Why Should You Get A Liberal Education? From The ASAN Institute Via Vimeo: ‘Michael Oakeshott’s Cold War Liberalism 1’

More here.

Link sent in by a reader.

Interesting paper presented by Erika Kiss, beginning about minute 32:00 (the whole conference is likely worth your time for more knowledge on Oakeshott).

According to Kiss, Oakeshott’s non-teleological, non-purposive view of education is potentially a response to Friedrich Hayek, Martha Nussbaum, and Allan Bloom, in the sense that all of these thinkers posit some useful purpose or outcome in getting a liberal education.

Hayek’s profound epistemological attack on rationalist thought is still a system itself, and attaches learning to market-based processes which eventually drive freedom and new thinking in universities.  The two are mutually dependent to some extent.

Nussbaum attaches liberal learning to ends such as making us ‘Aristotelian citizens of the world’, or better citizens in a democracy, which has struck me as incomplete at best.

Allan Bloom is profoundly influenced by Straussian ne0-classicism, and wants love, classical learning, honor and duty to perhaps be those reasons why a young man or woman should read the classics.  This, instead of crass commercialism, popular music, deconstructionism and logical positivism.

On this site, see: Mark Pennington Via Vimeo: ‘Democracy And The Deliberative Conceit’

A taste of her Nussbaum hereAlso, see: From The Harvard Educational Review-A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.’

Via C-SPAN-The Historical Context Of Allan Bloom

…Timothy Fuller At The New Criterion: ‘The Compensations Of Michael Oakeshott’John Gray At The Literary Review Takes A Look At A New Book On Michael Oakeshott: ‘Last Of The Idealists’

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As previously posted:

Heather MacDonald piece here (link may not last)

Oh, the humanity.

I agree that students, when facing a syllabus, shouldn’t also have to face the great books mediated, nor their young minds circumscribed, by overt political ideologies.

MacDonald:

‘In other words, the UCLA faculty was now officially indifferent to whether an English major had ever read a word of Chaucer, Milton or Shakespeare, but the department was determined to expose students, according to the course catalog, to “alternative rubrics of gender, sexuality, race, and class.”

Upon hearing “gender, sexuality, race, and class,” I confess my head hangs down a bit and a sigh escapes my lips. Such a lack of imagination does great disservice to works of such powerful imagination.

Then again, I remember my last trip to Southern California (zing).

Of course, there still needs to be an intellectual framework and curriculum for the humanities.

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On that note, Roger Scruton had some keen insights:

“The works of Shakespeare contain important knowledge. But it is not scientific knowledge, nor could it ever be built into a theory. It is knowledge of the human heart”

“…in the days when the humanities involved knowledge of classical languages and an acquaintance with German scholarship, there was no doubt that they required real mental discipline, even if their point could reasonably be doubted. But once subjects like English were admitted to a central place in the curriculum, the question of their validity became urgent. And then, in the wake of English came the pseudo-humanities—women’s studies, gay studies and the like—which were based on the assumption that, if English is a discipline, so too are they.”

Quite importantly:

“And since there is no cogent justification for women’s studies that does not dwell upon the subject’s ideological purpose, the entire curriculum in the humanities began to be seen in ideological terms.”

This is a matter of deep debate in our society right now.

Terry Eagleton, British Marxist and professor in the humanities, debates Scruton below.

Will Marxism & continental philosophy become further guiding lights for the humanities here in America as we find much more so in Britain?

Are we really that thick in the postmodern weeds?:

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Judgment, as Scruton points out, shouldn’t necessarily be subsumed to political ideology.  I would agree, and I generally default in assuming that each one of us is the ultimate arbiter of our own judgment.

But, no man is an island.

Does Scruton’s thinking eventually lead us back to the problems that religion can have with artists and writers?

Is there anybody whom you trust to decide what you should and shouldn’t read?

Parents?  Great authors?  Public intellectuals?  Professors?  God?  Laws and lawmakers? Religious leaders?  A school-board?  A democratic majority?  People who think like you?  A Council of Cultural Marxists?

