Some Sunday Thoughts-Thanks For Stopping By

‘The same idea occurs in Schopenhauer, for whom the truth of the world is Will, which cannot be represented in concepts.  Schopenhauer devoted roughly 500,000 words to this thing that no words can capture…’

‘…I too am tempted to eff the ineffable.  like my philosophical predecessors, I want to describe that world beyond the window, even though I know that it cannot be described but only revealed.  I am not alone in thinking that world to be real and important.  But there are many who dismiss it as unscientific cast of mind are disagreeable to me.  Their nerdish conviction that facts alone can signify, and that the ‘transcendental’ and the eternal are nothing but words, mark them out as incomplete. There is an aspect of the human condition that is denied to them. ‘

Scruton, Roger. Effing The IneffableConfessions Of A Heretic. Notting Hill Editions Ltd, 2016. Print. (Pgs 87 & 88).

Personally, I’m not sure that all naturalists and people in the sciences I’ve known wish to reduce the world to strictly mathematical laws, nor consign all domains of human endeavor to ‘non-science.’

Some people, I suspect, have the onboard wiring and have pursued learning which make them profoundly interested in order, patterns, and logic. Some people are just really smart and dedicate themselves to a particular problem or two, maybe possessing the genius and courage, even, to define a new problem after years of hard work of mastering a field, leading to genuine new knowledge.

I am grateful for the Mars Curiosity Rover, and the hundreds of engineers that worked for much of their professional lives to land this thing on Mars.  It’s still yielding valuable data.

But, I”m guessing there’s lot of waste and bureaucratic stasis at NASA. Perhaps a similar regression to the mean within institutions towards narrower ideas and ideologues happens here, too (if only x were removed, y will occur).

I see such outcomes partially caused by the decay of things, partially by design, and partially as a process of secularization (beneath the idealist and systematist lie human nature and reality). Such incentives don’t necessarily lead to leadership by the most knowledgeable, but over time, rather to leadership by administrative fiat and distant political winds.

Now, there’s arrogance, hubris and false pride to be in all of us, to be sure, and many sharp thinkers are no exception (in some cases the bigger the brain (or ego), the bigger the fool).  I don’t find foolish and/or earnest conviction in any short supply on this Earth.

To be fair, I don’t think this proves, nor does Scruton even attempt to prove, that the ineffable, therefore, exists (or if the ineffable does exist, as it reveals itself to us, that it requires saying or expression through us, nor through Handel or Bach or post-Kantian German thinking).

Such expression surely offers me consolation, though, for I take refuge in works of art.  I am profoundly grateful to walk at evening and listen to a few minutes of music:

I am profoundly grateful that I may share in someone else’s pain, suffering and disconsolation, across centuries, transmuted into an act of beauty and wonder, through a centuries-developed form and method (an orchestra is rather a thing of technical achievement, too, just as is a store-bought guitar or a Korg).

Sure, there’s much epistemological ignorance amongst some in the sciences and, frankly, within all of us.

Come to think of it, I think most of us manage one or a few things well, and mess up at least a few areas of our lives without even trying.  It’s also very, very tempting to talk about that which we know very little (this blog, for instance), as though something is known.

This may make me no more than a 2nd or 3rd rate idea man, taking, essentially, more than has been given.

For today, I suppose this will do.

Repost-Roger Scruton At The WSJ: ‘Memo To Hawking: There’s Still Room For God’

Also On This Site:  Roger Scruton In The American Spectator Via A & L Daily: Farewell To JudgmentFrom YouTube: Roger Scruton On Religious Freedom, Islam & Atheism

Via The University Of British Colombia: Kant-Summary Of Essential PointsFrom Bryan Magee’s Talking Philosophy On Youtube: Geoffrey Warnock On KantSunday Quotation: From Jonathan Bennett On Kant

From The Times Higher Education: Simon Blackburn On The The Atheist/Believer DebateFrom Bloggingheads: Adam Frank And Eliezer Yudkowsky

Some Links To The Rolling Fork, MS Tornado-Life & Death

R.I.P.

Some tragedies happen because of a lack of knowledge, and a lack of knowledge distribution when it is matters most.

There were people sitting in homes and businesses in Rolling Fork MS, who knew it was storming, and knew they should probably keep an eye on the weather, and knew how to stay safe in most situations.

But they didn’t know there was an EF-4 or EF-5 monster bearing-down. They didn’t know they might have had minutes to live. These wind-speeds can sweep walls from foundations.

If these poor folks even knew what the storm-chaser driving-by knew, when he knew it, this could have made the difference.

It’s terrifying to think there could have been someone in that vehicle, hovering a few hundred feet in the air, being swept around this beast.

Accurate prediction[s] save lives.

Some of the experience of storm-chasers, and collected knowledge from that experience, already exists but needs to be channeled through complex and more predictive modeling to establish the science within these monsters.

This is where the new frontiers should be pushed.

Repost-As To Current Events, I’m Afraid I Can’t Offer All That Much

For what it’s worth: The two quotations highlight a current, unresolved conflict on this site, and in my life. If you have any suggestions for new reading material, I’m all ears.

Thanks:

‘I guess I’m trying to say that I remain skeptical the sciences can properly scale. Many people claiming to have a scientific worldview are curiously more committed to ideas downstream of scientific inquiry. This can involve an idealized or popular, mummified vision of ‘science,’ (the science is clear, it’s on on my side, we must act together or vote for x) or even ‘anti-science’ nihilism and destructive cultism (the universe is a meaningless void, you’re utterly alone, here’s exactly what the scientists don’t want you to know, so join us).’

and:

‘It typically takes years to imbibe the necessary and often counter-intuitive tools to ‘see under the hood’ of Nature. Then, it often takes very long and close observation to make some kind of contribution. Unlike the Oakeshottian critique of rationalism in favor of tradition, I do think there are gains in basic competency from an education in the sciences that are not exclusive solely to the genius. Some of this can scale. Many laymen can become aware of how deterministic and probabilistically accurate these laws govern the world in which we live.’

I find myself returning often to Kenneth Minogue, downstream of Michael Oakeshott, in defense of a certain kind of philosophical idealism.

Partly, because it’s useful:

Also, from Alien Powers: The Pure Theory Of Ideology:

‘Ideology is a philosophical type of allegiance purporting to transcend the mere particularities of family, religion, or native hearth, and in essence lies in struggle. The world is a battlefield, in which there are two enemies. One is the oppressor, the other consists of fellow ideologies who have generally mistake the conditions of liberation.’

and:

‘Yet for all their differences, ideologies can be specified in terms of a shared hostility to modernity: to liberalism in politics, individualism in moral practice, and the market in economics.’

Roger Scruton At The WSJ: ‘Memo To Hawking: There’s Still Room For God’

Related On This Site: From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

Sunday Quotation: Edmund Burke On The French Revolution

From The Stanford Encyclopedia Of Philosophy: Charles Sanders Peirce

Some Sunday Quotations: (On) Kant, Locke, and Pierce

Not Really Science, Kinda Like A Religion-Some Eco-Links & A Discussion Of Adam Smith

First, from Darwinian Conservatism: On the Question of Religion and Ethics, Adam Smith Was the Last Esoteric Writer:

…”yes, a God-like being plays a central role in Smith’s ethics.”  In making that argument, he believes that he is in agreement with a long list of Smith scholars, and I am on that list.

Whether or not it’s the new Technocratic (S)cientific Consensus of (M)an, or the new Gospels of (M)an, we might want to remember much of the context the Scottish Enlightenment thinkers had.

I hope we don’t get too esoteric and Straussian.

Because you didn’t ask:

I think of enviro-preachers more on the Gospel side of things. They move like unwell country pastors, seeking-out soapboxes near the Sunday Service.

Is he still married?’ Doesn’t he live out near Cooper’s farm?’

The original sin is industrialization, you see, and we are all sinners. The cure always seems to be more Humanist/Anti-Humanist gospel. Liberal idealists hate to be caught too close to such utopian, poorly-groomed men, where questionable dressing habits usually indicate a (C)ommitment the (C)ause.

‘I hear he rides his e-bike eighteen miles one-way from Stockbridge to buy ox-meat.

‘“Save the trees, save the bees, save the whales, save those snails.

Out: Older kooks with older media.

In: Newer kooks, whose mental instability is therapeutic, and a sign of passionate authenticity:

Tim Black at Spiked: “The Ongoing Creation Of Greta Thunberg.

‘It is all very disconcerting. From her breakdown, to her recitation of carbon-emission facts, the Greta that emerges in Our House is on Fire doesn’t feel like an individual. She feels like a fictional device. A God’s fool-style character, descended down to Earth to expose our folly.’

Come on down!

Shit! Tell me you didn’t buy a house with The GovCo Collective Housing & Blackrock Authority?

It’s built on an environmentalist burial ground!

Repost-From Darwinian Conservatism: ‘Nietzsche Under Lou Salomé’s Whip’

Full post here.

Arnhart is taking a closer look at Friedrich Nietzsche over a series of posts.  Worth a read.

‘But despite the obvious brilliance of Nietzsche’s early and late writing, Lou shows that his middle writing has a scientific basis that makes it far more intellectually defensible than is the case for the other writing, which shows a delusional religious fantasy that has no grounding in reality and thus leads to the madness into which Nietzsche fell.’

Perhaps.  Also:

‘The third insight is that the deepest motivation for Nietzsche was his religious longing, so that once he lost his childhood faith in the Christian God, he had to find a replacement for God that would give the world some eternal meaning; and he did this by divinizing himself as Dionysus and eternalizing human experience through eternal return’

Nietzsche’s project against Christianity was deeply personal.

Here’s Nietzsche scholar J.P. Stern on Nietzsche’s anti-Christian, anti-secular morality (Kant, utilitarians), anti-democratic, and anti-Greek (except the “heroic” Greek) tendencies:

——————-

Related On This Site:  Maybe if you’re defending religion, Nietzsche is a problematic reference: Dinesh D’Souza And Daniel Dennett at Tufts University: Nietzsche’s Prophesy…

Update And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’From The New Humanist Via The A & L Daily: Review of Two New Books On Nietzsche-’AntiChrist’

Leo Strauss had a heavy Nietzschean influence (via Heidegger especially), and among other things tried to chart a course out, or around him, and that strain of post-Enlightenment thought…Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’…From Darwinian Conservatism By Larry Arnhart: “Surfing Strauss’s Third Wave of Modernity”

Peter Levine discusses the Nietzsche connection here.

Was Nietzsche most interested in  freeing art from a few thousand years of Christianity, monarchy and aristocracy…something deeper?, at least with regard to Camille Paglia.  See the comments:  Repost-Camille Paglia At Arion: Why Break, Blow, Burn Was Successful

A Few Thoughts On The Stanford Encyclopedia Of Philosophy Entry: Nietzsche’s Moral And Political Philosophy

Irreverent Reverends & Anti-Technological, Anti-Bureaucratic Technocrats-Some Climate Links

I don’t mean to imply some people have turned their limited understanding of climate data into an anti-human, anti-science cult. Given human nature, such a turn of events is completely unforseeable!

Aside from passionate crazies, however, there are certainly not people who’ve turned global warming into a gnawing, apocryphal certainty; certain enough to offload their own fears of death into abstract ideals which might live beyond them.  This can lead to technocracy as a form of leadership; knowledge implemented through institutional bureaucracy and more diffuse accountability.  Plenty of journalists and aspiring professionals will follow those incentives into careers, opportunity and authority.

Oh boy.

Older folks are left to display one’s virtue, good behavior and rule-following among the living.  That Tesla sure is sleek. Show off that new canvas bag.  Scowl at the plastic one. This binds people up together and keeps social harmony.  The knowledge is here, all that’s left is the wise, equal, and just enforcement of new rules.  Don’t you want to be good?

Maybe we can turn this thing around after all, discovering that Romantically primitive modern Eden upon the horizon.  We must act.

Alas, young, true believers, reformers and the narrowly righteous see deeper, of course, through the hypocrisy of a more settled complacency.  Tim Black at Spiked: “The Ongoing Creation Of Greta Thunberg.

They can become heroes to some:

It is all very disconcerting. From her breakdown, to her recitation of carbon-emission facts, the Greta that emerges in Our House is on Fire doesn’t feel like an individual. She feels like a fictional device. A God’s fool-style character, descended down to Earth to expose our folly.’

And by no means are those on the political Left, often seeking radical revolution and ‘Capitalism’s’ overthrow for the new ‘scientific’ Socialism to come, involved here.   Institutions are clearly not susceptible to committed ideologues, operating upon failed theories of (H)istory, forcing themselves into institutions (which radicals don’t normally recognize as having moral legitimacy, unless and until it’s their moral legitimacy).

What if you have an opposing, or different view to a majority?  Isn’t that the point of free speech?

Bruce Everett on this book:

‘It’s de rigueur on college campuses to pledge allegiance to the climate agenda, denouncing Luddites who impede progress on the climate policies that all right-thinking people support. Those of us who work in academia are used to this ritual, but every once in a while an academic decides to distinguish himself by making his denunciation louder and more strident than the rest of the crowd. ‘

Above the entrance to the Human Pagoda, are these words:

Breathing restrictions keep the Collective healthy. Select a canvas bag for your head when entering the Human Pagoda. Zero-carbon.

Zero-oxygen. Zero-waste.

Namaste.

And be safe.’

From a reader: Christopher Essex discusses ‘Believing In Six Impossible Things Before Breakfast, And Climate Models:’

It really shouldn’t be that difficult a thing to keep a strong interest in the natural world and a desire to understand it quite apart from such true-belief, collectivist virtue-signalling, hyperbole and ideology.

This stuff is complicated!

As previously posted:

Repost-‘Roger Scruton In The City Journal: Cities For Living–Is Modernism Dead?’

Land Art Links Along A With A Quite Modernist W.S. Merwin Poem

William Logan At The New Criterion: ‘Pound’s Metro’…Monday Poem: ‘A Pact’ By Ezra Pound

-Daniel Dennett: ‘Postmodernism And Truth’

Via A Reader-Isaiah Berlin’s Lectures On The Roots Of Romanticism. Romanticism–>Modernism–>Postmodernism–>Wherever We’re Heading Now

Maybe it all started with Beethoven: Everyone’s a (S)elf.

I’d argue that this ‘postmodern’ problem also likely bleeds out into other causes, and abstract ideas, like the Climate.

Some City By City Photography Links, Some Questionable Philosophy, Some Reason/Anti-Reason Recycled Links Touching Along The Edges Of Postmodern Problems

-As posted: Beauty, ugliness, youth, strength, and decay: Via Mick Hartley Bruce Davidson at Magnum’s ‘Subway (NYC subway during the 1980’s).

-Cool 5:38 video at the link. Mick Victor walks down the streets and alleyways of L.A. with camera in tow, his focus eventually drawn to some forms, shapes, colors or configuration. Some of those abstract photos here.

-Vivian Maier, the mystery street photographer from Chicago.

-It’s Vice (oh how tiresome the radical pose and how soon dull those who gather), but there’s earnest artistic ambition and innocence.

Bruce Gilden is mostly self-taught, and the accent couldn’t be any more Brooklyn.  Street photography can become muggy and full of kitsch, but I imagine it’s really hard to get right.

Coney Island!

For those especially drawn to observe, and be alone amongst a crowd, seeking moments of beauty, grace, and transcendence.  Where have you put your hopes?

What kind of relationship might you be in with such abstractions as that of human nature (your own deep impulses, passing thoughts, and possible motivations, as well as those of the people around you)?

What kind of relationship might you be in with such abstractions as nature and reality (the world your senses perceive, those laws and patterns likely enduring thought, the old knowledge become practice and the new knowledge on the edge of understanding, the truths which seem to little give nor receive, forgive nor remember)?

Are you really that alone?

Via a Reader via Scientific American: ‘An Update On C.P. Snow’s “Two Cultures:”

Essay here (PDF).

‘Earlier this summer marked the 50th anniversary of C. P. Snow’s famous “Two Cultures” essay, in which he lamented the great cultural divide that separates two great areas of human intellectual activity, “science” and “the arts.” Snow argued that practitioners in both areas should build bridges, to further the progress of human knowledge and to benefit society.’

My two cents: This blog tends to worry about modern ‘one culture’ visions, too.

On the one hand, you’ve got your ‘scientific socialism;’ the clear dead-end, totalizing Marxist theories of history and various neo-Marxist movements having since colonized many faculty-lounges, HR departments, and media pulpits across America.

Deep, bad ideas tend to live on once plugged into many deep, human desires and dreams. The radical pose will be with us for a while.

Of course, it’s rather sad to witness the sheepish, suburban apologetics of identity amongst the chattering classes; the moment of surprise and fear when a previously insulated writer (leaning upon traditions) realizes today just might be their day in the barrel.

Sooner or later you’re going to have to stand up for your principles.

You’ve also got many modern ‘-Ist’ movements, which, whatever truth and knowledge claims they may contain (some quite important ones, I think), are often quick to conflate the means of science with the ends of politics. ‘Join us,’ they say, and become a part of the modern world. The mission of ‘Education’ is easily mistaken for knowledge, learning with wisdom, collective group action with individual achievement.

There is a kind of a high middlebrow drift towards….I’m not sure where, exactly.

Alas, if you’re still with me, here are some links:

M.H. Abrams here.

“…in the days when, to get a Ph.D., you had to study Anglo-Saxon, Old Norse, Old French, and linguistics, on the notion that they served as a kind of hard-core scientific basis for literary study.”

and of the New Criticism he says:

I’ve been skeptical from the beginning of attempts to show that for hundreds of years people have missed the real point,”

Did literature professors at one point have something more substantive to teach?

In a broader context, hasn’t the Western mind has shifted to “science,” instead of God as a deepest idea, and so too isn’t literature a part of this shift?

Does this necessarily lead to the Reason/Anti-Reason debate we seem to be falling into?  The postmodern problems?

Interesting quotation from Quora, on Richard Feynman’s discussion of light in ‘QED: The Strange Theory Of Light And Matter’:

‘Mirrors and pools of water work pretty much the same way. Light interacts with electrons on the surface. Under the laws of quantum mechanics, each photon interacts with ALL of the electrons on the surface, and the net result is the sum of all possible pathways. If the surface is perfectly smooth, then most of the pathways cancel each other out, except for the one where the angle of incidence equals the angle of reflection. ‘

Click through for the illustrations to help explain Feynman’s theory, which fascinated me when I first came across it; much as I understand of it.

Have you ever seen sunlight reflecting off a body of water from a few thousand feet up in a plane?  A rainbow in a puddle with some oil in it?  A laser reflecting off a smooth surface like a mirror?

As Richard Rorty sees it, no standard objective for truth exists but for the interpretation of a few philosophers interpreting whatever of philosophy they’ve read. It’s all just an author’s “stuff.” Here’s an excerpt discussing the debate between him and Hilary Putnam:

Addition: Western mind shifted to “science?”…well as for poetry T.S. Eliot and Wallace Stevens had some fairly profound religious influences.

See Also: Should You Bother To Get A Liberal Arts Education? From The Harvard Educational Review-A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.’

Repost-Heather McDonald At The WSJ: ‘ The Humanities Have Forgotten Their Humanity’

***Whom do you trust for discussions of the arts and culture, and would you just rather publications be up front about their ideological bents and loyalties?

Beauty is no quality in things themselves, it exists merely in the mind which contemplates them; and each mind perceives a different beauty.

David Hume

Goya, that modern, had to make a living from the royal family: Goya’s ColossusGoya’s Fight With CudgelsGoethe’s Color Theory: Artists And ThinkersNASA Composite Image Of The Earth At Night…Beauty?Garrett Mattingly On Machiavelli-The Prince: Political Science Or Political Satire?

Repost-From The NY Times: Schlieren Photography

Which Lens Are You Using? Some Links

David Hockney ‘On Secret Knowledge: On Rediscovering The Lost Secrets Of The Old Masters’:

——————

Optical devices were likely common practice more than is commonly known these days, way before the camera, the television etc.

As previously posted:

Just as optics revolutionized the sciences and the boundaries of human knowledge, from Galileo to Newton and onwards, Tim Jenison wonders if optics may have revolutionized the arts as well.

‘But still, exactly how did Vermeer do it? One day, in the bathtub, Jenison had a eureka moment: a mirror. If the lens focused its image onto a small, angled mirror, and the mirror was placed just between the painter’s eye and the canvas, by glancing back and forth he could copy that bit of image until the color and tone precisely matched the reflected bit of reality.’

Good Vermeer page here for a refresher on the Dutch master.

Penn & Teller helped make a documentary which has gotten good reviews, entitled ‘Tim’s Vermeer.

Perhaps only the Girl With The Pearl Earring knows for sure if the painter used such a technique:

—————–

Interesting quotation from Quora, on Richard Feynman’s discussion of light in ‘QED: The Strange Theory Of Light And Matter’:

‘Mirrors and pools of water work pretty much the same way. Light interacts with electrons on the surface. Under the laws of quantum mechanics, each photon interacts with ALL of the electrons on the surface, and the net result is the sum of all possible pathways. If the surface is perfectly smooth, then most of the pathways cancel each other out, except for the one where the angle of incidence equals the angle of reflection. ‘

Click through for the illustrations to help explain Feynman’s theory, which fascinated me when I first came across it; much as I understand of it.

Have you ever seen sunlight reflecting off a body of water from a few thousand feet up in a plane?  A rainbow in a puddle with some oil in it?  A laser reflecting off a smooth surface like a mirror?

Related On This Site: In The Mail: Vivian Maier

Goya, that modern, had to make a living from the royal family: Goya’s ColossusGoya’s Fight With CudgelsGoethe’s Color Theory: Artists And ThinkersNASA Composite Image Of The Earth At Night…Beauty?Garrett Mattingly On Machiavelli-The Prince: Political Science Or Political Satire?

Repost-From The NY Times: Schlieren

A COVID-19 Discussion Probably Worth Having-Schisms Abound And The Dead/Undead Horse Of The Humanities

Bhattacharya’s view of the potential Covid-19 end-game: Everyone’s likely to get the disease, and you may even end-up getting it twice. It will circulate like the flu.

In the meantime, for your consideration: Get vaxed, and/or accept the much, much higher risk of severe illness and harm against the much lower risk of vaccine damage. The older you are, and the more co-morbidities you have, the more risk you carry. The goal is to reduce the severity of the disease upon first contact. Try not to get it, but deal with risk appropriately, balancing your interests accordingly. If you get it, increase your odds to get over it with as little loss as possible.

Of note: This logic runs counter to many current political and bureaucratic incentives to contain the disease, claim credit for current institutional authority and outcomes, or write it off altogether. A lot of people are heavily invested (personally, emotionally, identity-wise, money-wise, career-wise and ideologically etc.) in all kinds of stuff.

Unfortunately, the disease has coincided with our crises of instutional authority.

‘Interesting times’ indeed…what’s your strategy?

My dead horse: If you accept that (S)cience only gives you a method and a process for arriving at truth, you’re a lot closer to living reasonably than not. Such ideas can be life-altering enough.

A caveat: If you find (S)cience to be a source of moral worth and political identity, suffusing you within the warm glow of belonging, you’ve probably missed a lot of the plot.

I expect a lot of scientists, many ‘rationalists’ and many New Atheists to continually become disappointed with human nature, the depth of ignorance found therein, and the incentives of politics and bureaucratic authority. Sooner or later, folks find themselves exasperated with the ideological zealot demanding to be heard from the back pews, claiming ideological certainty from a position of emotional righteousness.

So, put this method of knowing and arriving at truth in its proper place, and appreciate just how wonderful and useful it is. Integrate it and pursue it with respect. Have some courage when it’s needed. Know that it will always have skeptics and enemies, too.

Schisms abound.

—On that note:

How about we reclaim a good Humanities education?

Trying to ‘nudge’ good ol’ classical liberals back to sources of moral philosophy which prevent ideological takeover?

Interesting paper presented by Erika Kiss, beginning about minute 32:00 (the whole conference is likely worth your time for more knowledge on Oakeshott).

According to Kiss, Oakeshott’s non-teleological, non-purposive view of education is potentially a response to Friedrich Hayek, Martha Nussbaum, and Allan Bloom, in the sense that all of these thinkers posit some useful purpose or outcome in getting a liberal education.

Friedrich Hayek’s profound epistemological attack on rationalist thought is still a system itself, and attaches learning to market-based processes which eventually drive freedom and new thinking in universities. The two are mutually dependent to some extent.

Martha Nussbaum attaches liberal learning to ends such as making us ‘Aristotelian citizens of the world’, or better citizens in a democracy, which has struck me as incomplete at best.

Allan Bloom is profoundly influenced by Straussian neo-classicism, and wants love, classical learning, honor and duty to perhaps be those reasons why a young man or woman should read the classics. This, instead of crass commercialism, the influences of popular music, deconstructionism and logical positivism.

Via A Reader-Isaiah Berlin’s Lectures On The Roots Of Romanticism.  Romanticism–>Modernism–>Postmodernism–>Wherever We’re Heading Now

Maybe it all started with Beethoven:  Everyone’s a (S)elf.

Isaiah Berlin pretty much blackballed Roger Scruton, so it’s not all roses.

Scruton had some keen insights:

“The works of Shakespeare contain important knowledge. But it is not scientific knowledge, nor could it ever be built into a theory. It is knowledge of the human heart”

“…in the days when the humanities involved knowledge of classical languages and an acquaintance with German scholarship, there was no doubt that they required real mental discipline, even if their point could reasonably be doubted. But once subjects like English were admitted to a central place in the curriculum, the question of their validity became urgent. And then, in the wake of English came the pseudo-humanities—women’s studies, gay studies and the like—which were based on the assumption that, if English is a discipline, so too are they.”

Quite importantly:

“And since there is no cogent justification for women’s studies that does not dwell upon the subject’s ideological purpose, the entire curriculum in the humanities began to be seen in ideological terms.

Terry Eagleton, British Marxist and professor in the humanities, debates Scruton below.

Will Marxism & continental philosophy become further guiding lights for the humanities here in America as we find much more so in Britain?

See Protein Wisdom for a discussion about language and intentionalism, and how it gets deployed.

-Daniel Dennett: ‘Postmodernism And Truth’

The nihilist claims are deeper than you may think, and the Nietzschean, and Will–>Will to Power German influence is also deeper than most people think; offering profound criticisms of the scientific project, liberalism, liberal institutions, and a secular humanism which is the air many folks breathe these days.

Here’s a somewhat similar vein of thought.  From friesian.com:

Although Anglo-American philosophy tended to worship at the feet of science, the drift of academia to the left has led to characteristically totalitarian political attacks on science itself — this despite the leftist program to use “climate science” to impose a Sovietized command economy on energy and the tactic to smear climate skeptics, i.e. “Deniers,” through associaton with Creationism or Neo-Nazi Holocaust denial. None of that has stopped the “post-modern” move…’

Designer Tribalism, Rich Kids, Jordan Peterson & Jesse Singal-Some Links On Knowledge Claims Which Are Good Enough For Many Who Want To Be In Charge

Worth a read. From the late Roger Sandall: ‘Designer Tribalism-The Communal Great Escape

Communes being communal, they are invariably seen as uniquely virtuous, fair and compassionate forms of association. Yet they rarely turn out that way. Discipline and authority are always a problem.’

What do rich folks and the children of many rich folks happen to believe these days? Does it happen to be more vaguely Communal? Many are definitely (S)elf-Oriented, or have bathed in the waters of such thinking.

How might this bear on the consent of the governed, and those difficult things which must be carried to maintain the Republic?

What are you carrying, Dear Reader?

Gore Vidal from a while ago did a thing called a ‘book review’: ‘Rich Kids’. Words can become delightful daggers.

The fact that I seldom actually finish reading anything that he writes probably has to do with my own perhaps irrational conviction that Dr. Coles’s heart is so entirely in all the right places (mouth, boots, upon the sleeve) that nothing he has to say will ever surprise me despite the fact that he has traveled far and reasonably wide because “One hopes; one hopes against hope that somehow it will make a little difference; only a little, but still some, if people mostly unknown to almost all of us get better known to more of us. 

Liberalism, and many rationalists, New Atheists, and other bright types often overlook some basics about human nature; just why Churches undergo schisms, why (S)cience might not be enough, and the many darknesses of the human heart. The rationalists/irrationalists have many causal relationships.

Perhaps the postmodern ground has been cleared, and the appeal to property, free-markets, collective duties and personal liberation won’t exactly cut it against points further Left. The call to adventure, and purpose, is partly what drives violent ideologues, anti-humanists and the same old Communists. The existential void and the abyss are deep.

Activists, the most impassioned and zealous, are definitely seeking to remake the world, and other people, through politics and law.

And if they’re wrong about a particular policy or law?

When knowledge claims are insufficient, and disagreement reasonable, the failure to maintain open dialogue is a failure which many liberals I know will be loathe to acknowledge, offloading onto the same old targets: Anyone conserving anything.

Coleman Hughes and Jesse Singal have an interesting discussion on the replicability crisis in psychology, the problems of IAT, and the TED circuit. Singal has a new book out: ‘The Quick Fix: Why Fad Psychology Can’t Cure Our Social Ills.’

Also discussed: The Research Behind Nudges & Cass Sunstein.

You don’t have to be a Cruisin’ Scientologist to have….some doubts:

As posted:

Lecture here.

Feynman (wikipedia) wonders what makes science science.  He manages to argue quite well why he doesn’t think psychology meets a certain standard.

At least, he says the following:

I think the educational and psychological studies I mentioned are examples of what I would like to call cargo cult science. In the South Seas there is a cargo cult of people. During the war they saw airplanes land with lots of good materials, and they want the same thing to happen now. So they’ve arranged to imitate things like runways, to put fires along the sides of the runways, to make a wooden hut for a man to sit in, with two wooden pieces on his head like headphones and bars of bamboo sticking out like antennas–he’s the controller–and they wait for the airplanes to land. They’re doing everything right. The form is perfect. It looks exactly the way it looked before. But it doesn’t work. No airplanes land. So I call these things cargo cult science, because they follow all theapparent precepts and forms of scientific investigation, but  they’re missing something essential, because the planes don’t land.’

Also On This Site: From 3 Quarks Daily: Richard Feynman Talks About A Pool And A Not-So-Pretty Girl.
Clearly math can bring people together, but what is it being asked to do, exactly? Elizabeth Spelke On Bloggingheads: Towards A Coalitional Mathematics?

A potentially interesting thought:  Let’s all take a moment to recall Jeffrey Dahmer, shall we?

What if through the social sciences and American institutional innovation (IQ tests for the military, academic placement testing), there dripped-down a battery of tests given to all American schoolchildren.  After an hour or two taken out of a child’s day, a thick envelope would arrive at home a few weeks later; to be examined or unexamined by the parents and/or child:

While possessing above-average intellience, JEFFREY scored high for violent imagery and/or ideation.  JEFFREY might display a predilection to become fixated on objects, animals and/or other living things in his attempts to understand and navigate the world.  Providing positive and rewarding outlets for JEFFREY will likely enhance learning opportunities and the chance to develop fruitful interpersonal relationships.

Oh, there are a few more out there…

As posted, someone’s going to be running our institutions and making rules out of a presumed universal and common sense set of knowledge claims:

An interesting take from Slate Star Codex-‘The APA Meeting: A Photo-Essay:’

There’s a popular narrative that drug companies have stolen the soul of psychiatry. That they’ve reduced everything to chemical imbalances. The people who talk about this usually go on to argue that the true causes of mental illness are capitalism and racism. Have doctors forgotten that the real solution isn’t a pill, but structural change that challenges the systems of exploitation and domination that create suffering in the first place?

No. Nobody has forgotten that. Because the third thing you notice at the American Psychiatric Association meeting is that everyone is very, very woke.

This reminds me of a poem by Robert Pinsky, entitled ‘Essay On Psychiatrists’

V. Physical Comparison With Professors And Others

Pink and a bit soft-bodied, with a somewhat jazzy
Middle-class bathing suit and sandy sideburns, to me
He looked from the back like one more professor.

And from the front, too—the boyish, unformed carriage
Which foreigners always note in American men, combined
As in a professor with that liberal, quizzical,

Articulate gaze so unlike the more focused, more
Tolerant expression worn by a man of action (surgeon,
Salesman, athlete). On closer inspection was there,

Perhaps, a self-satisfied benign air, a too studied
Gentleness toward the child whose hand he held loosely?
Absurd to speculate; but then—the woman saw something

Maintaining a healthy skepticism: