Update & Repost-You, Sir Or Ma’am, Are Probably As Bad As Hitler, And You’re Getting Warmer

Timothy Snyder’s then new book ‘The Next Genocide.

Bruce Everett on the book:

‘It’s de rigueur on college campuses to pledge allegiance to the climate agenda, denouncing Luddites who impede progress on the climate policies that all right-thinking people support. Those of us who work in academia are used to this ritual, but every once in a while an academic decides to distinguish himself by making his denunciation louder and more strident than the rest of the crowd. ‘

Personally, as someone interested in reserving my right to skepticism and following my limited understanding of climate science data (quite possibly happening, not clear how drastic, predictions are hard, especially about the future), climate change activism suspiciously resembles an ideological refugee camp for many followers of failed theories of history.

This is off-putting, to say the least.

From a reader: Christopher Essex discusses ‘Believing In Six Impossible Things Before Breakfast, And Climate Models:’

It really shouldn’t be that difficult a thing to keep a strong interest in the natural world and a desire to understand it quite apart from such true-belief, collectivist virtue-signalling, hyperbole and ideology.

This stuff is complicated!

It also seems obvious that some climate radicalism has congealed into an idealism guiding much establishment conventional wisdom, producing an enormous gravy-train of special interests, economy-stifling regulations and questionable incentives. At present, it would seem a vast majority of people busy scribbling for media outlets believe in climate change as much as they believe in anything.

As for Hitler, that reminds me to plug my remaindered pulp title: ‘Hitler’s Hell-Girls And The Venetian Platform Of Doom

Back cover blurb: ‘It’s 2076, and the Climate Wars have broken-out. Earth hangs in the balance. Quietly, Hitler’s head has been kept alive on a sub-station orbiting Venus, doing quality research on surface conditions and geology. When the first band of refugees arrives however, old ways return. Soon, Goering’s space-ghost is leading an army of Catholic school girls who’ve traded-in their plaid-skirts for brown-shirts. Can anything stop this nightmare from reaching Earth?’

He’s right…you know zat?

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The problem with people needing to believe in something begins with the idea that ignorance is the rule, not the exception.  It begins anew every time a baby is born, and we want babies to be born, but we really don’t like the idea that as individuals, our personal catastrophe awaits (at best, we leave something behind).

Some people will turn observation, data collection, statistical modeling and possible future outcomes into something like a religion/belief system.  This can threaten free speech and thought, which helps us arrive at the truth:

As previously posted: Bathe in the bathos of a warming world:

A reader sends a link to a SF Gate review of poet Jorie Graham’s ‘Sea Change:

‘In “Sea Change,” Graham becomes Prospero, casting spells by spelling out her thoughts to merge with ours, and with the voices of the elements. The result is a mingling of perceptions rather than a broadcasting of opinions. Instead of analysis, the poems encourage emotional involvement with the drastic changes overwhelming us, overwhelm- ing the planet.’

and:

‘Strengths and weaknesses, flows and ebbs, yet every poem in “Sea Change” bears memorable lines, with almost haunting (if we truly have but 10 years to “fix” global warming) images of flora and fauna under siege. Jorie Graham has composed a swan song for Earth.’

Oh boy.

What are these poems being asked to do?

Repost-Heather McDonald At The WSJ: ‘ The Humanities Have Forgotten Their Humanity’

***Who do you trust for discussions of the arts and culture, and would you just rather publications be up front about their ideological bents and loyalties?

Related On This Site: Snyder is perhaps not a fan of libertarianism Timothy Snyder Responds To Steven Pinker’s New Book At Foreign Policy: ‘War No More: Why The World Has Become More Peaceful’

Christopher Hitchens At Slate: Yale Surrenders

From Youtube Via Reason: ‘Robert Zubrin: Radical Environmentalists And Other Merchants Of Despair’Ronald Bailey At Reason: ‘Delusional in Durban’A Few Links On Environmentalism And Liberty

Patterns In Nature, The Alhambra, Brexit & Oumuamua-That’s A Mouthful

-Via David Thompson, Cristobal Vila and Infinite Patterns.  Speaking of connecting geometry, (N)ature and architecture, a reader links to Penrose tiles.

There’s good discussion of the Alhambra at the Infinite Patterns link; which contains wonderful and intricate tilework (including and aside from the important Moorish influence, I just want to remind that the Spaniards are among the best visual artists in the world ((El Greco, Goya, Velazquez, Picasso)).

Imagine yourself high above Grenada, a hot summer day winding-down.  Your feet are tired.  Your back aches and the straps on your bag, where they meet your shirt, even they are covered in sweat.

Evening breezes cause the trees to rustle on the surrounding hillside.  This is worth it. This must be why I came.  The sun’s light reflects off a thin, now visible, moon.  The sky is deepening to dusk; a royal blue.  There are a few traces of snow up in the Sierra Nevada.  Is that the smell of oranges on the air?  Roses?  Jasmine?

Is this real?

Other links:

-Christopher Caldwell from August 15th on ‘Why Hasn’t Brexit Happened‘  (Will it happen by October 31st, 2019?).

What if you just kept going, out into space?

-Via kottke.org via Vimeo, a composite of photographs depicting ESA’s Rosetta’s hard-landing on comet 67P/Churyumov-Gerasimenko.  I play it without the music.

-A pancake-shaped object, traveling for eons through interstellar space, likely becomes coated with regolith.  Where did it come from?  Probably some other solar system, ejected during planetary formation, long ago.  How long has it been out there?  A long, long time.

Orbital animation here.

An uncoventional theory is floated.  For a brief time, available evidence supports that this could be a light-sail on a reconnaissance mission; some kind of non-self-replicating von Neumann probe.  It’s a clever bit of science, really, and couldn’t we send out light sails in a bottle, pushed from our shore?

Statistically such a thing is unlikely, and intuitively, many sense that such a thing is statistically unlikely, but it manages to arouse public interest and excitement.

What are you doing with your hope?

Farewell, Oumuamua, we hardly knew ye.  The object accelerates, outgassing a bit as it leaves (on its sunward side), fading back into a deeper darkness.

How many of these things are out there?

The Race To Freedom-Andrew Sullivan At The NY Mag On The NY Times ‘1619 Project’

Colonists practicing freedom, becoming slowly habituated to running their own lives and affairs, taming an often hostile wilderness, ruled by a distant and increasingly controlling crown, require certain conceptual definitions of freedom.

They were written down in case you’re interested.

Activists practicing liberation, colonizing existing newsrooms and administrative hierarchies, tending to totalize all personal and public relationships into an oppressor/opppressed worldview, require other conceptual definitions of freedom.

Andrew Sullivan on the ‘1619’ project, at the NY Times:

‘The New York Times, by its executive editor’s own admission, is increasingly engaged in a project of reporting everything through the prism of white supremacy and critical race theory, in order to “teach” its readers to think in these crudely reductionist and racial terms. That’s why this issue wasn’t called, say, “special issue”, but a “project”. It’s as much activism as journalism.’

and:

‘But it is extremely telling that this is not merely aired in the paper of record (as it should be), but that it is aggressively presented as objective reality. That’s propaganda, directed, as we now know, from the very top — and now being marched through the entire educational system to achieve a specific end.’

As previously posted:

Jason Hill’s open letter to Ta-Nehisi Coates here.

Theodore Dalrymple’s review of Coates:

‘Coates fails to notice that his blanket exoneration of the perpetrators actually dehumanizes them. On his view, when the young perpetrators pull the trigger or thrust the knife in they are only vectors of forces, not agents with purposes, desires, plans, or motives. Therefore they are not really men at all, so that, ironically enough, they become for him Invisible Man writ large.’

Many black writers in America should be recognized as having crossed bridges over chasms in communicating their experiences, experiences which have often made even the best radicalize to some degree in the face of such injustice.

