A Few Thoughts On Trump And Many New Moral Orthodoxies-The Glorious Dawn Of The (S)elf

From my humble, small ‘c’ conservative position, Trump was better than many alternatives, although the Federal deficit is now frightening. His anti-China tendencies have been nationalistic; coming from a more pro-union, working man perspective dating to his experiences in 1980’s New York City. Whatever you think of such ideas, Trump’s pushed, and reacted against, a lot of where future political action will be, namely with the citizens who work hard, save, and play by the rules. Mostly isolationist on foreign policy and liberationist on the economy, Trump’s had his influence.

He’s also challenged much Liberal Idealism directly (humanists and universalists, progressives and global internationalists and MUCH of the mainstream-media these days). For this, Trump will not be forgiven.

I would also include in this telling many Left-Of-Center ‘Ism-ologists’ (environmentalist bureaucrats and lawyers, feminists, race-industrialists) and ‘Wokists’ beneath them (SJW’s, identitarian and New New Left ‘woke’ activists). Such folks not only disliked Trump, but have openly HATED him. Trump was the uncouth, fascistic authoritarian trashing the traditions of our fair Republic [addition: don’t worry, they’ll take great care of it]. He simultaneously played the role of old and new heel quite successfully,

Trump’s also, from a position of character, in my personal opinion, kind of a piece-of-shit (as in a Jake-The-Snake Roberts old-school WWF heel). You could maybe trust him if you went in on the USFL together as stakeholders, but, then again, maybe not. He’s taken slights personally, often sinking to the level of most opponents. He’s been a womanizer for many, many years. He seems to claim credit for successes in a narcissistic, self-aggrandizing way and often shifts the blame of failures onto others. He’s used ‘lawfare’ in the past to achieve his aims..

Nevertheless, here we are, at the perpetual glorious dawn of the (S)elf, Dear Reader.

I expect a lot of what I see as overbuilt Federal institutions to continue having, at least partial, if not complete, capture by second and third-raters willing to endorse new moral orthodoxies.

From my position, I see new moral orthodoxies as insufficiently grounded in the tragedies and comedies of human nature to produce much mid and long-term institutional success. I may trust individuals I know (love your family, trust but verify with colleagues), but I don’t, in aggregate, trust even [principled] progressives to stand-up for the pursuit of truth as explained and understood by the sciences against mobs of ignorance. The production-line of ideas from the radical activist, to high ‘-Ismologist’, to Liberal Human Universalist continues.

Imagine yourself in a waiting room with an assortment of strangers. There’s some small-talk, some smiling, and some awkward tension (depending upon the reasons for which you might be waiting). A lot of the new ‘woke’ ideology takes as fuel the awkward tension of such strangers thrust together; these motley crews of friendly and not-so-friendly strangers in need of unifying ideas.

After liberation usually comes a new set of emergent rules and orthodoxies.

It still seems vast swathes of moral sentiment and public opinion have trouble aligning with positions of leadership and institutional authority these days, all across the board.

Some new links and a past quote:

British Historian Tom Holland sees the moral roots of the Christian faith as producing most of the new radical offshoots. For the Left, The Nazis are the devil (having rejected salvation and forgiveness). It’s always 1939 or so. For the Right, the current moral crisis is a rejection of belief, tradition and faith for atheism, liberal idealism and various dangerous ideologies coming out of the postmodern soup.

As for my thinking, the Platonic model found in the Republic (one of many models I’m using), keeps me up at night:  Benjamin Jowett’s translation of Plato’s Republic can be found here.

Repost-Graeme Wood At The Atlantic-‘His Kampf: Richard Spencer Is A Troll And An Icon For White Supremacists. He Was Also My High-School Classmate’

There sure are a lot of people ignoring the obvious fascism of the anti-fascists inviting the fascists into their collectivist, ideological embrace, giving meaning to a lot of rather pathetic, lonely people.

The individuals focusing on the idea of racial categories, collectivist solutions to individual problems, equity-first and tribal/group-first ideological and political frameworks have the right to peaceably assemble, of course, but there must be law and order and there must be enough individual citizens answering bad speech with more speech.

I am hoping (perhaps unwisely) for a correction in many media quarters, parts of the academy and the high-liberal turrets where’s there’s been great clamor towards activist logic and increasing emotional commitment to the same old political idealism which gives cover for the violent and radical elements on the Left.

This invites genuine fascism which I sternly and open denounce (not patriotism, not a nation of citizens and laws, not the conservation of liberal order). Violence is not the answer.

Full piece here. (Includes audio interview)

To be fair, I think Wood offers a decent piece of journalism (interviews, phone calls, research etc.); a well-written, longer-form work I find to be in shorter-supply these days.

In it, he highlights Spencer’s Nietzschean-influenced intellectual aspirations and populist ambitions to become a mouthpiece for alt-right advocacy (serious enough to get attention, unserious enough to be poseurish and pathetically fascistic..which means Spencer may not represent more than a vocal minority, even on the alt-right……feel free to send some data my way).

To be critical: What I think Wood misses, and what many anti-Trumpers and liberal ‘gentry’ miss (Trump is an opportunist if there ever was one), is that Richard Spencer (an opportunist if there ever was one) isn’t enjoying his moment in the sun alone. The kind of black bloc, antifa radicalism which Spencer publicly addresses is clearly ok using violence on the way to radical and revolutionary freedom.

Addition: I should clarify that I don’t think Trump is a fascist, but merely an opportunist; a rather socially liberal, NYC real-estate developer.

This leads to the most persuasive arguments I’ve heard criticizing modern liberalism: It’s all too easy to ignore the true-believers, radicals, poseurs and nutbars (they’re our bastards) beneath one’s own platform, especially if they share some version of one’s own cherished beliefs and ideals.

Left and Left-liberal idealism prospers and is even institutionalized at places like Berkeley (no shortage of anti-racist, neo-Marxist, anti-establishment, anti-capitalist sentiment at Berkeley), which helps fuel radicals which help fuel the Richard Spencers.

Fascists and anti-fascists sure can come to resemble one another, trading tired power theories, hitting each other over the head, and trying to squeeze some meaning from similar principles while showboating through the nihilistic void.

