Nothing Fishy Here-Collective Fingers On The Scales

Stanley Fish on being recently disinvited from speaking at Seton Hall (behind a paywall):

‘Recently I was invited, then disinvited, to speak at Seton Hall University.  Members of a faculty committee had decided by email that they didn’t want a university audience to be subjected to views like mine.  I had been writing on the emergence on campus of what I call a regime of virtue.  this was the first time I experienced it directly.’

A fairly typical pattern:  A group of student activists claim that a certain speaker’s views are so dangerous that this speaker cannot be heard.

Many ideologically aligned, sympathetic, or sometimes cowardly, faculty members encourage or endorse these student activists.

A worthwhile Stanley Fish piece, from many years ago, at the NY Times: ‘The Last Professor:

‘In previous columns and in a recent book I have argued that higher education, properly understood, is distinguished by the absence of a direct and designed relationship between its activities and measurable effects in the world.

This is a very old idea that has received periodic re-formulations. Here is a statement by the philosopher Michael Oakeshott that may stand as a representative example: “There is an important difference between learning which is concerned with the degree of understanding necessary to practice a skill, and learning which is expressly focused upon an enterprise of understanding and explaining.”

A few conservative folks have said to me:  Whether it be Kant, Mill, Locke or even Isaiah Berlin, conservatism (conserving what is) does not necessarily require a movement towards Continental and rationalist systems of thought.

It’s a trap!

There’s important truth in such a statement, of course, but I don’t think you know quite what you’re up against, here, and who my audience is.  I’m looking for anchors.

As posted:

More here.

Link sent in by a reader.

Interesting paper presented by Erika Kiss, beginning about minute 32:00 (the whole conference is likely worth your time for more knowledge on Oakeshott).

According to Kiss, Oakeshott’s non-teleological, non-purposive view of education is potentially a response to Friedrich Hayek, Martha Nussbaum, and Allan Bloom, in the sense that all of these thinkers posit some useful purpose or outcome in getting a liberal education.

Hayek’s profound epistemological attack on rationalist thought is still a system itself, and attaches learning to market-based processes which eventually drive freedom and new thinking in universities. The two are mutually dependent to some extent.

Nussbaum attaches liberal learning to ends such as making us ‘Aristotelian citizens of the world’, or better citizens in a democracy, which has struck me as incomplete at best.

Allan Bloom is profoundly influenced by Straussian neo-classicism, and wants love, classical learning, honor and duty to perhaps be those reasons why a young man or woman should read the classics. This, instead of crass commercialism, the influences of popular music, deconstructionism and logical positivism.

On this site, see: Mark Pennington Via Vimeo: ‘Democracy And The Deliberative Conceit’

A taste of her Nussbaum here. Also, see: From The Harvard Educational Review-A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.’

Via C-SPAN-The Historical Context Of Allan Bloom

…Timothy Fuller At The New Criterion: ‘The Compensations Of Michael Oakeshott’John Gray At The Literary Review Takes A Look At A New Book On Michael Oakeshott: ‘Last Of The Idealists’

Repost-A ‘Postmodern Conservative’ View?-Some Links

Via David Thompson’s Greatest Hits: ‘A discussion on the state of the left with Ophelia Benson, editor of the rationalist website Butterflies & Wheels and co-author of Why Truth Matters.’

‘Our criticism of [Judith] Butler was quite independent of the merits or lack thereof of Derrida – but perhaps a criticism of his defender amounts to a criticism of him and is therefore not allowed. At any rate, Butler’s open letter to the Times is a classic example of precisely this evasive non-substantive suggestion of impropriety that you mention. It’s basically an argument from celebrity. ‘How dare you publish such a snide obituary, Derrida was hugely influential, he was celebrated, he was a big deal.’

Hmmm….Martha Nussbaum on Judith Butler: ‘The Professor Of Parody

‘These developments owe much to the recent prominence of French postmodernist thought. Many young feminists, whatever their concrete affiliations with this or that French thinker, have been influenced by the extremely French idea that the intellectual does politics by speaking seditiously, and that this is a significant type of political action. Many have also derived from the writings of Michel Foucault (rightly or wrongly) the fatalistic idea that we are prisoners of an all-enveloping structure of power, and that real-life reform movements usually end up serving power in new and insidious ways. Such feminists therefore find comfort in the idea that the subversive use of words is still available to feminist intellectuals. Deprived of the hope of larger or more lasting changes, we can still perform our resistance by the reworking of verbal categories, and thus, at the margins, of the selves who are constituted by them.’

