Repost-Live Here And Make Honey In Nature’s Hive

James Lileks:

‘I share many of the New Urbanist ideas for cities, but I can’t cast my lot in with the group because they are screwball-daft when the subject of cars comes up, and will entertain any inconvenience as long as it’s anti-car. I don’t want to ride a got-damned bicycle to work. Most people don’t. Period.’

Woman Who Lived In A Micro-Apartment Doles Out Life Advice:’

“Living in that tiny space made my life so much bigger,” Cohen told The Post. “My book is about living the life you want in whatever size you choose — it’s not just about learning to live smaller, but smarter.”

The simple life has its appeal.

Of course, individual choice eventually comes into conflict with planned communities and group obligations, to say nothing of taxes and regulations borne by other individuals…

I’m guessing Seattle’s Yesler Terrace project is still mostly pipe-dream, but if elected, I promise a social-worker, a community garden, full kindergarten empowerment and adult employment in every cell block:

‘The new neighborhood will bring together people from many walks of life, ethnic backgrounds and income levels. Partnerships will help strengthen the social fabric of the community by providing open spaces and community centers for gathering, and programs to increase health, academic achievement and economic opportunity.’

At the New Urbanist website:

“Only when humans are again permitted to build authentic urbanism — those cities, towns, and villages that nurture us by their comforts and delights — will we cease the despoiling of Nature by escaping to sprawl.”

As previously posted:

Whatever your thoughts on sprawl, here are some of the groups, who, in my opinion, are involved:

Greens and activists who want to control and regulate the energy sector according to their understanding of nature. Or they at least will control much lawmaking and the political process through activism, while directing massive amounts of federal taxpayer money to developing this vision (chosen and controlled by politicians whom they favor). Whatever’s going on with the climate, they’re usually willing to overlook the political waste, corruption, higher costs of gas and basic services and fewer jobs that could make us like Europe, without many of the benefits.

The products of modernism and modernist architecture. Some modernists believe in utopian and semi-utopian visions of the future, or simply, a better world where people should be rounded up and live happily according the visions of a few artists, architects, and city-planners. They don’t like the suburbs too much.

Collectivists, humanists and multicultural types who like a broad, ‘equality of outcome,’ definition of democracy and believe there will be room for everyone, all races and classes, in the new urban environment (more like European social democrats) if just the right people are in charge.

Anyone with a monied, career or professional, personal or identity-based stake in this vision.

Bob Zubrin pointed out the problems of environmentalism, and the authoritarian impulses behind many environmentalist goals and methods, which I’ve applied to the urbanists in parentheses below:

After the utopian dreams fade, and when the money runs-out, you often just end-up with a movement which further Left types will use to gain leverage, as in Europe:

1. There isn’t enough to go around (suburbs waste resources like gas, electricity, and materials in addition to lost productivity and time)

2. Human nature needs to be constrained as a result (Trains, buses and bikes are the preferred method of transportation instead of cars…while apartments, co-ops and living units instead of houses in the suburbs are the places to live)

3. Someone needs to be in charge (Someone like Bloomberg, or similarly paternalistic leaders are ok as long as they line up with the message and enforce the right laws from the top down)

4. We volunteer ourselves for the job (Someone’s got to build a vision of the future, and the vision of the artist or architect, or city planners for example, may be enough for the rest of us to live in much like occurs in modernist architecture).

If you’ve been following current cultural trends, there’s been some native New Yorker pushback against the hipsters in Williamsburg. These urban dwellers often arrive from the suburbs, moving to urban centers in search of identity, group meaning, and membership with a kind of collectivist, artistic, modernist to postmodernist impulse that lines up with urbanism. They are changing our culture in many ways.

See Also: Briton Roger Scruton perhaps also wants America to be more like Europe, less rootless, wasteful, and tramping the flowers. In modernism’s place (souless airports, blank modern facades speaking only to themselves) Scruton suggests Leon Krier’s New Urbanism and a return to more Classical architecture. Repost: Roger Scruton In The City Journal: Cities For Living–Is Modernism Dead?

Brasilia: A Planned City and Review Of Britain’s “Lost Cities” In The Guardian

Repost-Via Reason: ‘Salvador Allende’s Cybersocialist Command Center’…Cities should be magnets for creativity and culture? some people don’t want you to have the economic freedom to live in the suburbs: From Foreign Policy: ‘Urban Legends, Why Suburbs, Not Cities, Are The Answer’From Grist.Org Via The New Republic Via The A & L Daily: ‘Getting Past “Ruin Porn” In Detroit’

You don’t get the progressive base without the restrictive laws…they are baby steps to paradise: Richard Epstein At Defining Ideas: ‘City Planners Run Amok’Richard Epstein At The Hoover Institution Journal: ‘Three Cheers for Income Inequality’Richard Epstein At The Hoover Institution’s Defining Ideas: ‘California’s Kafkaesque Rent Control Laws’

What if you’re economy’s already depressed? Don’t make a maze of laws and build stadiums and museums on the public dime…get new industry: From Reason: ‘Reason Saves Cleveland With Drew Carey’…Reason also suggests that if such creative/entrepenurial spirit gets off the ground, it will have to get around the public sector in Detroit. From Reason Via Youtube: ‘Is Harrisburg’s Nightmare America’s Future?’

 

Repost-Neither Commerce Nor Contemplation, Exactly?

Perhaps aestheticizing a city isn’t necessarily good for long-term prospects, at least not at the cost of actual jobs. Maybe it’s at best a second- or third- order priority.

Perhaps aestheticization can bring good to a city if there are already enough people providing goods in the city. Curating and criticizing art can be valuable, of course, but both seem second- or third-order priorities to actually making art (citizens, be wary of leaving arts in the hands of many enbalment-oriented Arts Councils, public radio and college professors, docents, Mayor’s Offices…they [often] have other interests and incentives aside from the art).

There are some things (bullshittery) which don’t sit right with me about the below video, this packaging of chocolate with high middle-brow tastes and vague Self-oriented hipster collectivism.

It strikes me as the kind of thing people from smaller towns and suburbs might imagine an ideal city to be on a visit, which is to say, potentially imbued with a lot of high middle-brow tastes these days (creative, urban, vibrant etc).

Such is my read, anyways, which probably says quite a bit about me.

The Mast Brothers invite customers into their process. They’re giving you bits of their individual Selves to mix with your individual Self as you band together towards the future that awaits. Come to the glittering Brooklyn upon the horizon.

Few chocolate-makers take pains to mention Mark Twain & Ralph Waldo Emerson in their promo videos:

From The American Conversative: ‘The Gentrification Trade-Off In Buffalo:’

‘Hidden away in the far western corner of New York State and straddling the Canadian border, Buffalo sometimes feels like the city that time forgot. Many of its storefronts, bars, and bowling alleys look like they haven’t been updated since the 1970s.’

Vincent Gallo has Italian roots and comes from an industrial, hard-working city full of Catholic immigrants and is also interested in the Arts. He was a visual artist who went to NYC, then L.A., and turned to film as a means to self-expression and potential financial success. Did he want Celebrity? Money? Fame?

This, apparently, is one aspect of ‘culture’ that’s been created:  The pursuit Self through celebrity, money and fame, as a thing that many, many people all share as an artifact of ‘culture.’

Probably all of the above in addition to self-expression and the pursuit of beauty and saying true things by creating images.

I can say it’s rare to find a tradition-defending aesthete and iconoclastic supporter of the Republican party. Maybe it’s the Buffalo roots.

It makes for great T.V. taking on the critics in a USA track-suit while defending the vision behind ‘Buffalo 66‘, even though he seems like, potentially, quite an asshole:

American cities relying on industries such as textiles, furniture, various light and heavy manufacturing, railroads, steel, coal, oil, automobiles etc. have seen good times come and go.

Sometimes the good times came and went one generation ago, sometimes three. Buffalo is certainly among those cities.

Will the good times come again?

It’s certainly making for ‘interesting’ politics.

The arts can be one lens with which to look at these problems and places…

Repost-Ah, Look At All The Lonely People-‘Jeff Koons Is Back’ Via Vanity Fair

-Banksy’s website here. Newsweek’s piece: ‘See You Banksy, Hello Invader.

I’d argue that it’s possible, especially with the constant cries of modernism to ‘make it new,‘ I think this is one way we’ve arrived at pop art, and the desire to blend conceptual art and popular music together. This is in evidence from The Talking Heads to Lady Gaga to Jay Z promoting his new album alongside Marina Abramovic at MOMA.

Another lens to understand the world as a citizen is the social sciences, and this blog favors the contrarians amongst what is increasingly monolithic and received opinion:

Here’s a fine example of how to exchange ideas. Two people gather in a forum to present and dispute the data used, the methodologies applied, the empirical evidence offered, and the conclusions and conjectures both might draw from their own thinking. There’s some light moderation and Q & A from the audience:

Maybe vocation, purpose and meaning have A LOT to do with our current issues. How to live and what to do?

Repost-The Cresting Of A Hipster Wave?-From The New York Observer: ‘Brooklyn Is Now Officially Over: The Ascendance of Brooklyn, the Lifestyle, Above All Else’

Full piece here.

First the Beats, then the Hippies, now the Hipsters?

For many years now, parts of Brooklyn seemed to have become a beacon for people involved in a restless search for culture and authenticity, group-membership and belonging, identity and some sense of purpose. This seems to be in addition to all the other job/career/immigration/mating reasons people have typically moved there.

It used to be a place where working-class people could afford a house.

Mind you, no one ever put-up a neon-sign over Brooklyn, flashing away into the night and visible from the suburbs (unless it was probably done ironically, mocking the ‘crass commercialism’ of a ‘bygone’ and fetishized era), but there have been some interesting demographic shifts going on. The words ‘community’ and ‘craft,’ ‘artisanal’ and ‘fair trade’ get thrown around a lot.