The Department of Institutionalized Idiocy?

uploaded by mattbucher

Alternatives to Obamacare, Red & Green Nuttiness-Some Links

-Tyler Cowen’s post from 2009:  ‘What Should We Do Instead Of The Obama Health-Reform Bill

Richard Epstein looked pretty prescient on what the law’s specific challenges are:

‘As I have noted before, there is only one type of reform that can make progress in meeting the three goals of a sensible health care system: cost reduction, quality improvements, and public access. That reform requires massive deregulation of the many market impediments that are already in place. Lower the costs, drop the excessive mandates, and thin out administrative costs, and people will flock back to the system voluntarily’

Avik Roy summed his thoughts up nicely:

‘Any serious health reform program—left, right, or center—would involve some disruption of our existing health-coverage arrangements. What makes Obamacare such a deeply flawed piece of work is not that it disrupts our existing arrangements, but that it disrupts those arrangements by forcing people to buy costlier coverage.’

The force is exactly the problem for folks concerned about the politicization of money, the expansion of authoritarian bureaucracy driven by activists into ever more corners of American lives.

You know, something that works.

What comes next isn’t exactly clear…


As for my own conspiratorial suspicions, I expect an influential cohort, if not an editorial majority of the NY Times to soon resemble that of Britain’s ‘Guardian‘ (that’s Vanguardian to you, you neoliberal bourgeois sell-out).

Here is a Guardian headline tumblr page to help clarify: So.Much.Guardian.

Jezebellians writing about the NY Times have discovered a plot:

Do I make any predictions?

Predictions require knowledge I don’t actually have and committing to a standard to which I could actually be held.

I simply brace myself for these things ahead of time, and invite you into a confederacy of predictive anticipation, dear reader.

From Jill Stein’s Green Party page…the whole nutty thing seems pretty red:

It’s time to build a people’s movement to end unemployment and poverty; avert climate catastrophe; build a sustainable, just economy; and recognize the dignity and human rights of every person. The power to create this new world is not in our hopes; it’s not in our dreams — it’s in our hands.

I can’t speak to Britain’s Green Party, but neither can anyone else apparently.  Via David Thompson: ‘Incredibly Awkward Interview With Natalie Bennett.’

A train-wreck on the air with a lot of coughing.  If some Britons aren’t engaged in the magical and doomsday cult thinking of back to nature utopianism, they’re apparently channeling that magical thinking into the Green Party political platform of free houses and money-tree utopianism. Good to know.

Rape Is Still Too Important A Crime To Leave To Ideologues

I don’t think the fight is over yet, but a society of greater freedom and responsibility is gradually being replaced by one of less freedom, along with a greater denial of a woman’s responsibility to properly handle herself in a world which isn’t necessarily safe.

Of course, the world and our society cannot ultimately be made safe for any single one of us, man or woman. Reasonable people understand the necessity of mitigating the risk of violence through civilizing behaviors and the promotion of common moral decency, often through the law, while also understanding such risk can never be fully mitigated.

There are bad people out there, and there are people who can and will act very badly when given the chance, and we, through our own actions, and through the the law, must sometimes step-in to deal with them.

Such unpleasant facts also instruct us to reaffirm the obvious natural differences between the sexes:  Most men possess greater physical strength and a more immediate desire for sexual release than most women, as well as the greater capacity for physical violence.


In light of the above, a very vocal minority of activists tend to regard all people, men and women alike, as requiring of their ideology enshrined into law and policy.

The above statements are generally deeply unpleasant and epistemologically challenging to activist ideology and identity, for in the zeal for equality, many activists often gloss over such differences differences between the sexes, lest such admission puts them their beliefs and political platform into a compromising position.

Activists often deploy rhetoric and questionable statistics to insert themselves into all of our bedrooms, intimate lives, and personal choices through the law.  They can take genuine victims within their embrace just as easily as liars and damaged people making false claims.

The rest of us are left to sort-out the truth.

They’ve started where have they have the most traction:  In universities, where people who have only ideology often congregate, gaining influence and power, which are simulacra of the wider world, and among the safest places there are.

