Do not think me gentle because I speak in praise of gentleness, or elegant because I honor the grace that keeps this world. I am a man crude as any, gross of speech, intolerant, stubborn, angry, full of fits and furies. That I may have spoken well at times, is not natural. A wonder is what it is.
A proposition: Deeply embedded principles, ingrained into habit and character in a single individual, are rarely enough to withstand the force of a mob. When you were thirteen, maybe you were invited to a party. Excited, you picked a loud, purple shirt from your brother’s closet. A girl who will be at the party said maybe she thinks you’re pretty cute. A faint purple glow suddenly appears around the edges of the shirt as you try it on.
In the steaming hothouse of a suburban basement later that night, two cool girls are seen turning away, snickering, while a pretty audible ‘nice shirt faggot’ erupts from a pack of skaters devouring a pizza.
Perhaps, after waking up the next morning, you slip ol’ purp back into your brother’s closet; the aura now gone as it disappears from view.
I look around and see high IQ individuals within institutions no less subject to group dynamics, intellectual fashions and passing fads. In fact, upon examination, I see similar stuff within myself.
From my perspective, collectivist action under liberal ideals (‘democracy,’ ‘equality’, ) has already consigned individual freedoms (speech, religion, conscience) to secondary importance. ‘Culture’ comes to depend upon a series of emergent moral causes. Supposedly these causes are ‘rational’ and ‘scientific’ but they function more as ideas, actors, belief and group-dynamics do.
At least within groups where truth and constraining principles are embedded within the pursuit of power, do individual principles stand a chance. You’d be hard pressed to find a religious commandment or Church hierarchy free from human ignorance, hubris, sexual dynamics and self-interest.
Or a military hierarchy for that matter.
What I expect, but don’t exactly predict: An American cultural and political center will be philosophically closer to Great Britain and other European centers (more stasis, more grievance and more rigid hierarchies). An American politics will likely display a more open spoils-distribution system. Perhaps we’ll see an American ‘center’ with its own unique saving graces and destructive vices (more commercial, more ‘Puritan’ cum ‘Romantic’ etc).
The recent growth and success of the DSA is but one consequence of the experiments we’ve been running, and I don’t expect the conductors of these experiments to ‘scientifically’ examine the results anytime soon. Many liberal individualists will lock arms some of the time (around sinecures, established interests and core beliefs more often…such is humanity). Such individualists will often do so against elements of the radical Left.
Elements of the right will be more European and identity-based than before, with no shortage of ignorance, ass-covering and rule-enforcement. Politicians are no strangers to navigating group-dynamics. Sometimes you go along to get along. Sometimes individual courage and truth is subject to party membership. Sometimes genuine truth and creative possibility are subject to practical power.
Perhaps we’re living through a kind of ‘unwinding’, but also a period of massive technological changes and genuine progress.
‘…Should storms, as may well happen, Drive you to anchor a week In some old harbour-city Of Ionia, then speak With her witty scholars, men Who have proved there cannot be Such a place as Atlantis: Learn their logic, but notice How its subtlety betrays Their enormous simple grief; Thus they shall teach you the ways To doubt that you may believe.‘
βIt will be of little avail to the people that the laws are made by men of their own choice if the laws be so voluminous that they cannot be read, or so incoherent that they cannot be understood.β
Twenty men crossing a bridge, Into a village, Are twenty men crossing twenty bridges, Into twenty villages, Or one man Crossing a single bridge into a village.
This is old song That will not declare itself . . .
Twenty men crossing a bridge, Into a village, Are Twenty men crossing a bridge Into a village.
That will not declare itself Yet is certain as meaning . . .
The boots of the men clump On the boards of the bridge. The first white wall of the village Rises through fruit-trees. Of what was it I was thinking? So the meaning escapes.
The first white wall of the village . . . The fruit-trees. . . .
Thoughts while you’re walking? marching? with a destination?
“The past is never dead. It’s not even past. All of us labor in webs spun long before we were born, webs of heredity and environment, of desire and consequence, of history and eternity.”
Computational engines have some good, wise people implementing decent rules, but also quite a few less good and wise people, as well as many structural, shorter-term incentives (somewhat similar but much shorter than government). These things suck-up attention, overvaluing current authoritative sources while rewarding short-term behaviors.