Frankly, they deserve each other, and they deserve to be marginalized by the rest of us.

***I don’t think one need be a Nietzschean nor Nietzsche-inspired, nor a Nietzsche-reacting sort of Straussian (from H.L. Mencken to Leo Strauss to Camille Paglia to John Gray) to seriously question the modern liberal and secular human project, and help offer perspective.

But, it probably helps in understanding the fascist tendencies of Spencer and his enemies/allies..

Addition: I should make it clear that Nietzsche didn’t have much truck with fascists, and that he diagnosed, from the depths of his own nihilism, a lot of the crises that would come to face Europe…as for folks like Spencer, they seem to get enough nihilism to carry around while looking for meaning/purpose/identity/belonging elsewhere (in fascist movements)

Repost-From Darwinian Conservatism: ‘Nietzsche–Aristocratic Radical or Aristocratic Liberal?’

Here’s Nietzsche scholar J.P. Stern on Nietzsche’s anti-Christian, anti-secular morality (Kant, utilitarians), anti-democratic, and anti-Greek (except the “heroic” Greek) biases

On this site, see also:

-Graeme Wood At The Atlantic: ‘The American Leader In The Islamic State’

Hitchens could be entertaining, especially on grounds I’m guessing he knew instinctively well as a former Trotskyite: Ideologies, while highlighting truths, promise a one-stop shop on truth, knowledge, how to be in the world, what to do and what the future will be.

People can kill for less, and when they adhere to such systems, then they can end-up killing more.

This is something of what neo-neo conservatism might look like, and a Man Of The Left recognizing what an ideologue and a favorite target looks like.

NOTE: You’ll have to click through and sign-in to Youtube because the ‘Youtube Community’ is now deciding what is and isn’t acceptable discourse within a new set of emerging rules, partially driven by ideologues in the comment section.

Surely you trust the new rules and rule-enforcers?

Via a reader. Platonic idealism has advantages in restoring both idealism and realism into political debate, but also drawbacks. It can be a bulwark against moral relativism, which is a modern soup in which Left and Right fascism can be found simmering.

A Podcast From Britain: E30 | Dreaming The Future | Natalie Bennett, Phillip Blond, Roger Scruton

Related On This Site: -Repost: Various Products Of Radical Reason And Reactions To Them- John Gray At The New Statesman

-Some thoughts on Fukuyama and Leo Strauss: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Out of the Valley of modernism, post-modernism, and relativism…one path from Nietzsche’s nihilism is through Leo Strauss and Allan Bloom: Update And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’Some Tuesday Quotations From Leo Strauss

Peter Singer discusses Hegel and MarxFrom Philosophy And Polity: ‘Historicism In German Political Theory’

Repost-How Much Am I Missing? Two Old Response Tweets To The Atlantic And Readers Of Popular Publications Swaying In The Wind Like Fields Of Ripe Corn

Here are two response tweets to The Atlantic’s edition two years ago, and I’m probably not alone in thinking it’s hard to take some people seriously, though it’s probably important to take them as seriously as they take themselves.

This is serious business!

And:

I’m guessing a lot of Atlantic readers have expressed shock at the relative loss of political influence and structural stability they’ve experienced since the election of Trump.  But as I see things, despite Trump’s many faults, accepting the claims of radical activists, critical theorists and postmodern types, is a structural failure of liberal idealism, leading us to become a lot more like Europe.

Below is a previous tweet and a poem from T.S. Eliot.

I’ve long been thinking both the Arts & Sciences could use better stewardship and popular representation. I remain skeptical that many current conceptions of ‘The Self’ and that their immediate liberation are imminent. At least, such ideas seem to have been deeply oversold.

Rather, I see a lot of new rules emergent from the latest moral ideas, many of the same old ideas active in the field of play, and a lot more people ecouraged to join political coalitions under political ideals in order to express very basic human desires.

Many things regarding human nature and human affairs aren’t apt to change that much, I suppose.

Ah, well:

The Boston Evening Transcript

The readers of the Boston Evening Transcript
Sway in the wind like a field of ripe corn.


When evening quickens faintly in the street,
Wakening the appetites of life in some
And to others bringing the Boston Evening Transcript,
I mount the steps and ring the bell, turning
Wearily, as one would turn to nod good-bye to Rochefoucauld,
If the street were time and he at the end of the street,
And I say, “Cousin Harriet, here is the Boston Evening Transcript.”

T.S. Eliot

Any thoughts and comments are welcome.

America These Days, A Newer Elite And Potential Life On Venus?

Via Bari Weiss-It almost feels as though, after a meal, in the back room of an emptying restaurant, I’m a fly on the wall:

Q & A: The Marriage Vows of The American Elite: A Conversation With Benjamin Ginsberg:

I agree. I also agree that there is a kind of interesting elite consolidation under way in the U.S. that does parallel the events of the late 19th century. We have a fabulously wealthy new elite, namely tech billionaires and related folks. The established monied classes in the United States need to incorporate these people, and they’re being incorporated around a kind of woke agenda, just as the elites of the late 19th century were incorporated around a Christian agenda of social do-gooding.

Personally, I suspect if the American body politic were an iceberg, then a large enough portion has rolled so that religious belief comprises only a plurality nowadays. Many people are still deeply religious, and we Americans deeply idealistic, but politically and socially, especially in the upper eschelons, it’s not what it was.

I don’t trust many people promising me what it should be.

Some fears, from a Straussian perspective: This decay could presage a more European-esque politics, with many attendant problems of nihilism (unmoored individuals seeking meaning through ideology, more mainstreamed ‘burn it all down’ political factions, more radical (not merely utopian/communitarian) and politicized art movements, less social mobility and more entrenched ‘classes’, more social stratification with a scelerotic bureaucratized government apparatus).

On that note, a better path seems to pursue and partake in human excellence, where it is to be found. What kind of political order we have is up to us and our Constitution. People desperately need ‘low resolution’ ideas to form cohesive groups of any kind, especially within institutions, and many of those guiding ideas are now more socially activist and ‘change’-focused.

