Anthropology, Empiricism Vs. Marxist Theory, Searching For Roots In Africa And Mainstreamed Radicalism in America-How Super Is Man, Anyways?

Roger Sandall’s home page where his essays can be found.

From “The Rise Of The Anthropologue:”

With the empirical base of the discipline becoming undermined and discredited, it was inevitable that the dialecticians would move in. Inevitable, in the first place, because the affinities between the anthropologues and the Marxists are so close. Both share a common atavistic enthusiasm for BC — Before Commerce, Before Capitalism, Before Civilisation itself. The average academic Marxist, even while tippling convivially at the bar, betrays a deep unhappiness in modern industrial society, and is obviously pining for a more primitive social order than modern capitalism provides. And the anthropologue is no less unhappy — anthropology being, as the editor of the quarterly journal Dialectical Anthropology, Stanley Diamond, has so trenchantly said, “the most alienated of the professions.” 

As to Stanley Ann Dunham’s early years on Seattle’s Mercer Island, before heading off to study Russian in Hawaii and Anthropology in Indonesia (it’s unseemly to say such things in public, but perhaps still relevant).

Obama plays up on his Methodist and Baptist grandparents in Kansas, when, in fact, Stanley Ann’s mother and father attended a Unitarian Church in Seattle, not Methodist or Baptist. Their church in Bellevue, Washington, was nicknamed “the little red church.”

Such radicalism is pretty standard fare for Seattle, and I’m not much interested in guilt by association nor political finger-pointing.

Rather, how do people looking for an escape hatch from religion, tradition and convention, define their formative years? The questions and supposed answers tend to be deep and lasting.

What kind of truth and knowledge claims could such ideas bear upon the laws we all must follow?:

Two of the teachers from the school Stanley Ann attended were notorious for their Marxist views. Teachers Val Foubert and Jim Wichterman taught students to reject the things many people believe are the bedrock values of America, and the curriculum included attacks on Christianity, the traditional family, and pupils were assigned readings by Karl Marx. The hallway between Foubert’s and Wichterman classrooms was nicknamed “anarchy ally.”   This is a website dedicated to the memory of Val Foubert who died in 2007.   http://www.valfoubert.com/

What was a kid from the South Side of Chicago, growing up in a mostly segregated American society, looking for in North Africa?

Shelby Steele weaves Gustave Flaubert’s ‘Madame Bovary‘ into his insights about the world, coming to realize the Black Panthers..had problems.

From Countee Cullen’s ‘Heritage:

What is Africa to me:
Copper sun or scarlet sea,
Jungle star or jungle track,
Strong bronzed men, or regal black…

Do ‘The Black Panther‘, and what’s left of Superman fit together into the postmodern morass, or does the nihilist, radical turn swallow up much of what’s good within the old character, replacing such idealism with Political Identity?

A lot can be ‘swallowed’ up in the desert, lost in translation; across time, language and civilizations.

A Distant Episode‘ by Paul Bowles.

Things don’t always end well for the intellectually curious and naive…:

It occurred to him that he ought to ask himself why he was doing this irrational thing, but he was intelligent enough to know that since he Was doing it, it was not so important to probe for explanations at that moment.’

It’s hard to get everything right, in fact, humility and wisdom recognize you must already have some things wrong.  So, which things?

Better to spend more time thinking such thoughts, though what gets one’s blood up enough to write, even, alas, blog posts, is pettier stuff.

Meanwhile, in the Valley of Self, onward ride the avant-garde, merging the arts with rather naked political ideology:

The other day, on the subway, I observed an American male in contemporary business-casual costume. The color of his trousers was richly nondescript.

Just as many old-guard institutional members of the liberal arts and humanities were overrun by the radical, righteous ideologues of their day, many companies and regular citizens, sooner or later, deal with the consequences.

Politics, ‘culture,’ the arts, and the social sciences are attracting many people who already have a core set of beliefs, ideas and assumptions, and the totalizing true-believers often have undue influence amongst them.

Maybe the popular ‘narrative’ of the 60’s being about personal freedom and individual Self-expression has helped lead to many of the current political and institutional failures, though many rates of change have increased dramatically, often much faster than our insitutions, traditions and laws.

Human Evolution, Evolutionary Biology and Genetics are actual fields worth studying!

John Hawks blog.

Political Theory is a rather different, but useful field. Carlo Lancellotti, on the works of Italian political thinker, Augusto Del Noce.

Full piece here, which could have some explanatory insight:

Del Noce’s emphasis on the role of Marxism in what I called the “anti-Platonic turn” in Western culture is original, and opens up an unconventional perspective on recent cultural history. It calls into question the widespread narrative that views bourgeois liberalism, rooted in the empiricist and individualist thought of early modern Europe, as the lone triumphant protagonist of late modernity. While Del Noce fully recognizes the ideological and political defeat of Marxism in the twentieth century, he argues that Marxist thought left a lasting mark on the culture, so much so that we should actually speak of a “simultaneous success and failure” of Marxism. Whereas it failed to overthrow capitalism and put an end to alienation, its critique of human nature carried the day and catalyzed a radical transformation of liberalism itself. In Del Noce’s view, the proclaimed liberalism of the affluent society is radically different from its nineteenth-century antecedent precisely because it fully absorbed the Marxist metaphysical negations and used them to transition from a “Christian bourgeois” (Kantian, typically) worldview to a “pure bourgeois” one. In the process, it tamed the Marxist revolutionary utopia and turned it into a bourgeois narrative of individualistic liberation (primarily sexual).’