Also, if it isn’t clear by now, like the plumbing and wiring, they will be used to gain and maintain power (from repressive autocracies to smothering bureaucracies to simple majorities of opinion).
As always, read for both the simple pleasures and for the utmost seriousness.
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‘Before, I wandered as a diversion. Now I wander seriously and sit and read as a diversion.’
I claim no special literary insight, other than these five short stories have stuck with me, as they have for many other readers besides. Links included.
Catch-up with Turkey, Nippers, and Ginger Nut; their daily routines at the office.
Our narrator:
‘I am one of those unambitious lawyers who never addresses a jury, or in any way draws down public applause; but in the cool tranquillity of a snug retreat, do a snug business among rich menβs bonds and mortgages and title-deeds. All who know me consider me an eminently safe man. The late John Jacob Astor, a personage little given to poetic enthusiasm, had no hesitation in pronouncing my first grand point to be prudence; my next, method.’
We all want to be alone, and to be with others, and Bartleby…Bartleby would just prefer not to:
As they were for many other high-school boys, the first lines were enough for me:
‘A man stood upon a railroad bridge in northern Alabama, looking down into the swift water twenty feet below. The man’s hands were behind his back, the wrists bound with a cord. A rope closely encircled his neck.’
‘Now I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly, dreaming I am a man?
O’Connor’s Southern Gothic style often flirts with the grotesque, and can traffic in the macabre, but there’s reason behind it, and a brilliantly skeptical, humane eye. Few writers get so many things right, in my opinion.
The world is changing, and so is the South.
Julian’s mother is living in the past:
‘They had reached the bus stop. There was no bus in sight and Julian, his hands still jammed in his pockets and his head thrust forward, scowled down the empty street. The frustration of having to wait on the bus as well as ride on it began to creep up his neck like a hot hand. The presence of his mother was borne in upon him as she gave a pained sigh. He looked at her bleakly. She was holding herself very erect under the preposterous hat, wearing it like a banner of her imaginary dignity. There was in him an evil urge to break her spirit. He suddenly unloosened his tie and pulled it off and put it in his pocket’
A lot can be ‘swallowed’ up in the desert, lost in translation; across time, language and civilizations.
Things don’t always end well for the intellectually curious and naive…:
‘It occurred to him that he ought to ask himself why he was doing this irrational thing, but he was intelligent enough to know that since he Was doing it, it was not so important to probe for explanations at that moment.’
‘When the short days of winter came, dusk fell before we had well eaten our dinners. When we met in the street the houses had grown sombre. The space of sky above us was the colour of ever-changing violet and towards it the lamps of the street lifted their feeble lanterns. The cold air stung us and we played till our bodies glowed.’
I stopped to pick up the bagel rolling away in the wind, annoyed with myself for having dropped it as if it were a portent. Faster and faster it rolled, with me running after it bent low, gritting my teeth, and I found myself doubled over and rolling down the street head over heels, one complete somersault after another like a bagel and strangely happy with myself.
Our local host and local guest pick favorite (unfavorite) examples of ‘raw concrete’ buildings in NYC and alternately discuss some facts about each one.
Tell all the truth but tell it slant β Success in Circuit lies Too bright for our infirm Delight The Truth’s superb surprise As Lightning to the Children eased With explanation kind The Truth must dazzle gradually Or every man be blind β
‘Political systems that prioritize substantive ends over general rules tend to erode pluralism and require coercion to resolve persistent value conflict. Nomocratic systems, by constraining power to general rules, better sustain pluralism and limit coercion.’
When I was younger it was plain to me I must make something of myself. Older now I walk back streets admiring the houses of the very poor: roof out of line with sides the yards cluttered with old chicken wire, ashes, furniture gone wrong; the fences and outhouses built of barrel staves and parts of boxes, all, if I am fortunate, smeared a bluish green that properly weathered pleases me best of all colors
No one will believe this of vast import to the nation.
You were probably imagining barely standing walls, bric-a-brac; maybe some knee-high grass amidst patches of dirt (Imagism).
I’ve tried to distill the idea further down to color saturation, no ownership (nor pride of ownership), but rather an ever-present, creative vandalism.
