Archive | Communism RSS feed for this archive

Francis Fukuyama At The American Interest-’The Two Europes’

Full post here.

Fukuyama writes:

‘There has been plenty of talk about two Europes, which evolved from being a story about the peripheral PIGS (Portugal, Ireland, Greece, and Spain) to being one about the EU’s north and south, because it was clear that Italy and potentially France also faced large debt and bank problems. This is often portrayed as a contrast between a hard-working, Protestant, disciplined northern Europe (Germany, Holland, and Scandinavia) against a lazy, profligate Catholic-Orthodox south. But the real division is not a cultural one; it is between a clientelistic and non-clientelistic Europe.

Clientelism occurs when political parties use public resources, and particularly government offices, as a means of rewarding political supporters. Politicians provide not programmatic public policies, but individual benefits like a job in the post office, an intervention on behalf of a relative in trouble with the government, or sometimes an outright payment of money or goods.

In my view, clientelism should be distinguished from corruption proper because of the relationship of reciprocity that exists between politicians and voters’

On this view, there are progressive stages to achieving modern democracy and Greece is just stuck in one of the lower, less advanced stages, where clientelism (not always open corruption) is but a symptom:

‘Clientelism is not the product of a cultural proclivity or a failure of politicians to understand how a modern democratic political system is supposed to operate. Rather, it is often the most efficient way to mobilize relatively poor and uneducated voters and get them into the polling place.’

For Fukuyama, The PIGS and Italy simply haven’t gotten where they’re going yet:  to the ideal of the modern democratic state.  They hang suspended in various stages of progress: their old traditional Catholic and Orthodox cultural mores and traditions, family structures and loyalties welded to economic policies and political models of post-Enlightenment progress in various stages of completion/decay.

In fact:

‘Germany, Scandinavia, Britain, and the Netherlands have never been dominated by clientelistic parties, while Italy, Greece, Spain, and Austria have been. As Martin Shefter pointed out in his 1993 book Political Parties and the State, the reason for this difference had to do with the relative timing of the consolidation of a modern Weberian bureaucratic state and the onset of democracy.’

So, in order to get where they ought to go, the PIGS need to focus on a next stage which would presumably require a more moral political and bureaucratic class of people to develop and thus better administer public policy, overcoming the clientelism and corruption.  Incidentally, this may not involve the Eurozone, which as Fukuyama notes may have always been a bit of fantasy.

In fact, he extends his thinking to the U.S., too:

“In the United States, clientelism was overcome eventually as a result of economic modernization. Industrialization of the country in the late 19th century produced new social groups like businessmen, professionals, and urban reformers who united in a Progressive Movement to push for civil service reform and merit-based bureaucracy.”

Eventually, businessmen and reformers will rise from the dislocations of the industrial revolution and begin to focus on Statecraft and administration, securing the blessings of liberty and true riches of the Enlightenment.  Apparently we too in the U.S. can aspire to have the next stage of modern democracy and progress.

***This blog remains skeptical of progressive visions for democracy and government and generally skeptical of Fukuyama’s current project of public administration at Stanford.  Corruption and clientelism are problems to be battled and overcome, but on Fukuyama’s thinking this is to be done within a conception of the modern State which is positively Hegelian, and not may be fiscally nor morally sustainable especially in a country as large and diverse as the U.S.    In the long run it’s not clear that a perpetually perfectible public sector necessarily leads to less corruption or clientelism either.

Addition:  Fukuyama hasn’t really convinced me that the 2 Europes arguments shouldn’t carry more weight in explaining the differences between the corruption of Berlusconi and Italian politics, and say, Merkel’s current coalition.  His analysis seems useful and profound, but the case he makes involves a much more Statist, progressive vision for where Europe (and by extension, the U.S.) really ought to be heading.

Related On This Site:  Just as Huntington was going against the grain of modernization theory…:Newsweek On Francis Fukuyama: ‘The Beginning Of History’.…it’d be interesting to imagine a conversation between Eric Hoffer and Fukuyama, now that Fukuyama is near San Francisco: Francis Fukuyama At The American Interest: ‘Mexico And The Drug Wars’…Has Fukuyama turned away from Hegel and toward Darwin? Adam Kirsch Reviews Francis Fukuyama’s New Book At The City Journal: ‘The Dawn Of Politics’……Peter Singer discusses Hegel and MarxFrom Philosophy And Polity: ‘Historicism In German Political Theory’

Have you downloaded the apps…and the concepts of Enlightenment and post Enlightenment liberty that can lead to runtime errors and fiscal failure? Sachs and Niall Ferguson duke it out: CNN-Fareed Zakaria Via Youtube: ‘Jeff Sachs and Niall Ferguson’

The West is less violent?  I’m not sure I’m convinced by Pinker, anyways: At Bloggingheads Steven Pinker Discusses War And Thomas HobbesFrom Reason.TV Via YouTube: ‘Steven Pinker on The Decline of Violence & “The Better Angels of Our Nature”‘

Martha Nussbaum and Amartya Sen have plans for America and India, and it involves much more state involvement here in America:  Amartya Sen In The New York Review Of Books: Capitalism Beyond The Crisis

Walter Russell Mead takes a look at the blue model (the old progressive model) from the ground up in NYC to argue that it’s simply not working.  This is quite a progressive vision but one that embraces change boldly.  Repost-Via Youtube: Conversations With History – Walter Russell Mead

Add to Technorati Favorites

Leave a Comment

Timothy Snyder At The New Republic: ‘Savagery’

Full review here.

