From Chhay Lin Lim: ‘How And Why Asians And Westerners Think Differently’

Part I here

Part II here

Worth a read.

‘I have been reading this interesting book of Prof. Richard Nisbett, entitled The Geography of Thought: How Asians and Westerners think differently… and why (2003). Nisbett is a Professor of social psychology at the University of Michigan and has written several books and articles on cognitive processes, intelligence and how the environment is an important determinant of IQ and differences in world perceptions.’

He distills Nisbett’s arguments into an easy-to-read table format.

From The Independent: ‘Augustine: Conversions And Confessions By Robin Lane Fox, Book Review’

As previously posted:

Full article here.

Francis Fukuyama has some disagreement with Huntington’s later “The Clash Of Civilizations” argument as too narrow and confining, and I think in the long run, worries that it despite its prescience it could lead us into trouble:

“Sam, in my view, underrated the universalism of the appeal of living in modern, free societies with accountable governments.  His argument rests heavily on the view that modernization and Westernization are two completely separate processes, something which I rather doubt.”

and

“The gloomy picture he paints of a world riven by cultural conflict is one favored by the Islamists and Russian nationalists, but is less helpful in explaining contemporary China or India, or indeed in explaining the motives of people in the Muslim world or Russia who are not Islamists or nationalists.”

Fukuyama argues that Hungtington came of age when modernism was dominant.   He also seems to take issue with the epistemological foundations of this largely social-science driven and philosophical worldview that has drastically shaped the last century and a half:

“Modernization theory had its origins in the works of late nineteenth century European social theorists like Henry Maine, Émile Durkheim, Karl Marx, Ferdinand Tönnies, and Max Weber.”

By the same token, some of the American right’s response has been to look to such thinkers as Friedrich HayekVon MisesLeo Strauss and perhaps Karl Popper.  Here’s a quote from Popper that may be illuminating:

“…and if there could be such a thing as socialism combined with individual liberty, I would be a socialist still. For nothing could be better than living a modest, simple, and free life in an egalitarian society. It took some time before I recognized this as no more than a beautiful dream; that freedom is more important that equality; that the attempt to realize equality endangers freedom; and that, if freedom is lost, there will not even be equality among the unfree.”

We’re still importing a lot of our ideas from the failures and triumphs of Europe…and not just the Anglo tradition.   Fukuyama thinks Huntington was quite at the center of those ideas, and an American vision.

See Also On This SiteFrom Bloggingheads: Eli Lake And Heather Hurlbert On Samuel HuntingtonFrom The Atlantic: Samuel Huntington’s Death And Life’s Work

Samuel P. Huntington - World Economic Forum Annual Meeting Davos 2004 by World Economic Forum

from The World Economic Forum’s photostream.

Repost-Some Links On That ‘Community Of Nations’-North Korea And The Use Of Force

From Millenial Transmissions-‘John Stuart Mill Predicts Soviet Communism’

Well, predictions are hard, especially about the future…:

I’ll just pull part of the quote:

‘The worth of a State, in the long run, is the worth of the individuals composing it; and a State which postpones the interests of their mental expansion and elevation, to a little more of administrative skill, or of that semblance of it which practice gives, in the details of business; a State which dwarfs its men, in order that they may be more docile instruments in its hands even for beneficial purposes, will find that with small men no great thing can really be accomplished; and that the perfection of machinery to which it has sacrificed everything, will in the end avail it nothing, for want of the vital power which, in order that the machine might work more smoothly, it has preferred to banish.”

Mill provided a fairly comprehensive underlying moral philosophy as to why to individual liberty should be championed; deep reasons as to how you should live and what you should do towards these ends.

It’s odd that some in the West look upon the post-ish-Communist landscape (China, Russia, North Korea) and merely see States not sufficiently included within ‘the community of nations.’  This, rather than seeing States with vastly different, and often competing traditions and interests than oursand who are still often crushing individual liberty underfoot.

