Oh, There Will Be Rules

James Kirchick via Mick Hartley-‘What The EU Survey Reveals About European Anti-Semitism‘.

What’s the long-term strategy, here?

‘All too often, the issue of anti-Semitism in Europe is written about as an amorphous problem, like it was some noxious vapor floating in the ether that occasionally inflicts itself on individual Jews. In reality, it usually manifests in three distinct forms—left, right, and Muslim.’

Theodore Dalrymple At The City Journal:  ‘Enforceable Subjectivity

What is a hate crime? The Times explains, “hate crime is defined as any criminal offence which is perceived by the victim or any other person to be motivated by hostility or prejudice towards someone based on a personal characteristic. In fact, the expression of hatred—or perceived as such—now is itself a crime.”

This blog is currently operating as follows: Many radical and doctrinal ideologues aim to co-opt institutions, bending them toward utopian goals, and often in dysfunctional and authoritarian directions.

Many people who are on, or have been sympathetic to, the political Left, are actively course-correcting.

Jonathan Haidt At Heterodox Academy on these new ‘blasphemy laws:’

‘In the wake of the violence at Middlebury and Berkeley, and in the aftermath of the faculty mob that coalesced to condemn gender studies professor Rebecca Tuvel, many commentators have begun analyzing the new campus culture of intersectionality as a form of fundamentalist religion including public rituals with more than a passing resemblance to witch-hunts.’

Yes, a modern Marxist: Brendan O’Neill At Spiked: ‘Why We Must Fight For Free Speech For People We Loathe:

‘A true devotee of freedom of speech says, ‘Let everyone speak, because it is important that all sides are heard and that the public has the right to use their moral muscles and decide who they trust and who they don’t’. The new, partial campaigners for friends’ speech effectively say, ‘Let my friend speak. She is interesting. She will tell the public what they need to hear.’ These are profoundly different positions, the former built on liberty and humanism, the latter motored by a desire to protect oneself, and oneself alone, from censorship. The former is free speech; the latter ‘me speech.’

As previously and consistently posted-Thanks to a reader. Pournelle’s Iron Law of Bureaucracy:

A solid libertarian direction makes much sense:

‘Pournelle’s Iron Law of Bureaucracy states that in any bureaucratic organization there will be two kinds of people”:

 First, there will be those who are devoted to the goals of the organization. Examples are dedicated classroom teachers in an educational bureaucracy, many of the engineers and launch technicians and scientists at NASA, even some agricultural scientists and advisors in the former Soviet Union collective farming administration.

Secondly, there will be those dedicated to the organization itself. Examples are many of the administrators in the education system, many professors of education, many teachers union officials, much of the NASA headquarters staff, etc.

The Iron Law states that in every case the second group will gain and keep control of the organization. It will write the rules, and control promotions within the organization.’

The Two Clashing Meanings Of Free Speech-Whence Liberalism?

On this site, see: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”…

Repost-Classical Liberalism Via Friesian.Com-‘Exchange with Tomaz Castello Branco on John Gray’

How might this relate to the Heglian/post-Marxist project via ‘The End Of History’: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

A Modern Liberal, somewhat Aristotelian and classical?:  From The Harvard Educational Review-A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.’…Repost: Martha Nussbaum Channels Roger Williams In The New Republic: The First Founder

Samuel Huntington was quite humble, and often wise, about what political philosophy could do:  From Prospect: Eric Kaufmann On ‘The Meaning Of Huntington’

From The NY Times Book Review-Thomas Nagel On John Gray’s New ‘Silence Of Animals’From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

From Edward Feser: ‘Nagel And His Critics Part IV’

James Kirchik At The American Interest: ‘Egyptian Liberals Against the Revolution’

Full essay here.

Kirchik homes in on a problem:

“…a media narrative developed about the political state of play in Egypt that persists to this day. It presents a story that is as simplistic as it is erroneous. There exist, according to this analysis, roughly three groups in Egyptian politics: the “liberal” protestors, the Islamists and the military. The last of the three has been the easiest to define: The military is the strongest and most respected institution in Egypt, and its agenda—preserving its economic power and privilege in society—is evident in every action it takes.”

There are, apparently, are some Egyptian liberals actually against the recent revolution (a la Burke):

‘But Rezkalla—along with a small band of other young Egyptian liberals whom I’ve met—has no time for the discredited ideologies of the past like Arab nationalism. Grouped around a relatively new non-governmental organization, the Egyptian Union of Liberal Youth (EULY), they look to the classical liberal thinkers of Europe and America—to John Locke, not Gamal Abdel Nasser…’

and on the poverty, need, and want of a majority of Egyptians:

‘This is why, Badr says dismissively, the secular protestors who initiated the revolution were mostly middle class. The vast majority of the country, which remains poor, did not have serious problems with the Mubarak regime as it was steadily enjoying a higher quality of life under it. But the aspirational class, which has access to the Internet and some means of foreign travel, whose social advancement is more visibly thwarted by the corruption and nepotism of a dictatorial regime, and which is not living hand-to-mouth, places a higher value on political rights than do residents of Cairo’s vast slums.’

This reminds me of Niall Freguson’s observations (halfway through the video) on China:

Now that China has enacted economic reforms (by the old Communist structure) and is developing capital markets rapidly, it’s developing a broader “middle-class” of 200 million or more.  This is the group with a longer time-horizon that will force a diversification of institutions, challenge the old authoritarian structures as they demand more freedoms and opportunity.  This is the next wave (if it appears) that can go about creating longer-term political stability.

Would Egypt have similar options?

Addition:  Via Instapundit, more not promising reports.

Related On This Site:  It seems like one point of discussion is what kind of Western ideas lead the debate:  Some Quotations From Leo Strauss On Edmund Burke In ‘Natural Right And History’Paul Berman At The New Republic: ‘From September 11 to the Arab Spring: Do Ideas Matter?’…french Liberte?: Charlie Rose Episode On Libya Featuring Bernhard Henri-Levy, Les Gelb And Others

Yes, Edmund Burke opposed the French Revolution: Sunday Quotation: Edmund Burke On The French Revolution..

From The National Interest Via The A & L Daily: ‘Rawls Visits the Pyramids’Francis Fukuyama At The American Interest Online: ‘Political Order in Egypt’From Abu Muqawama: ‘Mubarak And Me’From Michael Totten: ‘The New Egyptian Underground’

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