A move towards the rational, invites a relationship with the irrational. The move towards idealism requires authority in the real world, inviting ideology as central to a (S)elf’s life. Ideal worlds, utopias and dystopias abound in the nihilist soup, along with a lot of bureaucracy and declarations for actions to meet the ideal.
High-walls and extra surveillance are a logical consequence for much of this authority.
There are many people pursuing secular human rights ideals within many a Western governmental agency, international institution, and activist quarter these days. They claim the person who seeks to be virtuous, pursuing an ideal vision of the good society, simply by sharing in this ideal, has immediate access to a global human community and as such, moral duties to this community.
Many ambitious and reasonably well-intentioned young people are hearing its call.
On some level, most of us seek some kind of greater life purpose (guiding ideals and principles) and we seek for our inborn talents and natural abilities to merge hopefully, with our responsibility to feed ourselves and serve others in making a living.
These ideals allow some people, some of the time, to transcend many personal responsibilities along with many of the duties of family, neighbor, friend, the local, the state, the national.
Yet, at what cost? How are they working out in the world, our institutions, and in our lives?
If there’s anything universal in human affairs (math, the sciences, music, self-interest?), how is the universal to be codified into laws (rules), rights and responsibilities, and who makes the laws and who enforces them?
What is right, exactly, and where do ‘rights’ come from?
How does one person do lasting good for another while pursuing his/her own self-interest within the institutions and organizations that have developed and are often controlled by those adhering to such ideals?
As posted (may you find the thread running through the post, dear reader. I know it’s a lot to ask…especially with all the unanswered, open-ended questions):
“‘…a morally concerned style of intellectual atheism openly avowed by only a small minority of individuals (for example, those who are members of the British Humanist Association) but tacitly accepted by a wide spectrum of educated people in all parts of the Western world.”
What is right, exactly, and where do ‘rights’ come from?
How does one person do lasting good for another while pursuing his/her own self-interest within the institutions and organizations that have developed and are often controlled by those adhering to such ideals?
Roger Scruton quote that stands out in the video below, while discussing moral relativism to an audience in a country once behind the Iron Curtain:
‘There’s an attempt to produce a universal, objective morality, but without any conception of where it comes from.’
Where does the moral legitimacy come from to decide what a ‘human right’ is? A majority of ‘right-thinking’ people? A political majority? Some transcendent source? German Idealism?
Perhaps modern American liberalism can claim other roots for itself. Here’s a quote on Leo Strauss, who has influenced American conservative thought heavily:
“As Strauss understood it, the principle of liberal democracy in the natural freedom and equality of all human beings, and the bond of liberal society is a universal morality that links human beings regardless of religion. Liberalism understands religion to be a primary source of divisiveness in society, but it also regards liberty of religious worship to be a fundamental expression of the autonomy of the individual. To safeguard religion and to safeguard society from conflicts over religion, liberalism pushes religion to the private sphere where it is protected by law. The liberal state also strictly prohibits public laws that discriminate on the basis of religion. What the liberal state cannot do without ceasing to be liberal is to use the law to root out and entirely eliminate discrimination, religious and otherwise, on the part of private individuals and groups.”