Guilty Until Proven Innocent-Cathy Young at WaPo:  ‘Stop Calling Nate Parker A Rapist

As we’ve seen with so many activist causes:  Facts, the law, and cool-headed regard for changing our institutions with good reasons easily takes a backseat to the incitement of the passions, rabble-rousing, and the creation of new classes of victims that can be leveraged to maximum political effect.

Upon inspection, deeply baked within much activism is the belief that violence can eventually be justified for larger, abstract political goals; that one’s enemies are perhaps even evil, rather than merely wrongheaded.


As previously posted: This blog continues to support civil libertarian feminists, often ex-feminists, or even continuing feminists who criticize feminist ideology in good or bad faith because they are free to do so. They are free to bring-up the often shoddy use of statistics by many feminists, the cultural Marxism and troubling tendencies of victimhood/oppressor theories, the controlling impulses on display in the video below.

Via David Thompson, from Canada via the Agenda with Steve Paikin, notice how two panelists just can’t bring themselves around to the idea of other people speaking their minds, thinking differently and critically, and pursuing ideas freely in an open debate.

They really don’t seem to see a problem with where the logic of their own ideology leads:  To silence and shout-down opposing points of view, to constantly try and control the speech and thoughts of others.

Related On This Site: Cathy Young At Minding The Campus: ‘The Brown Case: Does It Still Look Like Rape?

Christina Hoff Sommers (wikipedia) is trying to replacing gender feminism with equity feminism. She also wrote The War Against Boys: How Misguided Feminism Is Harming Our Young Men.

Are You Man Enough? Nussbaum v. MansfieldFrom The Harvard Educational Review-A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.’

Defending Eliot Spitzer…as a man who ought to be free of prostitution laws…but didn’t he prosecute others with those same laws?: Repost: Martha Nussbaum On Eliot Spitzer At The Atlanta Journal-Constitution

A very Harvard affair: The Spelke/Pinker debate-The Science Of Gender And Science

Repost-Revisting Larry Summers: What Did He Say Again?

From The NY Times: ‘Harvard Business School Case Study: Gender Equity’

Repost-Via Youtube: Eric Hoffer-‘The Passionate State Of Mind’

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STILL continuing on a theme on this blog.

Hoffer was a man deeply suspicious of top-down organization and intellectuals running things, yet he is a man deeply curious and taken with ideas:  He strikes this blog as something of an anti-intellectual’s intellectual.  He worked as a longshoreman for much of his life in San Francisco and was not formally educated, but read many of the great books.  In the video he discusses how he thought he was observing a change from an interest in business to an interest in ideas in American culture and society in the 1960’s, among other things.

From a Thomas Sowell piece, the Legacy Of Eric Hoffer:

‘Hoffer said: “The less justified a man is in claiming excellence for his own self, the more ready he is to claim all excellence for his nation, his religion, his race or his holy cause.”

People who are fulfilled in their own lives and careers are not the ones attracted to mass movements: “A man is likely to mind his own business when it is worth minding,” Hoffer said. “When it is not, he takes his mind off his own meaningless affairs by minding other people’s business.”

What Hoffer was describing was the political busybody, the zealot for a cause — the “true believer,” who filled the ranks of ideological movements that created the totalitarian tyrannies of the 20th century.’

Related On This Site:  Are we still having the same debate…is it manifest destiny?: A Few Thoughts On Robert Bork’s “Slouching Towards Gomorrah”Repost-Heather MacDonald At The City Journal: ‘The Sidewalks Of San Francisco

The classical liberal tradition…looking for classical liberals in the postmodern wilderness: Isaiah Berlin’s negative liberty: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”… From George Monbiot: ‘How Freedom Became Tyranny’…Looking to supplant religion as moral source for the laws: From The Reason Archives: ‘Discussing Disgust’ Julian Sanchez Interviews Martha Nussbaum.Richard Rorty tried to tie postmodernism and trendy leftist solidarity to liberalism, but wasn’t exactly classically liberal:  Repost: Another Take On J.S. Mill From “Liberal England”