Strolling along, Avital Ronell, professor of German and Comparative Literature at NYU, invites you for a walk in the park, for whom 10 minutes of profound explication can never be enough:

I’m guessing that in the past, and maybe still in the present, some Nimrods find both the Catholic Church and/or the Priesthood of Impenetrable Jargon attractive life options.

It is not always the best among us who pursue ideas:

‘In September 2017, New York University launched a Title IX investigation into Avital Ronell, an internationally acclaimed professor who had been accused of sexual harassment by her former graduate student, Nimrod Reitman.’

Roger Scruton suggests that the co-opting of university philosophy and literature departments by similar postmodern schools of thought (post-ish Marxist) does a disservice to young people interested in both philosophy and literature:

On that note, it doesn’t matter so much if ideas are true, or falsifiable, but rather if they can be held with conviction, made into policy, and acted upon in the world. People are going to do politics, whether you like it or not. It’s a basic human activity.

I’d argue that the decline of religion along with the intellectual currents in many academies have conspired to produce enough space for the following in our politics: Morally righteous people interested in how you should live your life. People who are deeply anti-religious and narrowly ideological:

Moving along still, Sam Harris and Ezra Klein (editor of Vox) debate Charles Murray’s work, which goes to a central critique of progressive doctrines which conflate moral and political reasoning: How to live and what to do become intimately united with immediate political action and coalition-building (forgetting, or perhaps never understanding, what politics can actually do and at what costs).

My take: There’s an inherent belief that political activism is ‘scientific.’ This belief is strong enough that when decent and conflicting social science comes along, it becomes morally suspect and a threat to money, politics and identity (the royal road to utopia):

It’s actually less important whether or not you agree politically with Charles Murray, but rather whether or not you’ve understood what he’s saying. It used to be, at least, that if you couldn’t understand what someone was saying, you still didn’t prevent his saying it in public.

Both Sam Harris and John Derbyshire (of differing political views) seem to understand quite well the crux of Murray’s reasoning:

Notice the people trying to shut Murray down are not reading his book, nor really interested in what he’s saying.

Not a good sign:

Some Paintings, Grievance, and Rationalizing Technocracy

-Via Mick Hartley, photographer Nicolas Lepiller takes photographs of New York City at night.

-Also via Mick Hartley, via The Atlantic, a brief Jeff Koons mention.

-Theodore Dalrymple writes about the paintings of Joshua Reynolds and Marlene Dumas.

-Let’s not forget what some Americans are choosing to sacrifice for the rest of us.

-Via an interview with Ken Minogue from 2006:

‘BC: What do you make of political correctness? There are those who would argue it’s a thing of the past. Frankly, I don’t see how that’s possible. It seems to me that cultural Marxism is more regnant than ever, would you agree?

KM: In my time, a great deal of what used to be intuitive and instinctive (such as good manners) has been replaced by the rule-bound and rationalised. Political correctness is a politicised version of good manners offering power to the kind of meddlesome people who want to tell others how to behave. As to Marxism, it was merely one more illusion that purported to be the key to life. It is significant in that it reveals one of the dominant passions still at work in our civilisation – the passion to create happiness by technology in the hands of a supposedly enlightened elite.’

From Mike Nayna’s Youtube channel: Radical students and some of their thought-leading administrators have a talk at Middlebury:

Kinda still reminds me of The Wave:

Already, many discussions of depth and note are occurring away from the mainstream.  Some ground is shifting, and has already shifted:

Thinking, Speaking & Believing In the Postmodern Landscape-Some Gathered Links

One path through the postmodern landscape lies in cultivating some appreciation for math and the sciences, direct observation and statistical analysis within the social sciences, and plumbing the depths of a good humanities education (you know, the stuff universities pretty much ought to be teaching).

Receiving or pursuing such an education doesn’t necessarily require religious belief, nor does it necessarily dislodge religious belief.

Aside from the craziness of love, dedication to family, the pressures of work and career, the inevitably of sickness and death, such cultivation can prevent against the sublimity of nihilist and existentialist despair, the Romance of collective primitivism, and the dangers of ideological possession (quick to judge, quick to be judged, forever resentful).

Many readers of this blog don’t necessarily share my views on the importance of limited government and economic growth, tolerance for religious belief and skepticism regarding political idealism (joining an ‘-Ism’ is only the beginning, as hopes soon follow into politics and visions of the good, the true and the beautiful).

You have your reasons.

In the meantime, here are some links gathered over the years from the New Atheists and many independent-minded thinkers of the Left pushing against many excesses of the American and Global Left.

It’s pretty clear to me that many mainstream publications and political debates occur downstream of many intellectual debates.

