Repost-Michael Moynihan At The Daily Beast: ‘The Death Of Stalin’s Songbird’

In honor of this NPR tweet, and the pinkness all over:

I’d like to kindly point readers back to the following:

Michael Moynihan on Pete Seeger:

‘Seeger never really did abandon the dream of communism, despite the inconvenient fact that it had long since (starting around 1918) transformed into a pitiful nightmare. So it was unsurprising that in 1995 he would provide an effusive blurb for a book of poetry written by Tomas Borge, the brutal secret police chief and interior minister of Sandinista Nicaragua (“An extraordinary collection of poems and prose”).’

I was hoping for a piece that would note Pete Seeger’s songwriting talents and decency in dealing with people, but push back against the hagiography and highlight, you know, the Communism.

All together now, 1, 2, and a 1 2, 3, 4…

Wait a minute, wasn’t Bill de Blasio sympathetic to the Sandinistas?

You know, I remember reading a piece at the NY Times about Trotsky’s great-grandaughter, the neuroscientist Nora Volkow:

Free will is a tricky concept:

‘Dr. Volkow generally forswears any interest in politics per se, but midway through a long day of meetings last month she sighed and acknowledged, “science and politics are intertwined.” We think we have free will, she continued, but we are foiled at every turn. First our biology conspires against us with brains that are hard-wired to increase pleasure and decrease pain. Meanwhile, we are so gregarious that social systems — whether you call them peer pressure or politics — reliably dwarf us as individuals. “There is no way you can escape.”

This brought me back to Frenchman of The Left Bernhard Henri-Levy’s piece before the 2008 election:

“And one of the reasons I am so much in favor of [Senator Barack] Obama is that his election might be, will be—because I think he will be elected—a real end to this tide of competition of victimhood, and especially on the specific ground of the two communities, Jews and African Americans, who were so close in the 1960s”

…”The Obama election would reconstitute the grand alliance.”

Hail the grand alliance!

Samuel Bronkowitz may have gotten there first to celebrate the black-Jewish Leftist alliance in Hollywood.

It seems to me you’ve got a few options once you’ve become a member of a favored identity group, as like pretty much all of life, the clock is ticking.

  1. Game the identity system by using it to full personal advantage to try and escape its orbit (understandable, but maybe not the most honorable because of the bad people and the bad in people which come to lead, even if you just want a leg-up because you actually are poor and oppressed).
  2. Play the identity game and pursue your ambition within its orbit. After all, there’s meaning and purpose in treating enemies as evil in a War and the game of politics as rigged. Retreat to the ideological purity of your group when attacked and advance upon the enemy positions whenever possible. Until larger failures and/or the money runs out, rinse and repeat.
  3. Wait around long enough until the same underlying logic is used against you and/or your group, religion and/or ethnicity (Jewish folks seem to be on the outs lately, Muslims in—Asians being disfavored at elite schools). The identity politics game marches onwards towards utopia, against the oppressor. Being forced to choose between model failures or seeing the world anew outside your model, generally choose to project your personal and group failure onto your enemies, because after all, you’re Human, all too Human.

———————

It’s not race, it’s class. It’s not ideology, it’s settled science. Look at all this equality!

What do you mean by equality, exactly? How will you achieve that?

See Tom Wolfe’s Radical Chic: That Party At Lenny’s… for a rich account of the times

Related On This Site: What about black people held in bondage by the laws..the liberation theology of Rev Wright…the progressive vision and the folks over at the Nation gathered piously around John Brown’s body?: Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”

A Few Thoughts On NPR And Current Liberal Establishment Thinking Under Obama

From FIRE.org-’Federal Government Mandates Unconstitutional Speech Codes At Colleges And Universities Nationwide’

Greg Lukianoff At FIRE.Org: ‘Emily Bazelon And The Danger Of Bringing “Anti-Bullying” Laws To Campus’

 

Two Poems On Loss-Eventually The Meaning Will Be Clear

Separation

Your absence has gone through me
Like thread through a needle
Everything I do is stitched with its color

W.S. Merwin

Michiko Dead

He manages like somebody carrying a box
that is too heavy, first with his arms
underneath. When their strength gives out,
he moves the hands forward, hooking them
on the corners, pulling the weight against
his chest. He moves his thumbs slightly
when the fingers begin to tire, and it makes
different muscles take over. Afterward,
he carries it on his shoulder, until the blood
drains out of the arm that is stretched up
to steady the box and the arm goes numb. But now
the man can hold underneath again, so that
he can go on without ever putting the box down.