Snyder reviews Paul Preston’s new book on the Spanish Civil War.

There was plenty of savagery to go around during the War, and the little I know I do from having spent time in Spain and getting to know a few people whose grandparents fought during that time.  The Valle de Los Caidos is seldom talked about, and for good reason (Franco used prison laborers from the other side in order to construct a monument to his fallen fellows).

Perhaps the more conservative, traditional, religious parts of the nationalist coalition weren’t prepared for some of the folks that made up Franco’s forces:

‘First, many of the soldiers fighting under the banner of Spanish nationalism against the Republic were Muslims, mercenaries from Spanish Morocco. Second, Christian soldiers were little interested in the application of ethics to their deeds.

Well, this is war and Franco did amass his army from the Spanish colonies in Morocco.  Yet as for the Republicans:

‘The most violent political force in the Republican zone were the anarchists, who fought against Franco but also opposed the Republic. Beyond the reach of the government, and bountifully armed, they were all but impossible to control. They ran the most murderous of the checas, including one squad that decorated their murder van with skulls and their uniforms with death’s heads’

The fight had been brewing for quite some time to get Spain on the path to “modernity” and “progress.”  Clearly, not everyone agreed how to get there or where they were going…as other European ideological conflicts and interests consumed the country:

‘And so the Republic itself, when it was re-established in 1931, was bound to provoke determined and articulate resistance. Its new constitution propagated a secular state, which angered the priesthood and the conservatives. The first government purged the officer corps, demoting many officers who had been promoted for their deeds in Morocco. But more infuriating still, it concerned itself with the fate of the peasantry, rather than leaving them under the authority of local notables.’

Our author wants to note that Preston’s book is careful to point out that the Nationalists were worse, however, which raised a bit of suspicion on my part:

‘Preston is concerned to show that violence from the Right was on a greater scale than violence from the Left during the Spanish Civil War. Contemporary accounts of atrocities came from Madrid, the Republican capital, where reporters and ambassadors could observe and criticize the actions of the Republic but not those of the rebels—with certain exceptions, such as that airdropped corpse. Preston reminds us that prevailing opinion in the British establishment (Churchill was a good example) held at the time that right-wing killings were relatively insignificant. But with the help of massive documentation recently published by Spanish historians, Preston shows that roughly 150,000 Spaniards were murdered on territories controlled by the rebel nationalists, compared with about 50,000 in the Republican zones’

Well, everyone has their interests while examining the conflict, but point taken.  Snyder goes on:

‘From Poland’s Galicia in the east to Spain’s Galicia in the west, conditions of radical inequality conspired with weak state institutions to turn the energy of capitalism against democracy by generating support for the far Left and the far Right, especially during the Great Depression’

Is “capitalism” really the bogeyman here, a handmaiden to both the anarchic revolutionaries and the fascist mercenaries with “democracy” lost in the shuffle?  Implicit in the review are certain assumptions about democracy, which seem pretty liberal by American standards.

In fact, this review is found in “the New Republic”, so, duly noted.

Related On This Site: Snyder is perhaps not a fan of libertarianism Timothy Snyder Responds To Steven Pinker’s New Book At Foreign Policy: ‘War No More: Why The World Has Become More Peaceful’

Leave a Comment

Walter Russell Mead At The American Interest: ‘History Repeats: In Europe, They Want Jewish Blood’

Full post here.

On Tariq Ramadan’s response to the Toulouse Mohammed Merah attack:

‘Ramadan in no way condones or approves of these murders, but his response still falls short. Ramadan sees no anti-Semitic executioner here, only an oppressed soul driven inexorably by unfair social forces to murder others — most of whom, irrelevantly, happened to be Jews.’

Well, the European Left, multiculturalism, and moral relativism don’t require it of him and neither do the Muslim world nor the Muslim brotherhood (he bridges the two worlds), so why should he?

‘Europe and France should either have kept the immigrants out or welcomed them in as they prepared a place for them. They did neither, and the payback will hurt.’

Very high unemployment, poor living conditions, high birth rates, cultural exclusion into ghettoes and fewer opportunities to really be French (or German, or British) leave men like Merah in no man’s land (and he is by all means accountable for his actions).  A few, like Merah, choose this cowardly path.