It must be said that such folks in the West harbor deep sympathies with Communist collectivist ideological constructs themselves, or at least a kind of one-world secular idealism which sees any use of force as illegitimate (often on the way to radical and revolutionary freedom, or perhaps…something more like a global collective).

As you’ve noticed, there’s still a thoroughly bankrupt, totalitarian regime on the path to deliverable nukes in North Korea (yes it still possesses a reasonably competent military seeking all aspects of nuclear delivery…for all the worst reasons).

From The Atlantic (complete with a standard underlying suspicion of all ideas realist and nationalist):

‘Kim Jong Un must be made to understand that, under no uncertain terms, can he ever use his nuclear weapons; doing so would mean the end of North Korea. Whether the United States likes it or not, the country now poses a clear strategic threat, and it must be treated as such.’

A previous piece here.

Via Readers-Two North Korea Links

What are some things China might have to gain and lose from a still-existing North Korean regime?

Some people have a lot of experience with this problem:


Even if there were a global collective and community of nations honoring every single human-rights bill and charter it would still use force and the threat of force…I should think.

So much for ideals of peace and harmony promised? (delivery from history and much of our own natures).

Where are we headed, here?

From Malcolm Greenhill: ‘I believe my good friend, Jeff Hummel, has made the best attempt so far at solving the public goods problem of national defense:’

http://mises.org/document/274/National-Goods-versus-Public-Goods-Defense-Disarmament-and-Free-Riders

On this site, see: George Shultz & Henry Kissinger At The Hoover Institution: ‘What A Final Iran Deal Must Do’

Two Quotations-Oakeshott & Santayana

Here our account of the disposition to be conservative and its current fortunes might be expected to end, with the man in whom this disposition is strong, last seen swimming against the tide, disregarded not because what he has to say is necessarily false but because it has become irrelevant; outmanoeuvred, not on account of any intrinsic demerit but merely by the flow of circumstance; a faded, timid, nostalgic character, provoking pity as an outcast and contempt as a reactionary.  Nevertheless, I think there is something more to be said. Even in these circumstances, when a conservative disposition in respect of things in general is unmistakably at a discount, there are occasions when this disposition remains not only appropriate, but supremely so; and there are connections in which we are unavoidably disposed in a conservative direction.’

Oakeshott, Michael.  Rationalism In Politics And Other Essays. Indianapolis: Liberty Fund, 1991. Print.

“Those who speak most of progress measure it by quantity and not by quality

George Santayana

An Excerpt From Paul Bowles’ ‘Allal’ & A Strange, Schlocky Scene From ‘Conan The Barbarian’

From Paul Bowles Allal, found within this collection of short stories.

I recall musical and deeply rhythmic English (Bowles was a composer who lived in Morocco for most of his life), along with a recurrent theme of Western innocence, ignorance and arrogance meeting ancient North African realities and brutalities.

‘Moments passed with no movement but then the snake suddenly made a move towards Allal. It then began to slither across Allal’s body and then rested next to his head. He was very calm at this moment and looked right into the snake’s eyes and felt almost one with the snake. Soon his eyes closed and he fell asleep in this position.’

What have you done with your I/Eye, dear Reader?

Something tells me the kind of fantastical savagery and imaginative schlock of Conan the Barbarian doesn’t quite capture the deeply moral, frighteningly real and lushly imagined Bowlesian world…

But maybe it does highlight some themes Bowles’ drew into relief:

You know, maybe I’d just better put this up:

Thursday Poem-Robert Frost

Acquainted with the Night

I have been one acquainted with the night.
I have walked out in rain—and back in rain.
I have outwalked the furthest city light.

I have looked down the saddest city lane.
I have passed by the watchman on his beat
And dropped my eyes, unwilling to explain.

I have stood still and stopped the sound of feet
When far away an interrupted cry
Came over houses from another street,

But not to call me back or say good-bye;
And further still at an unearthly height,
One luminary clock against the sky

Proclaimed the time was neither wrong nor right.
I have been one acquainted with the night.