Have hipsters become part of the fabric of the city?

Here’s an interesting piece from Christy Wampole At The Ny Times ‘How To Live Without Irony:’

‘The hipster haunts every city street and university town. Manifesting a nostalgia for times he never lived himself, this contemporary urban harlequin appropriates outmoded fashions (the mustache, the tiny shorts), mechanisms (fixed-gear bicycles, portable record players) and hobbies (home brewing, playing trombone). He harvests awkwardness and self-consciousness. Before he makes any choice, he has proceeded through several stages of self-scrutiny. The hipster is a scholar of social forms, a student of cool.’

Christian Lorenzten has a less flattering take, in order to get at a more pure definition of ‘cool’:

Under the guise of “irony,” hipsterism fetishizes the authentic and regurgitates it with a winking inauthenticity. Those 18-to-34-year-olds called hipsters have defanged, skinned and consumed the fringe movements of the postwar era—Beat, hippie, punk, even grunge. Hungry for more, and sick with the anxiety of influence, they feed as well from the trough of the uncool, turning white trash chic, and gouging the husks of long-expired subcultures—vaudeville, burlesque, cowboys and pirates.

Of course, hipsterism being originally, and still mostly, the province of whites (the pastiest of whites), its acolytes raid the cultural stores of every unmelted ethnicity in the pot.

(Addition: Of course his version of ‘authentic’ seems to be that hipsters haven’t thankfully gone full Lefty).

Below are the Mast brothers, taking that hipster ethos into the business and branding of themselves as chocolate-makers, along with an entirely ‘old-timey’ aesthetic. Few chocolate-makers take pains to mention Mark Twain & Ralph Waldo Emerson:

——————–

It seems the tide may already have receded a bit.

From the Observer:

‘Economic bifurcation has increasingly divided a borough known for its vibrant blend of cultures, classes and races into two different worlds, each with its own set of schools, stores restaurants and bars, with those at the bottom receding from the larger consciousness of Brooklyn identity to the degree that The Wall Street Journal recently labeled Bed-Stuy’s “underserved” those who could not, until now, find a craft beer for under $7. ‘

Has the hipster been good for Brooklyn?

That’s debatable, and it depends on just who we’re talking about. I’m guessing the local anti-hipster perspective found at DieHipster.com represents genuine sentiment and grievance: Their Brooklyn has become a playground for extended childhood. Rents get raised. Locals are pushed-out and overrun. The area gentrifies and can actually become more divided. For all the talk of ‘community’ and ‘authenticity,’ there’s a surprising (or unsurprising, really) naive idealism and post-Boomer narcissism, self-regard, and self-interest amongst the hipster crowd.

All politics is local, and it’s playing out in Brooklyn.

Is the hipster good for free markets?

Theses are some pretty vague terms I’m throwing around. Obviously, some folks are, and Whole Foods is a good example, but I wonder about the creep of collectivism and communalism into the culture more generally.

Here’s a quote I put up before.

The late Jacques Barzun at The American Scholar-’The Cradle Of Modernism‘:

‘For yet another cause of unhappiness was the encroachment of machine industry and its attendant uglification of town and country. The Romanticists had sung in an agrarian civilization; towns were for handiwork and commerce. Industry brought in not factories only, and railroads, but also the city — slums, crowds, a new type of filth, and shoddy goods, commonly known as “cheap and nasty.” And when free public schools were forced on the nation by the needs of industry, a further curse was added: the daily paper, also cheap.’

*I’m aware that this type of cultural criticism and/or ‘sociological analysis’ is often done by those typically invested in abstract categories of ‘culture’ about which I remain skeptical.

**No, I’m not from Brooklyn, and can make no particularly persuasive claims upon it.

Related On This Site: Some Links On 5Pointz, Graffiti, & The Arts–Property Rights & The Rule-Of-Law

Well, art doesn’t need to be in service of a socialist vision, but it can: Via Reason: ‘Salvador Allende’s Cybersocialist Command Center’

Hipster Romanticism?-From The Atlantic Photo: ‘Adventures Of A Serial Trespasser’

Cities should be magnets for creativity and culture? –From The Atlantic: Richard Florida On The Decline Of The Blue-Collar ManFrom Grist.Org Via The New Republic Via The A & L Daily: ‘Getting Past “Ruin Porn” In Detroit’… some people don’t want you to have the economic freedom to live in the suburbs: From Foreign Policy: ‘Urban Legends, Why Suburbs, Not Cities, Are The Answer’

Hipster hope, artists, collectivists and small business types can’t save it either: A Short Culture Wars Essay-Two Links On Detroit & ‘Ruin Porn’

Slight Update & Repost-Hipster Romanticism? From The Atlantic Photo: ‘Adventures Of A Serial Trespasser’

Photos here.

Isn’t ‘urban exploration’ a bit ruin-pornish?

The individual travels along with small groups, trespassing through city-scapes and abandoned buildings as though they were archeological ruins. Breaking the law or possibly breaking the law is part of the appeal.