Where creative synthesis and new thinking are often occurring, in the arts and sciences, can lie old wisdom and new knowledge:

Venus is such a hothouse. Do we need more data?

As for the media landscape, it all depends on where you stand.

Is this an accurate map, or are my biases showing?:

Media drift-As to more radical groups splintering and applying pressure upwards upon political idealists, high liberals, atheists and humanists.

Maybe ignorance, zeal, moral judgment and enforcement are best thought of as NORMS, not exceptions, when it comes to human nature.

I’d like to think that secularly liberal leadership, more broadly, including the people who want to be in charge of all of us (at their best operating from within moral communities of not too great a solipsism and self-regard) can resist such pressures. For there certainly are those who would fracture our institutions into rafts of post-Enlightenment ‘-isms’ and politicized movements often driven by illiberal ideologies; movements relying on the presumed self-sufficiency of reason while behaving quite irrationally.

I’m looking around and not seeing too much decency in American politics, lately.

A.C. Grayling makes one of the better cases for morality without religious doctrine, I’ve heard of late, but I’m not entirely sold these particular problems can be addressed sufficiently:

—–

Jonathan Haidt has infused the more modern field of moral psychology with some of David Hume’s empiricist theory of mind, the idea that intuitions come first, and our reasons for them are usually trotted out afterwards (when was the last time you walked away from an argument/debate/discussion totally converted and persuaded by the reasoning of the other guy?

Yet, how, exactly, did our institutions of higher-learning get to the point of catering to the loudest, often most naive, and often illiberal student-groups claiming their feelings and ideas deserve special treatment?

Isn’t this already a failure of leadership, to some extent?:

Related: A definition of humanism:

“‘…a morally concerned style of intellectual atheism openly avowed by only a small minority of individuals (for example, those who are members of the British Humanist Association) but tacitly accepted by a wide spectrum of educated people in all parts of the Western world.”

Roger Scruton At The WSJ: ‘Memo To Hawking: There’s Still Room For God’

Related On This Site: From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

Sunday Quotation: Edmund Burke On The French Revolution

The classical liberal tradition…looking for classical liberals in the postmodern wilderness: Isaiah Berlin’s negative liberty: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”From George Monbiot: ‘How Freedom Became Tyranny’…Looking to supplant religion as moral source for the laws: From The Reason Archives: ‘Discussing Disgust’ Julian Sanchez Interviews Martha Nussbaum.… Repost: Another Take On J.S. Mill From “Liberal England”

Roger Scruton In The American Spectator: The New Humanism…From Nigel Warburton’s Site: A Definition of Humanism?…From The City Journal Via Arts And Letters Daily: Andre Glucksman On “The Postmodern Financial Crisis”

One way out of multiculturalism and cultural relativism:

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

The ‘Ism’quisition May Yet Come For You, Wearing Something Like A Secular, Technicolor Dreamcoat-Some Links & Thoughts On Andrew Sullivan & California

Coleman Hughes links to Ben Smith’s piece on Andrew Sullivan:

My summary of Smith’s take:  ‘I still read Andrew Sullivan and his thoughtful, potentially evil views, but when the mob comes to town, I’ll pretty much cave to the mob (The ‘-Ism’quisition).  Although the NY Times is increasingly displaying the ideogical capture of the radical Left, as have many institutions, I really do need the paycheck.’

Don’t speak against the orthodoxy, now:

Andrew Sullivan on the ‘1619’ project, at the NY Times:

‘The New York Times, by its executive editor’s own admission, is increasingly engaged in a project of reporting everything through the prism of white supremacy and critical race theory, in order to “teach” its readers to think in these crudely reductionist and racial terms. That’s why this issue wasn’t called, say, “special issue”, but a “project”. It’s as much activism as journalism.’

A link on this site in support of Sullivan’s Oakeshottian political philosophy:

Full piece here.

Essay here.

There’s something almost religious about the way some people go about pursuing their non-religious ideas.

Ken Minogue framed it thusly:

‘Olympianism is the characteristic belief system of today’s secularist, and it has itself many of the features of a religion. For one thing, the fusion of political conviction and moral superiority into a single package resembles the way in which religions (outside liberal states) constitute comprehensive ways of life supplying all that is necessary (in the eyes of believers) for salvation. Again, the religions with which we are familiar are monotheistic and refer everything to a single center. In traditional religions, this is usually God; with Olympianism, it is society, understood ultimately as including the whole of humanity. And Olympianism, like many religions, is keen to proselytize. Its characteristic mode of missionary activity is journalism and the media.’

And:

‘Progress, Communism, and Olympianism: these are three versions of the grand Western project. The first rumbles along in the background of our thought, the second is obviously a complete failure, but Olympianism is not only alive but a positively vibrant force in the way we think now. Above all, it determines the Western moral posture towards the rest of the world. It affirms democracy as an ideal, but carefully manipulates attitudes in a nervous attempt to control opinions hostile to Olympianism, such as beliefs in capital or corporal punishment, racial, and other forms of prejudice, national self-assertion—and indeed, religion

My rather cynical take on California, for which I harbor deep fondness:  Many folks on the political Left tend to imagine that most deep knowledge and truth questions have been, or will soon be, settled in favor of their ideals (Equality, Peace, Diversity).  They often make what I see as category errors when it comes to (R)eason and (S)cience.

If the big questions are settled, then, all that’s Left is to build the collective, human-rights based institutions which will guide (H)umanity to its (E)nds.

Ignore those radicals over there, they’re simply reacting against Enlightenment year-zero fascism:

To someone with such a point of view in California: Religious and social conservatives become a bothersome, backwards minority, while the honor and duty required to maintain a military are seen as antiquated, often ‘male’ and agressive (Colonial).   The prudence required to maintain a balanced budget, and many basic rules, are increasingly seen through the ideological, tribal lens of identitarian politics (shut up, Karen).

Freedom comes with responsibility, but ‘liberation’ comes with many violent radicals, crazies, and true-believers.

How many actual individuals are leaving California because of the increasing social disorder in the cities, high costs of living and one-party politics?