It’s Harder To Swim Against The Prevailing Currents Of Group Identity

Shelby Steele and his son, Eli, have made a film about Ferguson, and Michael Brown:

WhatKilledMichaelBrown.Com

See the interview below for a discussion of what Steele has lived through and how he came to doubt the rise of Identity and power politics during the 1960’s (people speaking out against the dominant ‘narratives’ actually are in a minority these days, and subject to censure by many new gatekeepers):

As I see things, establishing facts while arguing and applying the law (A Nation Of Laws) is one of the cornerstones of our Republic.

Legitimate moral authority, institutional competence and public trust are hard to come by, and will likely be harder still in the years to come.

In my experience, there is some other value or ideal placed higher than law, fact and freedom of speech regarding the issues Steele discusses (Ideologies which support (V)ictims against (O)ppresors, (I)dentity above Citizenship, (E)quity or (S)ocial (J)ustice) above individual choice and equality under the law. The flaws in internal logic and real-world conflicts created in pursuit of many such ideas will always be resolved in the utopia to come.

I can think of many currents affecting this state of affairs, including postmodern drift (individuals isolated from all tradition and responsibility,.. narratives all the way down), the baptized Marxism of Reverend Wright’s church and the Democratic Socialism of Cornel West.

A lot of Steele’s thinking comes down to the support of what he calls ‘poetic truths’ over the establishment of empirical fact.

In fact, applying this thinking to the reparations debate, I’d say Ta Nehisi Coates was the voice of ‘poetic truth’, while Coleman Hughes’ was defending empirical fact:

From Quillette Magazine, a podcast:  Professor Wilfred Reilly discusses his new book Taboo: 10 Facts You Can’t Talk About

Your moment of Zinn:  The 1776 project is a response to the 1619 project.

MLK Playboy interview here.

Worth a read:

‘That night will never leave my memory. It was the angriest I have ever been in my life.’

—————–

A short story by Flannery O’Connor, as sent in by a reader:

‘He had not walked five hundred yards down the road when he saw, within reach of him, the plaster figure of a Negro sitting bent over on a low yellow brick fence that curved around a wide lawn. The Negro was about Nelson’s size and he was pitched forward at an unsteady angle because the putty that held him to the wall had cracked. One of his eyes was entirely white and he held a piece of brown watermelon.’

Redemption, mercy, original sin, and a decent short-story leaving you not knowing what to think, exactly.

================
Also As Sent In: Martin Luther King’s intellectual development came mainly through theology and seminary, social gospel (addressing social injustices), but also depended on various other sources, including Gandhi’s non-violent resistance (not acquiescence) to displace the force of the laws used against blacks for centuries. He welcomed a broad definition of rights enacted into law to include black folks, and a vast involvement of Federal authority…

And…where some of that energy has gone…further Left.

Cornel West.:

‘Being a leftist is a calling, not a career; it’s a vocation not a profession. It means you are concerned about structural violence, you are concerned about exploitation at the work place, you are concerned about institutionalized contempt against gay brothers and lesbian sisters, hatred against peoples of color, and the subordination of women.’

Related On This Site:  Sunday Quotation: Edmund Burke On The French Revolution

Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

One way out of multiculturalism and cultural relativism:

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

They’ve got to keep up with the times:A Few Thoughts On NPR And Current Liberal Establishment Thinking Under Obama

Repost-All Is Clear On Title IX And The State Of The Humanities?

Perhaps.

Laura Kipnis, a former Marxist-materialist feminist (who among us hasn’t longed for an economy run by Marxists?), and still quite Left-feminist, has become a source of information and resolve against Title IX abuses and the shadowy kangaroo courts which have resulted.

Audio here.

From Reason:

In the audio interview, she mentions part of what really interests her is not this task, nor university and government policy, but finding ‘freedom on the page,’ partially guided by by Twain, Whitman and various others.

Naturally, I support her in this, and, of course, this kind of ‘freedom on the page’ and exploration of the human condition with wit, humor, tragedy, and irony is the point of a good humanities education.

Or, it certainly was before many campus radicals and Marxist-materialists came to town, helping to create bloated bureaucracies, sexual paranoia and byzantine federal mandates…oh you know the rest.

Addition:

Dear Student, this letter has been sent to advise you to appear before…Falco!:

Facing West From California’s Shores

Facing west, from California’s shores,
Inquiring, tireless, seeking what is yet unfound,
I, a child, very old, over waves, towards the house of maternity, the land of migrations, look afar,
Look off the shores of my Western Sea—the circle almost circled;
For, starting westward from Hindustan, from the vales of Kashmere,
From Asia—from the north—from the God, the sage, and the hero,
From the south—from the flowery peninsulas, and the spice islands;
Long having wander’d since—round the earth having wander’d,
Now I face home again—very pleas’d and joyous;
(But where is what I started for, so long ago? And why it is yet unfound?)

Walt Whitman

A Pact

I make a pact with you, Walt Whitman –
I have detested you long enough.
I come to you as a grown child
Who has had a pig-headed father;
I am old enough now to make friends.
It was you that broke the new wood,
Now is a time for carving.
We have one sap and one root –
Let there be commerce between us.

Ezra Pound

Related LinksChristina Hoff Sommers (wikipedia) is trying to replacing gender feminism with equity feminism. She also wrote The War Against Boys: How Misguided Feminism Is Harming Our Young Men.

Are You Man Enough? Nussbaum v. MansfieldFrom The Harvard Educational Review-A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.’

Defending Eliot Spitzer…as a man who ought to be free of prostitution laws…but didn’t he prosecute others with those same laws?: Repost: Martha Nussbaum On Eliot Spitzer At The Atlanta Journal-Constitution

A very Harvard affair: The Spelke/Pinker debate-The Science Of Gender And Science

Repost-Revisting Larry Summers: What Did He Say Again?

Middle-East Dealing, Mobbing The Arts & A Link On Scientism

Rick Francona at Middle East Perspectives on the Israel/UAE deal:

If Obama and Kerry had not spent so much time and treasure on the ill-advised Iran nuclear deal, the so-called Joint Comprehensive Plan of Action (JCPOA), countries like the UAE and Saudi Arabia would not be so worried about a potential nuclear-armed Iran. (See my article from earlier this month, Saudi Arabia and China nuclear cooperation – is Riyadh seeking nukes?)

Shifting sands…

Related on this site: Slight Update & Repost-Henry Kissinger & George Schulz Via The WSJ: ‘The Iran Deal And Its Consequences’

Roger Kimball at the New Criterion:

This summer, word came that Keith Christiansen, perhaps the single most distinguished curator at the Metropolitan Museum of Art in New York, was beset by the mob. His tort? Commenting via his Instagram account on a drawing of the French archaeologist Alexandre Lenoir. Lenoir devoted himself to saving French monuments from the all-consuming maw of the French Revolution. “How many great works of art have been lost to the desire to rid ourselves of a past of which we don’t approve[?],” Christiansen wrote.

Just looking for contrary thinkers around here, standing against the prevailing winds, where tides of moral sentiment push into bays, inlets and swamps.

Edward Feser discusses the work of Paul Feyerabend, and the view that some people are turning the sciences into a kind of religion.

Feser:

First: science as an institution, and liberalism as its house philosophy, have taken over the role that the Church and its theology played in medieval society.

Second: the case for this takeover rests on the purported superiority of the methods and results of science, but crumbles on close inspection.

Third: when consistently applied, the most powerful expression of the liberal idea—John Stuart Mill’s defense of free speech in On Liberty—tells against rather than in favor of the hegemony of scientism. Let’s consider these themes in turn.

As for me, I’m still sympathetic to the following.

Clive James revisits many quite original, quite accomplished works of Joseph Conrad:

‘They are, in fact, idealists: and idealism is a cast of mind that Conrad questions even more than he questions radicalism. The logical end of radicalism, in his view, is terrorism; but idealism is the mental aberration that allows terrorism to be brought about. Conrad’s originality was to see that a new tyranny could be generated by people who thought that their rebellion against the old tyranny was rational. Thus his writings seem prescient about what was to happen in the Soviet Union. He didn’t predict the Nazi tyranny because he had underestimated the power of the irrational to organise itself into a state. But then, nobody predicted that except its perpetrators; and anyway, mere prediction was not his business. His business was the psychological analysis made possible by an acute historical awareness. Under Western Eyes is valuable not because it came true but because it rang true even at the time, only now we can better hear the deep, sad note.’

Related on this site: Here’s Nietzsche scholar J.P. Stern on Nietzsche’s anti-Christian, anti-secular morality (Kant, utilitarians), anti-democratic, and anti-Greek (except the “heroic” Greek) biases…See the comments Repost-Camille Paglia At Arion: Why Break, Blow, Burn Was Successful
Maybe if you’re defending religion, Nietzsche is a problematic reference: Dinesh D’Souza And Daniel Dennett at Tufts University: Nietzsche’s Prophesy…
Repost-From The Spiked Review Of Books Via The A & L Daily: ‘Rescuing The Enlightenment From Its Exploiters’

Roger That-Will Video Games Corrupt Your Soul And Do You Already Have An Innate Knowledge Of Such Things? Some Links

Institutional Capture, Old Money Piles & Poetry-What Is Poetry For, Exactly? Some Links On Elizabeth Alexander

Alas, the Mellon Foundation?

‘Elizabeth Alexander never expected to go into philanthropy. Now she’s in her third year as the president of the Andrew W. Mellon Foundation, the largest supporter of the humanities and the arts in the U.S., where she’s quickly applied her vision to foster a more just society.’

Via Mellon’s Website bio, regarding Alexander’s work at the Ford Foundation:

‘There, she co-designed the Art for Justice Fund—an initiative that uses art and advocacy to address the crisis of mass incarceration—and guided the organization in examining how the arts and visual storytelling can empower communities.’

I like the idea that poems are actually not supposed to engage you in direct action, neither political, nor personal.  They usually take some work to understand, but they can come alive on the tongue and live like wisdom in the brain for years.

As posted:

Adam Kirsch On Elizabeth Alexander’s Bureaucratic Verse

Kirsch was not so impressed with the 2009 inauguration ceremony nor Elizabeth Alexander’s use of poetry to commerorate political power:

‘In our democratic age, however, poets have always had scruples about exalting leaders in verse. Since the French Revolution, there have been great public poems in English, but almost no great official poems. For modern lyric poets, whose first obligation is to the truth of their own experience, it has only been possible to write well on public themes when the public intersects, or interferes, with that experience–when history usurps privacy.’

Also, as posted:

A reader sends a link to a SF Gate review of poet Jorie Graham’s ‘Sea Change:

‘In “Sea Change,” Graham becomes Prospero, casting spells by spelling out her thoughts to merge with ours, and with the voices of the elements. The result is a mingling of perceptions rather than a broadcasting of opinions. Instead of analysis, the poems encourage emotional involvement with the drastic changes overwhelming us, overwhelming the planet.’

and:

‘Strengths and weaknesses, flows and ebbs, yet every poem in “Sea Change” bears memorable lines, with almost haunting (if we truly have but 10 years to “fix” global warming) images of flora and fauna under siege. Jorie Graham has composed a swan song for Earth.’

And still also more on institutional capture and old piles of money, as posted:

Full review here.

Jack Shakely on Ken Stern:

‘Ken Stern knows an awful lot about nonprofits, having spent the better part of a decade as chief operating officer, then president of NPR, one of the best-known, and controversial, nonprofits in America.’

Charity has limits.

This blog likes to keep an eye on NPR, as they’re a child of the 60’s, and but for the work of LBJ’s Great Society lobbying to include ‘radio’ in the Public Television Act of 1967, they might not be around. Many NPR stories, in reaching out to the wider world, often return to the touchstones of feminism, environmentalism and some form of diversity multiculturalism. Amidst high standards for journalism and production values lies the tendency towards positive definitions of equality, justice and peace. They tend to assume their ideals are your ideals as they filter new input from the world.

In turn, many feminists, environmentalists, and multiculturalists/activists rely on foundation money and/or private donations, and/or public institutions, for survival. They aim for broad definitions of the public good, and seek to influence both the culture and political outcomes.

Everyone’s starting a non-profit these days:

‘The ability to survive, even thrive, with programs that have been proven not to work is just one of the many oddities ‘With Charity for All’ documents in the topsy-turvy, misunderstood, and mostly ignored world of nonprofits’

Non-profits have become big business, partially following the ‘greatness model’ that worked so well for the boomers, when the getting was good. Unfortunately, there are limits to any model, and we’ve got serious economic issues and a lot of political dysfunction. The money has to come from somewhere.

Shakely again:

‘To clean up the messy nonprofit landscape, Stern offers some suggestions that are sure to cause concern in some nonprofit quarters, including increased government oversight, increasing the application fee to cover the cost of better IRS review and, most radical of all, putting a life span on the charitable status afforded nonprofits, then requiring a renewal after a certain period of time (maybe 10 years). It’s an admirable goal, but in a sector where the stated goal of private foundations is self-preservation and “once a charity; always a charity,” is the mantra, it ain’t gonna happen. Stern knows this, of course, but it doesn’t stop him from asking this and many other valid questions about a sector that is loath to engage in self-evaluation’

It may be as simple as following the money.

On Stern’s third point, putting a life span on the charitable status afforded nonprofits, Stern might agree with David Horowitz, of all people. He’s a red-diaper baby, an ex-Marxist activist cum anti-Leftist, anti-Communist crusader. Making foundations and constantly agitating is what he knows how to do.

He had a then a new book out entitled: ‘The New Leviathan, How The Left Wing Money-Machine Shapes American Politics And Threatens America’s Future

Horowitz argues that such foundations as Ford (which donates to NPR) have become vehicles for the interests of political activists, portraying the matter of as a fight between capitalism/anti-capitalism and/or socialism. He mentions the Tides foundation here. They are big money, he points out, and Obama’s political career was largely made possible by activist political organization, and the money and manpower behind them:

——————–

Stern and Horowitz potentially agreeing on some regulation of non-profits makes for strange bedfellows. Obama, true to form, was seeking a permanent form of activism. Activists, and the political idealists with whom they often find common cause, often don’t produce anything of value independently, and must rely upon existing institutions for their support.

It’s worth thinking about who wants to be in charge, and why, and what that means for everyone else. Following the money never hurts, and it’s a necessary evil, just a politics is. If you tend to agree with the ideals, you tend to focus on the sausage, not how it’s getting made.

This blog wants to focus on what keeps our society open, healthy and dynamic, and what maintains our political and economic freedoms. The pie ought to be growing.

It’s 1968 all over again, see Tom Wolfe’s Radical Chic: That Party At Lenny’s…

Related On This Site: A Few Thoughts On NPR And Current Liberal Establishment Thinking Under Obama

Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

Jack Shafer At Slate: ‘Nonprofit Journalism Comes At A Cost’From NPR: Grants To The NEA To Stimulate The Economy?…We’re already mixing art and politics, so…How Would Obama Respond To Milton Friedman’s Four Ways To Spend Money?

A Few Thoughts On Walter Russell Mead At The American Interest: “Why Blue Can’t Save The Inner Cities Part I”

The market will make people better off, but always leaves them wanting more and in a state of spiritual malaise, which invites constant meddling. Can economic freedom and free markets reconcile the moral depth of progressive big-State human freedom: Milton Friedman Via Youtube: ‘Responsibility To The Poor’A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

Ken Burns makes a good documentary, but he’s also arguing he absolutely needs your tax dollars in service of what he assumes to be a shared definition of the “common good” as he pursues that art. The market just can’t support it otherwise. Repost-From ReasonTV Via Youtube: ‘Ken Burns on PBS Funding, Being a “Yellow-Dog Democrat,” & Missing Walter Cronkite’From NPR: Grants To The NEA To Stimulate The Economy?…We’re already mixing art and politics, so…
….here’s a suggestion to keep aesthetic and political judgements apart-Roger Scruton In The American Spectator Via A & L Daily: Farewell To Judgment
——–
The classical liberal tradition…looking for classical liberals in the postmodern wilderness: Isaiah Berlin’s negative liberty: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”From George Monbiot: ‘How Freedom Became Tyranny’…Looking to supplant religion as moral source for the laws: From The Reason Archives: ‘Discussing Disgust’ Julian Sanchez Interviews Martha Nussbaum.New liberty away from Hobbes?: From Public Reason: A Discussion Of Gerald Gaus’s Book ‘The Order of Public Reason: A Theory of Freedom And Morality In A Diverse And Bounded World’…Richard Rorty tried to tie postmodernism and trendy leftist solidarity to liberalism, but wasn’t exactly classically liberal: Repost: Another Take On J.S. Mill From “Liberal England”

 

You Have To Be Pretty Radical To Be Mildly Conservative These Days-A Few Links

One thing which has struck me about the varying protests–>riots–>violence in American cities is the lack of political leadership, institutional strength and public sentiment required to address them.   A lot of political actors and voting Americans apparently share overlap with the ideas leading many people into the streets.

Such events also seem localized and inchoate, pretty continuous in Portland and Seattle (many more Antifa), and in Chicago over the weekend, pretty indicative of the problems Chicago’s had for a long time regarding race relations, political corruption and crime.

Of course, many people are looking to our political leadership, institutions and broad public sentiment to address these issues at the moment, finding questionable leadership, overbuilt institutions and bands of unsatisfyingly balkanized public sentiment.

It looks as though we have systemic issues and lot of fluid change going on, and it’s getting more and more difficult to remain reasonable about what politics can do with the passions and loyalties it inspires.

As posted:

Full piece here.

Some years ago, now, Walter Russell Mead was arguing that the blue progressive social model was unsustainable (I suppose the red would be too, to some extent, on this view). The government can’t prop up what has been lost with unsustainable spending and a vastly increased Federal project. Mead thought we needed a new liberalism since the old had diffused itself upon the loss of manufacturing, private sector jobs and globalization.

It would seem Donald Trump disagrees about the role of the coal and oil industries, manufacturing, and what globalization means for an American worker he sees himself representing as President (peeling off many working folks, and some ‘minorities’ from the excesses of identity politics with economic growth populism).

Mead finishes with:

‘We’ve wasted too many years arguing over how to retrieve the irretrievable; can we please now get on with the actual business of this great, liberal, unapologetically forward-looking nation.’

Perhaps more liberal attitudes are becoming more prevalent in American society, or at least perhaps there is a waning of religious conservatism and Christianity in the public square.

I’m having trouble imagining how traditional belief will get along with the products of (R)eason, rationalism, materialism, determinism and atheism under some kind of big-tent (L)iberal project.

Strange bedfellows, anyways. This would seem especially so amongst progressive true-believers and practitioners of radical identity politics.

Charles Kesler took at look at how he thought Obama might have understood himself back before the election of 2012.

That is to say, Kesler envisions a liberal tradition bubbling-up during the administrations of Woodrow Wilson to FDR, LBJ through Obama.

During Obama’s fourth-wave liberalism, then, there there were visible ‘postmodern’ strands and Civil Rights strands. There were blessedly more evolutionary anti-history Hegelian historicist strands over revolutionary Marxist strands.

We Are The Change We’ve Been Waiting For‘ may be preferable to ‘Peace, Bread & Land.

Personally, I still think we’re on a longer trend-line towards more Continental problems, but, frankly, there’s high variability in such a prediction.

