Repost-Thomas Sowell at The National Review: ‘The Inconvenient Truth About Ghetto Communities’ Social Breakdown:’

Posted about five years ago now, during the Baltimore protests, which quickly became riots.

Full piece here

‘Non-judgmental subsidies of counterproductive lifestyles are treating people as if they were livestock, to be fed and tended by others in a welfare state — and yet expecting them to develop as human beings have developed when facing the challenges of life themselves.

The ‘but for’ arguments still seem in effect:  ‘But for’ the Civil Rights movement and some sort of radical change to get out from under being oppressed by the civil laws, and ‘but for’ for non-violent social protest for even some basic moral consideration and inclusion in civil society in the first place, black folks would not be where they are today.

Such radical change attracts the purveyors of radical ideology, however, and can make for strange bedfellows who are tasked with trying to address the problems of the ghetto.

Up top, Often well-meaning white liberals, progressives, social reformers, morally concerned humanists and redistributionists, bureaucrats, some black folks, academics and regular Democrat-party voters (all kinds of issues and coalitions).

Down below:  Often radical ideologues (who don’t believe there should even be a system, man),  some advocates of violence and genuinely violent groups, ideas and incentives which often lead to grifters and shakedown artists (yet, truth be told, many quite engaged in their communities).  Don’t forget the ‘baptized Marxism’ of liberation theology (doing good at a steep cost and deep into Leftist ideology) and many people, aside from hard-core criminals, willing to do violence if given the right chance and circumstances (mob mentality).

Addition:  And of course all the people who don’t fit into my nor anyone else’s ramblings about them.  You know…people.

The problems remain, however, and they are grim.  It still strikes me that politics and political movements remain often a very cumbersome and inefficient way to address these problems. One party, in particular, doesn’t really seem to have anything else.

Socially and politically, we are much deeper into those problems now, and I’m having trouble seeing stability upon deeper currents, when the rate of change outstrips the ability of institutions to adapt.

Interview here.

Sowell speaks about his then new book, ‘Intellectuals And Race’, and speaks against multiculturalism:

‘What multiculturalism does is it paints people into the corner in which they happen to be born. You would think that people on the left would be very sensitive to the notion that one’s whole destiny should be determined by the accident of birth as it is, say, in a caste system. But what the multiculturalism dogma does is create the same problems that the caste system creates. Multiculturalism uses more pious language, but the outcome is much the same.’

Here is Sowell, heavily influenced by the Chicago School, arguing the welfare state maintains some of the same dependence in the black community that slavery required:

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Related On This Site:   What about black people held in bondage by the laws..the liberation theology of Rev Wright…the progressive vision and the folks over at the Nation gathered piously around John Brown’s body?: Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”

Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

Repost-Eugene Volokh At The National Review: ‘Multiculturalism: For or Against?’

Mark Blyth, Riots Full Of Radicals & Watered-Down Marxism-Some Links

The idea of the ‘Splinternet’, being discussed in many quarters, is interesting.  Networks of global online collaboration, personally and professionally, are easily overshadowed by larger divergent and conflicting political, national and legal interests (China, The EU, America).

Here’s a refreshing jolt of Scottish insight and depressive realism for you (don’t know if I know enough to know about how much I think is true).  A lot of the problems in the tail need to be analyzed.

Dear Reader, if you’re thinking belief doesn’t matter, please check out what can happen to people when they come in and out of hope, attached to deeper system of belief, even if that system is generally an ideology with debatable epistemological roots.

Of course there are always violent knuckleheads at such events, but it’s remarkable how many people find themselves sharing common intellectual ground:

What you personally think is true, and what you know, can profoundly affect your experiences and the decisions you make.  This bleeds into the thousands of daily judgments your make, moral and otherwise.

Rod Dreher (formerly Catholic, currently Orthodox, religiously conservative but often writing for a liberal mainstream) brings up a former piece of his on Ta Nehisi Coates’ popularized racial identity separatism:  ‘Amy Cooper, Race, And Mercy’

‘He [Coates] set himself up to be disillusioned because he expected of liberalism something it couldn’t deliver. (“To expect too much is to have a sentimental view of life and this is a softness that ends in bitterness.” — Flannery O’Connor). He really seems to have thought that we were moving inexorably to the elimination of that particular evil in this world.’ And we are!

Jason Hill’s open letter to Ta-Nehisi Coates here. Theodore Dalrymple’s review of Coates.

To some extent, a Marxist or post-Marxist framework has won many minds, including those viewing the world primarily through the ‘-Isms’ (feminism, environmentalism, racism, liberation theology, a politics prioritizing collective identity, constant radical overthrow of anything established).

Change becomes an immediate necessity, and any injustice, or perceived injustice, becomes an actionable reality.  Any established tradition, practice, or responsibility someone else has decided to carry becomes oppressive.

Unfortunately, such a view, mainstream in many quaraters, never really condemns violence in pursuit of its aims.

 

If identity politics is a watered-down form of Marxism [quite a bit of truth in this] then some Leftists are advocating a return to more pure Marxism, in the face of institutional weakness and capture (‘woke’ elites, competitive globalism and flabby, high liberal institutionalism, ‘neo-liberals’ etc.).  A lot of the industrial utopianism Marx advocated (dependent upon and reactive to Hegelian (H)istoricism and a ridiculously reductive materialism), is easily transferable to computing technology and (S)cience.

In America, personally, I believe a more religious, more traditional civil fabric is being eroded in favor of…something else (freedom of speech and religious liberty perhaps no longer enjoying a popular majority).

As for my thinking, the Platonic model found in the Republic (one of many models I’m using), keeps me up at night:  Benjamin Jowett’s translation of Plato’s Republic can be found here.

On this site, see:

From The Liberal Bastions-James Baldwin, Often…Jason Hill’s open letter to Ta-Nehisi Coates here. Theodore Dalrymple’s review of Coates:

James Baldwin’s works are there to be read and thought about, his words and ideas echoing in your mind; your words formed in response.

Take or leave those words and ideas. You can write a paper, and forget them. They may deeply move and stir your moral imagination, or not.

Such is freedom.

Related On This Site: What about black people held in bondage by the laws..the liberation theology of Rev Wright…the progressive vision and the folks over at the Nation gathered piously around John Brown’s body?: Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”

As to politics and social institutions, sent in by a reader, here’s a talk given by John McWhorter about his views in ‘Losing The Race‘, a man who strikes me as politically amorphous, unsatisfyingly moderate for some, and often very sensible. As has been the case for a while, there [are] a whole range of views out there

Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

Repost-Eugene Volokh At The National Review: ‘Multiculturalism: For or Against?