The Woes Of Harrisburg-Boondogglin’ Away

From The City Journal: ‘The Lessons Of Harrisburg

It’s a little strange having spent many years growing-up near a place, and then hearing how badly it’s been managed:

‘A Pennsylvania newspaper once described Reed as a mayor who “never met a bond deal he didn’t like.” Give a politician the chance to pile up debt on favored projects without answering directly to voters, and no one should be surprised if he takes advantage of it. That’s why the history of state and local finance is filled with reform moments.’

Much of this transcends party politics and goes more to political power, bad management and collective fiddling…

As previously posted:

Full post here.

‘The Harrisburg School District, so impoverished that the state is helping it dig out of its financial and academic woes, has hit a mother lode of tax dollars, evidently due to several years of financial ineptitude.

In early October the district discovered it had nearly $12 million it didn’t know it had until someone started looking closely at the books.’

Perhaps that money will be put to better use than the incinerator and the Wild West museum boondoggle. Perhaps not.

Under new management again, Harrisburg might have a chance to not be as poorly run as Detroit.

Walter Russell Mead takes a look at similarly bankrupt Jefferson County, Alabama, where Birmingham is located:

‘Will the market still lend to cities after they’ve gone bankrupt?’

Promises made for public employees simply cannot be met in many cases.

Reason used Harrisburg as a model for fiscal failure.

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As to my leanings:

It’s no surprise that Obama’s political and ideological allies are going to hold up California as a cultural/political model.  This lines up with a rather progressive vision of how society ought to be:  Dynamic, creative, tech driven, egalitarian/collectivist if not nearing planned models of equality.  Such a society has generous social programs, high taxes, and lots of environmental laws on the books.  Public sector unions are big and politically powerful and diversity for its own sake is often held as the highest ideal around.

At the end of the day, it’s a lot more to do with political ideology, money, and over-promising; and much less to do science, art, the next social program etc.

During the last election, a similar vision was sold to the broader electorate as the best way forward for America, for the ’middle-class,’ for the old democratic union base, for black folks, for minorities, for Northeastern democrats and the gentry liberal/multicultural elite in our cities, for the 60′s boomer idealists/NPR class/liberal youth vote in and around many universities and in the suburbs.

And from Michael Lewis’ piece in Vanity Fair, interviewing Vallejo, California mayor, it can get ugly:

“We’re all going to be rich,” he says. “We’re all going to live forever. All the forces in the state are lined up to preserve the status quo. To preserve the delusion. And here—this place—is where the reality hits.”

You can’t outrun that.

Related On This Site:  Walter Russell Mead takes a look at the blue model from the ground up in NYC to argue that it’s simply not working.  Check out his series at The American Interest.

Richard Epstein At Defining Ideas: ‘City Planners Run Amok’Virginia Postrel At Bloomberg: ‘How The Elites Built America’s Economic Wall’.

How much of a role does government have to play?:  Francis Fukuyama Interviews Peter Thiel-’A Conversation With Peter Thiel’

Dream big: Via Reason: ‘California’s Public Transportation Sinkhole’

A great city deserves great art extravaganzas…: L.A.’s New Public Art Piece ‘The Levitated Mass,’ Or As The American Interest Puts It: ‘A Moving Rock’

California’s anti-immigration, anti-union Democrat: Full video and background on Mickey Kaus here.

Richard Epstein At The Hoover Institution’s Defining Ideas: ‘California’s Kafkaesque Rent Control Laws’

California Dreamers From The Atlantic-A Brief Review Of Kevin Starr’s History Of California

Repost-From The Volokh Conspiracy: Multiculturalism As A Traditional American Value

Full post here.

Two questions:

1. Can you separate multiculturalism from cultural relativism…or are there deeper ideas to which multiculturalism can appeal outside of “value” speak?

2. Doesn’t multiculturalism reward tribal/separatist tendencies within a potentially dangerous idealism, harboring radical elements?

I had an emailer suggest that many of the tendencies you typically might find outside of multiculturalism i.e. racist, nationalist, totalitarian impulses…lie waiting to be expressed within multiculturalism…we’re humans after all.

Do you find Volokh’s utilitarian argument compelling…have we been multicultural all along?

Monument to Multiculturalism at Union Station

…in Toronto

Some Sunday Obamacare Links

Megan McArdle at Bloomberg: ‘Obamacare Insurers Are Suffering. That Won’t End Well.

As to the recent noise made by UnitedHealth:

‘That said, strategic positioning is obviously far from the whole story, or even the majority of it. UnitedHealth really is losing money on these policies right now. It really is seeing something that looks dangerously like adverse selection.’

I still think it’s crucial to advocate that the ACA, poorly written and hastily passed with one-party consent, is a law designed to plan over 1/6 of the American economy from one location, taking money earned by some and redistributing that money (time + labor) to others by way of a huge bureaucracy, politicians, and other interested parties.

The things you might dislike about health-care access now, in all probability, will increase: Huge networks, murky billing and rising prices.  Some people will have access to care they previously didn’t but with awful cost/benefit outcomes.

We’ve taken many of the failures of the old system, the employer-based, jerry-rigged one, and vastly expanded Medicaid on top of it. This has also taken much choice, incentive, and opportunity away from the hardest working people, while trying to give the hardest working people’s stuff to the people who have less stuff.

This blog believes there’s no such thing as a free lunch.

The promises made reeked at the time (bending the cost-curve downwards), and a lot of numbers were tossed around to sway public opinion, and get the thing passed.

Such promises cannot possibly be met, and when they’re not, it’s reasonable to expect the people who made the promises will be all too happy to then regulate, ration, and control the system they’ve built, and huge parts of the economy, the political economy, and our lives.

They have the knowledge to do so, as far as they’re concerned.

Jim Pethokoukis quotes Robert Laszewski:

‘When are Obamacare apologists going to stop spinning the insurance exchange enrollment as some big victory that is running smoothly? Yes, Obamacare has brought the number of those uninsured down — because of the Medicaid expansion in those states that have taken it and because the poorest people eligible for the biggest exchange subsidies and lowest deductibles have found the program attractive. But that Obamacare has been a huge failure among the working class and middle-class — not to mention those who make too much for subsidies and have to pay the full cost for their expensive plans–has once again been confirmed.’

Previously: Charlie Martin here:

‘Whatever solution we look for though, the really important point is this: the whole basis of Obamacare, the notion that we can have more people, getting more benefits, and pay less, is just impossible. The arithmetic doesn’t work. And if you think that’s “unfair,” I’m sorry.’

Everyone equally more miserable, really:

Still not a right:  From If-Then Knots: Health Care Is Not A Right…But Then Neither Is Property?A Few Health Care Links-03/18/2010Peter Suderman At The WSJ: ‘Obamacare And The Medicaid Mess’From KeithHennessey.Com: ‘How To Repeal Obamacare’

The American Response To ISIS-Not So Strategic

I can claim no expertise on the matter; except that of a moderately informed American citizen trying to keep up…

Key points:  ISIS clearly represents a form of radical Islam; one with fascistic and Western elements, yes, but Islam-inspired nonetheless. To my knowledge, there are no non-Muslim, nor non-Muslim-aspiring converts and self-radicalizers joining this fight, nor seeking to advance ISIS aims.

I do not believe people in the West are at war with Islam, perhaps that’s not as obvious as it should be in certain quarters, but in other quarters it should be just as obvious the West has been in a form of warfare with radical, guerilla-style, Islamic-inspired terrorist groups for some time. These groups keep emerging out of Islamic societies, capable of attacking Western societies, and even radicalizing a few Muslims within Western societies.

Some of these radicals have been forged (supported even) out of direct contact with American military engagement in the past and present, and also other Western/Russian engagement, too. Some such radicals can even be born within, or travel freely to and from, Western societies and the front lines of their ordained battlefield, as many Muslims are voting with their feet; seeking more freedom, opportunity, and security than their own societies can provide, becoming immigrants, economic migrants, and in some cases, benefit-seekers, and in a few, rarer cases…radicalized terrorists and murderers.

Deeper down, though, it seems these radicals are being born out of the conflict within Muslim societies and those societies’ contacts/conflicts with both the West and what is generally called ‘modernity.’  Islam and Islamic societies are having a pretty rough time with so much change, and most Muslims’ view of how society ought to be, and what the good society is, and what will happen in the future, differs greatly from what many in the West live and propose.

So, how does the West respond, and according to which leaders and ideas?

As to ISIS, Grame Wood’s piece and interview seem like a decent place to start:

Here he is in a VICE interview on the same subject:

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As to the American response, I’m quite sympathetic to viewing the President thusly:  Take the easy path of blaming your ideological enemies at home when the fruits of your foreign-policy decisions are borne.  Elide over the radical Islamic nature of the threat which can cost people their lives and likely prohibits reasonable policy-making.  Gloss over the humanitarian disaster Syria’s become, largely on your watch.

If necessary, double-down on your own policy positions and political coalitions (climate change is the real threat, peace is next, the Syrian mess will be solved by humanitarian means alone, that’s what ‘good’ people do).

Jonah Goldberg here.  Walter Russell Mead here.

‘From the standpoint of American interests and of the well being of the Syrians, the primary responsibility that the United States has toward the people of Syria is not to offer asylum to something like 0.25 percent of its refugee population. The primary duty of this country was to prevent such a disaster from happening and, failing that, to support in-country safe havens and relief operations. No doubt President Obama and the unthinking press zealots who applaud his every move prefer a conversation about why ordinary Americans are racist xenophobes to one about why President Obama’s Syria policy has created an immense and still expanding disaster.’

Any thoughts and comments are welcome.

Which map are you using to understand this conflict?:  From The American Interest Online: Francis Fukuyama On Samuel Huntington

Ebrahim Moosa At Bloggingheads Discusses Islamic Reform

al-Zawahiri’s Egypt, a good backstory: Lawrence Wright At The New Yorker: ‘The Man Behind Bin Laden’

Michael Moynihan jihad.com.

Repost: Kenan Malik In The Spiked Review Of Books: ‘Twenty Years On: Internalizing The Fatwa’-Salman Rushdie’

Link sent in by a reader to Alexander Hitchens essay:  As American As Apple Pie: How Anwar al-Awlaki Became The Face Of Western Jihad

Paul Berman At The New Republic: ‘From September 11 to the Arab Spring: Do Ideas Matter?’From Foreign Affairs: ‘Al Qaeda After Attiyya’….From The AP: ‘Al-Awlaki: From Voice For Jihad To Al-Qaida Figure’

From Reason: ‘Mohammad Cartoonist Lars Vilks Headbutted During Lecture’

Many libertarians stand firm on freedom of speech:  Repost-A Canadian Libertarian Making Noise: Ezra LevantFrom Volokh: ‘”South Park” Creators Warned (Threatened) Over Mohammed’Christopher Hitchens At Slate: Yale SurrendersYale concluded that the risk of violence and the potential consequences that stemmed from their decision to publish a scholarly work about the Mohammed cartoons (reprinting those cartoons) was not worth the risk. Hitchens was not a fan of religion.

Some Links On The Paris Attacks

Via the BBC:

Attack sites:

  • Bataclan concert venue, 50 boulevard Voltaire, 11th district – hostages held

  • Le Carillon, 18 rue Alibert, 10th district – gun attack

  • Le Petit Cambodge, 20 rue Alibert, 10th district – gun attack

  • La Belle Equipe, 92 rue de Charonne, 11th district – gun attack

  • Near Stade de France, St Denis, just north of Paris – reported suicide attack near venue as France v Germany football match played

  • Reports of gunfire at at least one other site

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The Atlantic has some decent coverage

First thoughts:  I doubt this will be enough to shake political, cultural and institutional investment in what I see as misguided idealism gathered under secular humanist banners.  That is to say:  There is a lack of common sense when it comes to reasonable threat assessment regarding Islamic terrorism.

There also seems a lack of honest reflection about the gap between post Enlightenment Europe and Islam in general, and post-Enlightenment Europe and Islamic immigration in particular; where radical actors can be bred within European cities.  I’d love to see more open debate regarding the carrying capacity members of European societies come to decide they can maintain; thus meeting their demand for cheap labor, their own low birth-rates, and the desperate need found in much of the rest of the world.

Addition:  If you’re going to let people in, then how will you integrate them, and where are you all headed together?  What are the best ways to ease the natural tensions that result?

Whom should you let in and what restrictions should you have?  How do you balance national security interests within the EU, and how much do you invest in military power, and thus, security in order to combat radical Islam?

Thoughts and prayers to the victims and their families.  A quick and ignoble death to the terrorists.

Related On This Site: Ayan Hirsi Ali has used the ideals of the West (especially women’s rights) to potentially confront Islam; which has served her politically as well:  Repost-Ayan Hirsi Ali At The CSM: ‘Swiss Ban On Minarets Was A Vote For Tolerance And Inclusion’

Is Islam incompatibile with freedom as we define it here in the West, or is this a false choice?:  From YouTube: Roger Scruton On Religious Freedom, Islam & Atheism

Update And Repost: Via Youtube-Uncommon Knowledge With Fouad Ajami And Charles Hill

Michael Moynihan jihad.com.

Repost: Kenan Malik In The Spiked Review Of Books: ‘Twenty Years On: Internalizing The Fatwa’-Salman Rushdie’Paul Berman At The New Republic: ‘From September 11 to the Arab Spring: Do Ideas Matter?’From Foreign Affairs: ‘Al Qaeda After Attiyya’….From The AP: ‘Al-Awlaki: From Voice For Jihad To Al-Qaida Figure’From Slate: ‘In Aleppo, Syria, Mohamed Atta Thought He Could Build The Ideal Islamic City’From The NY Times: Review Of Christopher Caldwell’s Book “Reflections on the Revolution in Europe: Immigration, Islam, and the West”And:  Philip Bobbitt Discusses His Book ‘Terror And Consent’ On Bloggingheads

Repost-Jesse Larner In Dissent Magazine: Who’s Afraid Of Friedrich Hayek? The Obvious Truths And Mystical Fallacies Of A Hero Of The Right

Full essay here.

There’s what you would expect:

“A complex economy is something no person or institution can understand.”

“To Hayek, this is what socialism, communism, and collectivism—he makes little distinction between them—mean: the dangerous illusion of perfectibility.”

But also this:

“Plainly, transparently—and in stark contrast to many modern conservative intellectuals—he (sic Hayek) is a man concerned with human freedom. One of the unexpected things in Road is that he writes with passion against class privilege.”

You don’t have to get into bed with leftist utopianism to see that all groups of people tend to serve their own interests, regardless of ideological bent…and that this can eventually pose a threat to individual freedoms.  Perhaps the American right is being a little mystic with regard to Hayek, though Larner probably has his own motivations as well.

Larner points out the limits of Hayek’s ideas (and genius).  Beyond his central insights, Hayek was also deeply influenced by romanticism, possessed a rather mystic approach to law…both encompassed by a deep commitment to individualism.

I’d also point out that there is standard German Idealism at work here, as well as the times: A hard, unyielding right and a utopian left in an embrace that later fell apart into chaos.  It’s understandable that Hayek was desperate to create a platform upon which to save individual liberty.

It might be worthy of note that Karl Popper and the Vienna Circle may have been similarly shaped by those times.

Anyways, food for thought.

by animalitobaby

See Also:  Friedrich Hayek Discussion On Bloggingheads.  Bruce Caldwell discusses his then new book on Hayek.

Repost-From Public Reason: A Discussion Of Gerald Gaus’s Book ‘The Order of Public Reason: A Theory of Freedom And Morality In A Diverse And Bounded World’

.A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty” …From Bryan Magee’s Talking Philosophy On Youtube: Geoffrey Warnock On KantSome Friday Quotations: (On) Kant, Locke, and Pierce

Repost-Richard Epstein At Defining Ideas: ‘City Planners Run Amok’

Full piece here.

The Upper West Side wants to limit store frontage to prevent big commercial businesses from ruining the character of the neighborhood.  Epstein has focused particularly on land use in the past:

‘I begin with a cautionary note. It is too easy to treat “neighborhood character” as a loose and sentimental notion that should be excluded from urban planning deliberations. To do so would be to ignore what everyone knows: that the character of our surroundings makes a huge difference in how we live and organize our lives. The proper integration of public and private spaces is something people expect in deciding where to live and work. There is no question that private developers think about how to integrate aesthetics, access, and use into a harmonious whole; they know these amenities drive both the desirability and price of the units that they wish to sell. Ample evidence suggests that character also matters a great deal in public spaces.

But to stop there leaves the story incomplete, for it fails to address two questions: Will regulations, such as the ones discussed above, improve the “streetscape character,” as its supporters claim? If so, will it do so at an acceptable cost to all of the individuals and businesses that bear the brunt of the proposal?’

A pretty thorough analysis of likely consequences, especially for business owners and landlords and their limited legal recourse.

Related On This Site:  Covering the law and economics from a libertarian perspective: Richard Epstein At The Hoover Institution Journal: ‘Three Cheers for Income Inequality’Richard Epstein At The Hoover Institution: ‘Death By Wealth Tax’

Kay Hymowitz At The City Journal: ‘How Brooklyn Got Its Groove Back’…Is the same definition of ‘community’ connected with one that can stifle economic growth through political means?: Roger Scruton In The City Journal: Cities For Living–Is Modernism Dead?

Trade and commerce aren’t just vehicles for nanny statism, equality delivery services and racial harmony…they are well…trade and commerce:  Via Youtube: Ric Burns—New York: A Documentary Film – Episode One: The Country and The City (1609-1825)Joel Kotkin Via Youtube: ‘Illinois Is In A Competition’

Two Tuesday Links On Free Speech

From The Daily Princetonian: ‘In Defense Of The Christakises

‘You may have heard about Erika and Nicholas Christakis, the associate master and master of Yale’s Silliman College…’

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Via The New Criterion: ‘Free Speech On Campus:’

‘Some 800 students at a variety of colleges across the country were surveyed. The results, though not surprising, are nevertheless alarming. By a margin of 51 percent to 36 percent, students favor their school’s having speech codes to regulate speech for students and faculty. Sixty-three percent favor requiring professors to employ “trigger warnings” to alert students to material that might be discomfiting. One-third of the students polled could not identify the First Amendment as the part of the Constitution that dealt with free speech. Thirty-five percent said that the First Amendment does not protect “hate speech,” while 30 percent of self-identified liberal students say the First Amendment is outdated.’

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Two older, but likely worthwhile links:

Brendan O’Neill At Spiked: ‘Why We Must Fight For Free Speech For People We Loathe:

‘A true devotee of freedom of speech says, ‘Let everyone speak, because it is important that all sides are heard and that the public has the right to use their moral muscles and decide who they trust and who they don’t’. The new, partial campaigners for friends’ speech effectively say, ‘Let my friend speak. She is interesting. She will tell the public what they need to hear.’ These are profoundly different positions, the former built on liberty and humanism, the latter motored by a desire to protect oneself, and oneself alone, from censorship. The former is free speech; the latter ‘me speech’.

Back to Yale with Christopher Hitchens:

Full post here.

Reason post here.

NY Times piece here.

Old news I know, but it seems that the Yale Press was genuinely afraid that publishing this book could potentially lead to violence, and that they are responsible for the consequences of such potential violence.

Hitchens:

“…Yale had consulted a range of experts before making its decision and that “[a]ll confirmed that the republication of the cartoons by the Yale University Press ran a serious risk of instigating violence.”

Repost-Andrew Potter At The Literary Review Of Canada: ‘Twilight Of The Pundits’

Full piece here.

What is a ‘public intellectual’ anyways, and how can it relate to journalism?

On a recent conference our author went to, the following was offered to journalists:

No more quoting political scientists:  It’s lazy and signals the reporter couldn’t find any other apparently neutral or objective source to talk. These people work in academics, not politics, so I’m not interested in their opinions on anything but their own research.’

This is often lazy journalism; an easy way for journalists to reinforce their beliefs and get a soundbite, while the quoted professor might receive a little flattery and perhaps star power if it happens often enough.

Potter:

‘The important thing to understand about journalists is that they are the lowest ranking intellectuals. That is to say: they are members of the intellectual class, but in the status hierarchy of intellectuals, journalists are at the bottom. That is why they have traditionally adopted the status cues of the working class: the drinking and the swearing, the anti-establishment values and the commitment to the non-professionalization of journalism.’

and on professors:

The important thing to understand about academics is that they are the highest rank of intellectuals. That is why they have traditionally adopted the status symbols of the 19th-century British leisured class—the tweeds and the sherry and the learning of obscure languages—while shunning the sorts of things that are necessary for people for whom status is something to be fought for through interaction with the normal members of society (such as reasonably stylish clothing, minimal standards of hygiene, basic manners).

The ideas of original thinkers and those of thinkers in academia often trickle down into popular thought anyways, but the easy quote is often just a way to reinforce one’s own beliefs or ideology, or get a quick fix.

Also:

‘In a philosophical debate, what everyone involved is trying to get at is the truth. In contrast, what is at stake in the political realm is not truth but power, and power (unlike truth) is a “rival good”—one person or group can wield power only at the expense of another. This is why politics is inevitably adversarial. Political power is ultimately about deciding who shall govern, and part of governing is about choosing between competing interests’

Politics ain’t beanbag.  The  pursuit of truth and thinking new thoughts is difficult, tedious and often ill-explained and poorly understood by most of the public.