Smaller, more regulated and indebted economies, low birth-rates, more culturally homogenous societies united under a technocracy and anti-nationalist post World War II governance (which is understandable and has good reasons but which stuffs nationalist impulses into the shadows, sometimes unreasonably and makes them self-righteous and inflamed) could likely make Europeans face some uncomfortable choices regarding its Muslim immigrants.

And some folks in America want to have a similar set of principles be the highest things around over here.

Comments are well worth reading.

Related On This Site:  A British Muslim tells his story, suggesting that classical liberalism wouldn’t be a bad idea: From Kenanmalik.com: ‘Introduction: How Salman Rushdie Changed My Life’

For anyone,it takes moral courage to stand up to the messianism, Islamic moral absolutism, and dark theocratic tendencies of the Middle East…liberty is key as well as moral responsibility to think in terms of the legitimacy of rule here at home.  It is often the Left, the materialists (anti-religious) who stand up: …From Beautiful Horizons: ‘Christopher Hitchens and Tariq Ramadan at the 92nd Street Y’Via YouTube: ‘Christopher Hitchens Vs. Ahmed Younis On CNN (2005)’From Michael Totten: ‘An Interview With Christopher Hitchens’

‘Mohammad Cartoonist Lars Vilks Headbutted During Lecture’……From The OC Jewish Experience: ‘UC Irvine Muslim Student Union Suspended’From Volokh: ‘”South Park” Creators Warned (Threatened) Over Mohammed’

What kind of threats to free speech do the justice and rights crowd pose?:  Repost-A Canadian Libertarian Making Noise: Ezra Levant

Materialism and Leftism Paul Berman On Bloggingheads: The Left Can Criticize Iran… Paul Berman At The New Republic: ‘From September 11 to the Arab Spring: Do Ideas Matter?’

Western societies are becoming less violent overall? We’ll see about that-Steven Pinker curiously goes Hobbesian and mentions an ‘international Leviathan’:   At Bloggingheads Steven Pinker Discusses War And Thomas Hobbes

Are we back to a clash of civilizations…or are there are other options: From The Atlantic: Samuel Huntington’s Death And Life’s Work

Add to Technorati Favorites

Leave a Comment

Via Youtube: Eric Hoffer-’The Passionate State Of Mind’

Continuing on a theme on this blog.

Hoffer was a man deeply suspicious of top-down organization and intellectuals running things, yet he is a man deeply curious and taken with ideas:  He strikes this blog as something of an anti-intellectual’s intellectual.  He worked as a longshoreman for much of his life in San Francisco and was not formally educated, but read many of the great books.  In the video he discusses how he thought he was observing a change from an interest in business to an interest in ideas in American culture and society in the 1960′s, among other things.

From a Thomas Sowell piece, the Legacy Of Eric Hoffer:

‘Hoffer said: “The less justified a man is in claiming excellence for his own self, the more ready he is to claim all excellence for his nation, his religion, his race or his holy cause.”

People who are fulfilled in their own lives and careers are not the ones attracted to mass movements: “A man is likely to mind his own business when it is worth minding,” Hoffer said. “When it is not, he takes his mind off his own meaningless affairs by minding other people’s business.”

What Hoffer was describing was the political busybody, the zealot for a cause — the “true believer,” who filled the ranks of ideological movements that created the totalitarian tyrannies of the 20th century.’

Related On This Site:  Francis Fukuyama has started a center for Public Administration at Stanford…it’d be interesting to imagine a conversation between Hoffer and Fukuyama: Francis Fukuyama At The American Interest: ‘Mexico And The Drug Wars’…Has Fukuyama turned away from Hegel and toward Darwin? Adam Kirsch Reviews Francis Fukuyama’s New Book At The City Journal: ‘The Dawn Of Politics’

Are we still having the same debate…is it manifest destiny?: A Few Thoughts On Robert Bork’s “Slouching Towards Gomorrah”Repost-Heather MacDonald At The City Journal: ‘The Sidewalks Of San Francisco’

On Americanization: China is growing a middle class, Brazil, too.  People want more freedom, more options after they industrialize: Sachs and Niall Ferguson duke it out: CNN-Fareed Zakaria Via Youtube: ‘Jeff Sachs and Niall Ferguson’

The classical liberal tradition…looking for classical liberals in the postmodern wilderness: Isaiah Berlin’s negative liberty: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”… From George Monbiot: ‘How Freedom Became Tyranny’…Looking to supplant religion as moral source for the laws: From The Reason Archives: ‘Discussing Disgust’ Julian Sanchez Interviews Martha Nussbaum.New liberty away from Hobbes?: From Public Reason: A Discussion Of Gerald Gaus’s Book ‘The Order of Public Reason: A Theory of Freedom And Morality In A Diverse And Bounded World’…Richard Rorty tried to tie postmodernism and trendy leftist solidarity to liberalism, but wasn’t exactly classically liberal:  Repost: Another Take On J.S. Mill From “Liberal England”

Add to Technorati Favorites

Leave a Comment

Via Reason: ‘Salvador Allende’s Cybersocialist Command Center’

Full piece here.