Regardless, I’m guessing we’re all best off if the same high standards are universally applied when it comes to quality of prose, depth of thought, scope of imagination and moral courage. Good writing deserves as much: Genuine, even if grudging or even if unfettered, respect.

Works of art are going to do what they’re going to do, polemics what they do, and I tend to believe that respect for the freedom, responsibility, agency and complexity of the individual ought to be central. Realizing the interior lives of others, especially if they’re just characters in a novel, even when they fail miserably and do horrible things, is what I’ve taken to be a core feature of writing which has moved me. This, much more than ideological solidarity and what may be the shared popular sentiment of the moment.

To my mind, there’s something comic about a man (and I can’t be alone) espousing rather radical political views (theories of victim-hood, a lack of individual agency and anti-white racism, postmodern ‘body’ talk etc.) while being feted, possibly with the intent of appeasement and assimilation, by mostly less radical (and often very white) audiences.

That’s got to create some tension.

As to politics and social institutions, sent in by a reader, here’s a talk given by John McWhorter about his views in ‘Losing The Race‘, a man who strikes me as politically amorphous, unsatisfyingly moderate for some, and often very sensible. As has been the case for a while, there [are] a whole range of views out there:

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From The Liberal Bastions-James Baldwin, Often

James Baldwin’s works are there to be read and thought about, his words and ideas echoing in your mind; your words formed in response.

Take or leave those words and ideas. You can write a paper, and forget them. They may deeply move and stir your moral imagination, or not.

Such is freedom.

A lack of freedom is demonstrated by uttering James Baldwin’s words as incantations seeking solidarity; chanted mindlessly by a mob of moral/ideological purists, shouting down anyone who might disagree.

Most of these low-rent, post-Enlightenment ideological re-enactors are happy to become stars; each of their own scripted passion-plays and soapy little dramas; tacitly cradled by the academics and administrators off-camera.


In this blog’s opinion, John Derbyshire has extended his own experiences into broader truth claims about race and empirical reality. He uses statistics and evidence to bolster his arguments. There are, frankly, quite a few people who agree with him.  What he says may simply be true, or contain truths, partial truths and misconceptions.  Some central claims may not be true.

Should one disagree, it must be demonstrated to him, and to others, why he might be wrong. Derbyshire’s intellectually honest enough to present his arguments clearly and cogently, as presumably he believes what he’s saying is true.

Become part of a much nobler process, dear reader. Most decent people already know better than to claim all the truth, moral goodness and virtue for themselves.

Related On This Site: What about black people held in bondage by the laws..the liberation theology of Rev Wright…the progressive vision and the folks over at the Nation gathered piously around John Brown’s body?: Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”

Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

Repost-Eugene Volokh At The National Review: ‘Multiculturalism: For or Against?

Journey To The Center Of The Navel

This Wendell Berry quote, from on “tolerance and multiculturalism,” from his essay “The Joy of Sales Resistance”, has stayed with me:

‘Quit talking bad about women, homosexuals, and preferred social minorities, and you can say anything you want about people who haven’t been to college, manual workers, country people, peasants, religious people, unmodern people, old people, and so on.’

Please do keep in mind Wendell Berry is NOT going to buy a computer.

My discount predictions (buy 2 get 1 FREE): Radical campus politics will continue to settle into newsroom malaise and an increasingly fevered search for meaning, identity and the Self in the culture-at-large.  Folks already committed to particular doctrines will continue seeking solidarity with other Selves through identity collectivism and group-belonging while making [elements of] politics, the humanities and the social sciences something like an exclusionary religion (the pathway to a better world).

Down below the radicals and up-top some high minded idealists, free-thinkers and all manner of others in-between, a bit like folks in a church, which is why there might be so much hatred and potential overlap with religious belief (to say nothing of the relentless focus on authoritarian/totalitarian impulses).

I’m pretty sure publicly taking the mildest ‘bourgeois’ stance on marriage, kids, work etc. will continue to make one an enemy, political and otherwise, to those gathered around such nodes.

