Prostitutes, The Liberatory Impulse, World-Weary Writers & Intellectuals-A Few Links

Theodore Dalrymple on prostitution during COVID19:

‘The spokeswoman for the Union of Sex Workers in France, Anaïs de Lenclos (a pseudonym, one wonders?), eloquently pointed out the difficulties that prostitutes, male and female, now face.

That sounds pretty French.

In fact, let’s go to Charles Baudelaire, live on the street:

Twilight

Behold the sweet evening, friend of the criminal;
It comes like an accomplice, stealthily; the sky
Closes slowly like an immense alcove,
And impatient man turns into a beast of prey.
O evening, kind evening, desired by him
Whose arms can say, without lying: “Today
We labored!” — It is the evening that comforts
Those minds that are consumed by a savage sorrow,
The obstinate scholar whose head bends with fatigue
And the bowed laborer who returns to his bed.

Meanwhile in the atmosphere malefic demons
Awaken sluggishly, like businessmen,
And take flight, bumping against porch roofs and shutters.
Among the gas flames worried by the wind
Prostitution catches alight in the streets;
Like an ant-hill she lets her workers out;
Everywhere she blazes a secret path,
Like an enemy who plans a surprise attack;
She moves in the heart of the city of mire
Like a worm that steals from Man what he eats.
Here and there one hears food sizzle in the kitchens,
The theaters yell, the orchestras moan;

The gambling dens, where games of chance delight,
Fill up with whores and cardsharps, their accomplices;
The burglars, who know neither respite nor mercy,
Are soon going to begin their work, they also,
And quietly force open cash-boxes and doors
To enjoy life awhile and dress their mistresses.

Meditate, O my soul, in this solemn moment,
And close your ears to this uproar;
It is now that the pains of the sick grow sharper!
Somber Night grabs them by the throat; they reach the end
Of their destinies and go to the common pit;
The hospitals are filled with their sighs. — More than one
Will come no more to get his fragrant soup
By the fireside, in the evening, with a loved one.

However, most of them have never known
The sweetness of a home, have never lived!

— William Aggeler, The Flowers of Evil (Fresno, CA: Academy Library Guild, 1954)

What was George Orwell looking for, exactly?:  Down And Out In Paris And London:

‘There were eccentric characters in the hotel. The Paris slums are a gathering-place for eccentric people—people who have fallen into solitary, half-mad grooves of life and given up trying to be normal or decent. Poverty frees them from ordinary standards of behaviour, just as money frees people from work. Some of the lodgers in our hotel lived lives that were curious beyond words.’

I have my doubts all will be made well, in human affairs, by simply including the oldest profession within the latest politico-moral doctrines.

Someone tell the French ladies of the night:  Technology has made it possible for people to sell the lowest and highest of things online.  There might be…options.  Let’s expect the same old problems, however, in new venues (a few moments of beauty, grace and kindness but mostly pimps, drug abuse, robbery, extortion etc).

There’s absolutely nothing funny about Telly Savalas playing Kojak as reported by Norm MacDonald to Jerry Seinfeld, shattering naive fictions in solving a T.V. crime-drama:

On French problems of liberte: Theodore Dalrymple on Michel Houellebecq here:

‘Houellebecq has been accused of being a nihilist and cynic, but far from that, his work is an extended protest against nihilism and cynicism. It is true that he offers no solution to the problem, but it is not the purpose of novels, but rather of tracts, to offer solutions to such problems. For him to tell his readers to take up basket-weaving or some such as the answer to existential emptiness would in fact be an instance of that very existential emptiness.’

Don’t worry, once we get the right global people and laws in place, the human problems will become manageable: Martha Nussbaum on Eliot Spitzter visiting prositutes while enforcing prostitutions laws:. (updated)

I’m not much of a feminist nor a Main Line (Philadelphia) liberal myself:

Martha Nussbaum writes:

“Spitzer’s offense was an offense against his family. It was not an offense against the public. If he broke any laws, these are laws that never should have existed and that have been repudiated by sensible nations.”

T.S. Eliot (Preludes: Stanza 3)

3.

You tossed a blanket from the bed
You lay upon your back, and waited;
You dozed, and watched the night revealing
The thousand sordid images
Of which your soul was constituted;
They flickered against the ceiling.
And when all the world came back
And the light crept up between the shutters
And you heard the sparrows in the gutters,
You had such a vision of the street
As the street hardly understands;
Sitting along the bed’s edge, where
You curled the papers from your hair,
Or clasped the yellow soles of feet
In the palms of both soiled hands.

The world will stain you, and it is a fallen, modern world, rendered profoundly and exquisitely.

Surprise! Sex Sells, But Do We Need Legalized Prostitution?

Reihan Salam at Slate: ‘It’s Time For Legalized Prostitution:

Apparently, it’s not time:

‘So will Americans soon start clamoring for legalized prostitution? I doubt it, because it’s going to be very hard for people to stop looking down on those who buy and sell sex.’

Along the knife’s edge of sexual revolution can be found many an ideologue to whom the idea of liberation (sexual and otherwise) goes hand-in-hand with ideology. To them, your freedom to buy and sell sex would be part of a much larger project of ideological liberation from opposing historical forces and foes such as the Catholic church, the Puritan roots of America, the ‘Patriarchy,’ the squares, the bourgeoisie etc.

Apart from actual radicals, activists and ideologues, however, everyone’s got thoughts on prostitution. I’m guessing the idea of legalized prostitution is more popular amongst liberals and some libertarians, artists and the avant-garde, the younger generation and a steady band of older goats and ‘sex-positive’ types (my sympathies on your diagnosis).  Perhaps feelings run highest amongst those with a personal stake in the matter, after all, dear reader, hypocrisy is the homage vice pays to virtue.

It’s a complicated issue.

This blog remains open to empirical arguments from the data, and well-reasoned debate, with a lot of skepticism.

Some years ago, Martha Nussbaum tried to bail-out Eliot Spitzer after he was caught visiting a prostitute while also being in charge of prosecuting prostitution laws:

She writes:

“Spitzer’s offense was an offense against his family. It was not an offense against the public. If he broke any laws, these are laws that never should have existed and that have been repudiated by sensible nations.”

Maybe the U.N. could have drafted a hooker human-rights charter to trump local laws?

As usual, this blog is concerned with the potential for Statism, the deployment of not just science but scientism, not just reasonable arguments but a lot of rationalism as well, with a slavish devotion to experts, a trendy desire to be like Europe, brochures and bureaucrats to fill the hole (ahem).  Many secular humanist ideals are claimed to be universal ideals, which is enough to back our way into a lot of illiberal institutions.

There’s none quite so moralistic as those who’ve fought to overthrow some other forms of moral judgment.

On that note, here are some related videos for your viewing pleasure:

Did the 60’s counter-culture and the conservative counter-counter culture both win, in a sense?

Christopher Hitchens, William F. Buckley and Peter Robinson discuss below, including the sexual revolution:

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Here’s a good cover of Simon & Garfunkel’s ‘The Boxer,’ which includes the lines:

‘Asking only workman’s wages I come looking for a job…but I get no offers…just a come-on from the whores on 7th avenue…’

Turns out Paul Simon was reading the Bible a lot while writing the lyrics.

Repost: Martha Nussbaum On Eliot Spitzer At The Atlanta Journal-Constitution

Full article here. (updated)

Thought this would be timely with Eliot Spitzer now back in the news running for NYC comptroller (after that, the world). I’m not much of a feminist nor a Main Line (Philadelphia) liberal:

Martha Nussbaum writes:

“Spitzer’s offense was an offense against his family. It was not an offense against the public. If he broke any laws, these are laws that never should have existed and that have been repudiated by sensible nations.”

Well, Spitzer did use the laws to zealously prosecute sex rings as attorney general (an elected position) and was then caught using a sex ring and breaking those laws.  Spitzer could have chosen not to violate the laws, or sought to amend them, but he did not.  I agree that his family is suffering the most, but I’m not so sure that this didn’t constitute an offense to the public.

“What should really trouble us about sex work? That it is sex that these women do, with many customers, should not in and of itself trouble us, from the point of view of legality, even if we personally don’t share the woman’s values”

From the point of view of legality, I agree.  Morally, that’s a different matter.

Generally, I think a libertarian defense of prostitution is a good one, which tries to open up our moral thinking into a net that would include sex as “work.”  Nussbaum is urging a consideration of laws and ideas that focus valuable energy away from addressing other problems she defines quite well.

Personally, I’d like to think it’s possible to consider prostitution without the moral absolutism of Christian doctrine, but perhaps also without some of the limits of Nussbaum’s feminism and “value” speak she employs here.

Many prostitutes, for example, seem to have free will enough to choose to manipulate the lust and stupidity of their johns for their own gain.  The instinct of disgust may be deeper than Christian moral doctrine, but also deeper than some of Nussbaum’s thinking as well.

Addition:  One of the moral arguments for legalizing abortion was that it already was occurring anyways, in back alleys, and in some ways shares similarities with the idea of legalizing prostitution.  Once legalized, there is some moral concern attached to the act of prostitution itself.

See Also: For a paler copy of Nussbaum’s arguments, see Natalie Angier’s Spitzer piece, which somehow uses science to justify its claims.