Click through for the photo.

‘The system, designed by British cybernetician Stafford Beer, was supposed to allow powerful men to make decisions about production, labor, and transport in real time using up-to-the-minute economic information provided directly by workers on the factory floors of dozens of newly nationalized companies’

A shag carpet probably would have been out of place, but I like the white pod chairs (Captain Kirk to the bridge for fuel price re-allocations).

In fact, the network that fed the system was little more than a series of jury-rigged Telex machines with human operators, transmitting only the simplest data, which were slapped onto old-style Kodak slides—again, by humans. The controls on the chairs merely allowed the operator to advance to the next slide’

——————————————————

In working towards a theme, check out Buzludzha, the abandoned communist monument in Bulgaria’s Balkan mountains, which still draws up to 50,000 Bulgarian Socialists for a yearly pilgrimage.  Human Planet’s Timothy Allen visited the structure in the snow and took some haunting photos.  You will think you’ve stepped into a Bond film and one of Blofeld’s modernist lairs, but with somewhat Eastern Orthodox tile frescos of Lenin and Marx gazing out at you, abandoned to time, the elements and to nature.

——————————————————

Continuing towards that theme, here are two quotes from a recent Harvey Mansfield review of Steven Bilakovics new book, which could possibly help explain how, say, the Chrysler building and St. Patrick’s Cathedral have become two of New York’s most iconic buildings (hint: we’re not a socialist society):

Tocqueville almost uses the above phrase in a chapter on “why American writers and orators are often bombastic.” He says that there is “nothing in-between,” or more literally, “the intermediate space is empty,” implying that there might have been something there. In democratic societies, each citizen is habitually occupied in the contemplation of a very small object: himself. If he raises his eyes, he sees only the “immense object of society” or even the whole human race. If he leaves his normal concerns, he expects it to be for something indefinitely vast instead of something definite and greater than himself.”

Artists have a particularly tough time in America, because they’re often particularly alone in America.  Ezra Pound and T.S Eliot abandoned the place completely, and many aspiring artists get their training in Europe. This blog believes Wallace Stevens to especially be representative of this dilemma (he never left).  He was an insurance executive by day and perhaps one of America’s best poets;  a romantic, a modernist, as well as a man who possibly had a deathbed conversion to Christianity:  From The NY Times Via A & L Daily: Helen Vendler On Wallace Stevens ‘The Plain Sense Of Things’

On this view, being the good democratic citizens that we are, we reject the aristocratic elements from gaining too much traction, and thus do not create the vine-ripened literary, artistic, and cultural traditions that can make good artists into what they become, and what makes European cities, novels, poets, museums, and Europeans themselves something of what they are (a broad brush, I know).

I think Mansfield’s point is that some folks in the U.S see this dilemma of the democratic man only in terms of a vulgar materialism that must be overcome with the Arts, or High Culture, or Poetry or with a ‘Let’s be like Europe’ approach, especially in many a Liberal Arts Department.  It’s a deep wish.  Democracy is a leveling force.   It’s worth pointing out that the Arts can also be united with a Left-of-Center political philosophy as they are at NPR for popular consumption.  On this site, see: From ReasonTV Via Youtube: ‘Ken Burns on PBS Funding, Being a “Yellow-Dog Democrat,” & Missing Walter Cronkite’Repost-From NPR: Grants To The NEA To Stimulate The Economy?

Some of these same folks see religion (the Puritan roots especially) as a restrictive, repressive force that needs to be overcome in order for freedom, free artistic expression and individual autonomy to flourish (I believe this is a driving tension in Hollywood).  There’s some truth to this, because I believe religion and politics, and even philosophy itself, have troubled relationships with art.

Mansfield goes on:

‘The theorists of materialism tell us that the long term will take care of itself so long as we do not obstruct materialism in the short run in our everyday lives. With a view to supporting political liberty, Tocqueville wants to limit everyday materialism and to concern us with a long-term goal, such as improving our immortal souls. This is why he fears for the state of democratic souls and speaks so strongly, if not fervently, in favor of religion. This is also why he showed such disgust for socialism.’

Perhaps we can keep it simpler, and not get taken with grand theories, or at least socialist ones anyways:

Too much politics into the arts?


First National Bank of Houlton, Maine

Related On This Site:  From Grist.Org Via The New Republic Via The A & L Daily: ‘Getting Past “Ruin Porn” In Detroit’…Marketplace aesthetics in service of “women”: Dove’s Campaign For Real Beauty: Pascal Dangin And Aesthetics

Some of Le Corbusier’s work here, examples of Modern Architecture here.

