Alas, the Mellon Foundation?
‘Elizabeth Alexander never expected to go into philanthropy. Now she’s in her third year as the president of the Andrew W. Mellon Foundation, the largest supporter of the humanities and the arts in the U.S., where she’s quickly applied her vision to foster a more just society.’
‘There, she co-designed the Art for Justice Fund—an initiative that uses art and advocacy to address the crisis of mass incarceration—and guided the organization in examining how the arts and visual storytelling can empower communities.’
I like the idea that poems are actually not supposed to engage you in direct action, neither political, nor personal. They usually take some work to understand, but they can come alive on the tongue and live like wisdom in the brain for years.
As posted: Adam Kirsch On Elizabeth Alexander’s Bureaucratic Verse Kirsch was not so impressed with the 2009 inauguration ceremony nor Elizabeth Alexander’s use of poetry to commerorate political power:
‘In our democratic age, however, poets have always had scruples about exalting leaders in verse. Since the French Revolution, there have been great public poems in English, but almost no great official poems. For modern lyric poets, whose first obligation is to the truth of their own experience, it has only been possible to write well on public themes when the public intersects, or interferes, with that experience–when history usurps privacy.’
‘In “Sea Change,” Graham becomes Prospero, casting spells by spelling out her thoughts to merge with ours, and with the voices of the elements. The result is a mingling of perceptions rather than a broadcasting of opinions. Instead of analysis, the poems encourage emotional involvement with the drastic changes overwhelming us, overwhelming the planet.’
‘Strengths and weaknesses, flows and ebbs, yet every poem in “Sea Change” bears memorable lines, with almost haunting (if we truly have but 10 years to “fix” global warming) images of flora and fauna under siege. Jorie Graham has composed a swan song for Earth.’
Just pointing out that predictions of the NY Times ending up like The Guardian are proving true.
The Guardian: Left and Far Left. Funded by deep and shallow-pocket[ed] activists (revolutionary and avant-garde thought-leaders liberating ‘The People’ from false consciousness and oppression, towards ideological and liberatory purity).
As for the NY Times, I think this ‘The Hunt’ piece from the Real Estate section sums up my expectations nicely. Oh yes, it’s real:
‘As conservationists, they decorated almost exclusively with secondhand furniture. The large closets — “the biggest I’ve had in my life,” Ms. Sinclair said — have enough storage space for the craft materials she uses for her feminist tableware line, Oddtitties.us.’
Still funny in my opinion: Who reads the newspapers?
But, still to me, even funnier: Yes, that’s a Chinese brothel.
It turns out there are many gnostic faiths in the modern world, pursued religiously.
A deranged, charismatic preacher seals his flock inside a cave for eternity. Generations later, ghosts haunt a suburban family, with ratcheting levels of violence, until the preacher’s malevolent spirit finally absconds with a young child through the T.V.
Imagine instead a Jim Jones figure, or just another shabby Marxist ‘intellectual’.
Alas, the problems are often deeper than you think.
“7. What is meant by enthusiasm. This I take to be properly enthusiasm, which, though founded neither on reason nor divine revelation, but rising from the conceits of a warmed or overweening brain, works yet, where it once gets footing, more powerfully on the persuasions and actions of men than either of those two, or both together: men being most forwardly obedient to the impulses they receive from themselves; and the whole man is sure to act more vigorously where the whole man is carried by a natural motion. For strong conceit, like a new principle, carries all easily with it, when got above common sense, and freed from all restraint of reason and check of reflection, it is heightened into a divine authority, in concurrence with our own temper and inclination.”