‘The young man who has not wept is a savage, and the old man who will not laugh is a fool.’
The Weinsteins discuss how reasonable people committed to progressive social and political causes, both biologists, got driven out of a public university dedicated to similar progressive social and political causes.
A longer, thoughtful, detailed piece.
One notes it’s not progressive nor even ‘mainstream’ publications offering a platform for the Weinsteins to speak-out at the moment, partially due to what I consider the Brockman effect (sugar caves):
Wouldn’t a ‘canoe meeting’ qualify as ‘cultural appropriation?’:
‘And then came the canoe. First, senior administrators were called by name, invited to walk down to the stage, and to step into a large and imaginary canoe. Then, everyone in the room was invited to come aboard, en masse. Finally, everyone walked in a line, as if in a canoe, out of the building together, on a fantastical voyage toward campus equity. An Indian drum beat and the recorded sound of crashing surf were in the background.’
Who needs the arts, science, social science when you’ve got righteous certainty, ideology, and grievance on your side?
Interesting read here.
Francis Fukuyama and his influential essay are mentioned, as well as Immanuel Kant, Marx, and Isaiah Berlin.
‘Who, then, are ideologists? They are people needy of purpose in life, not in a mundane sense (earning enough to eat or to pay the mortgage, for example) but in the sense of transcendence of the personal, of reassurance that there is something more to existence than existence itself. The desire for transcendence does not occur to many people struggling for a livelihood. Avoiding material failure gives quite sufficient meaning to their lives. By contrast, ideologists have few fears about finding their daily bread. Their difficulty with life is less concrete. Their security gives them the leisure, their education the need, and no doubt their temperament the inclination, to find something above and beyond the flux of daily life.’
See the previous post.The Intellectual Cowardice Of The Crowd-Charles Murray At Middlebury College
Related On This Site:From FIRE.org-’Federal Government Mandates Unconstitutional Speech Codes At Colleges And Universities Nationwide’Greg Lukianoff At FIRE.Org: ‘Emily Bazelon And The Danger Of Bringing “Anti-Bullying” Laws To Campus’
I prove a theorem and the house expands:
the windows jerk free to hover near the ceiling,
the ceiling floats away with a sigh.
As the walls clear themselves of everything
but transparency, the scent of carnations
leaves with them. I am out in the open
and above the windows have hinged into butterflies,
sunlight glinting where they’ve intersected.
They are going to some point true and unproven.
Via Marginal Revolution via American Affairs: ‘The Western Elite From A Chinese Perspective:’
Well, one Chinese perspective:
‘I thought I was an amazing trader. But there was a slight problem: I wanted to do the trade because I thought the market was pricing UK interest rates to go up. And when interest rates go up, UK inflation would rise mechanically due to the way it is defined and calculated. But in that year, the Bank of England didn’t raise interest rates at all. Rather, the increase in inflation was due to things like tax increases, exchange rate fluctuations, oil price moves, etc.—things I didn’t anticipate at all. It was pure luck that I made money, and I made it for the wrong reason.’
Previous links on this site: ‘Surf China’s Censored Web At An Internet Café In New York:’ From a George F Kennan article written in 1948 on China.
Interesting piece here. Our author reviews Evan Osnos’ book about his 8 years spent living on the ground in China:
Check out journalist’s Eveline Chao’s site.
Simon Blackburn at the University of Toronto discussing the minimalist or deflationist view:
‘Along comes someone like Pilate, Pontius Pilate, and says something like: ‘What is truth?’ and everybody goes sort of dizzy, and you look to the philosopher to provide a suitably abstract and highfalutin answer. The minimalist says you shouldn’t answer Pilate, or rather, if you answer Pilate, you answer should take the form of a question…which is “What are you interested in?’
So basically, you throw the question ‘What is truth?’ back until the person who’s interlocuting you… gives you an example and says ‘Well, I’m interested in whether penguins fly’ and you say ‘Okay well the truth there…the truth would consist in penguins flying…’
…that’s very disappointing:’
Alas, what were you expecting?
Blackburn on Richard Rorty here.