See AlsoBrasilia: A Planned City and Review Of Britain’s “Lost Cities” In The Guardian

Cities should be magnets for creativity and culture? -From The Atlantic: Richard Florida On The Decline Of The Blue-Collar ManFrom Grist.Org Via The New Republic Via The A & L Daily: ‘Getting Past “Ruin Porn” In Detroit’… some people don’t want you to have the economic freedom to live in the suburbs: From Foreign Policy: ‘Urban Legends, Why Suburbs, Not Cities, Are The Answer’

Philosopher Of Art Denis Dutton of the Arts & Letters Daily says the arts and Darwin can be sucessfully synthesized: Review of Denis Dutton’s ‘The Art Instinct’

How might Nietzsche figure in the discussion, at least with regard to Camille Paglia.  See the comments:  Repost-Camille Paglia At Arion: Why Break, Blow, Burn Was Successful…Here’s Nietzsche scholar J.P. Stern on Nietzsche’s anti-Christian, anti-secular morality (Kant, utilitarians), anti-democratic, and anti-Greek (except the “heroic” Greek) biases…

Nothing that Allan Bloom didn’t point out in the Closing Of The American Mind: Update And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’

Add to Technorati Favorites

Leave a Comment

From The Spiked Review Of Books: ‘Delving Into The Mind Of The Technocrat’

Full piece here.

Ou author, Daniel Ben-Ami, makes some good points while reviewing Robert Frank’s the Darwin Economy. Here are some quotes from the Princeton Press page on the book (found at the link):

‘The good news is that we have the ability to tame the Darwin economy. The best solution is not to prohibit harmful behaviors but to tax them. By doing so, we could make the economic pie larger, eliminate government debt, and provide better public services, all without requiring painful sacrifices from anyone. That’s a bold claim, Frank concedes, but it follows directly from logic and evidence that most people already accept.’

It’s good to know there are people arguing for such a collectivist moral and political philosophy out of the Origin Of Species and Darwin’s theories of natural selection. Of course, this view requires our betters to gently steer the Ship Of State through the stormy seas of human irrationality, manipulating its levers of taxation wisely, with only the stars of reason, Darwinian group selection, and the dismal science as their guides.

Ben-Ami invokes the fact/value distinction:

‘Students have long been taught that economics is a ‘positive science’ – one based on facts rather than values. Politicians are entitled to their preferences, so the argument went, but economists are supposed to give them impartial advice based on an objective examination of the facts.’

Well, if we do use the fact/value distinction, we should acknowledge that all economists (e.g. Milton Friedman) would fall short of achieving factual knowledge on this view….but point taken.  There is a deeper debate about where to ground our knowledge and what it is that we know.  Economics and potentially unfalsifiable theories are here presented as knowledge upon which to organize all of our lives.   Ben-Ami goes on:

The focus of The Darwin Economy is to work out how best to resolve such conflicts. To do so, he turns to an influential approach developed by Ronald Coase, a Nobel laureate in economics based at the University of Chicago in the late 1950s. His concern was to find a pragmatic way to resolve conflicts rather than having to rely on moral principles

To illustrate his argument, Coase gave the example of a confectioner who had used his business premises for many years. A doctor moved in to occupy the neighbouring property and the confectioner’s machinery did him no harm till he built a consulting room at the end of the garden, next to the confectioner’s premises. The noise and vibration of the machinery began to disturb the doctor’s work.

Coase then made the following assumptions:

  • If the doctor did nothing it would cost his surgery $20,000 in damage;
  • If he moved to a different location it would cost him $10,000;
  • The factory owner could eliminate the noise by installing soundproofing at a cost of $5,000;
  • The costs for the two to negotiate were minimal.

From these premises, it is clear that the two sides should be able to negotiate an agreement with each other for the installation of soundproofing. This is the case even if the government does not make the factory owner responsible for noise damage.

Why not just use the power of taxation to nudge people where you want them to go…if you already happen to know what is rationally in their best interest (or the common interest) anyways? Individuals come into conflict with each other while pursuing their own rational self-interest, and eventually many use the State to resolve their conflicts (property disputes, tort law etc), so why not just head them off at the pass?

And if you’re worried about your freedom?:

”To those who believe that such measures can lead to the denial of individual freedom, Frank enlists an unlikely ally: John Stuart Mill. The nineteenth-century British philosopher is normally seen as the arch proponent of liberty, but Frank turns him into its opposite. Mill supported the maximum possible freedom for individuals with the important caveat that they should not be able to harm others. For instance, I should be free to criticise individuals as harshly as I like but I should not have the right to punch them in the face. Frank extends the harm principle to cover more or less any behaviour that could be deemed harmful. His argument is not that harmful behaviour should always be banned, but government should in many cases impose extra taxes to make it more expensive.’

Don’t worry, these folks are on your side against the interests of large corporations, pretty much all industries, crony capitalists, the oligarchy etc. J.S. Mill’s harm principle is being used to rectify the harm done to individuals by the State through the laws by wielding that State power rationally.  If an individual lives downwind of say, a smelting plant, and comes to develop a disease he thinks can be proven to have been caused by the plant’s activities, he might be able to file suit.  This of course, may be proper legal recourse, but is also used to defend global warming, as virtually any industrial activity can be held legally and morally responsible for causing harm to the individual on this view (acid rain, climate change, rising sea levels, poorer air quality etc).  Scientism abounds.