Related On This Site: He explains what he thinks that blue social model is in depth, and the people who make it up: Thoughts On Walter Russell Mead At The American Interest: “Why Blue Can’t Save The Inner Cities Part I”

On Mead’s thinking, libertarians who point out the lessons of Hayek’s ‘The Road to Serfdom‘, and Straussian conservatives who follow Strauss‘ end run around nihilism/moral relativism, and the three crises of modernity, may not be necessary. We’ve not arrived at these particular problems of Continental Europe.

Related On This Site: Where is Mead coming from?: Repost-Via Youtube: Conversations With History – Walter Russell Mead

Mead takes a look at the blue model (the old progressive model) from the ground up in NYC to argue that it’s simply not working. Check out his series at The American Interest.

Francis Fukuyama And Walter Russell Mead At The American Interest: ‘None Of The Above’

Some thoughts on Fukuyama and Leo Strauss: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Charles Fried and Randy Barnett among others, testify as to the constitutionality of the Affordable Care Act (Nearly 3 hrs, but likely worth your time. You can skip to the parts you’d like)

Originalism vs the ‘living constitution?” George Will Via The Jewish World Review: ‘True Self-Government’A Few Thoughts On Robert Bork’s “Slouching Towards Gomorrah”

The classical liberal tradition…looking for classical liberals in the postmodern wilderness: Isaiah Berlin’s negative liberty: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”From George Monbiot: ‘How Freedom Became Tyranny’…Looking to supplant religion as moral source for the laws: From The Reason Archives: ‘Discussing Disgust’ Julian Sanchez Interviews Martha Nussbaum.New liberty away from Hobbes?: From Public Reason: A Discussion Of Gerald Gaus’s Book ‘The Order of Public Reason: A Theory of Freedom And Morality In A Diverse And Bounded World’…Richard Rorty tried to tie postmodernism and leftist solidarity to liberalism, but wasn’t exactly classically liberal: Repost: Another Take On J.S. Mill From “Liberal England”

Red & Blue, Maps & Terrain-Some Links On Walter Russell Mead, Charles Kesler & Donald Trump

Full piece here.

Some years ago, now, Walter Russell Mead was arguing that the blue progressive social model was unsustainable (I suppose the red would be too, to some extent, on this view). The government can’t prop up what has been lost with unsustainable spending and a vastly increased Federal project. Mead thought we needed a new liberalism since the old had diffused itself upon the loss of manufacturing, private sector jobs and globalization.

It would seem Donald Trump disagrees about the role of the coal and oil industries, manufacturing, and what globalization means for an American worker he sees himself representing as President (peeling off many working folks, and some ‘minorities’ from the excesses of identity politics with economic growth populism).

Mead finishes with:

‘We’ve wasted too many years arguing over how to retrieve the irretrievable; can we please now get on with the actual business of this great, liberal, unapologetically forward-looking nation.’

Perhaps more liberal attitudes are becoming more prevalent in American society, or at least perhaps there is a waning of religious conservatism and Christianity in the public square.

I’m having trouble imagining how traditional belief will get along with the products of (R)eason, rationalism, materialism, determinism and atheism under some kind of big-tent (L)iberal project.

Strange bedfellows, anyways.  This would seem especially so amongst progressive true-believers and practitioners of radical identity politics, which seem to be in a shorter-term decline, but mid- to longer-term advance.

Charles Kesler took at look at how he thought Obama might have understood himself back before the election of 2012.

That is to say, Kesler envisions a liberal tradition bubbling-up during the administrations of Woodrow Wilson to FDR, LBJ through Obama.

During Obama’s fourth-wave liberalism, then, there there were visible ‘postmodern’ strands and Civil Rights strands.  There were blessedly more evolutionary anti-history Hegelian historicist strands over revolutionary Marxist strands.

We Are The Change We’ve Been Waiting For‘ may be preferable to ‘Peace, Bread & Land.

Personally, I still think we’re on a longer trend-line towards more Continental problems, but, frankly, there’s high variability in such a prediction.

Related On This Site: He explains what he thinks that blue social model is in depth, and the people who make it up: Thoughts On Walter Russell Mead At The American Interest: “Why Blue Can’t Save The Inner Cities Part I”

On Mead’s thinking, libertarians who point out the lessons of Hayek’s ‘The Road to Serfdom‘, and Straussian conservatives who follow Strauss‘ end run around nihilism/moral relativism, and the three crises of modernity, may not be necessary. We’ve not arrived at these particular problems of Continental Europe.

Related On This Site: Where is Mead coming from?: Repost-Via Youtube: Conversations With History – Walter Russell Mead

Mead takes a look at the blue model (the old progressive model) from the ground up in NYC to argue that it’s simply not working. Check out his series at The American Interest.

