Where Did You Put Your Imagination Again? Will Wilkinson, Title IX & Roger Scruton

Writers must be familiar in being seized by the uselessness and self-pitying solipsism which can accompany the practice (prose-stylist and/or serious artist I’m not).

Sound and fury, indeed.

Familiar passions stir, animated by some new issue of the day, hardening into place within the grooves of thought.

Frankly, it’d be more useful to address many current political, legal and cultural disputes within the tradition of Western arts & letters.  There are reasons why certain works of art have lasted so long and described, with such rich detail, our condition.

Getting all the weeping out over a good book doesn’t sound like a bad place to seek solace.

Alas, in the meantime…

-I was treating the below trend as part of a generalized decline of organized religion in America; some eventual taming of the frontier into more shopworn, European ideological disputes:

Will Wilkinson at the Niskanen Center: ‘How Libertarian Democracy Skepticism Infected the American Right’

Do people in a cohort identified by name really listen to writers giving advice to their cohort?:

Wilkinson:

‘How classical liberalism became weaponized anti-socialism      

The history of 20th century libertarian thought comes into focus when you view it as an attempt to preserve the humanitarian blessings of the liberal, capitalist market order against the illiberal depredations of encroaching socialism.

F.A. Hayek saw the Nazis and Soviets up close. In the early 1940s, when Hayek began writing The Road to Serfdom, the Nazis (who ruled his native Austria) were locked in a death-match for control of Europe with Stalin’s totalitarian communism and the scattered remnants of the old liberal order. Capitalist liberal democracy looked like it really might be doomed. Hayek believed that 18th and 19th century arguments for “the liberal creed” had grown stale, no longer inspiring allegiance. So he took it upon himself to restate and defend the argument for liberalism in contemporary terms against the specific threats to freedom in the age of the Soviets and Nazis.’

Speaking of weaponized libertarian anti-socialism-More on Title IX consequences, and the presumption of guilt and subjection to extra-legal authority some individuals have undergone within our universities…caught within a dragnet harming the environment of free-thought: ‘Pursuit of Injustice: Further Adventures Under Title IX:’

‘The tribulations resulting from trumped-up Title IX cases have been well documented by Laura Kipnis, among others. Some of them have spun off into legal proceedings. My experience at the University of Utah shows that Title IX can beget other kinds of administrative tribunals in higher education.

I’m still waiting for the other shoe to drop.’

It’s important to point-out that Laura Kipnis is a former Marxist-materialist, but nevertheless takes a principled stand against the overreach and authoritarian consequences of Title IX rules applied across the land. All Is Clear On Title IX And The State Of The Humanities?

A little behind the times might not be bad place to rest for a bit:

Roger Scruton gives J.K. Rowling her due, but spells aren’t prayers?

 

Repost-Will Wilkinson At Forbes: ‘The Social Animal by David Brooks: A Scornful Review’

Full post here.

Wilkinson found the book lacking:

“The story of Harold and Erica does not really illustrate a new, coherent, science-based theory of human nature. It is a bowl hammered from Brooks’ philosophic predilections into which a jumbled stew of scientific anecdotes is poured.”

and:

“Brooks’ characters are constantly saying and thinking the sort of thing Brooks says and thinks in his opinion columns. They’re constantly made to express what are quite clearly elements of the author’s conception of human nature, sociality, and political life. But this stuff often has little or nothing to do with the “revolutionary” discoveries Brooks says he’s attempting to pull together into a coherent conception of human nature, sociality, and political life”

and:

“I suspect Brooks really does thinks thumos is an essential part of the best big-picture theory of human nature and the good society. But that’s an idea he took from the science-wary Allan Bloom and Harvey Mansfield, not Robert Trivers or David Buss or Geoffrey Miller.”

As before, perhaps it’s worth pointing out that the way in which Brooks goes about analyzing and understanding culture, our relationships to one another, our interior lives etc….is ostensibly through the lens of his understanding of the social sciences.  Perhaps he adds nothing new to the debate?

Charlie Rose has a full interview with Brooks and his new book.

A debate with Milton Friedman, a long time ago, and perhaps not so long ago:

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Also On This Site:  Part of a larger move away from religion…toward social liberalism…libertarianism…liberaltarianism?:  Will Wilkinson And Jonah Goldberg On Bloggingheads: Updating Libertarianism?…A hip, more diverse conservatism?: RealClearPolitics reviews Grand New Party here….From Will Wilkinson-A Response To Kay Hymowitz: ‘The “Menaissance” and Its Dickscontents’

Harvey Mansfield At Defining Ideas: ‘Democracy Without Politics?’

Morals have roots in emotions…neuroscience toward Hume?:  Jesse Prinz Discusses “The Emotional Construction Of Morals” On Bloggingheads

Roger Scruton At The WSJ: ‘Memo To Hawking: There’s Still Room For God’Franz De Waal At The NY Times 10/17/10: ‘Morals Without God?’

-Maybe if you’re defending religion, Nietzsche is a problematic reference: Dinesh D’Souza And Daniel Dennett at Tufts University: Nietzsche’s Prophesy…

Will Wilkinson At Forbes: ‘The Social Animal by David Brooks: A Scornful Review’

Full post here.

Wilkinson finds the book lacking:

“The story of Harold and Erica does not really illustrate a new, coherent, science-based theory of human nature. It is a bowl hammered from Brooks’ philosophic predilections into which a jumbled stew of scientific anecdotes is poured.”

Well, Brooks is a fairly conservative (moderately, as I’ve heard it put by those who no longer read his pieces at the NY Times) cultural critic with an interest in the social sciences.  Wilkinson continues:

“Brooks’ characters are constantly saying and thinking the sort of thing Brooks says and thinks in his opinion columns. They’re constantly made to express what are quite clearly elements of the author’s conception of human nature, sociality, and political life. But this stuff often has little or nothing to do with the “revolutionary” discoveries Brooks says he’s attempting to pull together into a coherent conception of human nature, sociality, and political life”

and:

“I suspect Brooks really does thinks thumos is an essential part of the best big-picture theory of human nature and the good society. But that’s an idea he took from the science-wary Allan Bloom and Harvey Mansfield, not Robert Trivers or David Buss or Geoffrey Miller.”

As before, perhaps it’s worth pointing out that the way in which Brooks goes about analyzing and understanding culture, our relationships to one another, our interior lives etc….is ostensibly through the lens of his understanding of the social sciences.  Perhaps he adds nothing new to the debate?

Charlie Rose has a full interview with Brooks and his new book.

Also On This Site:  Part of a larger move away from religion…toward social liberalism…libertarianism…liberaltarianism?:  Will Wilkinson And Jonah Goldberg On Bloggingheads: Updating Libertarianism?…A hip, more diverse conservatism?: RealClearPolitics reviews Grand New Party here….From Will Wilkinson-A Response To Kay Hymowitz: ‘The “Menaissance” and Its Dickscontents’

Morals have roots in emotions…neuroscience toward Hume?:  Jesse Prinz Discusses “The Emotional Construction Of Morals” On Bloggingheads

Roger Scruton At The WSJ: ‘Memo To Hawking: There’s Still Room For God’Franz De Waal At The NY Times 10/17/10: ‘Morals Without God?’

-Does Leo Strauss effectively offer a way around what he saw as an uncessary removal of religious thinking from moral philosophy…do you need the esotericism?:  Harry Jaffa At The Claremont Institute: ‘Leo Strauss, the Bible, and Political Philosophy’

-Maybe if you’re defending religion, Nietzsche is a problematic reference: Dinesh D’Souza And Daniel Dennett at Tufts University: Nietzsche’s Prophesy…

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