——————————————————–

I could see this view getting much more traction in Britain, and Europe more broadly, because there is a much more entrenched Left (many more actual Communists, Socialists, Big Labor parties, Social Democrats, Humanists, Marxists etc) milling around.  Europe is actually run by techo-bureaucrats largely because such a large techno-bureaucracy is arguably the product of such Leftism and certain strains of collectivist, post-Enlightenment thought.

But is this really where the modern American Left is, as well?

Taxing soda in Seattle schools has unintended consequences.  It’s not just taxation, it’s banning happy meals altogether.

Related On This Site: …Repost-From The Spiked Review Of Books Via The A & L Daily: ‘Rescuing The Enlightenment From Its Exploiters’… Repost: From The Strasbourg Observers: ‘Remembering Lautsi (And The Cross)’

From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?…Morality away from a transcendent God, but back toward Hume through the cognitive sciences?: Franz De Waal At The NY Times 10/17/10: ‘Morals Without God?’

The classical liberal tradition…looking for classical liberals in the postmodern wilderness: Isaiah Berlin’s negative liberty: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”… From George Monbiot: ‘How Freedom Became Tyranny’…Looking to supplant religion as moral source for the laws: From The Reason Archives: ‘Discussing Disgust’ Julian Sanchez Interviews Martha Nussbaum.New liberty away from Hobbes?: From Public Reason: A Discussion Of Gerald Gaus’s Book ‘The Order of Public Reason: A Theory of Freedom And Morality In A Diverse And Bounded World’…Richard Rorty tried to tie postmodernism and trendy leftist solidarity to liberalism, but wasn’t exactly classically liberal:  Repost: Another Take On J.S. Mill From “Liberal England”

Steven Pinker curiously goes Hobbesian and mentions an ‘international Leviathan’:   At Bloggingheads Steven Pinker Discusses War And Thomas Hobbes

The market will make people better off, but always leaves them wanting more and in a state of spiritual malaise, which invites constant meddling.  Can economic freedom and free markets reconcile the moral depth of progressive big-State human freedom?:  Milton Friedman Via Youtube: ‘Responsibility To The Poor’A Few Quotations From F.A. Hayek’s: ‘Why I Am Not A Conservative’…libertarians share a definition of liberty

Robert Bork called them the New Left: A Few Thoughts On Robert Bork’s “Slouching Towards Gomorrah”

Add to Technorati Favorites

Leave a Comment

Timothy Snyder Responds To Steven Pinker’s New Book At Foreign Policy: ‘War No More: Why The World Has Become More Peaceful’

Full essay here.

‘The state appears in Pinker’s history only when it confines itself to the limited role that he believes is proper, and enlightenment figures as the rebellion of intelligent individuals against the state’s attempt to exceed its assigned role.’

Well, many Enlightenment figures went about creating the intellectual foundations of the modern State, yet most have vastly different ideas about what its size and scope ought to be, and just how we come to know what we know, and the limits of knowledge.

‘Following a long tradition that he associates with Thomas Hobbes, Pinker emphasizes the durable coercive state as the fount of social order. ‘

And if it’s the fount of social order on Pinker’s view, Snyder is arguing that it follows that the State has more dominion over the individual than Pinker might be willing to accept:

‘But the creation of states necessitates a second level of analysis in the book, one that Pinker does not really sustain. If the subject is violence, and states are in the picture, then the analysis requires a theory of interstate violence — war, in other words — as well as a sociological analysis of the development of pacific individuals within each state. After all, some of the very traits that maintain social order, such as the habit of obedience to authority, also make total wars and policies of mass killing possible. Instead of facing this problem squarely, Pinker conflates homicide and war. But as Pinker knows, states with low homicide rates have initiated horribly aggressive wars.’

Well, Soviet Russia and Nazi Germany do stand out, as Snyder mentions. But Hobbes is a far cry from Hegel, Marx, and the journey of the German State to eventually arrive at the National Socialists’ rise to power, and Communism as it travelled from revolution to Stalin to the Eastern Bloc.

He goes on:

‘Pinker shows his libertarian hand when he casually claims that “economic illiteracy” causes redistributive policies and thus “class conflict.” Many have made this claim, of course, but as he notes without seeming to realize he is disproving his own hypothesis, today’s redistributive European welfare states are the most peaceful in world history.’

I suppose we’ll see about European welfare states being the most peaceful in world history.  This is pretty much why I’m skeptical of Pinker and Snyder’s arguments.

‘Pinker’s natural experiment with history generates instead a selective rereading, in which his own commitments become the guiding moral light for past and future. But of course libertarianism, like all other ideologies, involves a normative account of resource distribution: those who have should keep. There is nothing scientific about this, although again, like all other ideologies, libertarianism presents itself simply as a matter of natural reason, or, in Pinker’s case, “intelligence.”

Snyder seems a little eager to attack the libertarian view, here, and I don’t know if I’d call Pinker a libertarian so much as a person erring toward liberty and something of a contrarian amongst moral psychologists/neuroscientists (though he does tend to focus on the freedom from violence, as many libertarians do).  This must take some courage in some of the circles he moves around in at Harvard.

Pinker borrows heavily from Thomas Hobbes (how bad are people really, and is man’s state in nature itself, as Hobbes argued, requiring of the Leviathan?), which generally leads toward authoritarianism and a larger State, and yes, Pinker needs to make better and deeper arguments.  But, does this necessarily invalidate libertarianism?.

As I understand it, libertarianism isn’t just ‘those who have should keep,’ it is more “those who have should be more free to keep or give away as they see fit…and those who have not should be more free to get and give away as they see fit.’  I think the rank inequality and problems that result bother many people, and I personally don’t find a Stateless state of affairs particularly desirable.  Anti-statists and anarchists have always seemed a little extreme to me, given human nature (as they do for many people), but some deep thinking has been done. On this site, see: A Few Thoughts On Robert Nozick’s “Anarchy, State and Utopia”… Two Sunday Quotations By Albert Jay Nock in ‘Anarchist’s Progress’Via Youtube: (1 of 3) Kant, Chomsky and the Problem of KnowledgeLink To Lew Rockwell Via A Reader.  I almost always find myself taking the libertarian or conservative position against liberals.

Open markets (creative destruction, privatized gains and losses, lower barriers to entry into the marketplace) provide more individuals the opportunity to work, gain marketable skills, compete on merit and live much of their lives merely relying on the State only for securing them in their lives, liberty and property (a Lockean formulation, I know).  It also requires people to participate, some basic moral behavior on their part and requires them to participate as citizens, voters, some as watchdogs etc.  This also requires a legal framework.  It’s open for debate how those laws are drafted and made, and how well made they are and by whom, and what powers over people’s lives they have.

Snyder finishes with:

Pinker is to be praised for asking a crucial question — perhaps the crucial question — of modern history. But as he moves between the premodern world of violence and a postmodern style of discourse, he loses sight of the modern world in which we actually live. What he provides is less an answer to his question than a mode of reasoning that has little to do with the scientific study of the past and much to do with a worldview that happens to be his own.”

Agreed, Pinker doesn’t really get there, and what he does isn’t necessarily science, but science may not be the only measure of useful governance, nor perhaps, truth.  Libertarians often assume there is a ground floor of individual responsibility, duties and freedom upon which civil society is built, and thus liberty conserved (libertarianism often has trouble with the moral arguments of many religious conservatives and the authority of the Church (not all do though)).

Libertarians also generally have trouble with the arguments put forth against the injustices of slavery which happens to be one of the core moral elements to big-state progressivism and the fact that some people’s freedom was abridged by that civil society through its laws.  Of course, it doesn’t necessarily follow that what’s become of modern American liberalism and Statism is the necessary alternative (let alone the desire to be like old Europe with her problems).

Any thoughts and comments are welcome.

Related On This Site:   What about a World Leviathan?: At Bloggingheads Steven Pinker Discusses War And Thomas HobbesFrom Reason.TV Via YouTube: ‘Steven Pinker on The Decline of Violence & “The Better Angels of Our Nature”‘

Simon Blackburn Reviews Steven Pinker’s “The Blank Slate: The Modern Denial Of Human Nature” Via the University Of Cambridge Philosophy Department

Morality in the emotions? Jesse Prinz argues that neuroscience and the cognitive sciences should move back toward British empiricism and David Hume…yet…with a defense of multiculturalism and Nietzsche thrown in:  Another Note On Jesse Prinz’s “Constructive Sentimentalism”From Bloggingheads: Tamar Szabo Gendler On Philosophy and Cognitive Science

From The Stanford Encyclopedia Of Philosophy Entry On Eliminative MaterialismMilton Friedman Via Youtube: ‘Responsibility To The Poor’A Few Quotations From F.A. Hayek’s: ‘Why I Am Not A Conservative’A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

Add to Technorati Favorites

Leave a Comment

Walter Russell Mead At The American Interest: ‘China Feeling Hemmed In’

Full post here.

Americans, contemplating our policies in Asia and our ideological approach to Chinese communism, see us as promoting a stable status quo that ought to appeal to the Chinese.  President Hu and many Chinese leaders see things very differently: the status quo is a dagger aimed at China’s heart. Our very moderation is a sophisticated form of aggression.

Francis Fukuyama is now blogging there too.