Jack Gilbert

Repost-Why Should You Get A Liberal Education? From The ASAN Institute Via Vimeo: ‘Michael Oakeshott’s Cold War Liberalism ‘

 

The Cultural And Artistic Self, The ‘Dirtbag Left’, And The Excesses Of Identity Politics-Whence Liberalism?

Strands of a New, New Left are likely forming out of the excesses of identitarianism. From anti-trans TERF feminists, to many anti-establishment, anti-Boomer types (anti- sisterhood of the travelling ‘bourgeois’ pantsuit criticism), the identity-center is probably not holding.

A new strand of radical chic is all about ‘it’s not race, it’s class’ traditional Marxism, combined with lots of Democratic Socialist sympathies (Bernie over so many ‘neo-liberal‘ sellouts).

It probably takes some familiarity with deeper traditional roots (stable family environment), as well as a decent mind and a good education to play the part of the possibly doomed, tragically-hip art and cultural critic.

From Spiked (traditionally Marxist, pro-Brexit, pro free-speech, anti-identitarian British Left):  ‘Meet the anti-woke left:’

‘I’m in New York to try to understand the thinking behind the ‘dirtbag left’. The phrase was coined by Amber A’Lee Frost, a writer, commentator and activist, to describe a loose constellation of American leftists who reject the civility, piety and PC that has come to characterise much of the left.’

Some members of the pro-reason, pro-freedom of speech, pro-science Left in America seem to have taken note, having been ex-communicated from institutional respectability by many of the same enemies:  Technocratic-leaning liberal idealists (many counter-culture cultural elites) kowtowing to social justice warriors.

Eric Weinstein interviews one half of the ‘Red Scare’ duo: ‘Anna Khachiyan-Reconstructing The Mystical Feminine From The Ashes Of ‘The Feminine Mystique.’

Interesting note:  Weinstein picks a weak point:  Well-educated, culturally and artistically cosmopolitan aesthetes tend to be out of touch with the populist, working-man proles they claim to support.

There are many staircases up and away from the ‘man-on-the-street.’

Perhaps Tom Sowell’s ‘Black Rednecks and White Liberals‘ is worth revisiting, at least to break out of the white savior complex (which manisfests itself both in original Marxist class-warfare and current watered-down identity Marxism).

Frankly, I’m seeing a pretty serious anywhere/somewhere or elite/populist split in conservatism/Republican party politics, as well.

A broader point I’ve been trying pin down, is how, with the unspooling of Enlightenment thinking, there has also unspooled an individualism becoming nihilist, postmodern and deeply alone; artfully and glamourously trashy.  Out of such an environment, where many hip, avant-garde birds are flying, (S)elves flirt with Romantically primitive collectivism, epistemological faddishness, modern and failed theories of (H)istory like Marxism.

American egalitarianism, based in our founding documents, even as recently as two generations ago, was more able to effectively resist the rather unimaginative class-war critiques of Marxism.

Which kind of center would I like to see hold?

Some previously posted links:

The arts can be one lens with which to look at these problems and places…

Repost-Ah, Look At All The Lonely People-‘Jeff Koons Is Back’ Via Vanity Fair

-Banksy’s website here. Newsweek’s piece: ‘See You Banksy, Hello Invader.

I’d argue that it’s possible, especially with the constant cries of modernism to ‘make it new,‘ I think this is one way we’ve arrived at pop art, and the desire to blend conceptual art and popular music together. This is in evidence from The Talking Heads to Lady Gaga to Jay Z promoting his new album alongside Marina Abramovic at MOMA.