Robert Frost

Some Quotations-Men Of Systems

‘The man of system, on the contrary, is apt to be very wise in his own conceit; and is often so enamoured with the supposed beauty of his own ideal plan of government, that he cannot suffer the smallest deviation from any part of it. He goes on to establish it completely and in all its parts, without any regard either to the great interests, or to the strong prejudices which may oppose it. He seems to imagine that he can arrange the different members of a great society with as much ease as the hand arranges the different pieces upon a chess-board.’

-Smith, Adam. Part VI-Of The Character Of Virtue“. The Theory Of Moral Sentiments. 

A brief introduction to Adam Smith’s ‘Theory Of Moral Sentiments’

Beware the men of systems, moralizers, rationalists, idealists and utopians:


As previously posted: Steven Poole at Aeon: ‘We Are More Rational Than Those Who Nudge Us.’

‘And so there is less reason than many think to doubt humans’ ability to be reasonable. The dissenting critiques of the cognitive-bias literature argue that people are not, in fact, as individually irrational as the present cultural climate assumes. And proponents of debiasing argue that we can each become more rational with practice. But even if we each acted as irrationally as often as the most pessimistic picture implies, that would be no cause to flatten democratic deliberation into the weighted engineering of consumer choices, as nudge politics seeks to do’

A 20th century address of such problems:

But my object is not to refute Rationalism: its errors are interesting only in so far as they reveal its character.  We are considering not merely the truth of a doctrine, but the significance of an intellectual fashion in the history of post-Renaissance Europe. And the questions we must try to answer are: What is the generation of this belief in the sovereignty of technique? When springs this supreme confidence in human ‘reason’ thus interpreted? What is the provenance, the context of this intellectual character?  And in what circumstances and with what effect did it come to invade European politics?’

Oakeshott, Michael. Rationalism In Politics“. Rationalism In Politics And Other Essays. Liberty Fund, 1991. Print. (Pg 17).

Related On This Site: Cass Sunstein’s got to create some space between the Bloomberg backlash and the totalitarians on the Left: Daddy’s Gonna Make You Do It

I’ve got enough friends, thanks: Repost-Cass Sunstein At The New Republic: ‘Why Paternalism Is Your Friend’

Anarcho-syndicalist, libertarian socialist and sometime blind supporter of lefty causes: Via Youtube: (1 of 3) Kant, Chomsky and the Problem of Knowledge

New liberty away from Hobbes…toward Hayek…but can you see Locke from there?: Repost-From Public Reason: A Discussion Of Gerald Gaus’s Book ‘The Order of Public Reason: A Theory of Freedom And Morality In A Diverse And Bounded World’

Adam Kirsch At The City Journal: ‘A Poet’s Politics’

Full piece here.

Auden’s masterpiece came quickly because the occasion was one for which Europeans of his generation had been waiting, consciously or unconsciously, for most of their lives. The poet tapped into this ambient sense of dread before he was out of his teens.

Related On This Site:  Review of Denis Dutton’s ‘The Art Instinct’Denis Dutton R.I.P.-December 28th, 2010 …From Bloggingheads: Denis Dutton On His New Book: ‘The Art Instinct’A Few More Thoughts On Denis Dutton’s New Book: ‘The Art Instinct’

How might Nietzsche figure in the discussion, at least with regard to Camille Paglia.  See the comments:  Repost-Camille Paglia At Arion: Why Break, Blow, Burn Was Successful…Here’s Nietzsche scholar J.P. Stern on Nietzsche’s anti-Christian, anti-secular morality (Kant, utilitarians), anti-democratic, and anti-Greek (except the “heroic” Greek) biases…Adam Kirsch At The Prospect: ‘America’s Superman’… From The Spiked Review Of Books: “Re-Opening The American Mind”.

Some say we’re just selfish, others disagree-Franz De Waal At The NY Times 10/17/10: ‘Morals Without God?’

Adam Kirsch Reviews Francis Fukuyama’s New Book At The City Journal: ‘The Dawn Of Politics’Adam Kirsch In The New Republic On Slavoj Zizek: The Deadly JesterSlavoj Zizek In The New Republic: Responding To Adam Kirsch