Related On This Site:   TED Via Youtube: Martin Jacques ‘Understanding The Rise Of China’From Foreign Affairs: ‘The Geography Of Chinese Power’From Via Media At The American Interest: ‘History Made; Media Blind’

Has Fukuyama turned away from Hegel and toward Darwin? Adam Kirsch Reviews Francis Fukuyama’s New Book At The City Journal: ‘The Dawn Of Politics’……From The American Interest Online: Francis Fukuyama On Samuel Huntington

Add to Technorati Favorites

Leave a Comment

From Via Media At The American Interest: ‘History Made; Media Blind’

Full post here.

‘The real news in Asian politics yesterday, the kind of thing that will likely show up in the history books, was a quiet meeting announced by the State Department. If you missed it, it’s because people didn’t cover it much, but for the first time ever, India, Japan, and the US held a round of trilateral talks on the future of Asia and the strategic picture.’

An anglosphere connection?

Related On This Site:  TED Via Youtube: Martin Jacques ‘Understanding The Rise Of China’From Foreign Affairs: ‘The Geography Of Chinese Power’

Walter Russell Mead At The American Interest Online: ‘Obama’s War’Walter Russell Mead At The American Interest: ‘Mubaraks, Mamelukes, Modernizers and Muslims’Walter Russell Mead’s New Book On Britain and America

Add to Technorati Favorites

Leave a Comment

Paul Berman At The New Republic: ‘From September 11 to the Arab Spring: Do Ideas Matter?’

Full essay here.

Can the Islamist revival be read through the lens of liberal Europe to benefit?  Berman perhaps sees parallels from his Marxist/Communist days in the recruitment writings of Al Qaeda:

‘Al Qaeda itself seemed to me entirely recognizable. It was one of several splintery offshoots from the main trunk of the Islamist movement, which was the Muslim Brotherhood, and the kinship of offshoot and trunk reminded me of the worldwide communist movement of forty years ago.’

Maybe, maybe not. This could help explain, though, why many well educated young men planned 9/11:

‘It was customary for a while to look on primitive madrassas in remote towns of the peasant universe as the root of the terrorist problem—religious academies where penniless boys with zero prospects for a better life are inducted into a culture of medieval rote-learning. But in regard to Islamism and especially its terrorist branches, the root of the problem seemed to me far more likely to be found on the other end of the educational spectrum: in the medical schools of Egypt or at Punjab University, or in places that might be regarded as still more prestigious—in the professional schools of Hamburg or the London School of Economics, where, after class, the students might amble off to their tea shops or apartments and pore over the same literature that was piling up on my floor’

And Berman, liberal hawk though he is, reminds me why if this is liberalism, I remain skeptical; namely the desire to look out from the materialist doctrines and see Christianity as a competitor for the proles…human freedom there to be plucked from the ether and made into a system, a law, or an institution by those who have seen the light and dream of revolution:

‘The rise of Christianity—to cite a non-trivial example—does not lend itself to any obvious material explanations. The religion got started in a backwater province among people with very little power or wealth, and yet within a mere three hundred years, a blink of an eye in those times, it managed, by force of persuasion, to conquer the Roman Empire and change world history irreversibly’

and he concludes:

‘If you are philosophically a hard-core materialist and you tally up the measurable facts of power and wealth, they add up to nothing. But if you consider that ideas sometimes have an autonomous force of their own, and that liberal ideas are more likely to flourish in an atmosphere of freedom, these two new and feeble elements look like—well, a beginning.’

Well, I’m sure many in the West would like to see some form of Western thought take deeper root in the Muslim world and grow into flowering plants we’d recognize (from Fukuyama’s End Of History, to the Bush doctrine, to the human rights/interventionist Obama and European Libya ‘kinetic military action’,  to simply anything that would keep religiously motivated Islamic extremists from exporting terror to our soil….including freedom from tyrannies and autocrats and Islamist moral absolutism). What the Islamic world does and how it sees itself may be another matter.

I remain sufficiently skeptical of any necessary connection between Marxism/materialism and Al-Qaeda.

Related On This Site:  Could Berman be on some arc toward neoconservatism that many liberals take, being ‘mugged by reality’…or is it just the dark side of materialism and dreaming of revolution?: Wilfred McClay At First Things: ‘The Enduring Irving Kristol’….is Hitchens on that arc?: Via Youtube: Christopher Hitchens On Faith And VirtuePaul Berman On Bloggingheads: The Left Can Criticize Iran

Has Fukuyama turned away from Hegel and toward Darwin? Adam Kirsch Reviews Francis Fukuyama’s New Book At The City Journal: ‘The Dawn Of Politics’From The Atlantic: Samuel Huntington’s Death And Life’s WorkFrom The American Interest Online: Francis Fukuyama On Samuel HuntingtonFrom Foreign Affairs Via The A & L Daily: ‘Conflict Or Cooperation: Three Visions Revisited’

Do we try and invest in global institutions as flawed as they are…upon a Kantian raft?:  Daniel Deudney On YouTube Responding to Robert Kagan: Liberal Democracy Vs. Autocracy

A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

Add to Technorati Favorites

Leave a Comment
Follow

Get every new post delivered to your Inbox.

Join 50 other followers