Repost: One More Revolution-Venezuela, New Yorkers, And Visions Of Ideal Societies

Alas, the New Yorker had been having to come to terms with the mess in Venezuela…:

Sometimes I find myself wondering how the mission of supporting the arts and experimental literature got mixed-up with such political ideas over at the New Yorker (well-educated readers, aesthetes, writers, cultural critics etc) who seem to be viewing the failures of Venezuela from a very foggy Overton window indeed.

Part of this is due to the institutionalization and white-washing of the activities of many radicals and would-be radicals, revolutionaries and would-be revolutionaries from the late 60’s onwards here in the U.S. Organizations like the Weathermen talked something of a game: Appealing to the injustice of the draft while protesting the Vietnam War and aiming for ‘pure’ majoritarian democracy, but such appeals couldn’t mask the necessity of making criminal political bedfellows, spouting violent rhetoric and even devolving into terrorism and murder in the name of their ideas.

Okay, maybe it’s pretty simple…:

Here’s one senior New Yorker editor, Hendrik Hertzberg, discussing years ago how to abolish the Electoral College, arrive at a National Vote (to better serve the People, of course) and enact ‘democratic change.’

This strikes me as in-line with much Left and Left-liberal majoritarian populism. activism and softly (ultimately hard) radical change.

More on Venezuela:

Thanks to the New Criterion, they’ve recycled an Anthony Daniels (Theodore Dalrymple) review of two books on the subject:

Man is born rich, but almost everywhere is poor:’

A response to one of my comments found on Alexandria, where I used to blog, on Hugo Chavez:

‘Chavez is actually not an orthodox Marxist in the sense that Marx would have recognized (which was why I linked to the sort of Marxist ‘prophecy’ of people like Chavez from the ‘Eighteenth Brumaire’). Chavez is more along the lines of what traditional Marxists referred to as ‘Bonapartist’ (borrowing from the figure of Napoleon Bonaparte). The whole theory on which Chavez based his political life was that the working class (or what passed for it, in a country like Venezuela) *could not* make a revolution on its own, and that someone else (the military and the Socialist Party, led by him) needed to make the revolution for them. For the very reasons that Bourdieu and Marx hint at in the quotations above. A ‘revolution from above’, in other words.

Where Chavez (and a number of other left-wing Latin American strongmen over the last century) departed radically from orthodox Marxist theory, is that Marx saw Bonapartism as essentially a conservative (thought not a bourgeois) strategy, by which military cliques delude the poor into supporting them, by promising to protect them against the bourgeoisie, and using paternalistic rhetoric. Chavez is, of course, a man of the left, as was his political inspiration, the mid-20th century Peruvian leader General Velasco. Marx seems to have been wrong about ‘revolutions from above’: sometimes they can be genuinely left-wing, and in a lot of cases (including Venezuela) they’re the only serious left-wing option on offer.’

Christopher Hitchens at Slate-Hugo Boss:

‘The boss loves to talk and has clocked up speeches of Castro-like length. Bolívar is the theme of which he never tires. His early uniformed movement of mutineers—which failed to bring off a military coup in 1992—was named for Bolívar.’

If we’re going to have a chattering class of middlebrow know-nothings, can we at least ask they know the right somethings?:

—————–

It’s a long way out of socialist and revolutionary solidarity, which continually occupies the South American mind. One more revolution: Adam Kirsch takes a look at Mario Vargas Llosa. The Dream Of The Peruvian.

Tuesday Quotation-Kenneth Minogue

‘Their [realists’] concern is that utopian aspirations towards a new peaceful world order will simply absolutize conflicts and make them more intractable. National interests are in some degree negotiable; rights, in principle, are not. International organizations such as the United Nations have not been conspicuously successful in bringing peace, and it is likely that the states of the world would become extremely nervous of any move to give the UN the overwhelming power needed to do this.

Ken Minogue, found here, passed along by a reader.

William F. Buckley And Kenneth Minogue Discuss IdeologyKenneth Minogue At The New Criterion: ‘The Self-Interested Society’

Peace Pavilion West Awaits

In honor of the previous James Schuyler poem, which mentions the U.N. building in New York, I’d like to again share the story of Dale Lonagan and Peace Pavilion West.

But first, as posted Clive James revisits many quite original, quite accomplished works of Joseph Conrad.

Of note to this blogger:

‘They are, in fact, idealists: and idealism is a cast of mind that Conrad questions even more than he questions radicalism. The logical end of radicalism, in his view, is terrorism; but idealism is the mental aberration that allows terrorism to be brought about. Conrad’s originality was to see that a new tyranny could be generated by people who thought that their rebellion against the old tyranny was rational. Thus his writings seem prescient about what was to happen in the Soviet Union. He didn’t predict the Nazi tyranny because he had underestimated the power of the irrational to organise itself into a state. But then, nobody predicted that except its perpetrators; and anyway, mere prediction was not his business. His business was the psychological analysis made possible by an acute historical awareness. Under Western Eyes is valuable not because it came true but because it rang true even at the time, only now we can better hear the deep, sad note.’

Shading into diversity and moral relativism, and what’s going on here at home and throughout the West: Carlos Lozada took a look at some of Samuel Huntington’s work: ‘Samuel Huntington, a Prophet For The Trump Era:

‘Huntington blames pliant politicians and intellectual elites who uphold diversity as the new prime American value, largely because of their misguided guilt toward victims of alleged oppression. So they encourage multiculturalism over a more traditional American identity, he says, and they embrace free trade and porous borders despite the public’s protectionist preferences. It is an uncanny preview of the battles of 2016. Denouncing multiculturalism as “anti-European civilization,” Huntington calls for a renewed nationalism devoted to preserving and enhancing “those qualities that have defined America since its founding.”

And now, without further ado:

The following is absolutely, 100% true: Dale Lonagan is back in the news, and the usual ‘Cult Leader or Visionary of The Modern Age?’ rumors have resurfaced. I thought I’d add some color to this barely sketched tale of peace and progress (how did The Human Pagoda come to be)?

Not Dale Lonagan!:

218px-jim_jones_receives_the_martin_luther_king2c_jr-_humanitarian_award_-_january_1977_28229By Nancy Wong – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=44427361

The backstory (indoor gamin): Dale Lonagan is the illegitimate child of an international bureaucrat and the climate change journalist sent to cover him. Like so many orphans, Dale’s early life is one of hardship. He was abandoned and neglected, but fortunately for humanity, he was cast adrift within the bosom of collective progress.

The lad learned to survive within the corridors of diffuse economic and unelected bureaucratic power, selling stolen hand-soap at the bathrooms and cafeterias of 405 E. 42nd St.

Aerial view of the United Nations headquarters, New York City

O Global child, brilliant and wild, Earth calls before the Fall

512px-vincent_van_gogh_-_gamin_au_kc3a9pi_28camille_roulin292c_1888Vincent van Gogh [Public domain]

For years, the boy knew only the touch of linoleum and cold marble, drifting off to sleep to the soft sursurrations of motions passing the floor.  How such bureaucratese might have nested in his brain is anyone’s guess, but I once heard him recite nineteen climate resolutions consecutively from memory.

***How the outside world may have looked to a young wharf child, peering out from within The International Style:

512px-united_nations_-_new_york2c_ny2c_usa_-_august_182c_2015_08Giorgio Galeotti [CC BY 4.0 (https://creativecommons.org/licenses/by/4.0)], from Wikimedia Commons

‘I’d just grab the gallon bags off a the truck at the loading docks. The 10 gallons were bigger than my head. I’d stash ’em alongside my bed (a bed made of shredded U.N. resolutions). I slept myself the world.’

Enter Marine Stroop-Gruyere, Ambassador Minister Undersecretary for the Culture Of Peace. This committed global citizen noticed a young boy darting and wrapping himself awkwardly within a row of global flags.

He wore no socks, nor shoes, and the flags seemed to keep him warm.

After months of debates within her own heart and mind, she took action. She coaxed the young savage from a translator’s booth with morsels of locally sourced honey graham crackers sold for $13.99 a package. She took young Dale to her bosom. Stroop-Gruyere enrolled Dale in the United Nations Tour Guide Program.

After some months, Dale blossomed, soon becoming the youngest ‘Ambassador to The Public‘ in the history of the institution.

Year after year, watching the gavels lift and drop, seeing the commmittees come and go, a long view developed within this growing visionary leader’s heart and mind. Dale began to see that his thoughts, words and actions could make a difference.

He was becoming fully human.

To Be Continued

Related On This Site: From The NY Times Book Review-Thomas Nagel On John Gray’s New ‘Silence Of Animals’.

A Few Thoughts On The Stanford Encyclopedia Of Philosophy Entry: Nietzsche’s Moral And Political Philosophy..

From Edward Feser: ‘Nagel And His Critics Part IV’A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

John Gray Reviews Jonathan Haidt’s New Book At The New Republic: ‘The Knowns And The Unknowns’

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Some High & Low Links-Reactions To Art As Liberation Towards (S)elf

Via Edward Feser:  ‘Masculinity & The Marvel Movies’

Hmmm..I’m still listening to contrary voices:

‘On the traditional understanding of masculinity, a man’s life’s work has a twofold purpose. First, it is ordered toward providing for his wife and children. Second, it contributes something distinctive and necessary to the larger social order of which he and his family are parts.’

and:

‘Liberal individualism, both in its libertarian form and its egalitarian form, replaced this social and other-directed model of a man’s life’s work with an individualist and careerist model, on which work is essentially about self-expression and self-fulfillment…’

As posted: This Wendell Berry quote, from on “tolerance and multiculturalism,” from his essay “The Joy of Sales Resistance”, has stayed with me:

‘Quit talking bad about women, homosexuals, and preferred social minorities, and you can say anything you want about people who haven’t been to college, manual workers, country people, peasants, religious people, unmodern people, old people, and so on.’

Please do keep in mind Wendell Berry is NOT going to buy a computer.

Hmmm….he’s a little out there, but Alexander Stoddart’s a classicist, working in a medium with less immediacy but long pedigree:

Related On This Site:

Denis Dutton suggests art could head towards Darwin (and may offer new direction from the troubles of the modern art aimlessness and shallow depth) Review of Denis Dutton’s ‘The Art Instinct’

Repost-Ah, Look At All The Lonely People-‘Jeff Koons Is Back’ Via Vanity Fair

-Banksy’s website here. Newsweek’s piece: ‘See You Banksy, Hello Invader.

Via C-SPAN-The Historical Context Of Allan Bloom

Thanks to a reader.

Quite a varied discussion on Bloom’s surprise 1987 bestseller: ‘The Closing Of The American Mind

Does rock/popular music corrupt the souls of youth in preventing them from evening-out the passions; from pursuing higher things that a quality humanities education can offer?

Might such a lack allow political ideology to offer young people something to do, something to be, and something of which to be a part?

A questioning of premises, with varied disagreement, including that from an Emersonian.

Heather McDonald At The WSJ: ‘ The Humanities Have Forgotten Their Humanity’

-Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Repost-From Darwinian Conservatism: ‘Nietzsche–Aristocratic Radical or Aristocratic Liberal?’

-Update And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’

Various Products Of Radical Reason And Reactions To Them- John Gray At The New Statesman

OK Boomers & Millenials, Buckle-Up

Via Marginal Revolution: Larry Summers on Elizabeth Warren’s plan to finance Medicare:

‘This time seems different. Judged relative to gross domestic product, the Medicare-for-all program dwarfs the federal spending hikes of the New Deal and the Great Society. Presidents Franklin D. Roosevelt and Lyndon B. Johnson emphasized that their new benefits would be paid for by contributions from their middle-class beneficiaries. With Warren’s plan, it is the combination of vast new entitlements with total reliance on the top 1 percent for revenue that puts us in uncharted and, I fear, dangerous territory.’

From the outside looking in: I can see some older, Democratic coalitions of working voters migrating towards Trump’s populism, as identity politics seems to have become a main platform of that party.  Civil Rights and social justice activism have become quite influential, as well.  The radicals (anarchists, antifa, Socialists, Communists, etc) are still around, of course, probably in a tense relationship with any party structure.

Larry Summers, briefly became a witch.

It looks like for some young people, Democratic Socialism is a respectable option.

As for my own political coalitions, I suppose I’m on the lookout for anyone reasonable, including old-guard liberals and libertarians (more likely to be pro-market, traditional, less dependent upon radical utopianism). Beneath the old guard I see many people forming  ‘-Ism’ coalitions, with varying degrees of experience and knowledge in their respective domains, whatever you may think of those domains’ knowledge claims (feminism, environmentalism, globalism, collectivism etc).  Such folks have demands which will express themselves through coalition-building, institutional administrative structures, bureaucracy, media hierarchies and party politics.

As to individuals, I try to take folks as they come, and hope they do the same for me.

As posted:

Oliver Traldi at Quillete reviews Mark Lilla- ‘The Once And Future Liberal: After Identity Politics

‘Lilla’s own explanation of his liberalism, given by the book’s structure, is that politics is liberal by definition.

and:

‘Lilla clearly thinks he is making a pragmatic case, but he does not engage with any empirical political science; no numbers of any kind—polls, turnout, what have you—appear in the book.’

Despite the narrowness of understanding and lack of empirical rigor on display (liberal political idealism is the lingua franca of many a humanities department), I don’t mind Lilla’s plea for more national unity and moderate party politics in American life.

Do I really think Democrat donor parties claiming national greatness, neo-liberal economics and an evening of Beatles songs at the Kennedy Center are enough to placate the activists and radicals?

No.

Do I think the old conservative guard and National Review cruises are going to unite the populist, angry and economically left-behind members of the Right, including some actual race-mongers and dangerous ideologues?

No.

Repost-Quotation From Charles Kesler And A Few Thoughts on Conservatism

See the previous post.The Intellectual Cowardice Of The Crowd-Charles Murray At Middlebury College

Charles Murray’s Account Of The Middlebury College Affair

Link To Roger Scruton’s First Of Three Charles Test Lectures Hosted By Princeton University

From The Internet Encyclopedia Of Knowledge: Immanuel Kant And Utilitarianism

Does Religion Do Dirt On The Arts & Life? Ay, There’s A Fire Burning Beneath That Bonnet

In criticizing the woke, social justice true-believers trying to impose their ideas of ‘cultural appropriation’ upon fiction writers like Lionel Shriver (You can’t write black characters. We will colonize language!  We will colonize the imagination!), a reader points out the following:

First, I wrote, in shared criticism of such people:

‘If you’re looking to art for moral instruction, or for canned lines to solidify group membership, political affiliation and/or ideological identification, you’re probably doing dirt on the arts and life.’

Anonymous wrote back:

Check out Kanye:’

Dear Reader, can you tell the dancer from the dance?

Going to church is probably as much about scents and sounds, chanted words and ritual performace as much it is about doctrine for a lot of people, a lot of the time.  Here, a lot of hearts and minds can be changed.

Maybe the church and its doctrines proscribe limits which also harm the creative artist, just as do so many social justice ideologues, intersectionalists and radicals colonizing many university studies and HR departments.

Given other failures in American civic culture lately, including the more obvious ones within the entertainment and popular music industries, it’s not surprising the same channels are now used for religious conversion.

In fact, I’ve kind been waiting for the other shoe to drop.

There’s something very funny to me about the Quakers trying to stay hip with social-justice appeal:

It’d be nice if many secularists and political liberals said something like the following: If we continue to secularize society, we will entrench many postmoderns, activists, radicals, people steeped in resentment, and narrow socialist ideologues, but the gains in liberty will be worth it.

We might even inspire a return to old-timey religion.  If this happens, we will freak-out about this turn of events.

Recently, British popular thinker Alain De Botton floated the idea of building an ‘atheist temple’ in the heart of London. He recommends combing through religious practices for useful organizing principles in response to the New Atheists. You can read more about it here, which includes a radio interview/podcast.

Did the Unitarian Universalists get there first, with a mishmash of faith and secular humanism?

Towards a theme: Perhaps you’ve also heard of the Rothko chapel, in Houston, Texas:

‘The Rothko Chapel, founded by Houston philanthropists John and Dominique de Menil, was dedicated in 1971 as an intimate sanctuary available to people of every belief. A tranquil meditative environment inspired by the mural canvases of Russian born American painter Mark Rothko (1903-1970), the Chapel welcomes over 60,000 visitors each year, people of every faith and from all parts of the world.’

There’s even a suite of music by Morton Feldman, entitled ‘Rothko Chapel’

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Related: A definition of humanism:

“‘…a morally concerned style of intellectual atheism openly avowed by only a small minority of individuals (for example, those who are members of the British Humanist Association) but tacitly accepted by a wide spectrum of educated people in all parts of the Western world.”

Roger Scruton At The WSJ: ‘Memo To Hawking: There’s Still Room For God’

Related On This Site: From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

From Edward Feser: ‘Nagel And His Critics Part IV’

John Gray Reviews Jonathan Haidt’s New Book At The New Republic: ‘The Knowns And The Unknowns’

Steven Pinker somewhat focused on the idea of freedom from violence, which tends to be libertarian. Yet, he’s also skeptical of the more liberal human rights and also religious natural rights. What about a World Leviathan?: At Bloggingheads Steven Pinker Discusses War And Thomas HobbesFrom Reason.TV Via YouTube: ‘Steven Pinker on The Decline of Violence & “The Better Angels of Our Nature”‘Simon Blackburn Reviews Steven Pinker’s “The Blank Slate: The Modern Denial Of Human Nature” Via the University Of Cambridge Philosophy Department

Evolutionary psychology and moral thinking: Franz De Waal At The NY Times 10/17/10: ‘Morals Without God?’

Timothy Snyder Responds To Steven Pinker’s New Book At Foreign Policy: ‘War No More: Why The World Has Become More Peaceful’

Charles Murray At The New Criterion: ‘Belmont & Fishtown’

Bleakness That Doesn’t Scale-Looking Inwards and Outwards: A Few Thoughts, Some Poems & A Link To Some Photos

Via Mick Hartley:  Check out some sweet Eastern Bloc Brutalism.

Welcome aboard, Comrade!  Now departing for the (F)uture: The Bolshaya Tulskaya building.

Some people who commissioned Boston’s City Hall were probably thinking they were bringing something new and wonderful into the world: Inspiring, modern, transformative.

The folks at bureaucratic levels up-top would steer this concrete ship, scanning the Horizon for The Future. The People down below, justly and benevolently guided, would feel welcome and do people-y, citizen-y things as though in a terrarium.

Maybe that’s why it’s not so popular.

At least it isn’t Buzludzha, The Communist Spaceship plopped down as though from a world of Pure Ideology, Nature properly subdued:

Folks, my life’s pretty good, but we all have moments when a poem can be there to comfort us.

Sometimes, the bleak can be desired; a dreary, iron-gray winter sky in November.  Frost upon gravel in an abandoned parking-lot.  Knotweed.  Slush beneath snow.  A few images clearly passing as your feet, fingers and face become numb:  Green-glass under lakewater.

What were her words?  What did they mean?

Check out this post: A Bleak, Modern House-Four Poems

Here are some winter poems which have stuck with me:

Those Winter Sundays

Sundays too my father got up early
and put his clothes on in the blueblack cold,
then with cracked hands that ached
from labor in the weekday weather made
banked fires blaze. No one ever thanked him.

I’d wake and hear the cold splintering, breaking.
When the rooms were warm, he’d call,
and slowly I would rise and dress,
fearing the chronic angers of that house,

Speaking indifferently to him,
who had driven out the cold
and polished my good shoes as well.
What did I know, what did I know
of love’s austere and lonely offices?

Robert Hayden

Dust Of Snow

The way a crow
Shook down on me
The dust of snow
From a hemlock tree

Has given my heart
A change of mood
And saved some part
Of a day I had rued.

Robert Frost

Poems Of Our Climate

I

Clear water in a brilliant bowl,
Pink and white carnations. The light
In the room more like a snowy air,
Reflecting snow. A newly-fallen snow
At the end of winter when afternoons return.
Pink and white carnations – one desires
So much more than that. The day itself
Is simplified: a bowl of white,
Cold, a cold porcelain, low and round,
With nothing more than the carnations there.

II

Say even that this complete simplicity
Stripped one of all one’s torments, concealed
The evilly compounded, vital I
And made it fresh in a world of white,
A world of clear water, brilliant-edged,
Still one would want more, one would need more,
More than a world of white and snowy scents.

III

There would still remain the never-resting mind,
So that one would want to escape, come back
To what had been so long composed.
The imperfect is our paradise.
Note that, in this bitterness, delight,
Since the imperfect is so hot in us,
Lies in flawed words and stubborn sounds.

Wallace Stevens

No thanks to living in planned communities upon someone else’s overall vision.: Roger Scruton In The City Journal: Cities For Living–Is Modernism Dead?Repost-Via Reason: ‘Salvador Allende’s Cybersocialist Command Center’…Cities should be magnets for creativity and culture? –From The Atlantic: Richard Florida On The Decline Of The Blue-Collar ManFrom Grist.Org Via The New Republic Via The A & L Daily: ‘Getting Past “Ruin Porn” In Detroit’… some people don’t want you to have the economic freedom to live in the suburbs: From Foreign Policy: ‘Urban Legends, Why Suburbs, Not Cities, Are The Answer’

A structure in the desert…not even a city Update On LACMA, Michael Heizer And The ‘Levitated Mass’-Modern Art And The Public;..where is modernism headed? Via Youtube: Justin, The Horse That Could Paint

Denis Dutton suggested art could head towards Darwin (and may offer new direction from the troubles of the modern art aimlessness and shallow depth…the money and the fame) Review of Denis Dutton’s ‘The Art Instinct’

Uncool, Unpopular, Anachronistic, Morally Suspect And Perhaps Even Diabolical-Some Links On Angels

From Conservative Minds, I very much enjoyed this discussion: Alexander Hamilton & James Madison-The Federalist Papers.

As to human nature, and taking a longer, deeper view of human nature in the face of many current liberatory movements (sexual, spiritual, political), spearheading what appears to be a deeper Statist, ‘human-rights’ and Civil-Rights based political and economic order.

One clear problem is this:  If our rights come from not from God, nor Natural Law, nor Natural Right, then often they are inferred to come from (M)an or sufficiently abstract conceptions of (M)an or (M)ankind.   In practice, this often becomes the (Right) Men or (Right-Thinking) Men/Women/People (me/us) against (T)hem.

This, in turn, does not exactly lead to Peace, Equality, and ever more Freedom.

One way to understand many of our current institutions and traditions is that they are living representations, to some extent, of who/what we already are.  It remains prudent not to confuse liberation for freedom, nor mistake the claims of equality absolutists as desirable for all.

Karl Popper:

…and if there could be such a thing as socialism combined with individual liberty, I would be a socialist still. For nothing could be better than living a modest, simple, and free life in an egalitarian society. It took some time before I recognized this as no more than a beautiful dream; that freedom is more important that equality; that the attempt to realize equality endangers freedom; and that, if freedom is lost, there will not even be equality among the unfree.”

James Madison:

‘If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself.’

Sometimes ya gotta tell Donahue straight to his face:

Repost-A ‘Postmodern Conservative’ View?-Some Links

Via David Thompson’s Greatest Hits: ‘A discussion on the state of the left with Ophelia Benson, editor of the rationalist website Butterflies & Wheels and co-author of Why Truth Matters.’

‘Our criticism of [Judith] Butler was quite independent of the merits or lack thereof of Derrida – but perhaps a criticism of his defender amounts to a criticism of him and is therefore not allowed. At any rate, Butler’s open letter to the Times is a classic example of precisely this evasive non-substantive suggestion of impropriety that you mention. It’s basically an argument from celebrity. ‘How dare you publish such a snide obituary, Derrida was hugely influential, he was celebrated, he was a big deal.’

Hmmm….Martha Nussbaum on Judith Butler: ‘The Professor Of Parody

‘These developments owe much to the recent prominence of French postmodernist thought. Many young feminists, whatever their concrete affiliations with this or that French thinker, have been influenced by the extremely French idea that the intellectual does politics by speaking seditiously, and that this is a significant type of political action. Many have also derived from the writings of Michel Foucault (rightly or wrongly) the fatalistic idea that we are prisoners of an all-enveloping structure of power, and that real-life reform movements usually end up serving power in new and insidious ways. Such feminists therefore find comfort in the idea that the subversive use of words is still available to feminist intellectuals. Deprived of the hope of larger or more lasting changes, we can still perform our resistance by the reworking of verbal categories, and thus, at the margins, of the selves who are constituted by them.’

Strolling along, Avital Ronell, professor of German and Comparative Literature at NYU, invites you for a walk in the park, for whom 10 minutes of profound explication can never be enough:

I’m guessing that in the past, and maybe still in the present, some Nimrods find both the Catholic Church and/or the Priesthood of Impenetrable Jargon attractive life options.

It is not always the best among us who pursue ideas:

‘In September 2017, New York University launched a Title IX investigation into Avital Ronell, an internationally acclaimed professor who had been accused of sexual harassment by her former graduate student, Nimrod Reitman.’

Roger Scruton suggests that the co-opting of university philosophy and literature departments by similar postmodern schools of thought (post-ish Marxist) does a disservice to young people interested in both philosophy and literature:

On that note, it doesn’t matter so much if ideas are true, or falsifiable, but rather if they can be held with conviction, made into policy, and acted upon in the world. People are going to do politics, whether you like it or not. It’s a basic human activity.

I’d argue that the decline of religion along with the intellectual currents in many academies have conspired to produce enough space for the following in our politics: Morally righteous people interested in how you should live your life. People who are deeply anti-religious and narrowly ideological:

Moving along still, Sam Harris and Ezra Klein (editor of Vox) debate Charles Murray’s work, which goes to a central critique of progressive doctrines which conflate moral and political reasoning: How to live and what to do become intimately united with immediate political action and coalition-building (forgetting, or perhaps never understanding, what politics can actually do and at what costs).

My take: There’s an inherent belief that political activism is ‘scientific.’ This belief is strong enough that when decent and conflicting social science comes along, it becomes morally suspect and a threat to money, politics and identity (the royal road to utopia):

It’s actually less important whether or not you agree politically with Charles Murray, but rather whether or not you’ve understood what he’s saying. It used to be, at least, that if you couldn’t understand what someone was saying, you still didn’t prevent his saying it in public.

Both Sam Harris and John Derbyshire (of differing political views) seem to understand quite well the crux of Murray’s reasoning:

Notice the people trying to shut Murray down are not reading his book, nor really interested in what he’s saying.

Not a good sign:

‘I Am Combing,’ She Whispered, ‘Los Angeles Out Of My Hair.’ Did America Stagnate Economically Around 1972 And Has Its Cultural Avant-Garde Increasingly Become Nihilistic?

Regarding the above conversation between writer Bret Easton Ellis and mathematician Eric Weinstein:  Both men tell coming-of-age tales as Gen Xer’s during the early 1980’s;  a glamourized, somewhat nihilistic youth culture and a deep personal freedom.

I’ve been to L.A. a few times (Raymond Chandler kept me going when I was far away from my language) and David Hockney has captured some of the light and landscape of that particular place.

We all have likely have some contact with Los Angeles through the movies, and particular stylized visions of it:

It can seem vapid and empty; fake and dark.

Sometimes, the hills burn:

‘I am combing,’ she whispered, ‘Los Angeles out of my hair.’

Here’s Tom Wolfe, referring to Californians in this piece by Michael Anton:

‘Noyce was like a great many bright young men and women from Dissenting Protestant families in the Middle West after the Second World War. They had been raised as Baptists, Methodists, Congregationalists, Presbyterians, United Brethren, whatever. They had been led through the Church door and prodded toward religion, but it had never come alive for them. Sundays made their skulls feel like dried-out husks. So they slowly walked away from the church and silently, without so much as a growl of rebellion, congratulated themselves on their independence of mind and headed into another way of life. Only decades later, in most cases, would they discover how, absentmindedly, inexplicably, they had brought the old ways along for the journey nonetheless. It was as if . . . through some extraordinary mistake . . . they had been sewn into the linings of their coats!

Does L.A. or the music made there even have a center?:

More broadly, in interacting with many Millenials I often find myself thinking: What the hell happened to a rough and ready sense of independence, freedom and responsibility? Am I alone in my deeper sense of patriotism, gratitude and a skepticism regarding the new, emergent rules?

Freedom of Speech!  America!

Whatever,’ comes the reply.  ‘We’ll see.

Am I just living in a post-60’s and post-Boomer bubble myself?  To some extent, yes.

Generation Birth Years
Silent Generation 1925-1945
Boomers 1946-1964
Gen X 1965-1979
Millenials 1980-1995
Next 1996-

Weinstein’s argument as I understand it:  Something fundamental shifted around 1972 in American economic and institutional life.  It’s when a previously more explosive rate of economic growth stalled.  Since that time, most folks within our academic, cultural and political institutions simply haven’t adjusted.

It’s harder to get into many housing markets now, and it’s harder to compete with global labor for jobs and academic positions.  Our current politics is a clown-show (for many reasons). Much stagnation has ensued, and many of our current institutional hierarchies might just possess dark, unspoken ponzi knowledge at their hearts.

The sooner you got in, the better off you are.

If such a theory be true, these conditions can easily erode a basic sense of fairness, institutional trust and continuity.  This could allow more space for the postmodern and nihilist drift both men discuss, and the growing desire for (S)elves looking for (C)ommunities and rules.  EQUALITY now.  More space for Socialism.  Anarchy.  More space for a retreat from the public square into one’s family and church.

Such a theory just might also stroke the egos of people who think of themselves as relatively independent, such as myself.

Dear Reader, I’ve got to watch out for that.  I like to think of myself as ahead of some curves.

Weinstein:

‘Increasingly the research seemed to show that interventions by government, universities and industry in the US labor market for scientists, especially after the University system stopped growing organically in the early 1970s were exceedingly problematic.’

A few more thoughts and personal experiences as an undergraduate English major which support the theory:  There were plenty of talented undergrads, sure, but there were also clearly not enough slots to develop and mature their talents within the institutions.

A writing MFA?  Don’t be a sucker.

The older the professor, usually the more rigorous and focused the teaching.  The higher the expectations and the less existential questions of pedagogy there were.  Fewer ontological questions of Self in the World emerged as confessional blank verse and personalized syllabi.

Later on, briefly (you should be as happy as I am I’m not a lawyer), I saw legal education displaying similar troubling trends, even though law requires a clearer logical and objective rigor:  All the top-tier law grads were vying for teaching spots at second and third-tier law schools.  If you started at a second or third-tier law school….good luck.

Don’t be a sucker, now.  Find your (S)elf.  Freedom is next.