Best to break reality up into tasks, manageable, soluble; pushing us to the edge of one of many circles. After a few days, the dream city appears, glittering again upon the horizon.
April is the cruellest month, breeding Lilacs out of the dead land, mixing Memory and desire, stirring Dull roots with spring rain. Winter kept us warm, covering Earth in forgetful snow, feeding A little life with dried tubers. Summer surprised us, coming over the Starnbergersee With a shower of rain; we stopped in the colonnade, And went on in sunlight, into the Hofgarten, And drank coffee, and talked for an hour. Bin gar keine Russin, stammβ aus Litauen, echt deutsch. And when we were children, staying at the arch-dukeβs, My cousinβs, he took me out on a sled, And I was frightened. He said, Marie, Marie, hold on tight. And down we went. In the mountains, there you feel free. I read, much of the night, and go south in the winter.
Two unrelated photos, but matched for color and line.
If you have time, read below the break. Nothing revolutionary, mind you, but possibly helpful…
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What’s Going On?
Computers As Tools(this will relate to photography): Computers are especially good at math, pattern recognition, automating processes and performing set tasks as reliably as possible (much more reliably than we can across many domains). They possess superior pattern recognition as well as sophisticated analytical/synthetic reasoning; pushing frontier knowledge. Computers are also pretty dumb, and, so far, we’ve needed to program them. They break down a lot. Code degrades.
Think of an abacus. A cash register. A complex sorting machine. Speaking computer language requires specific combinations of math and human language, where every character counts.
We lean on computers (even for maintaining some works of art, but mostly for curation). Move electrons around in the right pattern, and your computer can store works of art. Now you can have the computer analyze and synthesize a lot of writing/human wisdom about that art. It’s like having access to a larger (limited) library and a personal, automated librarian (full of sound and fury).
A novel might have taken a particular genius decades of blood, sweat and tears, speaking directly to you. They crammed themselves into the medium, pursuing immortality. You still need the read the damned novel. Mull the novel over. Let it sink in. Go for a walk. It still helps to have a good teacher walk with you.
A work of art can make us think, make us feel; sometimes changing our lives completely. It can orient an entire civilization around itself, defining what counts in life regarding truth, wisdom and beauty. The computer makes access to these works of art cheaper and easier than ever before (for better and worse).
Many dangers are obvious (lower lows): Time and attention suck. Memory-crutch. Seven-second-video-brain-rot and optimized mind-crack. We lose what we don’t use. No gatekeepers (for better and worse). We’ve incentivized loud, shallow voices into a chorus of (S)elf-aggrandizing mediocrity. Latchkey kids plopped in front of an AI engine. Relationships withering on the vine. Lost souls seeking companionship with what is, essentially, a souped-up abacus. Sexbots. Crazies made crazier. Barbarians acting more like barbarians (they hit you, they laugh. you hit them, they cry).
There are a lot of problems in the world.
Higher highs: Well-adjusted, contented, reasonable people enhancing their pretty-good lives into more opportunity and contentment. Relationships enriched and deepened because time/distance have been shortened. More and easier access to wisdom. Quicker advancement upon many success curves. Deeper natural skill + work alignment in many more cases, even for some artists (less of a gap between what you’re good at vs what you have to do).
There are a lot of good things in the world. Work at ’em.
My current use case (what I use computational engines for) is a simple photography tool. I do NOT ALTER the photos or mess too much with the creative process. A basic subscription to Anthropic’s Claude has created a not-too-shabby html tool IN A FEW MINUTES. A few hours later, after testing and re-testing, and I can shuffle photos around and look at them WITHOUT a subscription to a website/platform etc. Claude’s made a platform for uploading, shuffling and editing photos while analyzing patterns at my discretion.
This tool is NO replacement for my creative process, intuition, judgement and practice. I rarely crop. I still have to put the work in. I still get more out of friendship, mentors, intelligent (critical and friendly) feedback and individual/institutional knowledge than I do a souped-up abacus. But now I have massively shortened time and distance constraints on certain elements of my understanding.
That’s useful.
What’s happening to all of us right now (to some extent): The layer of ‘speaking the language a computer understands’ is now much less needed. It’s been quickly automated. Many software engineers and the people who maintain them, are facing a new landscape.