Perhaps such folks are traveling as well through their own imaginations, romanticizing themselves as transgressive outsiders, taking the idea of archeology as fixed knowledge and applying it to their own present as though it were a mythic, imaginative quest, where some camaraderie, historical meaning and beauty are to be found.

A video explanation:

————————-

Naturally, one impulse expressed here is the desire for group membership and meaning. Like kids who’ve found something new and cool to do, some recognition is desired from others or from society at large, even if it’s negative. There’s a vagabond-hipster feel to much of this, and it’s easy to imagine listening to an indie-music-montage with the latest stop-motion technology or documentarianism when one looks at the photos.

Readers will know I tend to think some of this is a sign of a newer, more anarchic/nihilistic individualism and subsequent collectivism bubbling up in our culture that is partially, but not wholly, a product of the 1960’s.

Maybe.

One theme of this blog is how this process of increased nihilistic individualism merges with a search for meaning, group membership and identity in our culture, as in the above. This can increase the desire for collective solutions to problems, or at least, might encourage more young people to cast a skeptical eye on rule and rule-following within existing traditions.

Don’t you want to live in Austin, or Boulder, or Portland, or Williamsburg, Brooklyn?

Don’t you want to live and compete with the best in an outward facing American city like San Francisco or New York, or maybe even an international city if you can manage it?

Don’t you want to live in Salt Lake City, or some small town with a church and organized civic life?

Are you still looking for America?

James Fallows at the Atlantic, former speechwriter for Jimmy Carter, explored the wonders of post-hippie settlers in Vermont to stay relevant to a new generation of readers: Vermont Report: Shaping The Soul Of A School.

Tim Carney says towns and cities (both religious and not) with strong civic institutions voted in much smaller numbers for civic nationalism and Trumpian populism.

I didn’t know schools had souls.

Until then, you can catch me at the next radical Quaker flower protest:

Related On This Site:What about the victims of crime, not all this romanticization of criminals?: Heather MacDonald At The City Journal: ‘Radical Graffiti Chic’.

Two ways around postmodernism, nihilism?: One is Allan Bloom Update And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’… Here’s a suggestion to keep aesthetic and political judgements apart-Roger Scruton In The American Spectator Via A & L Daily: Farewell To Judgment

Institutionalized Leftism in the Arts has a longer, deeper history in the U.S.: From ReasonTV Via Youtube: ‘Ken Burns on PBS Funding, Being a “Yellow-Dog Democrat,” & Missing Walter Cronkite’Repost-From NPR: Grants To The NEA To Stimulate The Economy?

Repost-Via Reason: ‘Salvador Allende’s Cybersocialist Command Center’

Repost-The Cresting Of A Hipster Wave?-From The New York Observer: ‘Brooklyn Is Now Officially Over: The Ascendance of Brooklyn, the Lifestyle, Above All Else’

Full piece here.

First the Beats, then the Hippies, now the Hipsters?

For many years now, Brooklyn seems to have become a beacon for people involved in a restless search for culture and authenticity, group-membership and belonging, identity and some sense of purpose. This seems to be in addition to all the other job/career/immigration/mating reasons people have typically moved there.

It was a place where working-class people could afford a house.

Mind you, no one ever put-up a neon-sign over Brooklyn, flashing away into the night and visible from the suburbs (unless it was probably done ironically, mocking the ‘crass commercialism’ of a ‘bygone’ and fetishized era), but there have been some interesting demographic shifts going on. The words ‘community’ and ‘craft,’ ‘artisanal’ and ‘fair trade’ get thrown around a lot.

Have hipsters become part of the fabric of the city?

Here’s an interesting piece from Christy Wampole At The Ny Times ‘How To Live Without Irony:’

‘The hipster haunts every city street and university town. Manifesting a nostalgia for times he never lived himself, this contemporary urban harlequin appropriates outmoded fashions (the mustache, the tiny shorts), mechanisms (fixed-gear bicycles, portable record players) and hobbies (home brewing, playing trombone). He harvests awkwardness and self-consciousness. Before he makes any choice, he has proceeded through several stages of self-scrutiny. The hipster is a scholar of social forms, a student of cool.’

Christian Lorenzten has a less flattering take, in order to get at a more pure definition of ‘cool’:

Under the guise of “irony,” hipsterism fetishizes the authentic and regurgitates it with a winking inauthenticity. Those 18-to-34-year-olds called hipsters have defanged, skinned and consumed the fringe movements of the postwar era—Beat, hippie, punk, even grunge. Hungry for more, and sick with the anxiety of influence, they feed as well from the trough of the uncool, turning white trash chic, and gouging the husks of long-expired subcultures—vaudeville, burlesque, cowboys and pirates.

Of course, hipsterism being originally, and still mostly, the province of whites (the pastiest of whites), its acolytes raid the cultural stores of every unmelted ethnicity in the pot.

(Addition: Of course his version of ‘authentic’ seems to be that hipsters haven’t thankfully gone full Lefty).

