It’s Not A Religion Exactly, But It Engages The Beliefs, Moral Sentiments, & Actions Of Millions

Full review here.

Ronald Bailey at Reason reviews Mike Shellenberger’s new book: ‘Apocalypse Never: Why Environmental Alarmism Hurts Us All’

According to these activists and politicians, humanity is beset on all sides by catastrophes that could kill off civilization, and maybe even our species. Are they right?

Absolutely not, answers the longtime environmental activist Michael Shellenberger in an engaging new book, Apocalypse Never: Why Environmental Alarmism Hurts Us All. “Much of what people are being told about the environment, including the climate, is wrong, and we desperately need to get it right,” he writes. “I decided to write Apocalypse Never after getting fed up with the exaggeration, alarmism, and extremism that are the enemy of positive, humanistic, and rational environmentalism.”

As posted, via a reader:

I’d like to remind folks that Peace Pavilion West, an Eco-Romantic Human Collective Going Back To Nature and Forward Towards Progress, is still accepting applications.

-Would you like to live in your OWN ecopodment as part of a living, working Community?

-Does 1,200 calories of guaranteed bug-paste and 8 glasses of fresh spring water a day sound good to you?

-Close your eyes: The day’s field labor is done. Honest sweat and natural musk mix with memory. Your mind, body and soul begin to rise towards the Cosmos, as each Community member joins hands, chanting Earthsong at dusk:

Related On This Site: Isaiah Berlin’s negative liberty: From George Monbiot: ‘How Freedom Became Tyranny’

Urbanists love to hate Joel Kotkin, as he has offered them much in the way of criticism. At the New Urbanist website, I found the following quote:

“Only when humans are again permitted to build authentic urbanism — those cities, towns, and villages that nurture us by their comforts and delights — will we cease the despoiling of Nature by escaping to sprawl.”

Bjorn Lomborg is skeptical of ‘Earth Hour’ in Blinded By The Light. Go towards the light.

Walter Russell Mead At The American Interest: ‘The Failure of Al Gore Part Three: Singing the Climate Blues’

Amy Payne At The Foundry: ‘Morning Bell: Obama Administration Buries Good News on Keystone Pipeline’

Ronald Bailey At Reason: ‘Delusional in Durban’A Few Links On Environmentalism And LibertyFrom The WSJ-A Heated Exchange: Al Gore Confronts His Critics…From The Literary Review–Weather Channel Green Ideology: Founder John Coleman Upset….The Weather Channel’s Green Blog: A Little Too Green

Repost-A Link And Some Thoughts: Phillip Blond At First Things-Politics After Liberalism

Blond reviews this book by John Milbank & Adrian Pabst: ‘The Politics Of Virtue: Post-Liberalism And The Human Future‘ (PDF here).

Is it necessary to reclaim secular idealism from many secular idealists? Or at least, might it be necessary to provide an alternative to much unthinking liberal idealism which has come to govern many of our institutions?

Blond has ideas for conservatism in Great Britain, anyways:

‘Among the ideas that compete to determine the world’s future, one can count Catholicism, Islam, and (until recently) Marxism. But only one is dominant, hegemonic, and all-pervasive—liberalism.’

Blond’s apparent challenge to this form of liberalism is a return to the Catholic Church (if it ain’t exactly a neoclassical return to Platonic idealism):

Hmmmm….:

‘The Catholic Church must reenter the political fray, not as a chaplain to left or right but as the herald of a new order.’

As an American, let me offer a brief family anecdote: I was raised by lapsed Catholics (Irish-Catholics mostly, thoroughly American, a little cynical, often skeptical and suspicious of authority). In that spirit, perhaps the below offers some insight into why many Boomers might have drifted away from the Catholic Church if not always towards secular humanist ideals:

There’s a Catholic girls’ high-school weekend retreat with the nuns, and the girls and the nuns are having a decent time of it. One of the girls is epileptic and starts to have seizures. The situation gets pretty serious, and, unfortunately, the nuns don’t handle it too well. In the telling, there’s much fear and diddling-around. Confusion sets-in. Time passes. The girl with epilepsy is halfway-abandoned for a bit. Although the poor girl eventually recovers, there’s a deeper suspicion of medical advancements lurking somewhere in the background. The nuns manage to impress a parochial mediocrity; a lack of calm, actionable knowledge and understanding.