What counts most in the current emerging setup: Knowledge + real-world experience + judgment + willpower, even amongst programmers. It’s never been easier to use computers through a direct, natural-language interface.
Possibly useful to you: Think of each company like a large building (Amazon/Microsoft/Apple). They’re ripping out much of the old wiring and replacing it with newer wiring and smaller, more powerful electrics.
Who loses? Many, many electricians who knew how to use the old wiring (speaking a language only the computer understands). Increasingly, the rest of us can walk in the room and flip the light-switch. The new engines can make HTML tools, reports, synthesize data sets and platforms, write workflows, aggregate vast quantities of data in…minutes.
Other institutions (who else loses)? Institutions will replace their wiring along different time-horizons, with differing consequences (knowledge-work, process-minders, automate-able tasks are the most at risk). There’s a lot of asymmetry and different competitive pressures/incentives for different orgs. Also, lest we forget, garbage in=garbage out. You’re only as good as your command, and natural language commands are still commands for a ‘dumb’ computer. These things aren’t your friend.
Adoption is increasing (no longer early).
Are you using?
Have you been using?
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Schmaltz-50% more.
Bullshit-Down 30%. Certainly true.
Diminishing T & Middle-Aged Man Resignation-Up 20% last quarter. Review in process.
I do not know much about gods; but I think that the river Is a strong brown godβsullen, untamed and intractable, Patient to some degree, at first recognised as a frontier; Useful, untrustworthy, as a conveyor of commerce; Then only a problem confronting the builder of bridges. The problem once solved, the brown god is almost forgotten By the dwellers in citiesβever, however, implacable. Keeping his seasons and rages, destroyer, reminder Of what men choose to forget. Unhonoured, unpropitiated By worshippers of the machine, but waiting, watching and waiting. His rhythm was present in the nursery bedroom, In the rank ailanthus of the April dooryard, In the smell of grapes on the autumn table, And the evening circle in the winter gaslight.
“Paterson lies in the valley under the Passaic Falls its spent waters forming the outline of his back. He lies on his right side, head near the thunder of the waters filling his dreams! Eternally asleep, his dreams walk about the city where he persists incognito. Butterflies settle on his stone ear. Immortal he neither moves nor rouses and is seldom seen, though he breathes and the subtleties of his machinations drawing their substance from the noise of the pouring river animate a thousand automations. Who because they neither know their sources nor the sills of their disappointments walk outside their bodies aimlessly for the most part, locked and forgot in their desires-unroused.‘
Men at forty Learn to close softly The doors to rooms they will not be Coming back to.
At rest on a stair landing, They feel it moving Beneath them now like the deck of a ship, Though the swell is gentle.
And deep in mirrors They rediscover The face of the boy as he practises tying His father’s tie there in secret
And the face of the father, Still warm with the mystery of lather. They are more fathers than sons themselves now. Something is filling them, something
That is like the twilight sound Of the crickets, immense, Filling the woods at the foot of the slope Behind their mortgaged houses.
All the words that I utter, And all the words that I write, Must spread out their wings untiring, And never rest in their flight, Till they come where your sad, sad heart is, And sing to you in the night, Beyond where the waters are moving, Storm-darkenβd or starry bright.
About suffering they were never wrong, The old Masters: how well they understood Its human position: how it takes place While someone else is eating or opening a window or just walking dully along; How, when the aged are reverently, passionately waiting For the miraculous birth, there always must be Children who did not specially want it to happen, skating On a pond at the edge of the wood: They never forgot That even the dreadful martyrdom must run its course Anyhow in a corner, some untidy spot Where the dogs go on with their doggy life and the torturer’s horse Scratches its innocent behind on a tree.
In Breughel’s Icarus, for instance: how everything turns away Quite leisurely from the disaster; the ploughman may Have heard the splash, the forsaken cry, But for him it was not an important failure; the sun shone As it had to on the white legs disappearing into the green Water, and the expensive delicate ship that must have seen Something amazing, a boy falling out of the sky, Had somewhere to get to and sailed calmly on.
Images 1 and 3 below, especially, read as illustrations to me, while image 2 acts as more of a bridge. As readers know, I tend towards quiet, observational photographs. There is a progression present moving outdoors-in, to a more intimate space.