Below are the Mast brothers, taking that hipster ethos into the business and branding of themselves as chocolate-makers, along with an entirely ‘old-timey’ aesthetic. Few chocolate-makers take pains to mention Mark Twain & Ralph Waldo Emerson:

——————–

It seems the tide may already have receded a bit.

From the Observer:

‘Economic bifurcation has increasingly divided a borough known for its vibrant blend of cultures, classes and races into two different worlds, each with its own set of schools, stores restaurants and bars, with those at the bottom receding from the larger consciousness of Brooklyn identity to the degree that The Wall Street Journal recently labeled Bed-Stuy’s “underserved” those who could not, until now, find a craft beer for under $7. ‘

Has the hipster been good for Brooklyn?

That’s debatable, and it depends on just who we’re talking about. I’m guessing the local anti-hipster perspective found at DieHipster.com represents genuine sentiment and grievance: Their Brooklyn has become a playground for extended childhood. Rents get raised. Locals are pushed-out and overrun. The area gentrifies and can actually become more divided. For all the talk of ‘community’ and ‘authenticity,’ there’s a surprising (or unsurprising, really) naive idealism and post-Boomer narcissism, self-regard, and self-interest amongst the hipster crowd.

All politics is local, and it’s playing out in Brooklyn.

Is the hipster good for free markets?

Theses are some pretty vague terms I’m throwing around. Obviously, some folks are, and Whole Foods is a good example, but I wonder about the creep of collectivism and communalism into the culture more generally.

Here’s a quote I put up before.

The late Jacques Barzun at The American Scholar-’The Cradle Of Modernism‘:

‘For yet another cause of unhappiness was the encroachment of machine industry and its attendant uglification of town and country. The Romanticists had sung in an agrarian civilization; towns were for handiwork and commerce. Industry brought in not factories only, and railroads, but also the city — slums, crowds, a new type of filth, and shoddy goods, commonly known as “cheap and nasty.” And when free public schools were forced on the nation by the needs of industry, a further curse was added: the daily paper, also cheap.’

*I’m aware that this type of cultural criticism and/or ‘sociological analysis’ is often done by those typically invested in abstract categories of ‘culture’ about which I remain skeptical.

**No, I’m not from Brooklyn, and can make no particularly persuasive claims upon it.

Related On This Site: Some Links On 5Pointz, Graffiti, & The Arts–Property Rights & The Rule-Of-Law

Well, art doesn’t need to be in service of a socialist vision, but it can: Via Reason: ‘Salvador Allende’s Cybersocialist Command Center’

Hipster Romanticism?-From The Atlantic Photo: ‘Adventures Of A Serial Trespasser’

Cities should be magnets for creativity and culture? –From The Atlantic: Richard Florida On The Decline Of The Blue-Collar ManFrom Grist.Org Via The New Republic Via The A & L Daily: ‘Getting Past “Ruin Porn” In Detroit’… some people don’t want you to have the economic freedom to live in the suburbs: From Foreign Policy: ‘Urban Legends, Why Suburbs, Not Cities, Are The Answer’

Hipster hope, artists, collectivists and small business types can’t save it either: A Short Culture Wars Essay-Two Links On Detroit & ‘Ruin Porn’

A Far-Left Resurgence In Ol’ Blighty: Counter-Cultural Tides At Home

Clive Crook at Bloomberg had some reasonable advice for Jeremy Corbyn’s Labour Party in Britain:

‘You heard me. A modern party of the left doesn’t need to be anti-capitalist. Concern for social justice, equality of opportunity and even (up to a point) equality of outcome don’t require a belief in the innate wickedness of capitalism.’

Neo-liberalism would be nice, of course; many hardened types on the Left morphing into more compromising, dirigiste, Statist social democrats.  It’s easy to imagine (if you try) realpolitik humanists capable of prevention and intervention abroad, rather than the usual post-Enlightenment apologism for dictators, and/or during times of crisis, conspicuous silence, unless returning to the ‘peaceful’ moral high ground against all ideological enemies.

Market forces could be useful in pursuing such desired ends, after all, rather than many anti-capitalist, totalitarian, true-believin’ ideologues one so often finds.

Yet, here we are, and here’s Corbyn’s home page.  It’s almost as if failed theories of history and the ideologues committed to them keep rising anew…

The Monarchy’s still around, even as a figurehead.  Some real, faded, Red ideologues are still around, too.

=================

Possibly relevant quote via Chaos Manor:

‘Freedom is not free. Free men are not equal. Equal men are not free.

Another from Karl Popper:

“…and if there could be such a thing as socialism combined with individual liberty, I would be a socialist still. For nothing could be better than living a modest, simple, and free life in an egalitarian society. It took some time before I recognized this as no more than a beautiful dream; that freedom is more important that equality; that the attempt to realize equality endangers freedom; and that, if freedom is lost, there will not even be equality among the unfree.”