Frankly, many people are happy to hit young girls in the knuckles in order to reinforce metaphysical ideas and correct behavior, the truth or falsehood of the ideas long ago internalized and no longer questioned. As long as many people get some kind of standing, purpose and security in the world, they’re happy to pay it forward.

As for me, I can’t say I don’t see a lot of parochial mediocrity and a lack of calm and knowledge in many federal bureaucracies these days (people with real power and authority over our lives, supposedly well-meaning). This is to say nothing of corporate HR departments and amongst many academics and the media. Pay insufficient tribute to the latest moral idea, and become a member of a clear minority. Refuse to gather around the high ideals and the increasingly complex rules that come with them (climate change, multiculturalism, diversity, human rights etc.) and be seen as morally suspect.

———–

This is why I tend to welcome critiques of liberalism, but also continued satire when it comes to the Catholic Church, too (it’d sure be nice to have equal application and some backbone when it comes to Islam, especially when cartoonists get murdered for cartoons).

That’s what satire is for.

It doesn’t seem like much has changed regarding human nature, either, least of all within the Church (nor the increasingly predictable, increasingly pathetic Boomer vilification of the Church). Perhaps ‘love’ isn’t all you need.

Imagine critizing the radical discontents of the Left, which often drive the latest moral ideas within high-liberal thought; standing-up to some obviously contradictory and true-believing rightesousness?

***Beyond ‘strategic’ politics and philosophy, there are plenty of reasons like the rapid technological advancements and change going-on in our lives (genuine progress and a lot of choice in matters we haven’t always had). There are many downward pressures from global marketplaces, supply chains and mobile labor, too. Perhaps it’s harder to be local these days, and decent and derive the meaning one needs from friends, neighbors, and the kinds of constraints and rewards one has while living in the same place.

———-

Possibly related on this site:

Ken Minogue framed it thusly, and he believes there’s going to be some authority in your life, but you’ve got be particularly careful about which kind, and which rules govern that relationship with authority:

Full piece here:

‘Olympianism is the characteristic belief system of today’s secularist, and it has itself many of the features of a religion. For one thing, the fusion of political conviction and moral superiority into a single package resembles the way in which religions (outside liberal states) constitute comprehensive ways of life supplying all that is necessary (in the eyes of believers) for salvation. Again, the religions with which we are familiar are monotheistic and refer everything to a single center. In traditional religions, this is usually God; with Olympianism, it is society, understood ultimately as including the whole of humanity. And Olympianism, like many religions, is keen to proselytize. Its characteristic mode of missionary activity is journalism and the media.’

And:

‘Progress, Communism, and Olympianism: these are three versions of the grand Western project. The first rumbles along in the background of our thought, the second is obviously a complete failure, but Olympianism is not only alive but a positively vibrant force in the way we think now. Above all, it determines the Western moral posture towards the rest of the world. It affirms democracy as an ideal, but carefully manipulates attitudes in a nervous attempt to control opinions hostile to Olympianism, such as beliefs in capital or corporal punishment, racial, and other forms of prejudice, national self-assertion—and indeed, religion.‘

From Fellini’s ‘Roma.’ Fellini presents a kind of sinister and surreal Papal fashion show.

At least it isn’t a ‘bunga-bunga‘ party (maybe don’t leave models of governance to modern Italy?).

David Brooks here.

On Blond:

“Blond argues that over the past generation we have witnessed two revolutions, both of which liberated the individual and decimated local associations. First, there was a revolution from the left: a cultural revolution that displaced traditional manners and mores; a legal revolution that emphasized individual rights instead of responsibilities; a welfare revolution in which social workers displaced mutual aid societies and self-organized associations.

Then there was the market revolution from the right. In the age of deregulation, giant chains like Wal-Mart decimated local shop owners. Global financial markets took over small banks, so that the local knowledge of a town banker was replaced by a manic herd of traders thousands of miles away. Unions withered.”

Are we really in a Platonic decline, the kind of which required The Republic?: Are you a gold, silver or bronze medalist?

That’s a little scary.

