Ever find yourself lost in thought, suddenly noticing the objects in front of you strangely, from some inward place?
Just trying some pairings…

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The Prospect has a good article here on Parmenides (no longer free). Stanford’s page here.
“By these arguments, Parmenides arrives at his picture of the world as a single, undifferentiated, unchanging unity. Needless to say, scholars have disagreed over exactly what he meant. They have questioned whether he meant that the universe was one thing, or only that it was undifferentiated.”
Here is a quote from this abstract:
“According to Hume, the idea of a persisting, self-identical object, distinct from our impressions of it, and the idea of a duration of time, the mere passage of time without change, are mutually supporting “fictions”. Each rests upon a “mistake”, the commingling of “qualities of the imagination” or “impressions of reflection” with “external” impressions (perceptions), and, strictly speaking, we are conceptually and epistemically entitled to neither.“
and also:
“Unlike Hume, however, he (Kant) undertakes to establish the legitimacy or objective validity of the schematized category of substance and, correspondingly, of the representation of time as a formal unity with duration as one of its modes.“
Photo found here.
Blue Girls
Twirling your blue skirts, travelling the sward
Under the towers of your seminary,
Go listen to your teachers old and contrary
Without believing a word.
Tie the white fillets then about your hair
And think no more of what will come to pass
Than bluebirds that go walking on the grass
And chattering on the air.
Practice your beauty, blue girls, before it fail;
And I will cry with my loud lips and publish
Beauty which all our power shall never establish,
It is so frail.
For I could tell you a story which is true;
I know a woman with a terrible tongue,
Blear eyes fallen from blue,
All her perfections tarnished — yet it is not long
Since she was lovelier than any of you.
—
A little while later, the confessional poets wove inner revelations into the architecture of their poems, and made themselves into active subjects.
A generation or two later, and they seem to have more prizes than poets. From cartoons to comedians, many Selves are seeking hidden meanings behind every word.
See Also On This Site: Philosopher Of Art Denis Dutton of the Arts & Letters Daily says the arts and Darwin can be sucessfully synthesized: Review of Denis Dutton’s ‘The Art Instinct’
–Repost-Daniel Dennett: ‘Postmodernism And Truth’
-Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’
–Repost-From Darwinian Conservatism: ‘Nietzsche–Aristocratic Radical or Aristocratic Liberal?’
-Update And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’
– Various Products Of Radical Reason And Reactions To Them- John Gray At The New Statesman
–Repost-Roger Scruton At The New Atlantis: ‘Scientism In The Arts & Humanities’
Sonnet 43
How do I love thee? Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach, when feeling out of sight
For the ends of being and ideal grace.
I love thee to the level of every day’s
Most quiet need, by sun and candle-light.
I love thee freely, as men strive for right.
I love thee purely, as they turn from praise.
I love thee with the passion put to use
In my old griefs, and with my childhood’s faith.
I love thee with a love I seemed to lose
With my lost saints. I love thee with the breath,
Smiles, tears, of all my life; and, if God choose,
I shall but love thee better after death.
Anecdote Of The Prince Of Peacocks
In the moonlight
I met Berserk,
In the moonlight
On the bushy plain.
Oh, sharp he was
As the sleepless!
And, “Why are you red
In this milky blue?”
I said.
“Why sun-colored,
As if awake
In the midst of sleep?”
“You that wander,”
So he said,
“On the bushy plain,
Forget so soon.
But I set my traps
In the midst of dreams.”
I knew from this
That the blue ground
Was full of blocks
And blocking steel.
I knew the dread
Of the bushy plain,
And the beauty
Of the moonlight
Falling there,
Falling
As sleep falls
In the innocent air.
The Waste Land
April is the cruellest month, breeding
Lilacs out of the dead land, mixing
Memory and desire, stirring
Dull roots with spring rain.
Winter kept us warm, covering
Earth in forgetful snow, feeding
A little life with dried tubers.
Summer surprised us, coming over the Starnbergersee
With a shower of rain; we stopped in the colonnade,
And went on in sunlight, into the Hofgarten,
And drank coffee, and talked for an hour.
Bin gar keine Russin, stamm’ aus Litauen, echt deutsch.
And when we were children, staying at the arch-duke’s,
My cousin’s, he took me out on a sled,
And I was frightened. He said, Marie,
Marie, hold on tight. And down we went.
In the mountains, there you feel free.
I read, much of the night, and go south in the winter.
I’d recommend this book for some context.
I suspect very few men become nearly so broken while putting the pieces back together with such lofty ambitions.
I
Clear water in a brilliant bowl,
Pink and white carnations. The light
In the room more like a snowy air,
Reflecting snow. A newly-fallen snow
At the end of winter when afternoons return.
Pink and white carnations – one desires
So much more than that. The day itself
Is simplified: a bowl of white,
Cold, a cold porcelain, low and round,
With nothing more than the carnations there.
II
Say even that this complete simplicity
Stripped one of all one’s torments, concealed
The evilly compounded, vital I
And made it fresh in a world of white,
A world of clear water, brilliant-edged,
Still one would want more, one would need more,
More than a world of white and snowy scents.
III
There would still remain the never-resting mind,
So that one would want to escape, come back
To what had been so long composed.
The imperfect is our paradise.
Note that, in this bitterness, delight,
Since the imperfect is so hot in us,
Lies in flawed words and stubborn sounds.
See Also: Wednesday Poem: Wallace Stevens-Anecdote of The Jar
The Grauballe Man
As if he had been poured
in tar, he lies
on a pillow of turf
and seems to weep
the black river of himself.
The grain of his wrists
is like bog oak,
the ball of his heel
like a basalt egg.
His instep has shrunk
cold as a swan’s foot
or a wet swamp root.
His hips are the ridge
and purse of a mussel,
his spine an eel arrested
under a glisten of mud.
The head lifts,
the chin is a visor
raised above the vent
of his slashed throat
that has tanned and toughened.
The cured wound
opens inwards to a dark
elderberry place.
Who will say ‘corpse’
to his vivid cast?
Who will say ‘body’
to his opaque repose?
And his rusted hair,
a mat unlikely
as a foetus’s.
I first saw his twisted face
in a photograph,
a head and shoulder
out of the peat,
bruised like a forceps baby,
but now he lies
perfected in my memory,
down to the red horn
of his nails,
hung in the scales
with beauty and atrocity:
with the Dying Gaul
too strictly compassed
on his shield,
with the actual weight
of each hooded victim,
slashed and dumped.
Digging through the past and digging at the thing, a body almost lovingly rendered, made alive on the tongue, looking inward and trying to look forward.
Wikipedia’s Grauballe Man page.
“I hate quotations. Tell me what you know.“
Happy Belated Easter!
I remain convinced that a blog/online presence is secondary to life. A way to document one’s experiences with the things that really matter (many ideas really matter).
Most social media doesn’t seem worth making one’s Self small to fit in the sewer pipes of online communication (a work in progress, these pipes).
Don’t get me wrong, we all gotta pay the rent. I have some admiration for the desire not to starve. God Bless the ones who make me laugh.
The most interesting writers of the day are usually idea merchants; spreading down their cloths upon the cobbles. I admire people gifted enough to display the thoughts of others as though their own.
Living takes it out of you. When you need ideas, may you find what you need. Most importantly, the thoughts you have become your habits, and your habits become your character.
No one gets out alive.
I think that’s why we have this old and important story about the Resurrection…