===========================

Here at home, Charlie Martin reminds us that there’s no free lunch.  When you offer sick people other people’s money to buy insurance, and generally offer healthy people only higher premiums and relatively fewer options, you haven’t really understood the basic concept of insurance:

‘I won’t go into great detail about how insurance works here. I’ve done it before, both laying it out mathematically and in a little parable appropriate to the season. The basic thing is that insurance is a bet: you bet someone that something bad is going to happen, and that someone takes the bet.’

===========================

As previously posted, but relevant:

Why have large numbers of people from the suburbs and small towns been migrating to Brooklyn, for example, seeking to make what they do what they love, engaging in the creative process and almost fetishizing the idea of ‘craft’?

Below are the Mast brothers, taking the hipster ethos into the business and branding of themselves as chocolate-makers, along with an entirely ‘old-timey’ aesthetic. Few chocolate-makers take pains to mention Mark Twain & Ralph Waldo Emerson in their promo videos:

———————-

I’ve been thinking that upon examination, hipsterdom (not necessarily the Mast Brothers) may reveal DNA strands of previous American counter-culture movements: Some hipsters have adopted milder forms of the bohemianism and cultural withdrawal of the Beats, others the collectivism, activism and ‘social conscience’ of the Hippies (along with many tenets of the feminist and environmentalist movements).  Some others still the disposable income and professional ambition of Yuppies (see: Park Slope).

Overall, in terms of political philosophy, I’m guessing such strands would most likely unite under a rather standard-issue secular-liberal humanism or post new-Democrat alliance (how tolerant such a voting bloc would be of progressive activism, redistributionism, and true radicalism remains to be seen when the chips are down).

Throw in some postmodernist art-theory and nihilist performance artists seeking human connection in the meaningless void, such as Matthew Silver, and we may be getting somewhere (apologies if I’ve unfairly reduced you to a bit part in a bad theory…such are the wages of cultural criticism in the blogosphere).

Another explanation I’ve heard floated is that hipsterdom is partially the product of the everyone-gets-a-trophy generation. Everyone’s a special snowflake. Every minute of every day can be planned and some parents are still hovering like crazy in the lives of their children. The Self-Esteem movement can then loom large in the rather rarefied atmospheres that some kids have grown-up in.

How to live, what to do?

Where to find meaning, purpose and connection?

Perhaps many people making American businesses run are more likely to respond to the language of psychology and pop-psychology, neuroscience and pop-neuroscience, literature, ethics gurus and even the kinds of self-help books to be found on Oprah, whatever wisdom and truths they may contain.

Or, at least this stuff is bigger business these days.

As for Emerson, and the transcendentalist, perhaps even somewhat pragmatist, search for the Stern Fact & Sad Self, I suspect it will still figure heavily in American life and culture for quite some time.

Let me know what I’m missing.

***In terms of starting some kind of business or appealing to popular sentiment, I would recommend the safe option of a time-lapse a video of the stars, adding some quotes about living in a globalized world, the importance of (S)cience, (A)rt, people and progress, then some background indie music and you may well have a Kickstarter campaign.

========================

So, economics is a science?: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’…I’m much more inclined to believe it is if there’s a defense of Jeffersonian liberty and Adam Smith’s invisible hand: Repost-’Milton Friedman Via Youtube: ‘Responsibility To The Poor’

Can you see life, liberty, and property from here?: Via Youtube: (1 of 3) Kant, Chomsky and the Problem of Knowledge…Kant chopped the head off from German deism and the German State has been reeling every since…is value pluralism a response?: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

Using J.S. Mill, moving away from religion? Rationalism and Utilitarianism On The Rise?: From The Harvard Educational Review-A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.’…Liberalism should move towards the Austrians, or at least away from rationalist structures?:  Repost-From Public Reason: A Discussion Of Gerald Gaus’s Book ‘The Order of Public Reason: A Theory of Freedom And Morality In A Diverse And Bounded World’

Two Sunday Links-Greene Street And Organic Produce

Via Marginal Revolution.

The Greene Street Project: A Long History of a Short Block-An interactive site that follows, longitudinally, one small section of New York City.

Related On This Site:   Big cities, especially New York, tend to over-regulate business: Richard Epstein At Defining Ideas: ‘City Planners Run Amok’Richard Epstein At The Hoover Institution’s Defining Ideas: ‘California’s Kafkaesque Rent Control Laws’

From Quartz:

“Organic” has essentially become another way of saying “luxury.”

Related On This Site: Repost-A Quotation From Emerson-Some Thoughts On Hipsterdom & ‘The Culture’The Cresting Of A Hipster Wave?-From The New York Observer: ‘Brooklyn Is Now Officially Over: The Ascendance of Brooklyn, the Lifestyle, Above All Else’

Hipster Real Estate At The New York Times:

By many measures, Jeff Huston and his wife, Lisa Medvedik-Huston, arrived late to Williamsburg, Brooklyn. They weren’t among the first waves of artists and hipsters in the early-to-mid ’90s to cross the East River in search of cheaper, grittier confines.’

Oh no!

Hipsters, Markets, Money &…’Mephitic Kindergartens?’

