Where is that coat?
Yoram Hozany takes two institutional data points, the NY Times and Princeton University, to argue that whatever you want to call it (‘Marxism’, ‘Neo-Marxism,’ Postmodern ‘Wokism’); these institutions increasingly have a new moral, ideological orthodoxy in place.
–James Bennet resigns as the New York Times opinion editor (pushed-out, really).
–Bari Weiss resigns from the New York Times opinion pages. Her letter here.
-Even ol’ Andrew Sullivan left the NY Mag (The ‘People’s’ vox media helping to push him out)
-Over 300 Princeton faculty propose a new ‘anti-racism agenda.’
From Hazony’s reasoning then, it follows that this new moral, ideological orthodoxy is driven by committed and competing factions of radicals and true-believers, ideologically purifying towards revolutionary praxis.
It also follows that on the American political scene many moderate, opposing groups will have to deal with this new reality: Religious believers, social conservatives, traditionalists, constitutionalists, economic conservatives, libertarians, classical liberals, moderate and reasonable liberals, and even the populist, union Left, will be in some kind of tension with this group of radicals and true-believers.
Is there some kind of New, new Left forming?: Towards A New Center? Ted Cruz & Eric Weinstein Have A Talk-Also, Alas, The Atlantic & Let Poetry Die
Ah well, it could have been about free speech and free thought, a morally decent center, but Twitter’s more about about geekier white kids wanting to hang out with cool black kids.
Welcome to the new wealthy and woke:
Jay Z promoting his then new album alongside Marina Abramovic at MOMA, many years ago.
A lot of people I know resist such arguments, often because they’re caught up in the pro-Trump, anti-Trump battles of the day. Or they’re older and can’t process the levels of institutional capture, rot and over-build we’ve got.
Or they haven’t seen the glazed eyes and closed minds up close.
If you’ve been keeping tabs on this stuff, from a perspective like mine (small ‘c’ conservative), it’s been a long, depressing ride.
Did I leave it at the Oscars?
Is the exotic Oxiris Barbot, former people’s Health Czar of New York, wearing my jacket?
Meanwhile, as for policing in Seattle, something’s always gotta change (moral progress don’t ya know), and this means always reacting against what’s here, what works, and what’s basic common sense.
Repost-Watching The Shadows Go By-A Few Links & Thoughts On Romantic Primitivism, ‘Culture’ And Political Idealism
Just pointing out that predictions of the NY Times ending up like The Guardian are proving true.
The Guardian: Left and Far Left. Funded by deep and shallow-pocket[ed] activists (revolutionary and avant-garde thought-leaders liberating ‘The People’ from false consciousness and oppression, towards ideological and liberatory purity).
The NY Times: Quickly becoming like the Guardian
The Guardian (exhibit #1): Melanie Phillips was generally on the Left and was Israel-supporting. Colleagues at the Guardian saw such support as heretical, pro-colonial, pro-‘fascist’ and pro-oppressor.
Not a friendly environment:
The NY Times (exhibit #1): Bari Weis (center-Left, freer speech and thought, pro-Israel) resigns because she’s not welcome at the Ol’ Gray Lady any more. Similar pressures apply.
From her resignation letter:
‘The paper of record is, more and more, the record of those living in a distant galaxy, one whose concerns are profoundly removed from the lives of most people.’
The Guardian says ‘Hey:’
As for the NY Times, I think this ‘The Hunt’ piece from the Real Estate section sums up my expectations nicely.
Oh yes, it’s real:
‘As conservationists, they decorated almost exclusively with secondhand furniture. The large closets — “the biggest I’ve had in my life,” Ms. Sinclair said — have enough storage space for the craft materials she uses for her feminist tableware line, Oddtitties.us.’
Still funny in my opinion: Who reads the newspapers?
But, still to me, even funnier: Yes, that’s a Chinese brothel.
A Bill DeBlasio sighting out West? Is he still running for President?
Plot(s) of the 1st and 2nd ‘Poltergeist’ movies: A naive surburban family buys a house from greedy speculators who’ve built atop an ancient Indian burial ground. Horror unfolds as they discover the truth about their home, the past and the supernatural as they act to protect their innocent daughter.
Later, it turns out the spirits were just wayward souls moving Westward across America, having blindly followed their religious leader into a cave for eternity. Slowly they rolled a boulder over the only entrance in preparation for the coming End times.
No more sunlight.
Let’s do a quick re-write: The shabby, itinerant preacher wandering the countryside is actually just a Marxist. Released from a local university due to recent budget cuts (evil oppressors), his trust fund is nearly gone. Moving from town to town on the fringes, he seeks new acolytes to enroll in his ‘media studies’ course. Why can’t the People see the material world as it really is?
Critical theory is actually a very valuable tool, [he says].
He knows a lot about art and the avant-garde, (S)cientific progress is coming and in fact his ideas are (S)cientific, too.
‘They’ don’t want you to succeed, he says. Your identity is sacred. Liberation is next.
The Environmental End Times are nigh!
Eliminating traffic deaths to Vision Zero and creating more pedestrian safety is the current, stated goal.
DeBlasio’s managed to get money set aside for universal Pre-K as well. (the People’s future will secured through taxpayer funded health-care and education, also with real-estate money it seems).
NY times piece here on the Sandinista connection. De Blasio’s inner circle.
***Perhaps, according to a certain point of view, many of the functions that charities, churches, and religious organizations perform will be co-opted by the government (the De Blasio coalitions no doubt see many things this way). Interestingly, old-school Democrat, poor Brooklyn kid, and sociologist Daniel Patrick Moynihan made some interesting arguments about the dangers of such Statism.
Walter Russell Mead had an interesting analysis a while back, on some of what’s going on in New York City, and I think the conflict between police unions and their interests on one hand, and De Blasio and his interests on the other (activist, race-based protest movements and quite far Left coalitions of ‘the People’) can help to clarify some of what’s been going on lately.
‘The good government upper middle class, the entrenched groups with a solid stake in the status quo and the marginalized working or non-working poor with no prospects for advancement apart from the patronage of the state: this is the mass base of the blue electoral coalition — and the groups in the coalition don’t seem to like each other very much.
Ties That Bind
What all three groups share is a burning desire for more: a hunger and demand for ever larger amounts of government revenue and power. Money and power for the government enable the upper middle class good government types to dream up new schemes to help us all live better lives and give government the resources for the various social, ecological and cultural transformations on the ever-expandable goo-goo to-do list that range from a global carbon tax to fair trade coffee cooperatives and the war on saturated fat. All these programs (some useful in the Via Meadia view, others much less so) require a transfer of funds and authority from society at large to well-socialized, well-credentialed and well-intentioned upper middle class types who get six figure salaries to make sure the rest of us behave in accordance with their rapidly evolving notions of correct behavior.
The Times reporters represented the goo-goos at the Bronx courthouse. Sixty years ago the reporters would have had more in common with the cops, but the professionalization of journalism has made these jobs the preserve of the college educated and the upwardly mobile in status if not so much in money.
The angry and determined unionized cops represent what used to be the heart of the blue coalition: the stable urban middle middle class. In the old days, this group included a much bigger private sector component than it does now. The disappearance of manufacturing and the decline of skilled labor in most of New York means that the middle middle class, so far as it survives, depends largely on revenue from the state. The cops, the teachers, the firefighters, the sanitation and transit workers: these are most of what remains of the backbone of what used to be the organized working class.