They still paint some ads on walls the old-fashioned way.

Dear Reader, I think I’m a reasonably normal person. My primary loyalties are to those I love most (and how politics might affect us). Should the terrorist threat become dangerous enough, no sitting President, nor anyone responsible for the security of American citizens at home, will allow organized terrorist organizations a staging area in Afpak. The lower probability, but higher consequences, of a terror attack here, will likely dictate some sort of action there (SpecOps, intel, cyber warfare, drones etc.). This can affect my family/loved ones directly (the attack and the laws and policy coming out of the threat, and the incentives for all of us dealing with the threat).
People on the right, and myself more often, place higher value on defeating external threats. We’re more likely to route decision-making through a few nodes against these external threats (or tens of thousands of nodes in the current, bloated, semi-woke monstrosity of a Pentagon and contractor complex). I hope it’s in as good faith as possible.
The common defense is the primary reason we have a government in the first place.
People on the Left, as I see things, generally will see the primary threat within the West (the oppressor), and/or rally their troops against the threats to health/education and the institutions in which they gather (COVID safetyism and authoritarian impulses through the health/education industrial complex, for example).
My next ring of loyalty is to those few I know who’ve served in Afpak who are friends and fellow citizens. They volunteered and heard the call. They saw, and sometimes did, some shit…to keep us safer here. This is a thankless task. I live in a country of laws and borders. It’s a place. This place is my home. It comes with freedoms and responsibilities.
My next ring of loyalty (concentric rings) are to those standing up for policy and who claim to speak in my name as politicians and lawmakers, and maybe those who stand up for Afghanistan (Afghanis) with the help of our troops. This loyalty is much more negotiable for me personally, and lately, much more negotiable than ever in my lifetime. I simply don’t really trust our politics to handle immigration reasonably at the moment.
This saddens me, because some honorable, decent people are getting chopped up as a result.
The fact which worries me most: Our political leadership is especially sclerotic, failing in many important ways, for many important reasons. The Afghanistan withdrawal disaster was a conscious decision, and a clusterfuck.
Politics, to some extent, corrupts military leadership. The longer ex-generals hang around the political sphere, the less honor and respect they tend to wield. The longer politicians hang around Washington (especially past their sell-by date), the less honor and respect they hopefully wield (there’s probably a point of ideal ripeness/rottenness). At this point, the rank and file has more reasons than ever to question our political and military leadership. And we’re not even at the bottom of woke yet, with many illiberal and righteous actors leveraging bad knowledge in bad faith (as I see things).
The more conflicts that pile up from the bottom of a military hierarchy, and the more reasons anyone on the bottom has to question, bypass, endure or challenge the hierarchy itself, the more brittle the hierarchy.
Dear Reader, this worries me most.
A return to Nature? To origins of faith? To a simple freedom in a wild land, and new understandings, with death in view? To visions of Romantic Primitivism becoming modern?:
VII
Supple and turbulent, a ring of men
Shall chant in orgy on a summer morn
Their boisterous devotion to the sun,
Not as a god, but as a god might be,
Naked among them, like a savage source.
Their chant shall be a chant of paradise,
Out of their blood, returning to the sky;
And in their chant shall enter, voice by voice,
The windy lake wherein their lord delights,
The trees, like serafin, and echoing hills,
That choir among themselves long afterward.
They shall know well the heavenly fellowship
Of men that perish and of summer morn.
And whence they came and whither they shall go
The dew upon their feet shall manifest.
Read it aloud, for God’s sake, as the meaning lies in the experience of saying.
Below is ‘Eagle’, by Alexander Calder, but it looks more like a quadruped to me, stalking its victims.
When truth and reality fade, from the views within institutions; when the virtue required to maintain a Republic wanes, the rot merely becomes more visible. Legitimate authority becomes much, much harder to maintain.