Update & Repost-From Darwinian Conservatism: ‘Haidt’s Vindication of Fusionist Conservatism and Aristotelian Liberalism’

Jonathan Haidt At Minding The Campus: ‘Campus Turmoil Begins In High School’

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

-Daniel Dennett: ‘Postmodernism And Truth’

Via A Reader-Isaiah Berlin’s Lectures On The Roots Of Romanticism. Romanticism–>Modernism–>Postmodernism–>Wherever We’re Heading Now

Maybe it all started with Beethoven: Everyone’s a (S)elf.

On this site, see:

Repost: Classical Liberalism Via Friesian.Com-‘Exchange with Tomaz Castello Branco on John Gray’

Correspondence here.

Link sent in by a reader.

Without a stronger moral core, will liberalism necessarily corrode into the soft tyranny of an ever-expanding State?

Since the 60’s, and with a lot of postmodern nihilism making advances in our society, is a liberal politics of consent possible given the dangers of cultivating a kind of majoritarian politics: Dirty, easily corrupt, with everyone fighting for a piece of the pie?

As an example, Civil Rights activists showed moral courage and high idealism, to be sure, but we’ve also seen a devolution of the Civil Rights crowd into squabbling factions, many of whom seem more interested in money, self-promotion, influence, and political power.

The 60’s protest model, too, washed over our universities, demanding freedom against injustice, but it has since devolved into a kind of politically correct farce, with comically illiberal and intolerant people claiming they seek liberty and tolerance for all in the name of similar ideals.

Who are they to decide what’s best for everyone?  How ‘liberal’ were they ever, really?

Kelley Ross responds to a correspondent on Isaiah Berlin’s value pluralism, while discussing John Gray as well:

‘Now, I do not regard Berlin’s value pluralism as objectionable or even as wrong, except to the extend that it is irrelevant to the MORAL issue and so proves nothing for or against liberalism. Liberalism will indeed recommend itself if one wishes to have a regime that will respect, within limits, a value pluralism. I have no doubt that respecting a considerable value pluralism in society is a good thing and that a nomocratic regime that, mostly, leaves people alone is morally superior to a teleocratic regime that specifies and engineers the kinds of values that people should have. However, the project of showing that such a regime IS a good thing and IS morally superior is precisely the kind of thing that Gray decided was a failure.

Thus, I believe Gray himself sees clearly enough that a thoroughgoing “value pluralism” would mean that the regime of the Ayatollah Khomeini is just as morally justified as the regime of Thomas Jefferson. Gray prefers liberalism (or its wreckage) for the very same reason that the deconstructionist philosopher Richard Rorty prefers his leftism: it is “ours” and “we” like it better. Why Gray, or Rorty, should think that they speak for the rest of “us” is a good question. ‘

and about providing a core to liberalism:

‘Why should the state need a “sufficient rational justificaton” to impose a certain set of values? The whole project of “rational justification” is what Gray, and earlier philosophers like Hume, gave up on as hopeless. All the state need do, which it has often done, is claim that its values are favored by the majority, by the General Will, by the Blood of the Volk, or by God, and it is in business.’

And that business can quickly lead to ever-greater intrusion into our lives:

‘J.S. Mill, etc., continue to be better philosophers than Berlin or Gray because they understand that there must be an absolute moral claim in the end to fundamental rights and negative liberty, however it is thought, or not thought, to be justified. Surrendering the rational case does not even mean accepting the overall “value pluralism” thesis, since Hume himself did not do so. ‘

Are libertarians the true classical liberals?  Much closer to our founding fathers?

————————————-

Related On This Site:  From The NY Times Book Review-Thomas Nagel On John Gray’s New ‘Silence Of Animals’From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

From Edward Feser: ‘Nagel And His Critics Part IV’A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

John Gray Reviews Jonathan Haidt’s New Book At The New Republic: ‘The Knowns And The Unknowns’

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

What about black people held in bondage by the laws..the liberation theology of Rev Wright…the progressive vision and the folks over at the Nation gathered piously around John Brown’s body?: Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”

Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

Repost-Eugene Volokh At The National Review: ‘Multiculturalism: For or Against?’

I Have A Good Reason To Put Up This Quotation, & The Real Reason-Happy New Year 2020

From Thomas Carlyle?  J.P. Morgan?  Teddy Roosevelt?

Does anyone know?  Sorry for the recursion:

“A man always has two reasons for what he does—a good one, and the real one.”

Happy New Year!

I suspect idealism (including the current liberal political idealism I’m oft critiquing), is at its most flabby (mischaracterizing many deeper traditions it is oft critiquing), when it mimics most.

Same goes for me.

That said, please come and join the Collective.  Now that you have achieved sexual, political, and moral liberation, a new life awaits:

19 different flavors of Bug-Paste!

 

This Has Always Been An Experiment-Some Links To Ideas Affecting ‘Elites’ Within Institutions: Charles Murray, Tyler Cowen & Theodore Dalrymple On Psychology & Moral Judgment

Tyler Cowen takes a look at Charles Murray’s new book: ‘Human Diversity: Gender, Race, Class & Genes.’

Cowen:

‘Overall this is a serious and well-written book that presents a great deal of scientific evidence very effectively. Anyone reading it will learn a lot. But it didn’t change my mind on much, least of all the most controversial questions in this area. If anything, in the Bayesian sense it probably nudged me away from geneticist-based arguments, simply because it did not push me any further towards them.’

As to being able to discuss these ideas, I think most ‘men on the street’ are predisposed to looking at such research as supporting their previously held ideas and experiences (racist, anti-racist, non-racist etc).

What worries me more at the moment: On the Sam Harris/Ezra Klein debate (Klein either can’t get out of, or wishes not to engage on the level of Murray’s work; his logic displaying a lack of censure for the kind of violence which followed Murray to Middlebury):

From Mike Nayna’s Youtube channel: Radical students and some of their thought-leading administrators have a talk at Middlebury.

Surely you don’t trust some of these morons with your ability to think freely?

A potentially interesting thought:  Let’s all take a moment to recall Jeffrey Dahmer, shall we?

What if through the social sciences and American institutional innovation (IQ tests for the military, academic placement testing), there dripped-down a battery of tests given to all American schoolchildren.  After an hour or two taken out of a child’s day, a thick envelope would arrive at home a few weeks later; to be examined or unexamined by the parents and/or child:

While possessing above-average intellience, JEFFREY scored high for violent imagery and/or ideation.  JEFFREY might display a predilection to become fixated on objects, animals and/or other living things in his attempts to understand and navigate the world.  Providing positive and rewarding outlets for JEFFREY will likely enhance learning opportunities and the chance to develop fruitful interpersonal relationships.

Oh, there are a few more out there…

Repost: The Intellectual Cowardice Of The Crowd-Charles Murray At Middlebury College

Charles Murray At The American: Are Too Many People Going To College?

As posted, someone’s going to be running our institutions and making rules out of a presumed universal and common sense set of assumptions:

Martin Gurri via Marginal Revolution:  ‘Notes From A Nameless Conference:’

Gurri offered an interesting take on matters socio-cultural:

The dilemma is that this present is defined by a radical distrust of the institutions of industrial society, and of the elites that control them, and of their statements and descriptions of reality. The conference organizers got our predicament right. At every level of contemporary social and political life, we are stuck in the muck of a profound crisis of authority.

Hmmm…:

‘The senior people, largely white and male, seemed to believe that, in punishment for the sins of their fathers, trust had fractured along identity lines.  Women today were thought to trust only women, for example.  Muslims trusted Muslims, and no one else.  Some archetypical essence of “woman” or “Muslim” made internal communications possible, and separated each group from the rest of the human race.  It was, to be sure, a disaster of biblical proportions – the story of Babel told in the times of the tweet – and it left the men in charge desperate to put forward individuals of a different sex and skin coloration, to say the things they wanted to hear.

For younger elites, trust involves a sort of cosplay of historical conflicts.  They put on elaborate rhetorical superhero costumes, and fight mock-epic battles with Nazis, fascists, “patriarchs,” slave-owners, George III, and the like.  Because it’s only a game, no one gets seriously hurt – but nothing ever gets settled, either.  Eventually, the young cosplayers must put away their costumes, take one last sip of Kombucha, and set off, seething with repressed virtue, to make money in the world as it really is.’

Roger Sandall from ‘Guardianship: The Utopia Of The New Class‘ finishes with:

One remembers Weber’s epitaph for the Protestant Ethic, as he contemplated a devitalised bourgeoisie spiritlessly tending the petrified mechanism their ancestors had raised. Adapted, without apology, it might also be used to depict that petrified Utopia of the New Ruling classes of the East.

Weber:

‘Rulers without honour, administrators without heart, priests without conviction, this nullity imagines that it has attained a level of civilisation never before achieved.’

Just thought I’d Throw This In There:

An interesting take from Slate Star Codex-‘The APA Meeting: A Photo-Essay:’

There’s a popular narrative that drug companies have stolen the soul of psychiatry. That they’ve reduced everything to chemical imbalances. The people who talk about this usually go on to argue that the true causes of mental illness are capitalism and racism. Have doctors forgotten that the real solution isn’t a pill, but structural change that challenges the systems of exploitation and domination that create suffering in the first place?

No. Nobody has forgotten that. Because the third thing you notice at the American Psychiatric Association meeting is that everyone is very, very woke.

This reminds me of a poem by Robert Pinsky, entitled ‘Essay On Psychiatrists’

V. Physical Comparison With Professors And Others

Pink and a bit soft-bodied, with a somewhat jazzy
Middle-class bathing suit and sandy sideburns, to me
He looked from the back like one more professor.

And from the front, too—the boyish, unformed carriage
Which foreigners always note in American men, combined
As in a professor with that liberal, quizzical,

Articulate gaze so unlike the more focused, more
Tolerant expression worn by a man of action (surgeon,
Salesman, athlete). On closer inspection was there,

Perhaps, a self-satisfied benign air, a too studied
Gentleness toward the child whose hand he held loosely?
Absurd to speculate; but then—the woman saw something

Maintaining a healthy skepticism:

Previous ‘elite’ links on this site, arriving at some yet predictable, unrealized truths:  Via Marginal Revolution via American Affairs: ‘The Western Elite From A Chinese Perspective:’

Kenneth Anderson At Volokh: ‘The Fragmenting of the New Class Elites, Or, Downward Mobility

Two Kinds Of Elite Cities in America?

There are people with careers writing about elites, becoming somewhat elite themselves, which haven’t fared too well

Don’t Be A Birdbrain-Three Poems

The Windhover

I caught this morning morning’s minion, king-
  dom of daylight’s dauphin, dapple-dawn-drawn Falcon, in his riding
  Of the rolling level underneath him steady air, and striding
High there, how he rung upon the rein of a wimpling wing
In his ecstasy! then off, off forth on swing,
  As a skate’s heel sweeps smooth on a bow-bend: the hurl and gliding
  Rebuffed the big wind. My heart in hiding
Stirred for a bird, – the achieve of, the mastery of the thing!

Brute beauty and valour and act, oh, air, pride, plume, here
  Buckle! AND the fire that breaks from thee then, a billion
Times told lovelier, more dangerous, O my chevalier!

  No wonder of it: shéer plód makes plough down sillion
Shine, and blue-bleak embers, ah my dear,
  Fall, gall themselves, and gash gold-vermilion.

Thirteen Ways Of Looking At A Blackbird

I
Among twenty snowy mountains,
The only moving thing
Was the eye of the blackbird.

II
I was of three minds,
Like a tree
In which there are three blackbirds.

III
The blackbird whirled in the autumn winds.
It was a small part of the pantomime.

IV
A man and a woman
Are one.
A man and a woman and a blackbird
Are one.

V
I do not know which to prefer,
The beauty of inflections
Or the beauty of innuendoes,
The blackbird whistling
Or just after.

VI
Icicles filled the long window
With barbaric glass.
The shadow of the blackbird
Crossed it, to and fro.
The mood
Traced in the shadow
An indecipherable cause.

VII
O thin men of Haddam,
Why do you imagine golden birds?
Do you not see how the blackbird
Walks around the feet
Of the women about you?

VIII
I know noble accents
And lucid, inescapable rhythms;
But I know, too,
That the blackbird is involved
In what I know.

IX
When the blackbird flew out of sight,
It marked the edge
Of one of many circles.

X
At the sight of blackbirds
Flying in a green light,
Even the bawds of euphony
Would cry out sharply.

XI
He rode over Connecticut
In a glass coach.
Once, a fear pierced him,
In that he mistook
The shadow of his equipage
For blackbirds.

XII
The river is moving.
The blackbird must be flying.

XIII
It was evening all afternoon.
It was snowing
And it was going to snow.
The blackbird sat
In the cedar-limbs.

Wallace Stevens

There seem to be many different blackbird species…

Ringed Plover By Water’s Edge

They sprint eight feet and – 
stop. Like that. They 
sprintayard (like that) and 
stop. 
They have no acceleration 
and no brakes. 
Top speed’s their only one. 

They’re alive – put life 
through a burning-glass, they’re 
its focus – but they share 
the world of delicate clockwork. 
In spasmodic 
Indian file 
they parallel the parallel ripples. 

When they stop 
they, suddenly, are 
gravel.

Norman MacCaig

The best Youtube video I could find of the ringed plover:

 

Lurching Forwards: Some Quotes And Links-A Terrible Bullshit Is Born

John O’ Sullivan at The New Criterion remembers Robert Conquest:

‘A strong dislike of pretension, accompanied by a happy delight in puncturing it through satire and parody, is also a major element in his literary criticism. His demolition of Ezra Pound is especially effective because, as a classical scholar and linguist, he is able to establish that many of Pound’s most admired technical effects are in reality simple errors of grammar or translation.’

Ha!:

“Those teach who can’t do” runs the dictum,

But for some even that’s out of reach:

They can’t even teach—so they’ve picked ’em

To teach other people to teach.

Then alas for the next generation,

For the pots fairly crackle with thorn.

Where psychology meets education

A terrible bullshit is born.’

Ha!

Many people still can’t handle how bad Communism was on the ground, and fewer these days are looking to keep the ideology up in the air, partly thanks to Conquest and his labors:

My two cents:  There are many stripes of Western liberal, from the quite reasonable secular humanist, data-driven political liberal and laissez-faire type, to somewhat less reasonable lifetime protesters, pie-in-the-sky idealists, and professional activists (feminists, environmentalists etc.).   There are also further Left radicals, ideologues and revolutionaries.

This blog generally agrees the aim of social revolutionaries is to create anarchy, destabilizing civil society and implementing some variant of totalitarian ideological conformity and/or authoritarian rules and laws into the breach.

One had better believe that true-belief, and the moral judgments attached to animating political ideals, mean business, even if that business is anti-business (whatever you’re for, Mr./Mrs Bourgeois, they’re against).

If I am persuaded to be liberal in one matter or another, it is usually because the liberal point-of-view arises out of respect for the individual, is sufficiently grounded in knowledge and truth claims, and chooses not to use revolutionaries as a battering ram against ‘the bad guys’ now; the political liberal later.

The above, to me, has been one of the great errors of many Boomers, Hippies, and those political liberals on watch during the generation of 1968:  The failure to recognize what the wages of radical social change, in many cases, actually are.

Insitutional instability and political disarray have many causes, but I’d argue that insufficient curation of the arts and sciences, institutional rules, and the civil ties keeping a nation of laws together, are clearly important causes worth watching.

There has been a lot of change, quickly.

Below are some quotations still helping me make sense of the world:

Ken Minogue:

‘Olympianism is the characteristic belief system of today’s secularist, and it has itself many of the features of a religion. For one thing, the fusion of political conviction and moral superiority into a single package resembles the way in which religions (outside liberal states) constitute comprehensive ways of life supplying all that is necessary (in the eyes of believers) for salvation. Again, the religions with which we are familiar are monotheistic and refer everything to a single center. In traditional religions, this is usually God; with Olympianism, it is society, understood ultimately as including the whole of humanity. And Olympianism, like many religions, is keen to proselytize. Its characteristic mode of missionary activity is journalism and the media.’

And:

‘Progress, Communism, and Olympianism: these are three versions of the grand Western project. The first rumbles along in the background of our thought, the second is obviously a complete failure, but Olympianism is not only alive but a positively vibrant force in the way we think now. Above all, it determines the Western moral posture towards the rest of the world. It affirms democracy as an ideal, but carefully manipulates attitudes in a nervous attempt to control opinions hostile to Olympianism, such as beliefs in capital or corporal punishment, racial, and otherforms of prejudice, national self-assertion—and indeed, religion

Clive James revisits many quite original, quite accomplished works, including Joseph Conrad:

‘They are, in fact, idealists: and idealism is a cast of mind that Conrad questions even more than he questions radicalism. The logical end of radicalism, in his view, is terrorism; but idealism is the mental aberration that allows terrorism to be brought about. Conrad’s originality was to see that a new tyranny could be generated by people who thought that their rebellion against the old tyranny was rational. Thus his writings seem prescient about what was to happen in the Soviet Union. He didn’t predict the Nazi tyranny because he had underestimated the power of the irrational to organise itself into a state. But then, nobody predicted that except its perpetrators; and anyway, mere prediction was not his business. His business was the psychological analysis made possible by an acute historical awareness. Under Western Eyes is valuable not because it came true but because it rang true even at the time, only now we can better hear the deep, sad note.’

Not entirely unrelated:

John Gray begins a discussion of his book ‘The Silence Of Animals‘ with a quote from Conrad:

————————————-

Added bonus if you act now in the face of no possible objective knowledge.

Part of Bryan Magee’s series:

=========================

Nietzsche directed his thought against Christian morality, secular morality (Kantian and utilitarian), was quite anti-democratic, and anti-Socratic.

Related On This Site: From The NY Times Book Review-Thomas Nagel On John Gray’s New ‘Silence Of Animals’.

A Few Thoughts On The Stanford Encyclopedia Of Philosophy Entry: Nietzsche’s Moral And Political Philosophy..

From Edward Feser: ‘Nagel And His Critics Part IV’A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

John Gray Reviews Jonathan Haidt’s New Book At The New Republic: ‘The Knowns And The Unknowns’

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

From Bryan Magee’s Talking Philosophy On Youtube: Geoffrey Warnock On Kant

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Wasn’t judge Napolitano a Catholic libertarian?: Youtube Via Reason TV-Judge Napolitano ‘Why Taxation is Theft, Abortion is Murder, & Government is Dangerous’

This blog seems to be drifting along deeper currents, leaving many issues unresolved:

 

Afghanistan, Postmodernism & Capricho Arabe-Some Links

James Mattis on the Afghanistan papers:

Hmmm..

“I have walked the ground in Afghanistan with your reporters beside me, who were embedded in the units, who were watching this close-up,” he said. “The reporting, I thought, was pretty accurate. The idea that there was any kind of an effort to hide this perplexes me.”

All as posted-Via Soundcloud, throwing some ideas out there:  Stefan Molyneux talked with Erik Prince about strategy in Afghanistan (~25:00 min). Prince has self-interest in highlighting the bloat and waste once the Pentagon gets involved, but you know, once any organization get as big as the Pentagon (inviting policies of inclusiveness and equality and diversity, potentially above mission), then there’s bound to be a lot of waste.

Robert Kaplan makes the argument that geography and history are destiny in Pakistan’s case:

‘Pakistan encompasses the frontier of the subcontinent, a region that even the British were unable to incorporate into their bureaucracy, running it instead as a military fiefdom, making deals with the tribes. Thus, Pakistan did not inherit the stabilizing civilian institutions that India did. Winston Churchill’s first book as a young man, The Story of the Malakand Field Force, wonderfully captures the challenges facing colonial border troops in British India. As the young author then concluded, the only way to function in this part of the world is through “a system of gradual advance, of political intrigue among the tribes, of subsidies and small expeditions.’

and:

‘The term AfPak itself, popularized by the late diplomat Richard Holbrooke, indicates two failed states — otherwise, they would share a strong border and would not have to be conjoined in one word. Let me provide the real meaning of AfPak, as defined by geography and history: It is a rump Islamic greater Punjab — the tip of the demographic spear of the Indian subcontinent toward which all trade routes between southern Central Asia and the Indus Valley are drawn — exerting its power over Pashtunistan and Baluchistan, just as Punjab has since time immemorial.’

Repost-From Michael Yon: ‘The Battle For Kandahar’Dexter Filkins Book On Afghanistan And Iraq: “The Forever War”Monday Quotations-Henry KissingerTom Ricks Via Foreign Policy: ‘American General Dies In Afghanistan; An American Lt. Col. Goes Off The Reservation

Pauline Baker At The American Interest: ‘Unraveling Afghanistan’

Is Islam incompatibile with freedom as we define it here in the West, or is this a false choice?:  From YouTube: Roger Scruton On Religious Freedom, Islam & Atheism

Najat Fawzy Alsaeid At The Center For Islamic Pluralism: ‘The War Of Ideologies In The Arab World’

Repost-Philip Bobbitt Discusses His Book ‘Terror And Consent’ On Bloggingheads

Interesting piece from an American Muslim here.

Plot foiled on a train from NYC to Toronto?

Yes, it’s jihad.  No, it won’t fit into the ideologies of diversity and multiculturalism.   Yes, people on the right want their suspicions and nativism confirmed.

Benjamin Boyce and Stephen Hicks discuss philosophy and postmodern schools of thought:

Roger Scruton says keep politics out of the arts, and political judgment apart from aesthetic judgment…this includes race studies/feminist departments/gay studies etc.: Roger Scruton In The American Spectator Via A & L Daily: Farewell To Judgment

Two ways around postmodernism, nihilism?: One is Allan Bloom Update And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’…A structure in the desert…not even a city Update On LACMA, Michael Heizer And The ‘Levitated Mass’-Modern Art And The Public;..

Denis Dutton suggests art could head towards Darwin (and may offer new direction from the troubles of the modern art aimlessness and shallow depth) Review of Denis Dutton’s ‘The Art Instinct’

Merry Christmas Again, Ya Filthy Animal

Via email (it’s a long one): ‘Postmodern Religion And The Faith Of Social Justice

Dear Reader, now’s your chance to learn more about Peace Pavilion West, and the collective search for Self-Humanhood as a member of Gaia’s first tribe. If you are an ecologically aware, economically suspicious global citizen seeking meaning, transcendence, and collective purpose, come worship at the Human Pagoda.

The Founder Of Pavilion West-The Early Years.

(A)rt, (S)cience, and all of Nature await. There is but one shining path of historical progress, and it is narrow.

As posted, someone called me a Postmodern Conservative a while back, and I’d just like to say that there are many identities juxtaposed at the intersectionality of bodies in space. Dominant narratives, meta-narratives, and counter-narratives serve to liber…

Merry Christmas!

In the drunk tank…!

Very Near The Darkest Evening Of The Year-Robert Frost

Stopping By Woods On A Snowy Evening

Whose woods these are I think I know.
His house is in the village though;
He will not see me stopping here
To watch his woods fill up with snow.

My little horse must think it queer
To stop without a farmhouse near
Between the woods and frozen lake
The darkest evening of the year.

He gives his harness bells a shake
To ask if there is some mistake.
The only other sound’s the sweep
Of easy wind and downy flake.

The woods are lovely, dark and deep.
But I have promises to keep,
And miles to go before I sleep,
And miles to go before I sleep.

Robert Frost