Related On This Site:  From FuturePundit: ‘Low Empathy Response Makes Others Seem Less Human?’From Edge: ‘Re: What Makes People Republican? By Jonathan Haidt’Paul Krugman At The Guardian: ‘Asimov’s Foundation Novels Grounded My Economics’

So, economics is a science?: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Given my ideological leanings, I fear an academic-government-journalism triangle of entrenched interests guiding the ship of state.  That said, nepotism, ideology, ignorance, power, doubt and truth shall carry on.  Hate Is A Strong Word-Some Links On The BBC, The CBC, & NPR

Repost-From ReasonTV Via Youtube: ‘Ken Burns on PBS Funding, Being a “Yellow-Dog Democrat,” & Missing Walter Cronkite’…

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In the video Burns discusses how he is primarily an artist, not an historian.  He does, believe, however, that his work has other goals besides art.  He sees himself as:

“…rooted in a humanist tradition of American History..that includes not just the old top down version, but the bottom up version that acknowledges women and labor and minorities….”  

Well, if you’ve ever watched his work you would might recognize an underlying Left-Of-Center political philosophy, which tends toward moral relativism.  It is usually meticulously crafted, has exquisite still photography, and is carefully researched and gives pleasure to watch.  To his credit, he has also made his chosen form and subject matter popular.  Burns wants to be recognized as an artist striving for higher aesthetic and technical goals in his work (his influences range from Martin Scorsese to Henri Cartier-Bresson) in addition to the “social conscience.”  He also has an instantly recognizable style and as he summarizes:

 “The style is essentially the authentic application of technique”

For other documentarians, especially, he probably has a lot to teach, and the programs aren’t a bad way to spend an afternoon.

Politically, though, Burns makes the argument that he absolutely needs government funding to remain free enough to pursue his art in pure enough fashion to benefit of the rest of us.  This is arguable, though if he wants to do his work, the money has to come from somewhere.  I suspect Burns’ beliefs are typical to many in public radio and broadcasting:  they are often politically Left, humanists, often universalists, many post-modern.  Many are artistically inclined as they are presenters and performers of a sort.  They are popularizers,  and many, I suspect, see themselves as cultural gatekeepers for the unwashed masses. While they put together shows like NOVA and clearly offer a public good with such programming and information, what unites many of them them is likely a certain conception of how society ought to be (more equal, more just, more humane) which goes hand-in-hand with a social and philosophical philosophy that can lead to Statism, a more closed society, regulated markets, and at its worst, a society that doesn’t just use art for didactic purposes, but also as political propaganda (of which Burns I don’t think is in any way guilty).  Art, and not just popular art forms, has a troubled relationship with religion, politics, humanists, philosophy and often the artists themselves.

Addition: As a friend points out.  Bill Moyers, “working-man” populist though he is, strives for journalistic excellence.  But as for history, perhaps no one should aim for a Zinn-like state.

Another Addition:  Perhaps also one purpose of art is to frustrate religion, politics, and other civilized structures and norms.  And Burns “Prohibition” gets deep into the often disparate groups, alliances, political bedfellows and turmoil below the surface of received opinion regarding Prohibition. He also paid his NEH grants back.

Related On This Site  Via Reason: ‘Salvador Allende’s Cybersocialist Command Center’ From Grist.Org Via The New Republic Via The A & L Daily: ‘Getting Past “Ruin Porn” In Detroit’…Marketplace aesthetics in service of “women”: Dove’s Campaign For Real Beauty: Pascal Dangin And Aesthetics

Philosopher Of Art Denis Dutton of the Arts & Letters Daily says the arts and Darwin can be sucessfully synthesized: Review of Denis Dutton’s ‘The Art Instinct’

How might Nietzsche figure in the discussion, at least with regard to Camille Paglia.  See the comments:  Repost-Camille Paglia At Arion: Why Break, Blow, Burn Was Successful…Here’s Nietzsche scholar J.P. Stern on Nietzsche’s anti-Christian, anti-secular morality (Kant, utilitarians), anti-democratic, and anti-Greek (except the “heroic” Greek) biases…

Repost-From NPR: Grants To The NEA To Stimulate The Economy?

Goya, that modern, had to make a living from the royal family: Goya’s ColossusGoya’s Fight With Cudgels