Oh, there always have been horse-tradin’ types, somewhere between used car-salesman and admirable men sacrificing their liberty for the rest of us. There were always assholes and charlatans, glad-handing lifers, as well as principled men sticking their fingers into the political winds for their turn at the wheel.
Gathering some views on the Afghanistan ‘withdrawal’, and the current clusterfuckery.
About that Haqqani network.
What say you?
You can’t see the over-simplified ‘Ye Olde Renaissance Painting’ I might have been seeing in my mind’s eye, staring into the storefront glass of a coffee shop, reflecting the arch of a nearby bridge.
The whole world is compressed into a square and one half of received current, manipulated by image sensors into something similar to what your brain and eye might experience.
Meh, you either like it or you don’t.
Whenever I find myself talking about intent, the results tend to be worse.
Thanks for looking:
Shelby Steele and his son, Eli, have made a film about Ferguson, and Michael Brown:
See the interview below for a discussion of what Steele has lived through and how he came to doubt the rise of Identity and power politics during the 1960’s (people speaking out against the dominant ‘narratives’ actually are in a minority these days, and subject to censure by many new gatekeepers):
As I see things, establishing facts while arguing and applying the law (A Nation Of Laws) is one of the cornerstones of our Republic.
Legitimate moral authority, institutional competence and public trust are hard to come by, and will likely be harder still in the years to come.
In my experience, there is some other value or ideal placed higher than law, fact and freedom of speech regarding the issues Steele discusses (Ideologies which support (V)ictims against (O)ppresors, (I)dentity above Citizenship, (E)quity or (S)ocial (J)ustice) above individual choice and equality under the law. The flaws in internal logic and real-world conflicts created in pursuit of many such ideas will always be resolved in the utopia to come.
I can think of many currents affecting this state of affairs, including postmodern drift (individuals isolated from all tradition and responsibility,.. narratives all the way down), the baptized Marxism of Reverend Wright’s church and the Democratic Socialism of Cornel West.
A lot of Steele’s thinking comes down to the support of what he calls ‘poetic truths’ over the establishment of empirical fact.
In fact, applying this thinking to the reparations debate, I’d say Ta Nehisi Coates was the voice of ‘poetic truth’, while Coleman Hughes’ was defending empirical fact:
—
From Quillette Magazine, a podcast: Professor Wilfred Reilly discusses his new book Taboo: 10 Facts You Can’t Talk About
Your moment of Zinn: The 1776 project is a response to the 1619 project.
Worth a read:
‘That night will never leave my memory. It was the angriest I have ever been in my life.’
—————–
A short story by Flannery O’Connor, as sent in by a reader:
‘He had not walked five hundred yards down the road when he saw, within reach of him, the plaster figure of a Negro sitting bent over on a low yellow brick fence that curved around a wide lawn. The Negro was about Nelson’s size and he was pitched forward at an unsteady angle because the putty that held him to the wall had cracked. One of his eyes was entirely white and he held a piece of brown watermelon.’
Redemption, mercy, original sin, and a decent short-story leaving you not knowing what to think, exactly.
================
Also As Sent In: Martin Luther King’s intellectual development came mainly through theology and seminary, social gospel (addressing social injustices), but also depended on various other sources, including Gandhi’s non-violent resistance (not acquiescence) to displace the force of the laws used against blacks for centuries. He welcomed a broad definition of rights enacted into law to include black folks, and a vast involvement of Federal authority…
And…where some of that energy has gone…further Left.
‘Being a leftist is a calling, not a career; it’s a vocation not a profession. It means you are concerned about structural violence, you are concerned about exploitation at the work place, you are concerned about institutionalized contempt against gay brothers and lesbian sisters, hatred against peoples of color, and the subordination of women.’
Related On This Site: Sunday Quotation: Edmund Burke On The French Revolution
Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”…Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’
One way out of multiculturalism and cultural relativism:
They’ve got to keep up with the times:A Few Thoughts On NPR And Current Liberal Establishment Thinking Under Obama