Old news I know, but it seems that the Yale Press was genuinely afraid that publishing this book could potentially lead to violence, and that they are responsible for the consequences of such potential violence.
“…Yale had consulted a range of experts before making its decision and that “[a]ll confirmed that the republication of the cartoons by the Yale University Press ran a serious risk of instigating violence.”
‘For yet another cause of unhappiness was the encroachment of machine industry and its attendant uglification of town and country. The Romanticists had sung in an agrarian civilization; towns were for handiwork and commerce. Industry brought in not factories only, and railroads, but also the city — slums, crowds, a new type of filth, and shoddy goods, commonly known as “cheap and nasty.” And when free public schools were forced on the nation by the needs of industry, a further curse was added: the daily paper, also cheap.’
‘A new PBS documentary tries to excuse a murderous and totalitarian cult.
When his captors uncinched the noose around his neck and shoved him into a wooden chair, Alex Rackley might have assumed his ordeal was over. He had already endured a flurry of kicks and punches, the repeated crack of a wooden truncheon, ritual humiliation, and a mock lynching. But it wasn’t over. It was about to get much, much worse.’
That party at Lenny’s is still pretty awkward, at least the way Tom Wolfe tells it:
‘. . and now, in the season of Radical Chic, the Black Panthers. That huge Panther there, the one Felicia is smiling her tango smile at, is Robert Bay, who just 41 hours ago was arrested in an altercation with the police, supposedly over a .38-caliber revolver that someone had, in a parked car in Queens at Northern Boulevard and 104th Street or some such unbelievable place, and taken to jail on a most unusual charge called “criminal facilitation.” And now he is out on bail and walking into Leonard and Felicia Bernstein’s 13-room penthouse duplex on Park Avenue. Harassment & Hassles, Guns & Pigs, Jail & Bail—they’re real, these Black Panthers. The very idea of them, these real revolutionaries, who actually put their lives on the line, runs through Lenny’s duplex like a rogue hormone.’
Also as previously posted:
The New Yorker, The Atlantic, The New Republic, have all gone deep into activist logic with radical sympathies since the election of Obama.
Welcome to the Commune, we got fun and games!:
Current liberal establishment thinking under Obama is naturally reacting to Obama’s leadership. I’d argue that it’s getting more difficult to appreciate self-reliance as a result, and to maintain a healthy respect for the limits of government. A healthy respect for the limits of government reflects a healthy understanding of human nature, its limitations, and the fact that all politics is local. Power ultimately rests with “We the People,” after all.
Obama’s activist brand of local politics benefits from a lack of self-reliance in people, otherwise the need for the activist is lessened. Activists become adept at organizing and inspiring (if not inciting) people to collective action under collectivist principles. Once organized, the people’s interests can be aimed toward broader goals, some quite productive, but many often extracting money from businesses as well as federal and local governments. Activists can be rabble-rousers, or they can be high-minded, but the model they’re using relies on redistributive logic (getting other people’s money redistributed to themselves and their constituents).
Political power is too easily the currency and the reward.
In the long run, obviously, there’s only so much of other people’s money to go around. In the long run, there’s always a nagging question of how much the activist is really doing for his constituents by gaining all that political power for himself. In the long run, we’re all more likely to have a few ruling the many under such a model, through an erosion of self-reliance. In the long run, we’re more likely to end up in “tyranny of the majority” scenarios.
While still being one of the best, and most thorough, news-gathering services, NPR generally cleaves to a Left-Of-Center political philosophy. I suspect many folks at NPR aim to be like the BBC in Britain, or the CBC in Canada: Not only the national standard in news but perhaps the nationalized cultural gatekeepers as well. According to their lights, they see themselves as having a duty to promote and fund the arts, education, and knowledge.
That said, NPR is guilty of what many Americans have been guilty of, something which seems to transcend politics: They’ve followed the national greatness model and assumed that American greatness, economic dominance and good times are a guarantee.
Here are two problems with NPR’s approach:
-NPR usually putsenvironmental interests above business interests.
The dangers of environmental policy can be seen in California, where environmental regulations can stagnate the economy. These policies shift the cost of land management onto individuals and landowners, while creating laws whose oversight those citizens must finance, often inefficiently through a system of taxation and regulation. Politicos have every incentive to keep taxpayer money flowing to themselves and a few companies, pressured by the green lobby and riding waves of green public sentiment, always with an eye on reelection. This has actively driven many individuals and families out of the state.