Francis Fukuyama And Walter Russell Mead At The American Interest: ‘None Of The Above’

Some thoughts on Fukuyama and Leo Strauss: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Charles Fried and Randy Barnett among others, testify as to the constitutionality of the Affordable Care Act (Nearly 3 hrs, but likely worth your time. You can skip to the parts you’d like)

Originalism vs the ‘living constitution?” George Will Via The Jewish World Review: ‘True Self-Government’A Few Thoughts On Robert Bork’s “Slouching Towards Gomorrah”

The classical liberal tradition…looking for classical liberals in the postmodern wilderness: Isaiah Berlin’s negative liberty: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”From George Monbiot: ‘How Freedom Became Tyranny’…Looking to supplant religion as moral source for the laws: From The Reason Archives: ‘Discussing Disgust’ Julian Sanchez Interviews Martha Nussbaum.New liberty away from Hobbes?: From Public Reason: A Discussion Of Gerald Gaus’s Book ‘The Order of Public Reason: A Theory of Freedom And Morality In A Diverse And Bounded World’…Richard Rorty tried to tie postmodernism and leftist solidarity to liberalism, but wasn’t exactly classically liberal: Repost: Another Take On J.S. Mill From “Liberal England”

Slight Update & Repost-Henry Kissinger & George Schulz Via The WSJ: ‘The Iran Deal And Its Consequences’

It looks like one of the primary aims of targeting Soleimani was to send the Iranian regime the message that U.S. military force is back on the table, and that the JCPOA is pretty much null and void.  As to mid-to-longer term U.S. strategy in the region, a strategic vision is still needed, scaled to our domestic oil production and our interests (domestically, I’m expecting some kind of center-Left economics, mildly Nationalistic, surrounding a somewhat anti-identity, older-school Marxist core ((Democratic Socialist)), to be a focal point of whatever’s going on with the Democrats during the next few cycles.

As to our foreign partners, I’m still favoring an Anglosphere inner-ring, with geography as a variable, extending outwards to a secondary ring of European partners and trade interests, unifying around containment and ‘common-enemy’ appeals.  As to China joinging a coalition against the Iranian regime, that’s it’s own beast (I guess the appeal has to be made), and Russia, I guess common ground would be limited largely limited to Islamic terrorism and ISIS.

As previously posted:

Piece here (link may return behind a paywall)

A good analysis, likely worth your time. ======================

This blog remains skeptical, and mostly critical (surprise me) of the potential Iran deal so far, because, as Richard Epstein has pointed out, without the threat of force, the deal doesn’t have the leverage needed to really put pressure where it’s needed: Upon a throughly committed, anti-American incentivized group of mullahs and post-1979 revolutionaries running terrorism, militias, guns and money around the region (and sometimes further afield) to become as powerful as they can.

Deliverable nukes are not just a means for an authoritarian theocracy to keep repressing its own people (though there’s plenty of that) nor a way to quell Iranian hostility towards and isolation from international institutions (plenty of that, too), but also a way for deeper Persian, Shia, and national Iranian identity and pride to assert itself in a dangerous region under an authoritarian theocracy. The basic security issues are more than mullah-deep, and the basic security of the Saudis, Israelis, and other interested Sunni-led countries and parties leads one to conclude this could easily turn into an arms race.

This is very risky if you’d prefer peace, or fighting the wars that you need to fight for the security of yourself and your own people, for treaties, alliances and trade, basic human rights or whatever interest or ideal you’d like to see leading our policy in the world (I’d prefer to stay ahead of war in the first place). More details at the link:

‘Under the new approach, Iran permanently gives up none of its equipment, facilities or fissile product to achieve the proposed constraints. It only places them under temporary restriction and safeguard—amounting in many cases to a seal at the door of a depot or periodic visits by inspectors to declared sites.’

The negotiations may yet do a lot of harm because they may not be capable of stopping the Iranian regime from buying time, nor ultimately getting deliverable nukes, nor changing nor constraining their activities enough for the possible opportunity costs involved. Our authors finish with:

If the world is to be spared even worse turmoil, the U.S. must develop a strategic doctrine for the region. Stability requires an active American role. For Iran to be a valuable member of the international community, the prerequisite is that it accepts restraint on its ability to destabilize the Middle East and challenge the broader international order. Until clarity on an American strategic political concept is reached, the projected nuclear agreement will reinforce, not resolve, the world’s challenges in the region. Rather than enabling American disengagement from the Middle East, the nuclear framework is more likely to necessitate deepening involvement there—on complex new terms. History will not do our work for us; it helps only those who seek to help themselves

Addition: Richard Epstein ‘Barack vs. Bibi:’ takes the classical liberal, non anti-war libertarian position:

‘In the end, it is critical to understand that the current weaknesses in American foreign policy stem from the President’s adamant reluctance to commit to the use of American force in international relations, whether with Israel, Iran or with ISIS. Starting from that position, the President has to make huge unilateral concessions, and force his allies to do the same thing. Right now his only expertise is leading from behind. The President has to learn to be tough in negotiations with his enemies. Right now, sadly, he has demonstrated that toughness only in his relationships with America’s friends and allies.’

Another Addition: Adam Garfinkle has a thoughtful piece on American political discourse and the Iran deal.