Edward Hopper practiced deep color complentarity in his paintings, balancing cool and warm. I first noticed his use of red here, and it got me thinking:
‘Red is powerful. Hopper’s using it with purpose.‘
This got me thinking a little further: ‘How much red is too much?‘
Henri Matisse went full red one time, but there’s much more: Expert lines, curves, and composition (no focal point) make me feel at home. In fact, I think this domestically-minded Frenchman’s put most of his life’s purpose into his painting.
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What’s the most aggressive, yet soothing, use of red I’ve seen consistently throughout my life?
Probably a Coke can, billboard, or truck. Check out this Arthur Meyerson photo with a Coke truck in context.
Another color problem: Color draws the eye quickly. Color is powerful. It snatches your eye and mind. The original black-and-white photographers thought color photography would distract, vulgarize, and commercialize; away from subject and composition, especially given the camera technology at the time.
It turns out the old guys weren’t entirely wrong, as many advertisers and fashion photographers barf color all over the place. Some expertly upchuck. Others, alas, puke like Brits on holiday in Ibiza.
Kids with crayons and iPads, shock and awe pop-artist and portraitists, movie directors, and even ideologues making their propaganda, use color freely. We’re all being gradually exposed to the newer synthetic AI stuff coming down the pike. We are living, I believe, amidst an information revolution (storage, access, process and attention). I mean, unless you’re color blind, you see the world in color.
Remember that one sunset and her makeup and the city behind her all blended together?
On that note, Dear Reader, this has been one of the best approaches I’ve found so far along my later, more limited, photographic journey in life:
‘Beware of color theories. Theories in color photography are dangerous. The plain fact that there are so many of them proves my point. A color philosophy comes much closer to the truth. Beware of scientific color tests. They are as quickly outdated as a timetable. Their truth is short lived. Most theories are the result of an attempt to bring oneβs practical experiences into a formula. There is no formula. There are only confirmations to formulas which one has already discovered oneself. I myself love to read theories without ever using them when working.‘
Hopefully, I’ve jarred something loose inside your head.
For the time being, the detective story ‘The Case Of The Five Ties’ will be discontinued. Writing crime fiction isn’t at my core, it seems.
As large organizations must ‘strategically realign and re-position‘ themselves due to ‘changing market conditions’, I, too, must ‘implement departmental changes‘ within Navincorp. Wiley, Harry and Oliveira are now free to find meaningful work in different stories, with different character arcs. Many plots are doing quite well right now. Handsomely, in fact.
To those saying my brisk and sudden beeline towards the tall grasses, where a man may find quiet repose, lacks certain qualities of leadership. Cowards, all of you.
Thanks for the email suggestions. A few of you should CLEARLY be writing your own stories. Keep at it.
Harry Gruyaert’s celebrated, but I’d argue he’s still underrated for his mastery of color.
From Kenn Sava, Gruyaert’s not a portraitist, per se:
‘It’s not the person that interests me most. It’s the person in its environment. To me, all the elements are important. I don’t have any particular intention. It’s just what I see.
I think humans have such a great idea about ourselves, but nature is so much more powerful.’
According to the interview, American pop-art influenced Gruyaert, potentially freeing him from elements of European formalism (pushing him into some great color work). If you’re interested in seeing fine color, atmospheric and ‘lived-in’ photography, I’d recommend Rivages.
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As for pop-art, it can often be colorful, innovative, intuitive and non-serious…on the surface.
Frank O’Hara’s mid-century American poems are surprisingly visual. The idea of a wild freedom wrapped within casual conversation; a moment to moment associative intensity is achieved through O’Hara’s form. This is often where we long to be, on the edges of possibilities, living intensely with others (even through memory, sometimes especially through nostalgia and memory).
Also, the poem suggests this freedom as a return to our animal natures; which involves a certain view of Nature, functioning as a Romantically primitive return to Nature. Frankly, it’s a pretty good love poem.
Animals
Have you forgotten what we were like then when we were still first rate and the day came fat with an apple in its mouth
itβs no use worrying about Time but we did have a few tricks up our sleeves and turned some sharp corners
the whole pasture looked like our meal we didnβt need speedometers we could manage cocktails out of ice and water
I wouldnβt want to be faster or greener than now if you were with me O you were the best of all my days.’
