Some interesting takeaways from the interview above (Kissinger was a young man whose family fled the Nazis and who not long after served in the American military, helping to free a concentration camp).
-In writing an entire undergraduate thesis on Kant’s transcendental idealism, Ferguson sketches a Kissinger who bypassed the historical determinism of the Hegelians and the economic determinism of the Marxists. Freedom has to be lived and experienced to thrive and be understood, and Kant gets closer to championing this conception of individual freedom than do many German thinkers downstream of Kant.
-According to Ferguson, this still tends to make Kissinger an idealist on the idealist/realist foreign policy axis, but it also likely means he’s breaking with the doctrines which animate many on the political Left, hence his often heretical status.
***I’d add that unlike many thinkers in the German philosophical and political traditions, the Anglosphere has economic idealists and various systematists battling other systematists, yes, but there are looser networks of free, civic association and more avoidance of top-down organization and fewer internalized habits of order.
Perhaps such looser civic associations, broad geography and rougher, cruder practices of freedom help keep power and authority dispersed. Kissinger came closer to being ‘America’s Metternich‘ than have all but a few other actors, and Kant was quite serious in the scope of his metaphysics.
Interesting piece here:
‘The most original and interesting aspect of the biography is Ferguson’s ability to engage with and analyze Kissinger’s ideas as set forth in the voluminous letters, papers, articles, and books written by Kissinger as a student, academic, and policy adviser. According to Ferguson, Kissinger the political philosopher was closer to Kant than Machiavelli. While he admired the brilliance of Metternich and Bismarck, his ideal statesmen (e.g., Castlereagh) sought to construct international orders that did not depend upon a guiding genius for their stability.
He was not, however, a Wilsonian idealist—idealism based on abstraction instead of experience, he believed, was a “prescription for inaction.” “The insistence on pure morality,” Kissinger once told a colleague, “is in itself the most immoral of postures.” Statesmen must act under a cloud of uncertainty and often their decisions reflect a choice among evils.’
As previously posted: – ‘Kissinger: Volume I: The Idealist.1923-1968:’
Previously on this site:
Henry Kissinger and Brent Scowcroft here, long before any Iran dealing.
Some thoughts on Fukuyama and Leo Strauss: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’
Francis Fukuyama uses some Hegel and Samuel Huntington…just as Huntington was going against the grain of modernization theory…:Newsweek On Francis Fukuyama: ‘The Beginning Of History’…Francis Fukuyama At The American Interest Online: ‘Political Order in Egypt’
Robert Nozick merged elements of Kant and Locke in a strong, libertarian defense of the individual A Few Thoughts On Robert Nozick’s “Anarchy, State and Utopia”…From Slate: ‘The Liberty Scam-Why Even Robert Nozick, The Philosophical Father Of Libertarianism, Gave Up On The Movement He Inspired.’