Another Addition: Israel, Iran, & Peace: Andrew Sullivan Responds To Charges Of Potential Anti-SemitismSome Saturday Links On Iran-Skepticism, To Say The Least George Shultz & Henry Kissinger At The Hoover Institution: ‘What A Final Iran Deal Must Do’ So what are our interests and how do we secure them as the fires in the Middle-East rage? Michael Totten makes a case here in Why We Can’t Leave The Middle-East.’ He gets push-back in the comments

Democracy as we envision it requires people to constrain themselves within laws and institutions that maintain democracy…through Mill’s utilitarianism?: Thursday Quotation: Jeane Kirkpatrick – J.S. Mill Is Bernhard Henri-Levy actually influencing U.S. policy decisions..? From New York Magazine: ‘European Superhero Quashes Libyan Dictator’Bernhard Henri-Levy At The Daily Beast: ‘A Moral Tipping Point’
Do we try and invest in global institutions as flawed as they are…upon a Kantian raft of perpetual peace?: Daniel Deudney On YouTube Responding to Robert Kagan: Liberal Democracy Vs. Autocracy

 

Intelligent Design Creationism And A Few Iran Links

From Darwinian Conservatism: ‘Gelernter’s Strong Arguments Against Intelligent Design Creationism

Interesting read:

‘Gelernter sees that this is purely negative reasoning, because the proponents of intelligent design are offering no positive explanation of their own as to exactly when, where, and how the intelligent designer caused these forms of life.’

Relevant key-word search on this site ‘Gelernter:’ From Ed Driscoll: ‘Interview: David Gelernter on America-Lite’…More Americans In Universities-To What End? A Few Links

Both from The Federalist:

President Trump Can Still Avert A Catastrophe With Iran, And He Should

Panic Over War With Iran Is An Info Operation To Preserve The Iran Deal

My thoughts as a semi-informed citizen: I remember thinking that the Iranian regime (proxies, guns, terrorism) was the kind of regime with whom we couldn’t really do business (anti-American from the get-go), and that the deeper, populist ambitions of many Persians might support some kind of Iranian level-up to nuclear legitimacy, further destabilizing the region after a longer American strategic retreat.

Many signs pointed towards a conflict.

At the time, I didn’t much like the McCain campaign’s noises on Iran, potentially leading to a stand-off or even a much more difficult war than the Iraq campaign, without many of the Iraq war’s architects and supporting base having to examine their underlying assumptions.  This, given the many failure of America’s political and intellectual classes to properly consider what I see as many current American internal social, political and cultural divisions.

This process of decay and/or re-formation of our political and intellectual elite still seems to be ongoing. All in all, I remain highly skeptical.

Add to this the ‘our-deal-or-war’ peace rhetoric of the Obama administration and what seemed the amateurish quality of their foreign policy goals?

Here we are, I suppose.

Relevant key-word search on this site ‘Iran’: How’s That Iran Deal Going, Exactly?…

Repost-Henry Kissinger & George Schulz Via The WSJ: ‘The Iran Deal And Its Consequences’

Adam Garfinkle has a thoughtful piece on American political discourse and the Iran deal.

 

Repost-From The New Republic: ‘Adam Kirsch On Elizabeth’s Alexander’s Bureaucratic Verse’

Full piece here.

Kirsch was not so impressed with the 2009 inauguration ceremony:

‘In our democratic age, however, poets have always had scruples about exalting leaders in verse. Since the French Revolution, there have been great public poems in English, but almost no great official poems. For modern lyric poets, whose first obligation is to the truth of their own experience, it has only been possible to write well on public themes when the public intersects, or interferes, with that experience–when history usurps privacy.’

A reader sends a link to a SF Gate review of poet Jorie Graham’s ‘Sea Change:

‘In “Sea Change,” Graham becomes Prospero, casting spells by spelling out her thoughts to merge with ours, and with the voices of the elements. The result is a mingling of perceptions rather than a broadcasting of opinions. Instead of analysis, the poems encourage emotional involvement with the drastic changes overwhelming us, overwhelm- ing the planet.’

and:

‘Strengths and weaknesses, flows and ebbs, yet every poem in “Sea Change” bears memorable lines, with almost haunting (if we truly have but 10 years to “fix” global warming) images of flora and fauna under siege. Jorie Graham has composed a swan song for Earth.’

Oh boy.

What are these poems being asked to do?

Related On This Site: When poetry went into the universities: Repost-From Poemshape: ‘Let Poetry Die’

Philosopher Of Art Denis Dutton of the Arts & Letters Daily argues the arts and Darwin can be sucessfully synthesized: Review of Denis Dutton’s ‘The Art Instinct’

Conservative Briton Roger Scruton suggests keeping political and aesthetic judgments apart in the humanities:Roger Scruton In The American Spectator Via A & L Daily: Farewell To Judgment

From NPR: Grants To The NEA To Stimulate The Economy?From 2 Blowhards-We Need The Arts: A Sob Story

Repost-From David Thompson: ‘Postmodernism Unpeeled’

Roger Scruton In The American Spectator: The New Humanism…From Nigel Warburton’s Site: A Definition of Humanism?…From The City Journal Via Arts And Letters Daily: Andre Glucksman On “The Postmodern Financial Crisis”