I’m not sure how many pronouncements I might make. A bunch of readers write to Rod Dreher:

‘I’m writing in response to your “Goodbye, Blue America” post, with its large “Leaving California” graphic. I left California four years ago. (It happens that I live in a different blue state now, and I want to leave this one, too.) There are so many reasons I left, but the urban unrest was a big part of it.’

Many people from other States (and countries)–>California

Many people from California–>Other Western States (Arizona/Nevada/Colorado/Oregon/Washington/Idaho) and back to their home States.

Here’s Tom Wolfe, referring to Californians in this piece by Michael Anton:

‘Noyce was like a great many bright young men and women from Dissenting Protestant families in the Middle West after the Second World War. They had been raised as Baptists, Methodists, Congregationalists, Presbyterians, United Brethren, whatever. They had been led through the Church door and prodded toward religion, but it had never come alive for them. Sundays made their skulls feel like dried-out husks. So they slowly walked away from the church and silently, without so much as a growl of rebellion, congratulated themselves on their independence of mind and headed into another way of life. Only decades later, in most cases, would they discover how, absentmindedly, inexplicably, they had brought the old ways along for the journey nonetheless. It was as if . . . through some extraordinary mistake . . . they had been sewn into the linings of their coats!

Update And Repost-From The Spiked Review Of Books: ‘Delving Into The Mind Of The Technocrat’

Dream big: Via Reason: ‘California’s Public Transportation Sinkhole’

A great city deserves great art extravaganzas…: L.A.’s New Public Art Piece ‘The Levitated Mass,’ Or As The American Interest Puts It: ‘A Moving Rock’

Richard Epstein At The Hoover Institution’s Defining Ideas: ‘California’s Kafkaesque Rent Control Laws’

California Dreamers From The Atlantic-A Brief Review Of Kevin Starr’s History Of California

The people who promise solutions to poverty and homlessness seem to be engaged in a utopian cost-shifting exercise which favors their interests and overlooks crime, violence and personal responsbility…hardly a way to balance the budget: Repost-Heather MacDonald At The City Journal: ‘The Sidewalks Of San Francisco’

Some concentrated wealth on top, a stalled legislature with members who know how to play the game…and a service sector beneath…that probably can’t go on forever: …From The WSJ: ‘Joel Kotkin: The Great California Exodus’

 

Hung Upon The Bones-A Link Here & There

-James Lindsay on ‘Critical’ Theory, with some references to the radical roots.

Merely pushing back against the influence of Foucault and Lacan in the academy, or perhaps questioning the motives of student radicals during Paris ’68, can be enough to torpedo an academic career:

My two cents: If your metaphysics is hung upon the bones of a failed theory of (H)istory, with the goal of dismantling civil society, through violent revolution if necessary, then guerilla-style tactics are your best bet.

You don’t have much influence if you don’t gain traction within universities, co-opt many administrative and political institutions, and come to control the largesse of many wealthy donors, seeking to sway opinion through ‘culture.’  Many aesthetes and good critics can end up here, too.

This seems to be the case now in many quarters.

Many other products of the Enlightenment, the rather Romantic idea of (M)an, and (M)an returning to (N)ature through the exultation of the Poets and the Romantic genius, or the mission of bettering all (H)umankind through Western (R)eason and (P)rogress, these seem to be default ideals within the West, often pursued through political idealism.

Liberal idealists, from my point of view, tend to live on similar real estate as many radicals when it comes to change as a first principle (generally a good), and can share similar attitudes regarding religion, tradition, and the rule of law as things which should be looked at, primarily, to change.

If your primary personal, professional, and moral commitments are to the (E)nvironment, (W)omen’s Liberation, or (L)iberation in general, then you are possibly sympathetic to the aims (if not always the methods) of critical theorists. They often speak your language. Fairness and Equality, against some injustice, or perceived injustice, are likely shared moral lights.

As previously posted:

-Daniel Dennett: ‘Postmodernism And Truth’

Repost-‘Roger Scruton In The City Journal: Cities For Living–Is Modernism Dead?’

Land Art Links Along A With A Quite Modernist W.S. Merwin Poem

William Logan At The New Criterion: ‘Pound’s Metro’…Monday Poem: ‘A Pact’ By Ezra Pound

Of some note:

James Lileks responds to an Atlantic piece

There is no morality in art. There is morality in religion; there are philosophical objectives embedded in politics. The two are intertwined in a society and reflected in its art. When you sever art from its cultural moorings and make “newness” the overriding criterion by which the merits of a work are judged, then anything is possible. This results in crap. Not always’

James Joyce, Virginia Woolf, Ezra Pound, the Bauhaus, the imagists, the futurists etc. Some of those influences have morphed into post-modernism or where such currents have flowed and keep flowing. Were they the best models, or has much been lost in translation?

Lileks’ take:

‘The primary urge of the revolutionary and the modernist and the adolescent: impatience.’

So, do we aim for maturity? Reverence? Good old Longfellow? Sonnets? Rhyming couplets delivered by higher powers to monks in haylofts?

The George Floyd Arrest Video, Google, And A Reminder Of Some Better Standards For Speech & Reasonable Discussion-This Thing Won’t Land Itself

Rod Dreher and commenters have a discussion about the George Floyd arrest video.  Eleven Updates.  It’s a hot topic.

‘Please don’t use my real name – there are issues where taking a stand is worth risking a job, but this isn’t one of them.
I’ve been a practicing attorney for 12 years, mostly doing civil litigation but with a little bit of criminal defense work. The big point you and many others, left and right, have missed about the new bodycam footage is that it’s likely to get Chauvin and the other officers acquitted–not because it shows Floyd resisting, but because combined with the autopsy results, it’s likely to prevent the government from proving causation beyond a reasonable doubt.’

Arrest video here, via Youtube via the Daily Mail.

On that note, New Tech is New Media, to a large extent, and it is displaying signs of the same ideological capture as much as Old Media and many of our educational institutions.

Youtube is balancing interests by moving away from independent content-creators and towards larger, existing media players.  Money is probably a main reason, but there’s also this:

Wojcicki said that she decided to start prioritizing authoritative sources in the wake of the terrorist attack in Nice, France on Bastille Day (July 14) in 2016.

“I remember reading about it and being just extremely upset and thinking our users need to know about it,” Wojcicki said.’

Equality–>Equity–>Ideological Capture.

From Google’s CEO:

‘Today we are announcing a set of concrete commitments to move that work forward: internally, to build sustainable equity for Google’s Black+ community, and externally, to make our products and programs helpful in the moments that matter most to Black users.’

The more I think about how complex the search algorithms, how many iterations I’ve performed with them while I/They alter my behavior, and how much information I am giving data stakeholders, well, Dear Reader, I’m a bit chilled.

When I see ‘equity’ language, however, specifically coming from the CEO at the company responsible for many of those algorithms, then I know it’s only a matter of time before that portion of the company becomes toxic, if it doesn’t break Google apart.

Towards understanding why ‘Equity’ is a word which will be used to shut down the pursuit of truth, new knowledge and reasoned debate.  All Enlightenment values many liberals, and now increasingly conservatives, will have to defend:

Come with me to my ‘field of gathered abstractions’:

Why I think the ‘modern’ maps greatly underestimate the depth and wisdom of the religious and humanities’ maps of human nature, rather than the ideological maps of oppressor/oppressed and the postmodern capture.

Highlighting ideological capture with libertarianism:

Pournelle’s Iron Law of Bureaucracy:

‘Pournelle’s Iron Law of Bureaucracy states that in any bureaucratic organization there will be two kinds of people”:

 First, there will be those who are devoted to the goals of the organization. Examples are dedicated classroom teachers in an educational bureaucracy, many of the engineers and launch technicians and scientists at NASA, even some agricultural scientists and advisors in the former Soviet Union collective farming administration.

Secondly, there will be those dedicated to the organization itself. Examples are many of the administrators in the education system, many professors of education, many teachers union officials, much of the NASA headquarters staff, etc.

The Iron Law states that in every case the second group will gain and keep control of the organization. It will write the rules, and control promotions within the organization.’

Highlighting ideology with Darwinian Conservatism, as Larry Arnhart is dealing with many of these ideas.  Here’s the banner from the site:

‘The Left has traditionally assumed that human nature is so malleable, so perfectible, that it can be shaped in almost any direction. By contrast, a Darwinian science of human nature supports traditionalist conservatives and classical liberals in their realist view of human imperfectibility, and in their commitment to ordered liberty as rooted in natural desires, cultural traditions, and prudential judgments.’

The move from Romanticism–>Modernism–>Postmodernism is a deeper and very important current in the Western World, and it is isolating many of us into (S)elves, and promoting a radical posture of first the artist, now each individual, as existentially apart from and outside of all institutions.

Highlighting postmodern skepticism with postmodern skepticism and some British Idealism:

Review here of a book by author Luke O’Sullivan on 20th century British conservative and thinker Michael Oakeshott. Other books by O’Sullivan on Oakeshott can be found here.

Highlighting ideology with 20th-century liberal philosophy

Before modernism, there was the Romantic break of the individual artistic genius driving all this change forward on his own. Isaiah Berlin had some thoughts about this (as well as the horrendous totalitarianism which emerges when you start-out thinking the Ends Of Man are already known).

Thanks, reader. Probably worth revisiting:

Highlighting ideology and speech with older liberalism: How about speech?:

“First, if any opinion is compelled to silence, that opinion may, for aught we can certainly know, be true. To deny this is to assume our own infallibility.’

‘Secondly, though the silenced opinion be an error, it may, and very commonly does, contain a portion of truth; and since the general or prevailing opinion on any subject is rarely or never the whole truth, it is only by the collision of adverse opinions that the remainder of the truth has any chance of being supplied. ‘

‘Thirdly, even if the received opinion be not only true, but the whole truth; unless it is suffered to be, and actually is, vigorously and earnestly contested, it will, by most of those who receive it, be held in the manner of a prejudice, with little comprehension or feeling of its rational grounds. ‘

And not only this, but, fourthly, the meaning of the doctrine itself will be in danger of being lost, or enfeebled, and deprived of its vital effect on the character and conduct: the dogma becoming a mere formal profession, inefficacious for good, but cumbering the ground, and preventing the growth of any real and heartfelt conviction, from reason or personal experience.”

-John Stuart Mill ‘On Liberty: Chapter II-Of The Liberty Of Thought And Discussion’

Problems of Liberal Idealism with Radicalism Beneath-Universities, NPR And The Overton Window

My predictions regarding NPR (dear reader, these are hardly groundbreaking):  I expect further Leftward political partisanship and general moral suspicion of the laws, civic nationalism and patriotism.

I think it’s pretty obvious what’s happened in universities is happening on a delay throughout many American media institutions.  I believe this creates a serious problem for all of us, as no single individual can long resist the consequences of being placed into desirable (black trans) or undesirable (white male) categories.

Not when such obvious nonsense becomes mainstream.

The focus on activist concerns tends to normalize strains of intolerant and ideologically narrow thought.  The inclusion of ‘marginalized’ voices comes traveling with the truth and knowledge claims of the activist, where exclusion is usually the rule.

Here’s how Wendell Berry put it in his essay “The Joy of Sales Resistance”:

‘Quit talking bad about women, homosexuals, and preferred social minorities, and you can say anything you want about people who haven’t been to college, manual workers, country people, peasants, religious people, unmodern people, old people, and so on.’

Here are some of the pressures to which NPR is subject:

1. Market pressures-It’s easy to go for the lowest common denominator in the marketplace (sex sells). Resisting such tactics requires sticking to principles.  NPR does a pretty good job at this, though my problem is with the judgment and principles they’re using; subject to the capture of liberatory radicalism (free your ‘Self’ politically, morally and sexually, replacing beliefs with overwhelmingly Democrat political allegiance, New-Age/Political idealism and State-funded Sex Education).  There’s a combination of stiff moralism and weird license at NPR.

Robin Aitken, a longtime BBC reporter and odd-man-out social conservative, discusses how the BBC now promotes hit shows like Naked Attraction.

2. Technological pressures-I have many bookish and well-read friends who are terrified of technology.  They have some good reasons and some ridiculously bad ones for this.  NPR is not exactly cutting-edge though they are pretty mainstream.  Success requires manipulating the latest technology.