The Boston Evening Transcript

The readers of the Boston Evening Transcript
Sway in the wind like a field of ripe corn.


When evening quickens faintly in the street,
Wakening the appetites of life in some
And to others bringing the Boston Evening Transcript,
I mount the steps and ring the bell, turning
Wearily, as one would turn to nod good-bye to Rochefoucauld,
If the street were time and he at the end of the street,
And I say, “Cousin Harriet, here is the Boston Evening Transcript.”

T.S. Eliot

The best kinds of clubs tend to be those whose members aren’t even sure they’re in a club.

The most interesting kinds of people can be free-thinkers, maintaining their humility, kindling a flame of quiet moral courage when called-upon.

Some of these people are quite traditional, others, not so much.

Theodore Dalrymple on Banksy:

‘The enormous interest his work arouses, disproportionate to its artistic merit, shows not that there is fashion in art, but that an adolescent sensibility is firmly entrenched in our culture. The New York Times reports that a lawyer, Ilyssa Fuchs, rushed from her desk the moment she heard about Banksy’s latest work and ran more than half a mile to see it. Would she have done so if a delicate fresco by Peiro della Francesca had been discovered in Grand Central Terminal? In the modern world, art and celebrity are one. And we are all Peter Pan now: We don’t want to grow up.’

Well, I certainly hadn’t noticed an adolescent sensibility at the NY Times. Certainly not.

An image of one of those Peiro della Francesca frescoes here.

Perhaps it’s worthwhile to view Banksy as a kind of poor man’s Damien Hirst: A ‘working-class’ British guy with some native talent but not too much in the way of formal training nor arguably lasting artistic achievement (perhaps in the ‘graffiti’ world). Instead of working as a gallery, mixed-media modern installation artist like Hirst, he’s followed the street-graffiti path leaving ‘transgressive’ messages on politics and ethics scrawled across the cityscape in anonymity. For all his irony, and the fact that he’s likely in on the joke, Banksy still finds himself subject to the larger forces at work where art, money, & fame are meeting.

As a girl in Seattle here mentioned to me at a party: ‘His work is a meta-commentary on art, commerce, greed, creativity and all that. His becoming a commodity is the ultimate irony.’

Deep, man, deep.

Yet, as to Dalrymple’s point, I could imagine an adult sneaking off to check out a Michaelangelo fresco with childlike anticipation, and maybe even a little childish or adolescent delight at being the first to arrive. Of course, I think that fresco tends to engender a much deeper and complex response than that of Banksy’s work and ‘social commentary’, but the desire for beauty, hope, and brief bursts of transcendence aren’t going anywhere. This reminds me of Richard Wilbur’s poem: ‘First Snow In Alsace.‘ which evokes the grim realities of war and suffering covered up by a beautiful snowfall.

Here are the last stanzas and line:

…You think: beyond the town a mile
Or two, this snowfall fills the eyes
Of soldiers dead a little while.

Persons and persons in disguise,
Walking the new air white and fine,
Trade glances quick with shared surprise.

At children’s windows, heaped, benign,
As always, winter shines the most,
And frost makes marvelous designs.

The night guard coming from his post,
Ten first-snows back in thought, walks slow
And warms him with a boyish boast:

He was the first to see the snow.

The worst war can bring is juxtaposed against our simple childlike wonder (and possibly childish) delight at that which is beautiful and mysterious in nature. Of course, such desires can help cause the destruction of war, too, but…hey. People love to be the first and the coolest. As Dalrymple argues above, these childish impulses are the ones that should not be so easily encouraged nor celebrated, especially by Banksy nor his reviewers at the NY Times. I pretty much agree.

On that note, Dear Reader, I’d like to leave you these words from Slate’s review of that hot new motion picture-film, Joker:

‘The opening scene, in which Arthur, who’s peacefully but unhappily twirling a sign for a discount store, is taunted and then beaten by a gang of Latino-coded thugs, draws directly on the narrative of white persecution so effectively weaponized by Donald Trump.’

