Three Snippets Of Poetry & Prose

From ‘The Wind Bloweth Where It Listeth’

“Live like the wind, he said, “unfettered,
And love me while you can;
And when you will, and can be bettered,
Go to the better man.’

Countee Cullen (found here)

From ‘Under Ben Bulben’

Cast a cold eye
On life, on death.
Horseman, pass by!

W.B. Yeats (found here)

From Shirley Jackson’s ‘The Lottery:’

“Well, now.” Mr. Summers said soberly, “guess we better get started, get this over with, so’s we can go back to work. Anybody ain’t here?’

The PDF of ‘The Lottery’ was found at Middlebury College, of all places.

Maybe it’s time for another read?:

Repost-From The Chronicle Of Higher Ed: “Misguided Nostalgia For Our Paleo Past”

Full piece here.

The paleofantasy is a fantasy in part because it supposes that we humans, or at least our protohuman forebears, were at some point perfectly adapted to our environments. We apply this erroneous idea of evolution’s producing the ideal mesh between organism and surroundings to other life forms, too, not just to people.’

There’s a lot of confusion out there in the popular mind, apparently.  Fascinating discoveries going on right now in genetics, genome research, and evolutionary biology, to name a few.

Because nobody asked, I tend to be skeptical of the Noble Savage,  Rousseau’s State of Nature, and some products of the Nietzschean, tragic, romantic tradition in Europe.  There are also lots of folks milling around America seeking a kind of collectivist utopian harmony in nature, as well.

It can be a long ways to travel to get from Darwin back to God and organized religion (too far for many people) and this blog remains generally agnostic, defensive of the broad, but fragile, traditions necessary for civil society and individual liberty.

It can also be a long way from Darwin to arrive at Natural Rights, Locke’s life, liberty and property, as well as Roman and classical ideas of law and even to Montesquieu.

Check out Darwinian Conservatism, as Larry Arnhart is dealing with many of these ideas.  Here’s the banner from the site:

The Left has traditionally assumed that human nature is so malleable, so perfectible, that it can be shaped in almost any direction. By contrast, a Darwinian science of human nature supports traditionalist conservatives and classical liberals in their realist view of human imperfectibility, and in their commitment to ordered liberty as rooted in natural desires, cultural traditions, and prudential judgments.’

Are there three wings of American movement conservatism: traditionalism, libertarianism, or neoconservatism? Are you looking for classical liberalism? Monday Quotation From Charles Kesler And A Few Thoughts on Conservatism

Related On This Site: What happens when you romanticize the aboriginal? Romantic primitivism: Roger Sandall: Marveling At The Aborigines, But Not Really Helping?Repost-Roger Sandall At The American Interest: ‘Tribal Realism ….Roger Sandall At The New Criterion Via The A & L Daily: ‘Aboriginal Sin’

The tragic, romantic German view…Robert Merry At The National Interest: ‘Spengler’s Ominous Prophecy’

Maybe if you’re defending religion, Nietzsche is a problematic reference: Dinesh D’Souza And Daniel Dennett at Tufts University: Nietzsche’s Prophesy…

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’…From Darwinian Conservatism By Larry Arnhart: “Surfing Strauss’s Third Wave of Modernity”

Peter Levine discusses the Nietzsche connection here.

Did Jared Diamond get attacked for not being romantic enough…or just for potential hubris?:  Was he acting as a journalist in Papua New-Guinea?:  From The Chronicle Of Higher Education: Jared Diamond’s Lawsuit

Darwin and the arts: Review of Denis Dutton’s ‘The Art Instinct’

You know, Plato addressed Thrasymachus in the Republic about the will of the stronger: From Darwinian Conservatism: ‘Might Makes Right’…Darwinian Conservatism’…From Edge: ‘Re: What Makes People Republican? By Jonathan Haidt’…Evolutionary psychology and moral thinking: Franz De Waal At The NY Times 10/17/10: ‘Morals Without God?’

Steven Pinker somewhat focused on the idea of freedom from violence, which tends to be libertarian. Yet, he’s also skeptical of the more liberal human rights and also religious natural rights. What about a World Leviathan?: At Bloggingheads Steven Pinker Discusses War And Thomas HobbesFrom Reason.TV Via YouTube: ‘Steven Pinker on The Decline of Violence & “The Better Angels of Our Nature”‘Simon Blackburn Reviews Steven Pinker’s “The Blank Slate: The Modern Denial Of Human Nature” Via the University Of Cambridge Philosophy Department

On That Texas Synagogue Terrorist Hostage-Situation, Reporting Facts, Theodore Dalrymple & Plato

Media sources these days find it hard to manage the logic of identity groups all getting their day in the sun AND getting splendidly along. The ‘old-ruleset-is-full-of-closed-minded-natives‘ vs the ‘new-ruleset-is-full-of tolerant-idealists-managing-happy-people‘ code is still running.

Please just give me the facts. You don’t need to mediate my common sense and decide what I ought to think.

You probably kinda already suspected a lot of people aren’t independent, nor abstract thinkers (a lot of us, much of the time). You probably know there are a lot of pretty faces and slick operators in the world (smart and ambitious people, not so much wise and decent people). Look at some of your own behavior, honestly, for confirmation of this.

In the meantime, I don’t consider it a good to not tell basic truths when it comes who/what/when/where/why. I suppose we’ll see how much new technology and the market corrects for the ideological underpinnings creating such incentives:

This blog has not gone often wrong in planning for eventual activist erosion beneath the liberal platform (such is human nature). See most academies, orgs, many Federal Bureaucracies, The Atlantic, The New Yorker, NPR etc. Co-ops tend to get co-opted. This process is about as reliable as expecting loud, true-believing and crazy/brilliant voices to pipe-up in the back of the church.

Please choose one: Human-nature skepticism, some knowledge of history, the humanities, Heraclitus, the tragic view of life, (E)ntropy, God etc. can all help explain why we’re always up against some element of the natural world or the worse parts of human nature.

Now that I think about it, I haven’t had to make too many serious course corrections in anticipating the depth and potency of the postmodern problems, nor the totalitarian/authoritarian impulses and true belief so often beneath the surface.

If you’re still with me, allow me to a point to a deeper map: Beyond political party and loyalty and the modern maps, lies an ancient one. Within this map is the idea that freedom eventually becomes the highest good in a democracy. Such freedom and rule by the demos is extended to all areas of life (old flattering the young, the differences between men and women erased, the former slaves freed etc.). This makes the demos ever more sensitive to any authority, so much so that popular sentiment becomes antithetical to even reasonable authority. Out of this situation arises a man who is this worst master of his passions. Now, I don’t need you to suddenly align this map with your current political lights (it’s Trump! it’s Biden!). Please be quiet, already.

Just take a look for yourself, think for a while, and move on.

Things fall apart. I suppose we’ll see how much. I’d rather look pitiable and foolish than depressingly accurate.

As posted:

The idea of bronze men (appetitive, trading), silver men (guardians), and gold men (philosopher-kings) rings authoritarian to the modern ear. Plato’s Ideal City has a rigid, birth caste system.

Yet, he founded the first university, more or less, and grounded learning away from Homer and towards a different set of truth and knowledge claims. Many of these claims became intertwined within Christian doctrine later on.

Reading Thrasymachus more as a nihilist, too, has its uses (as a counter-balance to Marx, to the radical utopians and to the postmodern power-all-the-way-down theorists).

This blog remains skeptical of the idea that ‘political theory’ and the modernization of new and emergent fields of thought will meet the claims of many political theorists and modernizers.

If you want to acquire or re-acquire a deep map of understanding, and one of the founding doctrines of Western thought, here’s the material presented pretty clearly and knowledgably.

Really, it’s conversational, like a good podcast ought to be:

A Podcast From Britain: E30 | Dreaming The Future | Natalie Bennett, Phillip Blond, Roger Scruton

Quote found here——Kraut, Richard. The Cambridge Companion to Plato. New York, NY: Cambridge University Press, 1992.

“The Peloponennisian War created the sorts of tension in Athens that would appear to support Thucydides’ analysis. Obligations to the community required greater sacrifice and presented a clearer conflict with the self-seeking “Homeric” pursuit of one’s status, power and pleasure. In political terms, people had to decide whether or not to plot against the democracy to bring off an Olgarchic coup. In moral terms they had to decide whether or not to ignore the demands of the community, summed up in the requirements of “justice,” in favor of their own honor, status, power, and in general their perceived interest. Plato was familiar with people who preferred self-interest over other-regarding obligation; his own relatives, Critias and Charmides, made these choices when they joined the Thirty Tyrants.

Arguments from natural philosophy did not restrain people like Critias and Charmides. Democritus argues unconvincingly that the requirements of justice and the demands of nature, as understood by Atomism, can be expected to coincide. Protogoras rejects the view that moral beliefs are true and well grounded only if they correspond to some reality independent of believers; admittedly they are matters of convention, but so are all other beliefs about the world. This line or argument removes any ground for preferring nature over convention, but at the same time seems to remove any rational ground for preferring one convention over another.”

Which Lens Are You Using? Some Links

David Hockney ‘On Secret Knowledge: On Rediscovering The Lost Secrets Of The Old Masters’:

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Optical devices were likely common practice more than is commonly known these days, way before the camera, the television etc.

As previously posted:

Just as optics revolutionized the sciences and the boundaries of human knowledge, from Galileo to Newton and onwards, Tim Jenison wonders if optics may have revolutionized the arts as well.

‘But still, exactly how did Vermeer do it? One day, in the bathtub, Jenison had a eureka moment: a mirror. If the lens focused its image onto a small, angled mirror, and the mirror was placed just between the painter’s eye and the canvas, by glancing back and forth he could copy that bit of image until the color and tone precisely matched the reflected bit of reality.’

Good Vermeer page here for a refresher on the Dutch master.

Penn & Teller helped make a documentary which has gotten good reviews, entitled ‘Tim’s Vermeer.

Perhaps only the Girl With The Pearl Earring knows for sure if the painter used such a technique:

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Interesting quotation from Quora, on Richard Feynman’s discussion of light in ‘QED: The Strange Theory Of Light And Matter’:

‘Mirrors and pools of water work pretty much the same way. Light interacts with electrons on the surface. Under the laws of quantum mechanics, each photon interacts with ALL of the electrons on the surface, and the net result is the sum of all possible pathways. If the surface is perfectly smooth, then most of the pathways cancel each other out, except for the one where the angle of incidence equals the angle of reflection. ‘

Click through for the illustrations to help explain Feynman’s theory, which fascinated me when I first came across it; much as I understand of it.

Have you ever seen sunlight reflecting off a body of water from a few thousand feet up in a plane?  A rainbow in a puddle with some oil in it?  A laser reflecting off a smooth surface like a mirror?

Related On This Site: In The Mail: Vivian Maier

Goya, that modern, had to make a living from the royal family: Goya’s ColossusGoya’s Fight With CudgelsGoethe’s Color Theory: Artists And ThinkersNASA Composite Image Of The Earth At Night…Beauty?Garrett Mattingly On Machiavelli-The Prince: Political Science Or Political Satire?

Repost-From The NY Times: Schlieren

Theodore Dalrymple At Triggernometry-On Crime

Who does the majority of crime, and do people just age out? Why is the dominant assumption that punishment doesn’t work? Which punishments?

A dominant Western sentiment probably runs something like: ‘Poverty=crime and we’re about to solve both….

As posted:

Here’s Theodore Dalrymple on using the social sciences as imprimatur, turning George Floyd into something like a grafitti saint. There’s always an ‘expert’ to be found, ready to justify the activist cause as virtuous and ‘normative’, reagrdless of the actual person and events.

What if you’re making some things worse?

An Orgy Of Self-Righteous Sentiment:

Blood does not boil without moral judgment, whether right or wrong. In other words, the passage I have quoted about prejudice and stigma is at best self-delusion; the author, unintentionally no doubt, for he is probably a kindly and well-intentioned man, is a corrupter of morals.

He presents himself as a man free of prejudice, but no one is, could or should be, free of prejudice. He clearly has a prejudice himself against prejudice and stigma, as if these were wholly bad and never good; but surely the most cursory self-examination would demonstrate to him that this is not so. One of the reasons one tries to be good, for example, is to avoid the stigma of being bad, and one avoids such stigma because man is a social creature. No one is a Kantian saint, pursuing the good only for its own sake, and if we met such a saint, he would not be very attractive. It is unexamined and rigid prejudice and stigma, impermeable to all evidence and human feeling, that are bad.’

Wednesday Poem-A.E. Stallings

The Mistake

The mistake was light and easy in my hand,
A seed meant to be borne upon the wind.
I did not have to bury it or throw,
Just open up my hand and let it go.

The mistake was dry and small and without weight,
A breeze quickly snatched it from my sight,
And even had I wanted to prevent,
Nobody could tell me where it went.

I did not think on the mistake again,
Until the spring came, soft, and full of rain,
And in the yard such dandelions grew
That bloomed and closed, and opened up, and blew

A.E. Stallings