As for color, perhaps this also doesn’t mean color must be completely abstracted into the ambitious meaning-making mission of Mark Rothko. I mean, the sky is blue, the trees green, and the balloons red and yellow.
‘Mark Rothko sought to make paintings that would bring people to tears. βIβm interested only in expressing basic human emotionsβtragedy, ecstasy, doom, and so on,β he declared. βAnd the fact that a lot of people break down and cry when confronted with my pictures shows that I can communicate those basic human emotionsβ¦.If youβ¦are moved only by their color relationships, then you miss the point.β
Seal the compound…I mean chapel. (come to Houston, land of little zoning, fair pilegrim).
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Readers will know this blog maintains skepticism for pop-art Neo-dadaism and the consecration of ordinary objects along the Duchamp line (‘American Standard’?). Making Duchampian exceptions rules, even clever rules, can desecrate what’s important.
Everyday people, living right, must keep the important things in view, namely wife/husband/children/parents/death/taxes/health/time; not merely their own impulses nor artistic visions (artists remain acutely aware of such indifference). Meaning is usually to be found within love for another, and this usually means everyday people (& the everyday within us) lives between the sacred and profane: The 9-5 grind and the unexpected conversation about grandma’s death, the enveloping silence afterwards.
Artists, at their best, point towards wisdom, truth and beauty regarding everyday things. All the artists I’m linking to are doing so in one way or another, although ‘how’ and ‘how well’ are endlessly disputed.
I’ve already seen a thousand urinals in my life, Marcel, even a few in my dreams.
The triumph of the conceptual over the actual, the mass-produced over the created; perhaps these aren’t entirely healthy trends. The retreat into (S)elf, and the retreat into irony alongside (A)rt as commodity, perhaps these are dead-ends as much as they are freshly-paved streets. The lamentations of art as (R)eligion could be a leading indicator of a deeper hunger for meaning; a hunger with as many bad as good outcomes for artists and everyday people…
Some food for thought, Dear Reader.
As a contrast, here’s some American art that’s more grounded; some realism with psychological depth, albeit with impressionist influence.
I think Raymond Chandler’s High Window is among the best of the American detective novel.
Here are some quotations of his, if you’re interested.
“Los Angeles was just a big dry sunny place with ugly homes and no style, but good-hearted and peaceful. It had the climate they yap about now. People used to sleep out on porches. Little groups who thought they were intellectual used to call it the Athens of America.”
Here is the link. It’s been a long time since they just reviewed the book and not the author.
Boy, oh boy, James Ellroy: America’s best current historical crime fiction writer, showing up to entertain, shock and vulgarize:
The poem that most came to mind after looking at Hopper:
Acquainted with the Night
I have been one acquainted with the night. I have walked out in rainβand back in rain. I have outwalked the furthest city light.
I have looked down the saddest city lane. I have passed by the watchman on his beat And dropped my eyes, unwilling to explain.
I have stood still and stopped the sound of feet When far away an interrupted cry Came over houses from another street,
But not to call me back or say good-bye; And further still at an unearthly height, One luminary clock against the sky
Proclaimed the time was neither wrong nor right. I have been one acquainted with the night.
‘In a series comprised of over 20 paintings, Monet recreated haystacks during varying weather conditions and at different times of day. Here, a single stack of wheat sits in a sundrenched, late-summer field framed by poplars and rolling hills.’
Give me one minute and your mind. 1. Please read the poem aloud. 2. Take a closer look at the photo 3. Play the first 30 seconds of Chopin’s Nocturne in B-flat minor, Op 9, No. 1. (past the 00:26 mark).
The goal: Create a dreamy, contemplative experience before you move on.
Sundays too my father got up early and put his clothes on in the blueblack cold, then with cracked hands that ached from labor in the weekday weather made banked fires blaze. No one ever thanked him.
I’d wake and hear the cold splintering,breaking. When the rooms were warm, he’d call, and slowly I would rise and dress, fearing the chronic angers of that house,
speaking indifferently to him, who had driven out the cold and polished my good shoes as well. What did I know, what did I know of love’s austere and lonely offices?