A Podcast From Britain: E30 | Dreaming The Future | Natalie Bennett, Phillip Blond, Roger Scruton

Quote found here——Kraut, Richard. The Cambridge Companion to Plato. New York, NY: Cambridge University Press, 1992.

“The Peloponennisian War created the sorts of tension in Athens that would appear to support Thucydides’ analysis. Obligations to the community required greater sacrifice and presented a clearer conflict with the self-seeking “Homeric” pursuit of one’s status, power and pleasure. In political terms, people had to decide whether or not to plot against the democracy to bring off an Olgarchic coup. In moral terms they had to decide whether or not to ignore the demands of the community, summed up in the requirements of “justice,” in favor of their own honor, status, power, and in general their perceived interest. Plato was familiar with people who preferred self-interest over other-regarding obligation; his own relatives, Critias and Charmides, made these choices when they joined the Thirty Tyrants.

Arguments from natural philosophy did not restrain people like Critias and Charmides. Democritus argues unconvincingly that the requirements of justice and the demands of nature, as understood by Atomism, can be expected to coincide. Protogoras rejects the view that moral beliefs are true and well grounded only if they correspond to some reality independent of believers; admittedly they are matters of convention, but so are all other beliefs about the world. This line or argument removes any ground for preferring nature over convention, but at the same time seems to remove any rational ground for preferring one convention over another.”

Related On This Site: Can you maintain the virtues of religion without the church…?: From The City Journal: Roger Scruton On “Forgiveness And Irony”…Are we going soft and “European”… do we need to protect our religious idealism enshrined in the Constitution….with the social sciences?…Charles Murray Lecture At AEI: The Happiness Of People

Is there a causal connection between a move away from religion and the moral structure it provides….and a bigger state?From Wikipedia’s Page On Leo Strauss: A Few Quotes: From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?

Some Anti-modernism: From The American Interest Online: Francis Fukuyama On Samuel Huntington

From Monty Python: ‘Is Dennis An Anarcho-Syndicalist?’

———————

Apparently, Dennis is suspicious of King Arthur’s claims to rule, and thinks himself part of an autonomous collective.


And now for something completely different:

The following is absolutely, 100% true: Dale Lonagan is back in the news, and the usual ‘Cult Leader or Visionary of The Modern Age?’ rumors have resurfaced. I thought I’d add some color to this barely sketched tale of peace and progress (how did The Human Pagoda come to be)?

Not Dale Lonagan!:

218px-jim_jones_receives_the_martin_luther_king2c_jr-_humanitarian_award_-_january_1977_28229By Nancy Wong – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=44427361

The backstory (indoor gamin): Dale Lonagan is the illegitimate child of an international bureaucrat and the climate change journalist sent to cover him. Like so many orphans, Dale’s early life is one of hardship. He was abandoned and neglected but he was cast adrift within the bosom of collective progress.

The lad learned to survive within the corridors of diffuse economic and unelected bureaucratic power, selling stolen hand-soap at the bathrooms and cafeterias of 405 E. 42nd St.

Aerial view of the United Nations headquarters, New York City

O Global child, brilliant and wild, Earth calls before the Fall

512px-vincent_van_gogh_-_gamin_au_kc3a9pi_28camille_roulin292c_1888Vincent van Gogh [Public domain]

For years, the boy knew only the touch of linoleum and cold marble, drifting off to sleep to the soft sursurrations of motions passing the floor. How such bureaucratese might have nested in his brain is anyone’s guess, but I once heard him recite nineteen climate resolutions consecutively from memory.

***How the outside world may have looked to a young wharf child, peering out from within The International Style:

512px-united_nations_-_new_york2c_ny2c_usa_-_august_182c_2015_08Giorgio Galeotti [CC BY 4.0 (https://creativecommons.org/licenses/by/4.0)], from Wikimedia Commons

‘I’d just grab the gallon bags off a the truck at the loading docks. The 10 gallons were bigger than my head. I’d stash ’em alongside my bed (a bed made of shredded U.N. resolutions). I slept myself the world.’

Enter Marine Stroop-Gruyere, Ambassador Minister Undersecretary for the Culture Of Peace. This committed global citizen noticed a young boy darting and wrapping himself awkwardly within a row of global flags.

He wore no socks, nor shoes, and the flags seemed to keep him warm.

After months of debates within her own heart and mind, she took action. She coaxed the young savage from a translator’s booth with morsels of locally sourced honey graham crackers sold for $13.99 a package. She took young Dale to her bosom. Stroop-Gruyere enrolled Dale in the United Nations Tour Guide Program.

After some months, Dale blossomed, soon becoming the youngest ‘Ambassador to The Public‘ in the history of the institution.

Year after year, watching the gavels lift and drop, seeing the commmittees come and go, a long view developed within this growing visionary leader’s heart and mind. Dale began to see that his thoughts, words and actions could make a difference.

He was becoming fully human.

Ecomental!

To Be Continued

Related On This Site: From The NY Times Book Review-Thomas Nagel On John Gray’s New ‘Silence Of Animals’.

A Few Thoughts On The Stanford Encyclopedia Of Philosophy Entry: Nietzsche’s Moral And Political Philosophy..

From Edward Feser: ‘Nagel And His Critics Part IV’A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

John Gray Reviews Jonathan Haidt’s New Book At The New Republic: ‘The Knowns And The Unknowns’

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Libertarian socialist and anarcho-syndicalist: Via Youtube: (1 of 3) Kant, Chomsky and the Problem of Knowledge…Martha Nussbaum criticizing Chomsky’s hubris in Martha Nussbaum In Dissent–Violence On The Left: Nandigram And The Communists Of West Bengal

From Michael Totten At World Affairs: “Noam Chomsky: The Last Totalitarian”

 

Where Shall Meaning Be Found? Some People Are Deeply Concerned With Your Pop, Funk & Soul Interests

The more one starts digging around at foundations, the trickier it gets.  It’s good to seek-out different opinions, and often knowlegeable opinions, to augment our vital pop-music discussions.  The future of the Nation may be at stake!

NY Times/Vox contributing USC musicologist, Nate Sloan, instructs a meaning-starved nation, turning its lonely eyes to him, that the Jonas Brothers have opened a ‘musical wormhole’ back to a funkier time.

Ah, the NY Times.

A piney backwoods, black-preaching, soul-screeching musical legend ran his band hard and got results. A real innovator.

Rick Beato, musician, music producer and potential Youtube purist, says no, the Jonas Brothers use quantized drum machines, so while syncopated and seemingly funky, like so much recorded music for the past twenty or twenty-five years, the feel is lost.  It’s all digitized.

Real music is real people in real time, speeding up and slowing down, often intuitively, in response to other real people in the band and out in the audience.  There are better standards.

You have to be there, man, or at least listen to Clyde Stubblefield recorded as he played.

What’s going on with all the attempts at meaning and all this ‘explanation,’ almost if saying something ‘performatively’ will make it true?:  Have you noticed how so many of the writers are talking about writing, and the comedians about comedy, and the cartoonists about cartoons?

Part of this can be explained by explosive growth in technology and a relatively open marketplace of ideas.  There’s just a lot of stuff out there.

Some good advice I’ve received in dealing with all this potential knowledge; to help protect your valuable time:  Learn something and keep learning.  Go pretty far in at least one field or area.  If you aren’t learning new things you aren’t doing it right. Even if you are a bit of a loner, or relatively deep, keep your family, friends, and professional and personal development active.  Have many irons in many fires so no single loss becomes catastrophic.

Other problems possibly afoot: There sure is a lot of talk about the person and not the person’s achievements.  There sure is a lot of focus on celebrities and so many of them famous just for being famous. There are all these media outlets are presuming to tell you how to understand the world, even though they can’t even pay reporters to get basic facts.

Everyone gets a trophy!

Some of these problems, I think, are related to what I’ll call the ‘postmodern’ problem, and I’ve been digging around at it for a while.  This blog is still trying to work towards a definition of modernism:

Interesting piece here.

‘Like many scholars of modernism, I’m often asked two questions: What is modernism? And why is modernist studies, it seems, all the rage right now? I don’t have a good, succinct answer to either question — and I’ve no doubt frustrated plenty of friends because of that — but the reasons why I don’t are pretty telling.’

From the comments:

‘The most useful definition of modernist fiction I’ve encountered comes from Brian McHale’s Postmodernist Fiction. He says modernist fiction tends to “foreground epistemological questions” such as “How can I interpret the world I’m part of? What is there to be known?Who knows it? What are the limits of that knowledge?” In contrast, postmodernist fiction tends to “foreground ontological questions” such as “What is a world? What kinds of worlds are there and how are they constituted? What happens when…boundaries between worlds are violated?’

As previously posted:

Repost-‘Roger Scruton In The City Journal: Cities For Living–Is Modernism Dead?’

Land Art Links Along A With A Quite Modernist W.S. Merwin Poem

William Logan At The New Criterion: ‘Pound’s Metro’…Monday Poem: ‘A Pact’ By Ezra Pound

-Daniel Dennett: ‘Postmodernism And Truth’

Via A Reader-Isaiah Berlin’s Lectures On The Roots Of Romanticism.  Romanticism–>Modernism–>Postmodernism–>Wherever We’re Heading Now

Maybe it all started with Beethoven:  Everyone’s a (S)elf.

I’d argue that this ‘postmodern’ problem also likely bleeds out into other causes, and abstract ideas, like the Climate.

Media issues: Aside from the knowledge problems faced by all of us (oh, how little we know), but especially the knowledge and truth problems faced by people peddling information and influence or writing for money, there are other challenges.  There are problems of looking to political and ideological beliefs to define one’s (S)elf.  The showcasing of activist concerns and the consultation of ‘experts’ has become the glue of much academic, media and bureaucratic life.

To my eyes, the below is not necessarily the sign of a healthy movement, nor a movement properly grounded in the pursuits of knowledge and truth.  Some people are desperate to be a part of something, to have a righteous cause in common (one more protest), and to hate enemies if they must.

There’s actual binary logic, and systems of computation, models of the world, using data input channels to re-create and hopefully predict the world.  Sometimes when you think you know something, as you close-in on a higher level of resolution, the model can simply give way.  Christopher Essex discusses ‘Believing In Six Impossible Things Before Breakfast, And Climate Models.’

This stuff is complicated, but it’s a lot like the music discussion above.

It seems obvious that some climate radicalism has hardened into an idealism guiding much establishment conventional wisdom, producing an enormous gravy-train of special interests, regulations and questionable incentives. At present, it would seem a vast majority of people busy scribbling for media outlets believe in climate change as much as they believe in anything.

But merely believing in something, having a guiding ideal and becoming politically active around that ideal, may not actually enough to actually be grounded in knowledge and truth. 

Beneath the political idealists, in fact, are still many radicals, utopians and crazies (though, admittedly, some pretty damned good gospel improv):

As previously posted: Bathe in the bathos of a warming world:

A reader sends a link to a SF Gate review of poet Jorie Graham’s ‘Sea Change:

‘In “Sea Change,” Graham becomes Prospero, casting spells by spelling out her thoughts to merge with ours, and with the voices of the elements. The result is a mingling of perceptions rather than a broadcasting of opinions. Instead of analysis, the poems encourage emotional involvement with the drastic changes overwhelming us, overwhelm- ing the planet.’

and:

‘Strengths and weaknesses, flows and ebbs, yet every poem in “Sea Change” bears memorable lines, with almost haunting (if we truly have but 10 years to “fix” global warming) images of flora and fauna under siege. Jorie Graham has composed a swan song for Earth.’

Oh boy.

What are these poems being asked to do?

Repost-Some McGraffiti Links

Via Ed Driscoll, James Lileks on ‘A Clockwork Orange:’

‘Alex is a monster, and the fact that he can enjoy the high arts of Beethoven is the author’s way of rubbing our nose in our preconceptions about the elevating power of Art.’

It’s a hard movie to even like, in my opinion:

There is some mention in the post of a McDonald’s opening up in Britain, with graffiti included as part of the design.

Perhaps this is evidence of a trend making its way into consumer culture, or perhaps more of a necessity for McDonald’s to try and appeal to its consumer base and stay alive.

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Mick Victor walks down the streets and alleyways of L.A. with camera in tow, his focus eventually drawn to some forms, shapes, colors or configuration.

Some of those abstract photos here.

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Would you be willing to undermine property-rights and the rule-of-law in order to celebrate ‘graffiti-art’?

Tom Wolfe on Max Weber on one conspicuous use of art in the ‘modern’ world:

‘…aesthetics is going to replace ethics, art is going to replace religion, as the means through which educated people express their spiritual worthiness…

Apparently graffiti art does have a price, and it may be much more than $$$:

Ruling that graffiti — a typically transient form of art — was of sufficient stature to be protected by the law, a federal judge in Brooklyn awarded a judgment of $6.7 million on Monday to 21 graffiti artists whose works were destroyed in 2013 at the 5Pointz complex in Long Island City, Queens.

NY Curbed had 5Pointz coverage here.

A NY Times beat reporter shared in the pathos and suffering of those graffiti artists whose 5pointz canvas was whitewashed in preparation for demolition by owner Jerry Wolkoff.

One street artist, who would give his name only as Just, had at least two works painted over. He spent hours early Tuesday gazing at the whitewashed buildings, leaning against a red-brick wall across the street. Then he bought himself a tall glass of beer, which he sipped slowly from a brown paper bag.

“Heartbreaking,” he said. “This is not just about graffiti — it’s about the unity of people who met here from all over the world.” He paused and took a drink. “That’s what really hurts.”

Three photos and some backstory here.  5pointz had become something of a graffiti mecca, arguably more than the sum of its parts:

Heather MacDonald At The City Journal: ‘Radical Graffiti Chic’

Response To A Reader On ‘Radical Chic’ And A Link to Banksy’s ‘Dismaland’

So, You’re Telling Me What’s Cool?-Theodore Dalrymple At The City Journal: ‘Banksy In Neverland’ What are these people doing with art?:  Often combining them with a Left-of-Center political philosophy as they are at NPR for popular consumption.

On this site, see: From ReasonTV Via Youtube: ‘Ken Burns on PBS Funding, Being a “Yellow-Dog Democrat,” & Missing Walter Cronkite’Repost-From NPR: Grants To The NEA To Stimulate The Economy?

From Grist.Org Via The New Republic Via The A & L Daily: ‘Getting Past “Ruin Porn” In Detroit’…Marketplace aesthetics in service of “women”: Dove’s Campaign For Real Beauty: Pascal Dangin And Aesthetics… Roger Scruton In The City Journal: Cities For Living–Is Modernism Dead?Brasilia: A Planned City

Normal Intellectuals?-Three Quotations

A quote from this article on Samuel Huntington:

Huntington was instinctively a conservative because he valued an ordered society, but he also championed conservatism as a necessary instrument to defend liberal institutions against Communism. In many of his books he attacked idealistic liberals for holding such institutions to impossible, utopian standards that undermined their effectiveness in the world.”

Being an idealist or a utopian, as I see it, doesn’t necessarily make you any better, nor any worse, than most people.  You may not have any greater purchase on the truth, though like most of us, you naturally draw and universalize from your own experiences and marry these experiences with your guiding principles.  In ideas, then, and their inherent logic, and within yourself, arise choices and responsibilities.  Choices and responsibilities not only to yourself, but to loved ones, and to others, past and future.

For my piece, intellectuals, and people known as such, often earn my admiration when they are known as pretty normal people.

Ken Minogue, found here, passed along by a reader.

‘Their [realists’] concern is that utopian aspirations towards a new peaceful world order will simply absolutize conflicts and make them more intractable. National interests are in some degree negotiable; rights, in principle, are not. International organizations such as the United Nations have not been conspicuously successful in bringing peace, and it is likely that the states of the world would become extremely nervous of any move to give the UN the overwhelming power needed to do this.

We may not be heading towards the ideal society/world order many people acting within our media/academies/institutions describe, and a lot of blame will be deflected back upon the world, and anyone who mildly or wildly disagrees. Like most of us, most of the time, most people don’t like to be called on their failures.

As previously and consistently posted-

Pournelle’s Iron Law of Bureaucracy.

One danger to institutions may be in their design, which is to say, radical utopians and those deeply desirous of change often drive what becomes the conventional wisdom for many moderates.  Many radicals and utopians know how to tear down existing arrangements; some obviously believing in violence to achieve their aims.

Spoils tend to go to the politically agile, often found negotiating radical voices, moderate public sentiment and many rule-oriented, institutional strivers and bureaucratic company-men:

‘Pournelle’s Iron Law of Bureaucracy states that in any bureaucratic organization there will be two kinds of people”:

 First, there will be those who are devoted to the goals of the organization. Examples are dedicated classroom teachers in an educational bureaucracy, many of the engineers and launch technicians and scientists at NASA, even some agricultural scientists and advisors in the former Soviet Union collective farming administration.

Secondly, there will be those dedicated to the organization itself. Examples are many of the administrators in the education system, many professors of education, many teachers union officials, much of the NASA headquarters staff, etc.

The Iron Law states that in every case the second group will gain and keep control of the organization. It will write the rules, and control promotions within the organization.’

See Also:  Google books has ‘Political Order In Changing Societies‘ and ‘Who Are We?:  The Challenges To America’s National Identity‘  (previews) available.

Repost-’Kenneth Anderson At Volokh: ‘The Fragmenting of the New Class Elites, Or, Downward Mobility’

There are reasons many on the Left fixate on illegitimate authority, for they have little to no experience with legitimate authority… At Bloggingheads Steven Pinker Discusses War And Thomas Hobbes

A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”From The Boston Review: ‘Libertarianism And Liberty: How Not To Argue For Limited Government And Lower Taxes’From Slate: ‘The Liberty Scam-Why Even Robert Nozick, The Philosophical Father Of Libertarianism, Gave Up On The Movement He Inspired.’

From The City Journal: ‘Tom Wolfe’s California’

Full piece here.

‘And without Wolfe, we would not understand California-or the California-ized modern world.  At the time of his most frequent visits the state was undergoing a profound change, one that affects it to this day and whose every aspect has been exported throughout the country and the globe.  Both have become much more like California over the last 40 years, even as California has drifted away from its old self, and Wolfe has chronicled and explained it all.’

Well, he chronicled some of it pretty well.

See Tom Wolfe’s Radical Chic: That Party At Lenny’s for a rich account of the 60’s.  A New Yorker review of Wolfe’s new book Back To Blood, with Miami as its subject, here.

The question looms larger at the moment:  So goes California, so goes the nation?

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-A link for Michael Lewis’ article about California politics, public pensions and Schwarzenegger’s time in office.

-A map from Immodest Proposals on how to divide California.  Topographic crime map of San Francisco. 

-California’s anti-immigration, anti-union Democrat: Full video and background on Mickey Kaus here.

Related On This Site: Neo-conservatism partially came out of the increasingly liberal trends in our society, as folks get ‘mugged by reality,” and the response to those liberal trends.  There is always a sharp edge to people, their affairs, and the groups they form:  Victor Davis Hanson Via Youtube Via Uncommon Knowledge: ‘The New Old World Order’Victor Davis Hanson At The City Journal: ‘California, Here We Stay’

Did Leo Strauss offer a useful analysis?: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’…How did Robert Bork see the 60’s?: Repost-A Few Thoughts On Robert Bork’s “Slouching Towards Gomorrah”it’s always the people who aren’t happy with their lives who want to control yours: Repost-Via Youtube: Eric Hoffer-’The Passionate State Of Mind’

Dream big: Via Reason: ‘California’s Public Transportation Sinkhole’ A great city deserves great art extravaganzas…: L.A.’s New Public Art Piece ‘The Levitated Mass,’ Or As The American Interest Puts It: ‘A Moving Rock’

Richard Epstein At The Hoover Institution’s Defining Ideas: ‘California’s Kafkaesque Rent Control Laws’

California Dreamers From The Atlantic-A Brief Review Of Kevin Starr’s History Of California

The people who promise solutions to poverty and homlessness seem to be engaged in a utopian cost-shifting exercise which favors their interests and overlooks crime, violence and personal responsbility…hardly a way to balance the budget: Repost-Heather MacDonald At The City Journal: ‘The Sidewalks Of San Francisco’

Some concentrated wealth on top, a stalled legislature with members who know how to play the game…and a service sector beneath…that probably can’t go on forever: …From The WSJ: ‘Joel Kotkin: The Great California Exodus’

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