From Kelley Ross, who takes a step back from moral relativism and good ‘ol American Pragmatism:
‘It is characteristic of all forms of relativism that they wish to preserve for themselves the very principles that they seek to deny to others. Thus, relativism basically presents itself as a true doctrine, which means that it will logically exclude its opposites (absolutism or objectivism), but what it actually says is that no doctrines can logically exclude their opposites. It wants for itself the very thing (objectivity) that it denies exists. Logically this is called “self-referential inconsistency,” which means that you are inconsistent when it comes to considering what you are actually doing yourself. More familiarly, that is called wanting to “have your cake and eat it too.” Someone who advocates relativism, then, may just have a problem recognizing how their doctrine applies to themselves’
Via The Atlantic video, via Youtube:
Adam Garfinkle at The American Interest: ‘If I Forget Thee, O Jerusalem? Not A Chance‘
‘…Pretentions of Iranian regional hegemonism have altered Arab state calculations at a time when faith in U.S. protection has waned. Especially if Israeli power can be concorded with Sunni Arab efforts to thwart Iran, selling out the Palestinians would be a small price to pay for that benefit, especially if it could be made to look like something other than a sell-out. And here we have the origin of the aforementioned strangeness.’
Radical campus chic meets a taste of reality. From the Harvard Crimson, a graduating student reminds of the horrors of Communist ideology, shared from her family’s personal experience:
‘Many in my generation have blurred the reality of communism with the illusion of utopia. I never had that luxury. Growing up, my understanding of communism was personalized; I could see its lasting impact in the faces of my family members telling stories of their past. My perspective toward the ideology is radically different because I know the people who survived it; my relatives continue to wonder about their friends who did not’
All of us, I think, are subtly influenced by not only our own direct experiences, especially while young, but often imperceptibly by those around us, consistently, all throughout our lives; people interested in ideas no less than people who use their hands.
‘Dime con quien andas, y te dire quien eres’ is a common Spanish phrase, and I’d even heard it a few times in actual conversation while there: ‘Tell me the company you keep; I’ll tell you who you are’.
Whatever your moral lights, there is much activism and radicalism claiming liberation, but often coming with dangerous, collectivizing and totalizing elements harbored within, shaping the perceptions of the people and institutions wherein it can be found.
If these are the people and ideas left to defend liberty, we’ve got serious trouble.
‘I am not young enough to know everything.’
Via Mick Hartley-
Kenan Malik on ‘The Truth About Cultural Appropriation‘:
‘What is really being appropriated, in other words, is not culture but the right to police cultures and experiences, a right appropriated by those who license themselves to be arbiters of the correct forms [of] cultural borrowing.’
The collectivization of one’s own suffering, and politicization of the personal, doesn’t necessarily require the maturity, freedom and strength to think for one’s self. Self-love isn’t necessarily a virtue, after all, nor either is it honest self-reflection.
If an individual can’t persuade others with ideas and argument, they always have the recourse of grievance and collectivized victim-hood in which to retreat. It’s easy to melt back into the crowd and call others horrible names just for bringing up contrary ideas and arguments (declaring them violators of all that is right, true and good in the world, while declaring yourself closer to good intentions and the holy causes (‘-Isms’).
This taps into a pretty universal human desire: To gain as much as possible with minimal possible effort, and to view one’s self as virtuous, and one’s enemies not merely as lacking in virtue, but evil.
Whether such ideas are true is another matter, because there clearly are genuine victims suffering all manners of injustice in this world, but this particular set of doctrines far outstrips the possibilities of individuals to honestly self-reflect, learn from experience, and solve the kinds of problems which can be solved through politics.
‘There is a difference between creating a society in which we have genuinely reduced or removed certain forms of hatreds and demanding that people shut up because they have to conform to other people’s expectations of what is acceptable. To demand that something is unsayable is not to make it unsaid, still less unthought. It is merely to create a world in which social conversation becomes greyer and more timid, in which people are less willing to say anything distinctive or outrageous, in which in Jon Lovett’s words, ‘fewer and fewer people talk more and more about less and less’…’
-Minogue, Kenneth. Politics. Oxford: Oxford University Press, 1995. (Pg 111).
On the many dangers of political idealism, and using political theory as the limits of your field of vision:
‘We may sum this up by saying that the more the style of what used to be called politics becomes theorized, the more political problems come to be reintrepreted as managerial. Working out the least oppressive laws under which different and sometimes conflicting groups may live peaceably together is being replaced by manipulation and management of the attitudes different groups take towards each other, with the hope that this will ultimately bring harmony. In other words, in the new form of society, human beings are becoming the matter which is to be shaped according to the latest moral idea.’
Free speech and Muslimst From Kenanmalik.com: ‘Introduction: How Salman Rushdie Changed My Life’… Via YouTube: ‘Christopher Hitchens Vs. Ahmed Younis On CNN (2005)’… ‘Mohammad Cartoonist Lars Vilks Headbutted‘During Lecture’……From The OC Jewish Experience: ‘UC Irvine Muslim Student Union Suspended’…From Volokh: ‘”South Park” Creators Warned (Threatened) Over Mohammed’… More From Spiegel Online After The Westergaard Attacks Via A & L Daily: ‘The West Is Choked By F