3. The Problems Of Ideological Capture-What you think tends to become who you become regarding habit and character.  Where your thoughts go, so go your moral sentiments, beliefs and actions.  Liberal idealists argue for some pretty scalable post-Enlightenment ideals (universal humanism, open markets, free speech).

Problems tend to start, however, regarding a deeper base of Selves living in relative isolation; flirting with nihilism, existentialism, anarchy, and Communism/Socialism.   Liberal idealists can easily become caught between a tradition or law they personally uphold, while simultaneously supporting the activist who may have no regard whatsoever for any particulary existing tradition or law.

Clive James revisits many quite original, quite accomplished works of Joseph Conrad.

This quote has stuck with me over the last few months:

‘They are, in fact, idealists: and idealism is a cast of mind that Conrad questions even more than he questions radicalism. The logical end of radicalism, in his view, is terrorism; but idealism is the mental aberration that allows terrorism to be brought about. Conrad’s originality was to see that a new tyranny could be generated by people who thought that their rebellion against the old tyranny was rational. Thus his writings seem prescient about what was to happen in the Soviet Union. He didn’t predict the Nazi tyranny because he had underestimated the power of the irrational to organise itself into a state. But then, nobody predicted that except its perpetrators; and anyway, mere prediction was not his business. His business was the psychological analysis made possible by an acute historical awareness. Under Western Eyes is valuable not because it came true but because it rang true even at the time, only now we can better hear the deep, sad note.’

Personally, I am persuaded such pressures orginate in insufficiently deep maps of human nature, Nature, and how hard it can be to maintain legitimate authority.

From my perspective: Activist interests almost wholly overlap with a set of Democrat policies and rarely if ever with Republican policies.  As for balance and truth while serving the public, this is a clear failure.  This approach is not unifying all Americans, given our populist political revolts and institutional failures.

(S)cience, Social (S)cience and Free Speech & Assembly: As we can see with true radicals and revolutionaries, the ideological capture within our institutions comes from a presumed moral authority; a moral authority drafting off of the truth and knowledge claims made by the Sciences, the Social Sciences, and ‘The Expert.’

Listening to the Beatles, watching episodes of Nature with David Attenborough, and supporting the latest moral cause may placate radicals for a while, but only for a while.  Often such habits make liberals easier targets.

This is, I believe, how we’ve arrived at many conservatives, libertarians, some broader disaffected moderates and a Newer Left (the Weinsteins, much of the ‘Dark Web’) suddenly having to defend the truth and knowledge claims of the Sciences, the Social Sciences, free assembly and free speech.

Meanwhile, NPR keeps normalizing the violence of Antifa:

Any thoughts and comments are welcome.

From The Nieman Lab:-An Oral History Of The Epic Collision Between Journalism & Digital Technology, From 1980 To The Present.

A Few Thoughts On NPR And Current Liberal Establishment Thinking Under Obama…Hate Is A Strong Word-Some Links On The BBC, The CBC, & NPR

Bad Ideas Are Still Pretty Bad-Diversity Of Thought Requires Freedom & Courage

Bret Weinstein and many black folks have a discussion about the radical elements of the Anti-Racism crusade, and just how far into many mainstream institutions such ideas have gotten:

Madame Bovary?

.As previously posted:

How do you marry liberal idealism with the radical roots? Shotgun-style.

Our institutions, bending to liberal ideals, will also involve a bending towards the radical base, which is not necessarily liberal.

Michael Moynihan at the Daily Beast ‘‘Whitewashing The Black Panthers’

‘A new PBS documentary tries to excuse a murderous and totalitarian cult.

When his captors uncinched the noose around his neck and shoved him into a wooden chair, Alex Rackley might have assumed his ordeal was over. He had already endured a flurry of kicks and punches, the repeated crack of a wooden truncheon, ritual humiliation, and a mock lynching. But it wasn’t over. It was about to get much, much worse.’

That party at Lenny’s is still pretty awkward, at least the way Tom Wolfe tells it:

‘. . and now, in the season of Radical Chic, the Black Panthers. That huge Panther there, the one Felicia is smiling her tango smile at, is Robert Bay, who just 41 hours ago was arrested in an altercation with the police, supposedly over a .38-caliber revolver that someone had, in a parked car in Queens at Northern Boulevard and 104th Street or some such unbelievable place, and taken to jail on a most unusual charge called “criminal facilitation.” And now he is out on bail and walking into Leonard and Felicia Bernstein’s 13-room penthouse duplex on Park Avenue. Harassment & Hassles, Guns & Pigs, Jail & Bail—they’re real, these Black Panthers. The very idea of them, these real revolutionaries, who actually put their lives on the line, runs through Lenny’s duplex like a rogue hormone.’

Other critiques and criticisms along the same vein, gathered on this blog over the years:

-The Englightenment/Romantic tension…the horror of rationalist systems which claimed knowledge of man’s ends, but also a defense of both positive and negative liberties-Appeasement Won’t Do-Via A Reader, ‘Michael Ignatieff Interview With Isaiah Berlin’…A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

Clive James revisits many quite original, quite accomplished works of Joseph Conrad.

This one’s stuck with me over the last few months:

‘They are, in fact, idealists: and idealism is a cast of mind that Conrad questions even more than he questions radicalism. The logical end of radicalism, in his view, is terrorism; but idealism is the mental aberration that allows terrorism to be brought about. Conrad’s originality was to see that a new tyranny could be generated by people who thought that their rebellion against the old tyranny was rational. Thus his writings seem prescient about what was to happen in the Soviet Union. He didn’t predict the Nazi tyranny because he had underestimated the power of the irrational to organise itself into a state. But then, nobody predicted that except its perpetrators; and anyway, mere prediction was not his business. His business was the psychological analysis made possible by an acute historical awareness. Under Western Eyes is valuable not because it came true but because it rang true even at the time, only now we can better hear the deep, sad note.’

John O’ Sullivan at The New Criterion remembers Robert Conquest:

“Those teach who can’t do” runs the dictum,

But for some even that’s out of reach:

They can’t even teach—so they’ve picked ’em

To teach other people to teach.

Then alas for the next generation,

For the pots fairly crackle with thorn.

Where psychology meets education

A terrible bullshit is born.’

Ken Minogue:

‘Olympianism is the characteristic belief system of today’s secularist, and it has itself many of the features of a religion. For one thing, the fusion of political conviction and moral superiority into a single package resembles the way in which religions (outside liberal states) constitute comprehensive ways of life supplying all that is necessary (in the eyes of believers) for salvation. Again, the religions with which we are familiar are monotheistic and refer everything to a single center. In traditional religions, this is usually God; with Olympianism, it is society, understood ultimately as including the whole of humanity. And Olympianism, like many religions, is keen to proselytize. Its characteristic mode of missionary activity is journalism and the media.’

And:

‘Progress, Communism, and Olympianism: these are three versions of the grand Western project. The first rumbles along in the background of our thought, the second is obviously a complete failure, but Olympianism is not only alive but a positively vibrant force in the way we think now. Above all, it determines the Western moral posture towards the rest of the world. It affirms democracy as an ideal, but carefully manipulates attitudes in a nervous attempt to control opinions hostile to Olympianism, such as beliefs in capital or corporal punishment, racial, and otherforms of prejudice, national self-assertion—and indeed, religion

Not entirely unrelated:

John Gray begins a discussion of his book ‘The Silence Of Animals‘ with a quote from Conrad:

————————————-

Added bonus if you act now in the face of no possible objective knowledge.

Part of Bryan Magee’s series:

=========================

Nietzsche directed his thought against Christian morality, secular morality (Kantian and utilitarian), was quite anti-democratic, and anti-Socratic.

Related On This Site: From The NY Times Book Review-Thomas Nagel On John Gray’s New ‘Silence Of Animals’.

A Few Thoughts On The Stanford Encyclopedia Of Philosophy Entry: Nietzsche’s Moral And Political Philosophy..

From Edward Feser: ‘Nagel And His Critics Part IV’A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

John Gray Reviews Jonathan Haidt’s New Book At The New Republic: ‘The Knowns And The Unknowns’

-Are we really progressing…can we be more clear about means and ends? Via Youtube-Samuel Huntington On ‘The Clash Of Civilizations’Repost-Classical Liberalism Via Friesian.Com-‘Exchange with Tomaz Castello Branco on John Gray’

Sunday Quotation: From Jonathan Bennett On Kant…Link To An Ayn Rand Paper By George Walsh: The Objectivist Attack On Kant…From Bryan Magee’s Talking Philosophy On Youtube: Geoffrey Warnock On Kant

Wasn’t judge Napolitano a Catholic libertarian?: Youtube Via Reason TV-Judge Napolitano ‘Why Taxation is Theft, Abortion is Murder, & Government is Dangerous’

This blog seems to be drifting along deeper currents, leaving many issues unresolved.

 

Everyone’s A Victim, No One’s A Victim-James Lindsay On Critical Methods: Some Links And Thoughts

James Lindsay at New Discourses discusses Critical Methods.  He describes Critical Theory as a ‘solvent’ eating away at our civilizational foundations.  It certainly has done a number on our humanities departments.

Whatever your thoughts on freedom of assembly, the idealization of protest, secular humanism and liberal idealism, it is pretty easy to destroy, and very hard to create.

The pushback is coming from more liberal quarters, now:

I’d argue that what you see in the streets, a devolution of Civil Rights idealism and the protest model, is now more visibly a collection of various radical ideologies, discontented groups and individuals with their own interests and reasons.  You also have the postmodern focus on ‘feeling’ coalescing into vaguely religious campaigns to unite and purify the public square.

To some degree, critical theorists and ‘studies’ tribalists leave mob violence, collectivist and identity groups gathering against the ‘oppressor’, expendable facts and an assumption that all laws are illegimate in their wake.

As a young man, Roger Scruton watched the Generation of ’68 go by, gathering anger and righteousness with them through the streets of Paris.

‘In the narrow street below my window the students were shouting and smashing.’

Many are still passing by our windows, so to speak, heading to some undetermined point in the future.

Here’s to hoping we can reclaim a humanties education from the ‘critical theorists,’ the postmodern mystics and irrationalists, and the ‘studies’ tribalists.

‘The young man who has not wept is a savage, and the old man who will not laugh is a fool.’

George Santayana.

As I’ve been called a ‘postmodern conservative’, here’s an interesting piece from Matt McManus at Quillette: ‘Understanding Postmodern Conservatism: A Response To Aaron Hanlon:

‘…I do not believe postmodern conservatism emerged in a historical or ideological vacuum. It is not just the product of contemporary postmodern culture, which provided the necessary but not sufficient conditions for postmodern conservatism’s emergence. Rather, certain strands of conservative thinking that—while not in themselves postmodern—have nevertheless recently mutated into postmodern form. The two most prominent of these are Burkean historicism and De Maistrean irrationalism.’

and:

‘Theorists of postmodern culture…argue that the emergence of postmodern skepticism indicates a broader cultural shift within developed societies. What Jameson calls ‘postmodern culture’ is characterized by growing social skepticism about the stability of truth claims in general, but particularly truth claims related to identity and values.’

Personally, I remain open to much skepticism and many critiques of many parts of the ‘modern’ project.  I find myself interested in people providing reasons to support various traditions (music, art), religious faith (wouldn’t call myself a believer), patriotism (haven’t served, but necessary to the survival of our Republic) and rule of law (even more necessary to the survival of our Republic).

I think all of the above deserve a fair hearing.

Hmmm…I’m not sure the roots of Kant’s profound empirical realism and transcendental idealism has been addressed.   A reader sends a link:

Did Kant really address why his own metaphysical system is necessary as charting a course for possible human knowledge? Warnock states that Kant thought:

“All we can establish foundations for is the notion of possible experience and what can be an object of possible experience…”

In other words, physics can tell you all kinds of things about energy, but it can’t tell you what energy is.

The problem of how a judgment can be synthetic and a priori, then, presents itself to Kant as the problem of how two concepts, neither of which includes the other, can be connected in a way which does not rest upon past experience and is not vulnerable to future experience.”