Glorious!

The British Are Coming, Darth Vaper And Just Look At That Parking Lot

I’m sure there’s already an outfit called ‘Serial Vapist’ (after twenty seconds of searching, yes, in fact, there is).

Here’s Matt Ridley on vaping, and most of the specious arguments made in favor of regulation:

‘Vaping is the perfect example of a voluntary innovation derived from free enterprise that delivers better human health, at no cost to the taxpayer, and no inconvenience to society — and causes pleasure. I neither smoke nor vape and have no financial interest in either, but I wish it every success.’

I AM your father.

As posted: It’s no coincidence that libertarian-minded folk at Reason magazine are addressing the issue. E-cigarettes could be confusing the children in NYC.  The FDA has recently been on the manufacturer’s case.  The City Council takes the smoking ban (get Big Tobacco!) a step further:

What’s a little surprising may be the rush to moral judgment, condemnation and control.

Addition:  Delivering stuff into your lungs with a ‘portable chemistry set’ is going to have side-effects, if we’re honest, but relative to smoking cigarettes and relative to the level of potential moral panic going around, I remain skeptical and open to data. I also remain somewhat skeptical that a movement towards ever-expanding individual freedoms, often towards anarchy, won’t have side-effects either.

Compared to modern revolutionary movements, radical activism, collectivist Romantic tribalism and the morally panicked, one could do much worse.

Get ready for some bloviating:

As this blog sees things, the posture of radical opposition to some existing rule or law, through claims of liberation from oppression, tends to yield an ever-growing list of new and/or hybrid rules and laws.  Radicals, after all, are still full of thoughts, beliefs, hopes, moral and aesthetic judgments etc.  No man is an island, least of all men enmeshed within liberatory, collectivist movements united against the oppressor.

It’s unsurprising that the Marxist tendency to conceive of all of life (personal and public) in economic terms, puts ever more pressure upon ‘capitalism’ and marketplaces (the freer flow of capital) to deliver meaning and purpose in people’s lives.  Though to be fair, some old-school Marxists are sticks-in-the-mud against the postmodern, post-Marxist drift towards radical individualism, nihilism and existentialism, critical of the many knowledge claims within the old systems.

Modern ideological movements tend to promise the good, the true and the beautiful all in one package.  (H)istory has a direction and a purpose which can be known; it can be visualized and actualized.  (H)istory, for the committed ideologue, has an end, and men’s ends can be known and actualized within this vision.

(S)cience, of course, provides precise mathematical and probabilistic knowledge of the Natural world, usually the best knowledge we have, based upon observation.  This knowledge can reach out and describe the material world, elements of which may actually empirically exist similar as they present themselves to our senses and the complex analyses some people perform.

What, I, personally, tend to see as a category error, however, lies in assuming the sciences can produce such knowledge transferable to (H)istory and (P)olitics without information loss; not merely what is, but what ought to be.

On that note, Theodore Dalrymple, prison psychiatrist, tries to take some claims of psychiatry down a peg or two.  Aside from the application of biology, medicine and psychology to people’s interior thoughts, psychology has had some serious reproducibility problems.

Perhaps that latest Self-Help indulgence, or that Psych 101 course applied to HR problem-solving is about as reliable as the abstract metaphysics of a young Man Of God?

Just look at that Parking Lot!:

Dalrymple comes at problems of psychiatry as a psychiatrist, and from the perspective of a humanist.  There’s deep suffering and deep wisdom in literature; the kind of which can cultivate humble self-reflection.  All people and all problems are not necessarily going to be solved in the DSM.

Some of [psychiatry’s] knowledge claims may be slightly inflated, hopes ready to be dashed and lives harmed, especially when they deal with people in prisons and on the edges of society, the most vulnerable and/or dangerous among us.

Any thoughts and comments are welcome.

Repost-Neither Commerce Nor Contemplation, Exactly?

Perhaps aestheticizing a city isn’t necessarily good for long-term prospects, at least not at the cost of actual jobs. Maybe it’s at best a second- or third- order priority.

Perhaps aestheticization can bring good to a city if there are already enough people providing goods in the city. Curating and criticizing art can be valuable, of course, but both seem second- or third-order priorities to actually making art (citizens, be wary of leaving arts in the hands of many enbalment-oriented Arts Councils, public radio and college professors, docents, Mayor’s Offices…they [often] have other interests and incentives aside from the art).

There are some things (bullshittery) which don’t sit right with me about the below video, this packaging of chocolate with high middle-brow tastes and vague Self-oriented hipster collectivism.

It strikes me as the kind of thing people from smaller towns and suburbs might imagine an ideal city to be on a visit, which is to say, potentially imbued with a lot of high middle-brow tastes these days (creative, urban, vibrant etc).

Such is my read, anyways, which probably says quite a bit about me.

The Mast Brothers invite customers into their process. They’re giving you bits of their individual Selves to mix with your individual Self as you band together towards the future that awaits. Come to the glittering Brooklyn upon the horizon.

Few chocolate-makers take pains to mention Mark Twain & Ralph Waldo Emerson in their promo videos:

From The American Conversative: ‘The Gentrification Trade-Off In Buffalo:’

‘Hidden away in the far western corner of New York State and straddling the Canadian border, Buffalo sometimes feels like the city that time forgot. Many of its storefronts, bars, and bowling alleys look like they haven’t been updated since the 1970s.’

Vincent Gallo has Italian roots and comes from an industrial, hard-working city full of Catholic immigrants and is also interested in the Arts. He was a visual artist who went to NYC, then L.A., and turned to film as a means to self-expression and potential financial success. Did he want Celebrity? Money? Fame?

This, apparently, is one aspect of ‘culture’ that’s been created:  The pursuit Self through celebrity, money and fame, as a thing that many, many people all share as an artifact of ‘culture.’

Probably all of the above in addition to self-expression and the pursuit of beauty and saying true things by creating images.

I can say it’s rare to find a tradition-defending aesthete and iconoclastic supporter of the Republican party. Maybe it’s the Buffalo roots.

It makes for great T.V. taking on the critics in a USA track-suit while defending the vision behind ‘Buffalo 66‘, even though he seems like, potentially, quite an asshole:

American cities relying on industries such as textiles, furniture, various light and heavy manufacturing, railroads, steel, coal, oil, automobiles etc. have seen good times come and go.

Sometimes the good times came and went one generation ago, sometimes three. Buffalo is certainly among those cities.

Will the good times come again?

It’s certainly making for ‘interesting’ politics.

The arts can be one lens with which to look at these problems and places…

Repost-Ah, Look At All The Lonely People-‘Jeff Koons Is Back’ Via Vanity Fair

-Banksy’s website here. Newsweek’s piece: ‘See You Banksy, Hello Invader.

I’d argue that it’s possible, especially with the constant cries of modernism to ‘make it new,‘ I think this is one way we’ve arrived at pop art, and the desire to blend conceptual art and popular music together. This is in evidence from The Talking Heads to Lady Gaga to Jay Z promoting his new album alongside Marina Abramovic at MOMA.

Another lens to understand the world as a citizen is the social sciences, and this blog favors the contrarians amongst what is increasingly monolithic and received opinion:

Here’s a fine example of how to exchange ideas. Two people gather in a forum to present and dispute the data used, the methodologies applied, the empirical evidence offered, and the conclusions and conjectures both might draw from their own thinking. There’s some light moderation and Q & A from the audience:

Maybe vocation, purpose and meaning have A LOT to do with our current issues. How to live and what to do?

Repost: At Google-Lawrence Wright’s Discussion Of Al Qaeda In ‘The Looming Tower’

Lawrence Wright offered a decent profile of many Al Qaeda top-men in ‘The Looming Tower.

They tended to be smart, educated sorts away from home. Ambitious men with deep grievances and wounded pride. Men seeking purity and strength of purpose, as well as a lost kingdom.

Like many Muslim men relative to those in the West, they’d spent most of their lives segregated from women, with many fewer opportunities to have their educations match a deeper sense of purpose and vocation. These were men, who in that rush of youth, perhaps saw little purpose in merely dedicating their lives to family, work and being connected to others through the kind of civil society and associations we have here in the West.

Of course, some men are pretty sadistic to begin with, but certainly not all.

There was righteous glory to be had, and bloody battles to be fought in driving the infidel from the Arabian peninsula, and eventually Afghanistan and Pakistan.

In fact, most of these men were often exposed to political oppression and brutality within the kinds of States common throughout the Muslim world these days.

As for the new recruits: Some of them had a bomb strapped to them same day. Not much room for franchise growth…in this life!

Wright piece on Al Qaeda’s number two man, Ayman Al-Zawahiri.

Some of Roger Scruton’s essays here. Interesting quote in this video, which may line-up with Wright’s observations about the pursuit of purity, and how it tends to end:

‘Universal values only make sense in a very specific context…the attempt to universalize them, or project and impose them…just leads to their appropriation by sinister forces.”

Any thoughts and comments are welcome.

Feel free to highlight my ignorance.

[Addition]: Of course, what do we do in defense against people who want to kill us where we live, whose ideals are fairly deluded and corrupted from the start?

Related On This Site: From Slate: ‘In Aleppo, Syria, Mohamed Atta Thought He Could Build The Ideal Islamic City’From The NY Times: Review Of Christopher Caldwell’s Book “Reflections on the Revolution in Europe: Immigration, Islam, and the West”

Roger Scruton At The WSJ: ‘Memo To Hawking: There’s Still Room For God’

Repost-Yes, We’re All Going To Die, But The Environment Is Like A Beautiful Kaleidoscope-Peer Inside And See The Shapes Of Happy People

Ron Bailey at Reason on former President Obama’s trip to Alaska:

‘In other words, whatever benefits the administration’s convoluted energy and emissions regulations may provide, they are costing American consumers and industry three times more than would a comparable carbon tax. Talk about negative impacts!’

I think this comment gets to the heart of what some folks were likely thinking:

‘Look, if we can model the economy, we can model the climate.’

Modeling anything so complex seems almost like ballast to the activism, but the photo-ops, now those came off without a hitch.

As previously posted: I can’t speak to Britain’s Green Party, but neither can anyone else apparently.  Via David Thompson: ‘Incredibly Awkward Interview With Natalie Bennett.’ A train-wreck on the air with a lot of coughing… If some Britons aren’t engaged in the magical and doomsday cult thinking of back to nature utopianism, they’re apparently channeling that magical thinking into the Green Party political platform of free houses and money-tree utopianism.

——————

In many instances, the loyalty that many people had for Communist and Socialist ideals has been transferred over to green causes. Many moral commitments that came with these ideologies, frustrated by the horrendous consequences and totalitarian regimes that resulted (Stalinist North Korea and Communist Cuba still sputter onwards), have been re-directed or can even appear re-branded within environmental movements.

YOU should feel guilty about the poor, the downtrodden, and the global victims of industrial activity. WE should ‘re-wild’ nature and bring it to a state it achieved before man came and despoiled it. Humans have the power to shape their world, but only if they follow the right ideals and the right knowledge, as well as perhaps feeling the guilt and commitment and passion that come with those ideals. WE should aim for a simpler, collective life, and feel ’empathy’ with everyone (oft times the noble savage) around the globe.

—————–

Perhaps we didn’t used to see [so many] genuine socialists out in public in the United States pushing green causes, but there’s now more than ever anti-corporate, anti-industrial activism finding expression within environmental movements. This activism can make its way into laws, and forms a major plank in the Democratic party platform nationally.

Whatever your thoughts on the natural world and conservation, I think it’s fair to say that from cartoons to schools to movies, there’s also been remarkable popular success in making environmental activism mainstream conventional wisdom; easy, cool and fun to join.