Perhaps even some conservationists realize that activism generally leads to big money and big politics, and that everyday people can suffer the most, especially those who aim to be self-reliant.
Californians can leave California, but on the national level, sadly, the rest of us have few options.
-NPR has promoted multiculturalism and diversity often as the highest ideas around.
Unfortunately, multiculturalism creates a system of incentives which rewards racial and identity politics, and at its worst, a kind of modern tribalism where group membership and loyalty come first.
Identity groups can remain Balkanized, and treat the public treasury like a piggy bank, politics like a system of patronage, and the laws like bludgeons in order to gain and maintain political power. This is especially true of big-city machine politics, where the corruption is baked-in. “Government’s the only thing we all belong to” does, in fact, reflect a gaping hole at the center of modern liberal establishment thinking. If such thinking continues to follow Obama’s brand of activism, that hole will continue to be there.
In response, it might not be a bad idea to promote a more agrarian Jeffersonian liberalism instead of the California or the current NPR liberal establishment models. It’s a little worrying that California has traditionally been a cultural bellwether for the rest of the nation. There’s a fiscal crisis in the Golden State, and enough multiculturalism and environmentalism that Californians may well keep voting for the model until it crashes, or they are forced to act otherwise.
I’d humbly ask that Northeastern and old school Democrats, the classical liberals, the Jeffersonians, the self-reliant, and the reasonably skeptical to reconsider where the current liberal establishment is headed under an Obama administration.
It’s affecting all of us.
Addition: NPR has roots in 60’s Civil Rights activism, and thus is often most sympathetic to 60’s type coalitions of protest models including feminists, environmentalists, race and identity politickers etc. They can get criticism from their Left for being too mainstream, and they can attach these 60’s coalitions to mainstream liberalism, politics and culture. I’m guessing you’re not going to find nakedly partisan or activists behind the scenes, really, but rather people so embedded in their own worldview (that of secular liberal humanism and progress) that they presuppose such a worldview when reporting on events.
Liberal, Left-liberal and Center-Left statists are words that seem to apply.
Another addition: I should add that I don’t believe we either can, nor should want to return to an agrarian society, but rather, contra Hamilton, we should aim for institutions that promote the individual, his family, and the free associations he makes above political activism, lobbyists, big government and big corporations in bed together, which is where ideas like environmentalism and multiculturalism most often lead. It’s the political philosophy that lies behind, and beneath what’s become of current establishment liberal thinking in that has not yet figured out how to protect the individual from the big money and big politics that are a result of such thinking in practice.
‘The Republican presidential nominee, Donald Trump, is taking aim at the nation’s largest and most powerful left-of-center newspaper, the New York Times, in an attack that may expose how the newspaper is being propped up financially by a Mexican billionaire.’
As for my own conspiratorial suspicions, I expect an influential cohort, if not an editorial majority of the NY Times, to soon resemble that of Britain’s ‘Guardian‘ (that’s Vanguardian to you, you neoliberal bourgeois sell-out).
‘Let me reiterate: We are dealing with the logic of a particular civilization—one whose survival resources are dwindling and whose political class is powerless to transform the system—that will continue to reenergize itself through the enemy search (even as it cooperates with this enemy).’
‘Cuban citizens, of course, yearn for the Czech model where communism collapsed in spectacular fashion and was replaced all at once with political liberalism and a market economy. It’s what those of us in the free world should hope to see down there, too.
If you want to visit Cuba before it changes, fine. Go. I did. It’s interesting. Just understand that change is a good thing, and the more change the better. Doubt it? Ask yourself if anyone but a political psychopath thinks abolishing communism destroyed Prague.’
Gloria Estefan offers a window into Cuban culture, music, honor, and immigration as it mixes with American culture.
Some light humor:
Michael Moynihan reviewed Michael Moore’s ‘Sicko’ which praised the Cuban Health Care System.
Christopher Hitchens took a helicopter ride with Sean Penn, and that tracksuit-wearing strongman of the people, Hugo Chavez-Hugo Boss:
It’s a long way out of socialist and revolutionary solidarity, which continually occupies the South American mind. One more revolution: Adam Kirsch takes a look at Mario Vargas Llosa. The Dream Of The Peruvian.
The true time-warp and bizzaro-land is likely still North Korea, however: