment mythology of France; assimilation, not integration, is the goal “

And hey, listen, I don’t want to get between the British and the French, but there’s this:

Why do Frenchman piss on the sides of highways?

=========================================

Through American eyes, the French revolutionary esprit seems to manifest itself in different ways, bubbling up into eddies of libertinism, the-intellectual-as-rock-star, that particular brand of French colonialism, deep mistrust of authority, the monarchy, the aristocracy, the Catholic church etc. which the Charlie Hebdo folks kept alive.

On that note, here’s a drunk Serge Gainsbourg letting his intentions be known to Whitney Houston.

Smooth, Serge:

========================================

Well, the French did simply ban the burqa by law, so maybe Dalrymple had a point.

And what about the Anglo-American view?:

Another take: Walter Russell Mead discussed his then new book entitled God and Gold:  Britain, America and the Making of the Modern World.

Maybe there are other options besides Fukuyama’s Hegelian end point of history, and Huntington’s Clash Of Civilizations with regard to our current dealings with the Islamic resurgence and its anti-modern, anti-Western, theocratic impulses (liberal internationalism and Obama’s foreign policy have certainly created problems, but there are underlying issues the West will face):

Mead argues that religion, government, free-trade, capitalism, sport, and especially naval power have shaped our two cultures which have thus shaped the world (an [economic] model he suggests originally came from the Dutch).

Likely worth your time.

Related On This Site: It seems like one point of discussion is what kind of Western ideas lead the debate:  Some Quotations From Leo Strauss On Edmund Burke In ‘Natural Right And History’Paul Berman At The New Republic: ‘From September 11 to the Arab Spring: Do Ideas Matter?’…french Liberte?: Charlie Rose Episode On Libya Featuring Bernhard Henri-Levy, Les Gelb And Others

Yes, Edmund Burke opposed the French Revolution: Sunday Quotation: Edmund Burke On The French Revolution..

Medieval Times-Roaming The Gloom With Theory: Interview With Michel Hollebecq

Interview sent in by a reader with French novelist Michel Hollebecq on his new novel, ‘Soumission,’ which, in his fictional world, imagines a soon-to-be Muslim candidate defeating a French nationalist candidate, followed by an ultimate submission of French society to Islamic law and political leadership.

Interesting discussion at the link (including a deflation of (R)acism as critical theory).

‘But now you’re asking words to mean something they don’t. Racism is simply when you don’t like somebody because he belongs to another race, because he hasn’t got the same color skin that you do, or the same features, et cetera. You can’t stretch the word to give it some higher meaning.’

On some of Hollebecq’s thinking behind the creative work:

‘Yes. It has to happen sometime and it might as well be now. In this sense, too, I am a Comtean. We are in what he calls the metaphysical stage, which began in the Middle Ages and whose whole point was to destroy the phase that preceded it. In itself, it can produce nothing, just emptiness and unhappiness. So yes, I am hostile to Enlightenment philosophy, I need to make that perfectly clear. ‘

Whoa, at least he’s relatively up front about that.

Isn’t it possible to reject Hollebecq’s modernity-is-dead worldview AND also put the universal claims of progressive, collectivist, ideological, postmodern, multicultural feminist discontents into their proper perspective…without suggesting the end of the modern world and some presumed next stage to be reached?

And as for discussions of art:  Is the book worth a read?

*******I’ve never been to Medieval Times, but I am told there will be flagons of mead and tournaments of strength:

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From the comments:

‘Those of you regarding e.g. feminism as somehow an antidote to the patriarchal impulses in enlightenment thinking or Islam, or in broader terms postmodern political and social movements as offering a ‘third way’, something totally new and immune from this dynamic of competitive decay and decline, forget the fact that these movements are themselves the most recent outgrowths of the emancipative instinct, one of the core features deeply rooted in Western thought ever since the renaissance, as Barzun described. As an Asian living in the West myself, I have to tell you that this instinct is simply not present as a core element in other civilisations, and is indeed distinctive about the West. That Japan and Korea, and for that matter every non-western nation, modernised without a countercultural ‘values’ rebellion is indicative in this regard. The west is going to be without allies as it goes with a whimper.

Under such a depressing worldview, hope is provided for by religion and mysticism, a return to medievalism. It is sad, because the West will truly die as it numbs its own most deeply embedded instincts in the process of conversion, but the mysticism is a form of hope for the masses, who never particularly cared for high ideals anyway.

Houellebecq seems to channel Spengler, who hardly anybody reads nowadays. But that such an interesting thinker is hardly glanced at today is an indictment of us, not of him.’

Also, from the comments.  Hubristic, but there’s something to the grandiosity and deflated nihilism:

‘This is why I love French writers and thinkers. Fascinating to read even if they are always wrong.’

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Robert Merry took a look at Oswald Spengler:

‘So it is with America and Europe. Hence, an analysis of American decline must lead to questions about Western decline. And an analysis of Western decline must lead to Oswald Spengler, the German intellectual who in 1918 produced the first volume of his bombshell work Der Untergang des Abendlandes (The Decline of the West), followed by the second volume in 1922. Spengler’s thesis forced his readers to look at history through an entirely new prism. They did, and he enjoyed a surge of influence. But the man and his work are in eclipse today, and there’s little evidence that scholars pondering American decline have consulted the dark musings of this German romantic or his overarching theory of history.’

As much as I’m hoping for a break-up of Islamist ideology, I suppose I’m hoping for some light into these dark, post-Enlightenment corners as well.  Something other than the existential void and the ideas and ideologies which so often rush in.

I have to give Hollebecq some credit, too, for as he points out, the major religions have been dealing with questions of purpose, suffering, telos, why, what, when, and the stuff human nature for a lot longer time…
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Denis Dutton suggested art could head towards Darwin (and may offer new direction from the troubles of the modern art aimlessness and shallow depth…the money and the fame) Review of Denis Dutton’s ‘The Art Instinct’…

Roger Sandall, Australian critic of romantic primitivism and the Western’s Left’s penchant for the Noble Savage: His home page where his essays can be found. Here’s “The Rise Of The Anthropologues“ and…

Robert Hughes, Australian and often fierce critic of modernism and post-modernism.

***I should add that Herzog’s ‘Into The Abyss‘ was worth my time. Herzog is probably not a proponent of the death penalty, but I thought he left me to decide what I thought, and he didn’t flinch from the crime, the tragedy and the loss.

Related On This Site:  From The NY Times Book Review-Thomas Nagel On John Gray’s New ‘Silence Of Animals’From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

From Edward Feser: ‘Nagel And His Critics Part IV’A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

John Gray Reviews Jonathan Haidt’s New Book At The New Republic: ‘The Knowns And The Unknowns’

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Sunday Quotation: Edmund Burke On The French Revolution