Page 23 of ‘Kant’s Analytic‘ by Jonathan Bennett

In a way, metaphysics may be just where Aristotle left it, or where someone like Roger Penrose leaves it (after a lifetime of applying deep mathematical thinking to physical theory in his work on black holes): An exercise in trying to develop firm footing for our knowledge after the fact…trying to provide some context for our knowledge and not being able to do so…yet…

Addition: Of course, this doesn’t nullify the depth of Kant’s contributions, nor the depth of his moral theory. It just may not make it a moral law in the same sense as Newton’s laws (deeper laws have already come along) . I dug up one side of this exchange from the Bloggingheads Sentimental Mood Jesse Prinz Edition. So just because Kant didn’t perhaps validate his project as he’d have hoped, it doesn’t follow that you need to embrace some moral relativism as does Prinz:

—————-

1. If there are facts of a certain sort (chemical, biological, psychological, moral, whatever) which may be true true, even though everyone thinks they are false, then facts of this sort (chemical, biological, etc.) must never change.

The trouble is that you yourself don’t actually believe this principle. For example, geographical facts are clearly objectively true — even if everyone believes in El Dorado, El Dorado doesn’t exist; and even if no one believed in Everest, Everest still would exist. But it’s obvious that it doesn’t follow that geographical facts don’t change over time. Mountains and polar ice caps and rivers come and go. Geographical facts change all the time — it’s just that our beliefs don’t change them.

Perhaps your point is, not that the geographical facts don’t change, but rather that the geological laws don’t change. But at a certain level even this isn’t true: Plate Tectonics fits the earth over most of its history, but it doesn’t exactly fit the earth when it was molten or when it eventually cools down completely in the distant future. It doesn’t fit the moon or Jupiter. Perhaps at a high level of abstraction, we can imagine a final theory of planetary geography that fits ALL types of planets anywhere in the universe. Perhaps these very abstract laws don’t themselves vary (once there are any planets to talk about).

But if you make the moral law sufficiently abstract, it can be as unvarying as any laws of universal planetology. Utilitarianism is the theory that there is a rather abstract law of morality, which, though it does not vary, accounts for why seemingly quite different things can be right or wrong in different circumstances (e.g., why leaving your elderly to die may have been OK for the Eskimos in conditions of scarcity while it would be very wrong for us).

Below is some criticism of Scruton from a Kantian-Friesian line of thinking.

Is there a turn back towards the Hegelian ‘we’ from the Kantian ‘I?’

Scruton’s attractive and practical deployment of the ‘lebenswelt’ in describing the day to day relationships in which we find ourselves (a tissue of contingencies, possibilities and ‘I’ ‘thou’ relationships) provides robust criticism of the totalitarian ideologies and scientism of post-Enlightenment ideological utopians.  This has been highly valuable and rather courageous.

Are the potentially Hegelian dangers to abstract, absolutize and collectivize still present?

‘Now, I think that this is an accurate and honest presentation of Wittgenstein’s thought, except perhaps for the notion of “an independent world,” which sounds like a metaphysical assertion; but it also makes it look like Roger Scruton has fallen into the same kind of dark well as the “nonsense machine” of post-modernism that he examined in his other book.

First of all, if we have decided that the “emphasis” of Frege on truth is now to be replaced with the “more fundamental demand” that our language conform to “correctness,” alarm bells should go off. There is in fact nothing more fundamental than truth, if we are talking about knowledge or logic (and not just “communication”); and “correctness” could mean anything, varying with the standard that is applied to judge it. But we quickly get what the standard of “correctness” is, and that is the “common usage” that has “created the rules,” outside of which we cannot “look,” to govern our linguistic practice. These are rules that the invididual cannot decide for himself but that somehow “we,” collectively, in our “form of life” have created.

Key points there are that the autonomous individual and the “independent world” have both dropped out of the treatment. Scruton, as we might suspect for a Hegelian, does not speak up for the individual, but even his explicit invocation of the “independent world” is immediately voided by the assertion that only language itself, in its practice, correctness, and form of life, determines what is going to stand as the equivalent of truth. Thus, the chilling absurdity is that “the ultimate facts are language,” while, naively, we might think that facts are characteristics of the “independent world” that determine truth, as the Early Wittgenstein himself had said. In an objective world without facts, language is the substitute (whose status is somehow established by facts about the world).’

What are some dangers of the projects of reason in the wake of the Enlightenment, or stretching post-Enlightenment reason into a replacement for God, tradition, and Natural Law: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”Trolley Problems, Utilitarian Logic, Liberty, Self-Defense & Property

Leo Strauss tried to tackle that problem, among others with the reason/revelation distinction, did he succeed? How might this relate to the Heglian/post-Marxist project via ‘The End Of History’: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Addition: As a friend points out: Strauss is trying to get around the 2nd Nietzschean crisis of modernity, and the cinching and tightening of moral, political, and philosophical thinking into only an Enlightenment and post-Enlightenment pursuit of truth under Reason alone. The Natural Right and Natural Law Philosophies, including and a pursuit of the truth which can involve religion (Augustine?), or Greek conceptions of the good and the true as applied to the city-state vastly broaden and prevent the inherent nihilism in these waves of modernity as Strauss saw them…historicism being one of these Enlightenment pursuits, from political science to the social sciences to Hegelian and post-Hegelian historicism…the logic is followed to its inherently nihilistic ends. This poses a threat to individual liberty among other things…

Related:  It’s the fierce critic of religion, new Atheist, and 68er Christopher Hitchens who has defended free speech most vigorously:  Repost-From Beautiful Horizons: ‘Christopher Hitchens and Tariq Ramadan at the 92nd Street Y’

A British Muslim tells his story, suggesting that classical liberalism wouldn’t be a bad idea…as a more entrenched radical British Left and Muslim immigration don’t mix too well: From Kenanmalik.com: ‘Introduction: How Salman Rushdie Changed My Life’… Via YouTube: ‘Christopher Hitchens Vs. Ahmed Younis On CNN (2005)’

Don’t get Borked, at least if you’re openly religious and aiming for higher office:  Bork had his own view of the 1960′s: A Few Thoughts On Robert Bork’s “Slouching Towards Gomorrah”