Rarely though, is there much discussion of the costs environmental laws can impose on private landowners and consumers (not just big real-estate developers and industrial interests) through compliance with the laws and higher prices. Supporters of environmental causes don’t often connect the dots between their interests and the potential for bureaucratic waste and mismanagement, nor the downright twisted incentives that can result for citizens, lawmakers and even budding scientists looking for grant money.

As we see in California, I think once you get enough public sentiment believing in the basic tenets of green thinking, then climate science, whatever its merits, often becomes a sideshow, while politics and money can become the main event.

***I think Monbiot was on much more stable ground when he appealed to J.S. Mill’s harm principle regarding people harmed by industrial activity.  Sometimes people in industries just don’t care about some of the consequences of their actions, and legal recourse can be hard to come by for those without money or connections.  There have been beneficial consequences to individuals’ health and to those parts of nature sought to be conserved…but again…at what cost?

It seems worth continually discussing.

From George Monbiot: ‘How Freedom Became Tyranny’…

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Related On This SiteA Wolf In Wolf’s Clothing?-’Rewilding’ And Ecological Balance

Repost-From The American Spectator: ‘Environmentalism and the Leisure Class’

A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”From The Boston Review: ‘Libertarianism And Liberty: How Not To Argue For Limited Government And Lower Taxes’From Slate: ‘The Liberty Scam-Why Even Robert Nozick, The Philosophical Father Of Libertarianism, Gave Up On The Movement He Inspired.’

Is it actual Nature, or a deep debate about civilization and morality, man and nature that fuels this Western debate: ….Roger Sandall At The New Criterion Via The A & L Daily: ‘Aboriginal Sin’Roger Sandall At The American Interest: ‘Tribal Realism’Karl Popper’s metaphysical theory: Falsifiability

Did Jared Diamond get attacked for not being romantic enough…or just for potential hubris?:  Was he acting as a journalist in Papua New-Guinea?:  From The Chronicle Of Higher Education: Jared Diamond’s Lawsuit

Instead of global green governance, what about a World Leviathan…food for thought, and a little frightening: At Bloggingheads Steven Pinker Discusses War And Thomas Hobbes

Ronald Bailey At Reason: ‘Delusional in Durban’A Few Links On Environmentalism And Liberty

Repost-From The Spiked Review Of Books Via The A & L Daily: ‘Rescuing The Enlightenment From Its Exploiters’

Full review here.

Tzvetan Todorov is primarily a literary theorist, but it’s often worth highlighting the following:

“Or take the current fetishisation of The Science, or as Todorov calls it, ‘scientism’.”

and

“We experience this most often, although far from exclusively, through environmentalist discourse. Here, science supplants politics. Competing visions of the good are ruled out in favour of that which the science demands, be it reduced energy consumption or a massive wind-power project. This, as Todorov sees it, involves a conflation of two types of reasoning, the moral (or the promotion of the good) and the scientific (or the discovery of truth”

On this analysis, those who would defend skepticism and political conservatism against climate change politics (demanding less, much less and in some ways more, from their politics …and with a healthier understanding of what politics can do) are boxed out.

But our author is somewhat critical of Todorov’s approach:

“Any redemption of the hopes of the Enlightenment, any revival of the core principles of Enlightenment, from autonomy to secularism, can never be a purely intellectual exercise.”

Is that a dose of Historicism?

Authority, Causation, Revelation, Evolution & Capitalism-Some Links

-Arnold Kling talks with Martin Gurri and James Cham about Gurri’s thoughts on our crisis of authority.

-Sam Harris talks with Judea Pearl about causation, later Hume, AI, and Bayesian networks.

-From Larry Arnhart offers some thoughts on Leo Strauss’ reason/revelation distinction:

How can “every one of us” be free to make this choice between reason and revelation, philosophy and theology? 

-Via a reader via The Hoover Institution:  Discussing challenges to Darwin?

-Edward Feser On ‘Hayek’s Tragic Capitalism