Racked via Virginia Postrel: ‘The Fall of the Hipster Brand: Inside the Decline of American Apparel and Urban Outfitters:”

A lull…a true decline?

‘By 2006, American Apparel’s hipster-centric aesthetic became so popular that the company was snapped up for $382.5 million by an investment firm, who promptly took it public. That year Pabst Blue Ribbon beer, once described as the “nectar of the hipster gods,” overtook Coors in volume sales. Meanwhile, Urban Outfitters saw a 44% increase in profits every year between 2003 and 2006.’

So long to seedy chic?

Related On This Site: Repost-A Quotation From Emerson-Some Thoughts On Hipsterdom & ‘The Culture’The Cresting Of A Hipster Wave?-From The New York Observer: ‘Brooklyn Is Now Officially Over: The Ascendance of Brooklyn, the Lifestyle, Above All Else’

Hipster Real Estate At The New York Times:

‘By many measures, Jeff Huston and his wife, Lisa Medvedik-Huston, arrived late to Williamsburg, Brooklyn. They weren’t among the first waves of artists and hipsters in the early-to-mid ’90s to cross the East River in search of cheaper, grittier confines.’

Stay ahead of that gentrification you’re inevitably helping to bring about…

Yes, it’s mostly been done before.  Your time will come and go.  Truth will out and you’ll decide to get off your carousels in due time.  Some really daring folks just read the classics.

This blog has some sympathy for those trying to find meaning by picking and choosing from styles, ideas, and fashions as though at a rummage sale; striking a pose so ironic and vaguely anarchic and artistic as not to appear to care about anything, or to care about the right things in the right measure.  Who we choose to be at any one time isn’t all that we are.

Yet, the basics don’t appear to change much:  Life ain’t fair, it can and will be a struggle for survival at times, some people are decent, some are assholes, some are dangerous etc. On that note, James Bowman at Arma Virumque.

The theater is dead.  Long live the theater?

Is it just me or has the theatrical culture of the English-speaking world gone into a terminal decline? I would think that perception a sign of my advancing age but for the occasional straws in the wind to suggest that I am not entirely alone. Janice Turner in The Times of London, for example, writes that she recently walked out of Paul Thomas Anderson’s movie Inherent Vice.

‘After 30 minutes of letting bonged-out hippy ramblings “wash over” me, I was imploring my husband to leave. We lasted an hour. And as we burst into the foyer, enjoying that same exquisite pleasure as when escaping a boring dinner or almost any play, two others followed us. “What the hell was that about?” we all cried.’

It can’t be that bad, right?  Maybe he is just getting old.

Though, I do remember the following lines by Gore Vidal, which I can’t help but think apply to some plays these days, especially the preachy, didactic, ’emotive’ navel-gazing types wandering in a hall of modern mirrors:

“[Calvino] knew perfectly well what a mephitic kindergarten our English departments have become…”

Mephitic kindergartens…pretty strong…but I like the sound of it.

Hip-pop?  Where individualism meets free-markets meets pop art?

Jay Z And Marina Abramovic Via Twitter: A Pop-Rap Art Marketing Performaganza

F-30 Moving Carousel -1

Beauty is no quality in things themselves, it exists merely in the mind which contemplates them; and each mind perceives a different beauty.

David Hume

Photo here.

Repost-A Quotation From Emerson-Some Thoughts On Hipsterdom & ‘The Culture’

“I pack my trunk, embrace my friends, embark on the sea, and at last wake up in Naples, and there beside me is the Stern Fact, the Sad Self, unrelenting, identical, that I fled from.

Ralph Waldo Emerson.

Apologies for dragging Emerson into this, but have you ever wondered what the often lonely and philosophical search for truth, Self, and meaning have to do particularly with business?

Why have large numbers of people from the suburbs and small towns been migrating to Brooklyn, for example, seeking to make what they do what they love, engaging in the creative process and almost fetishizing the idea of ‘craft’?

Below are the Mast brothers, taking the hipster ethos into the business and branding of themselves as chocolate-makers, along with an entirely ‘old-timey’ aesthetic. Few chocolate-makers take pains to mention Mark Twain & Ralph Waldo Emerson in their promo videos:

———————-

I’ve been thinking that upon examination, hipsterdom (not necessarily the Mast Brothers) may reveal DNA strands of previous American counter-culture movements: Some hipsters have adopted milder forms of the bohemianism and cultural withdrawal of the Beats, others the collectivism, activism and ‘social conscience’ of the Hippies (along with many tenets of the feminist and environmentalist movements).  Some others still the disposable income and professional ambition of Yuppies (see: Park Slope).

Overall, in terms of political philosophy, I’m guessing such strands would most likely unite under a rather standard-issue secular-liberal humanism or post new Democrat alliance (how tolerant such a voting bloc would be of progressive activism, redistributionism, and true radicalism remains to be seen when the chips are down). Throw in some postmodernist art-theory and nihilist performance artists seeking human connection in the meaningless void, such as Matthew Silver, and we may be getting somewhere (apologies if I’ve unfairly reduced you to a bit part in a bad theory…such are the wages of cultural criticism in the blogosphere).

Another explanation I’ve heard floated is that hipsterdom is partially the product of the everyone-gets-a-trophy generation. Everyone’s a special snowflake. Every minute of every day can be planned and some parents are still hovering like crazy in the lives of their children. The Self-Esteem movement can then loom large in the rather rarefied atmospheres that some kids have grown-up in. How to live, what to do? Where to find meaning, purpose and connection?  Perhaps many people making American businesses run are more likely to respond to the language of psychology and pop-psychology, neuroscience and pop-neuroscience, literature, ethics gurus and even the kinds of self-help books to be found on Oprah, whatever wisdom and truths they may contain.

Or, at least this stuff is bigger business these days.

As for Emerson, and the transcendentalist, perhaps even somewhat pragmatist, search for the Stern Fact & Sad Self, I suspect it will still figure heavily in American life and culture for quite some time.

Let me know what I’m missing.

***In terms of starting some kind of business or appealing to popular sentiment, I would recommend the safe option of a time-lapse a video of the stars, adding some quotes about living in a globalized world, the importance of (S)cience, (A)rt, people and progress, then some background indie music and you may well have a Kickstarter campaign.

Compstat For Prosecutors? Hipsters Late To The Game? How Far Will Utilitarian Logic Go?

Heather MacDonald at the City Journal-‘Prosecution Gets Smart:’

The police, and now prosecutors, are responding to available data and new strategies that respond to that data.

MacDonald:

‘The rethinking of prosecution has only begun. Gascon is exploring the idea of predictive prosecution, echoing the nascent predictive policing concept. “We want to create tools to project crime patterns several years out” by mapping the connections between victims and offenders in a neighborhood, he says. In addition, he wants improved means of measuring whether his office’s court filings are targeted efficiently.’

How much of good policing and prosecution will ultimately rely on the judgment and experience of police officers working their beats and prosecutors working their caseloads?

How much on the the politics and policies of the day?

How much on data and technology?

I’m guessing that in the roughest neighborhoods, the cliche often found in movies carries some weight: The character and dedication of good police officers keeps the bad guys in check, and the good guys from becoming the bad.

Hipster Real Estate At The New York Times:

‘By many measures, Jeff Huston and his wife, Lisa Medvedik-Huston, arrived late to Williamsburg, Brooklyn. They weren’t among the first waves of artists and hipsters in the early-to-mid ’90s to cross the East River in search of cheaper, grittier confines.’

At least none of the guys have gone-in for hyphenated names yet.  That’s the event horizon. One thing that seems to have changed in the latest rounds of gentrification are some of the ideals guiding the people moving into Brooklyn and making it a brand…i.e. the ‘hipsters.’

Surely people aren’t so naive and idealistic as to not understand gentrification?

From Darwinian Conservatism-‘Trolleyology & Rawlsian Moral Grammar

‘For a Kantian utilitarian like Singer, the relevant moral principle in the trolley problem–that five deaths are worse than one death–is the same in both cases, and therefore Singer would pull the switch and push the fat man. For Singer, the 10% of the people who would push the fat man are rightly following pure moral reason, while the other 90% are allowing their emotions to override their reason, because from the viewpoint of pure reason, there is no morally relevant difference between the two cases.’

How far will utilitarian logic go?

A reader sent in this quote by Ken Minogue, conservative British thinker, found on page 20 in the first print edition of ‘The Liberal Mind:’

‘Liberalism has come more and more to see politics simply as a technical activity like any other. We first decide what it is that we want, how we think our society ought to be organized, and then we seek the means to our end. It means, for example, that all widespread problems turn into political problems, inviting a solution by state activity. Faced with backsliding, governments must coerce. They must control the climate of thought in which people live, and if necessary engage in large scale and protracted repression in order to keep a public consistent with what it seemed to want at some time in the past.’

From Darwinian Conservatism: ‘Nietzsche–Aristocratic Radical or Aristocratic Liberal?’

Here’s Nietzsche scholar J.P. Stern on Nietzsche’s anti-Christian, anti-secular morality (Kant, utilitarians), anti-democratic, and anti-Greek (except the “heroic” Greek) biases…See the comments Repost-Camille Paglia At Arion: Why Break, Blow, Burn Was SuccessfulUpdate And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’

Out of the Valley of modernism, post-modernism, and relativism…one path from Nietzsche’s nihilism is through Leo Strauss and Allan Bloom Update And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’Some Tuesday Quotations From Leo StraussFrom Peter Berkowitz At Harvard: ‘The Reason Of Revelation: The Jewish Thought Of Leo Strauss’

Can Kant do all that heavy lifting…what are some of the dangers of Kantian reason?:  From Bryan Magee’s Talking Philosophy On Youtube: Geoffrey Warnock On KantA Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty” …

Peter Singer discusses Hegel and MarxFrom Philosophy And Polity: ‘Historicism In German Political Theory’