-An Oldie But A Goodie, Hitchens on Speech:

The Brothers Weinstein are pretty smart-Repost-Moving Towards Truth And Liberty, But What To Conserve?-Some Thoughts On The Bret & Eric Weinstein Interview

A Few Recycled Thoughts On That Sam Harris & Ezra Klein Debate-IQ Is Taboo

-James Lindsay offers a cogent account of his experiences in the Atheism movement, and the emergence of Atheism Plus.  He attempts to use moral psychology (he mentions Jonathan Haidt) to explain many religious-seeming elements of the woke, social justice crowd.

-Larry Arnhart, of Darwinian Conservatism, continued his careful reading of Jonathan Haidt’s work, to which Haidt responded.

-Daniel Dennett from 1998: Postmodernism and Truth

-You’ve got to watch out for human nature, and yourselves-From Slate Star Codex: ‘I Can Tolerate Anything Except The Outgroup’

-Martha Nussbaum on Judith Butler: ‘The Professor Of Parody

-Heck, even the computational, rational elements of Noam Chomsky’s thought provided him skeptical distance from postmodern jargon, despite the ‘anarcho-syndicalism’ and relentless post-socialist anti-Americanism: The radical and rationalist project, anarcho-syndicalism and libertarian socialism: Repost-From Michael Totten At World Affairs: “Noam Chomsky: The Last Totalitarian”Martha Nussbaum criticizing Chomsky’s hubris in Martha Nussbaum In Dissent–Violence On The Left: Nandigram And The Communists Of West Bengal

-Philosophical Idealism vs Empiricism: Via Youtube: (1 of 3) Kant, Chomsky and the Problem of Knowledge

Roger Scruton (not of The Left, and not an Atheist):

So, what is all this Nothing-ness about? ‘My view’, says Scruton, ‘is that what’s underlying all of this is a kind of nihilistic vision that masks itself as a moving toward the enlightened future, but never pauses to describe what that society will be like. It simply loses itself in negatives about the existing things – institutional relations like marriage, for instance – but never asks itself if those existing things are actually part of what human beings are. Always in Zizek there’s an assumption of the right to dismiss them as standing in the way of something else, but that something else turns out to be Nothing.’

Some Thoughts On That Camille Paglia Write-Up At The City Journal-Cosmic Reality? Also, Her Interview With Jordan Peterson

Lindsay also mentions the Stephen Hicks/Thaddeus Russell debate: ‘Postmodernism Is Necessary For A Politics Of Individual Liberty

Repost: At Google-Lawrence Wright’s Discussion Of Al Qaeda In ‘The Looming Tower’

Lawrence Wright offered a decent profile of many Al Qaeda top-men in ‘The Looming Tower.

They tended to be smart, educated sorts away from home. Ambitious men with deep grievances and wounded pride. Men seeking purity and strength of purpose, as well as a lost kingdom.

Like many Muslim men relative to those in the West, they’d spent most of their lives segregated from women, with many fewer opportunities to have their educations match a deeper sense of purpose and vocation. These were men, who in that rush of youth, perhaps saw little purpose in merely dedicating their lives to family, work and being connected to others through the kind of civil society and associations we have here in the West.

Of course, some men are pretty sadistic to begin with, but certainly not all.

There was righteous glory to be had, and bloody battles to be fought in driving the infidel from the Arabian peninsula, and eventually Afghanistan and Pakistan.

In fact, most of these men were often exposed to political oppression and brutality within the kinds of States common throughout the Muslim world these days.

As for the new recruits: Some of them had a bomb strapped to them same day. Not much room for franchise growth…in this life!

Wright piece on Al Qaeda’s number two man, Ayman Al-Zawahiri.

Some of Roger Scruton’s essays here. Interesting quote in this video, which may line-up with Wright’s observations about the pursuit of purity, and how it tends to end:

‘Universal values only make sense in a very specific context…the attempt to universalize them, or project and impose them…just leads to their appropriation by sinister forces.”

Any thoughts and comments are welcome.

Feel free to highlight my ignorance.

[Addition]: Of course, what do we do in defense against people who want to kill us where we live, whose ideals are fairly deluded and corrupted from the start?

Related On This Site: From Slate: ‘In Aleppo, Syria, Mohamed Atta Thought He Could Build The Ideal Islamic City’From The NY Times: Review Of Christopher Caldwell’s Book “Reflections on the Revolution in Europe: Immigration, Islam, and the West”

Roger Scruton At The WSJ: ‘Memo To Hawking: There’s Still Room For God’

Alas, Gatekeepers-Some Links To Andy Ngo & Eric Weinstein

Andy Ngo at The City Journal-‘Inventing Victimhood

Some radical professors, some loud students, and many parasitic administrators are quite like true-believing cultists, spilling particularly bad ideas into our public discourse.  These ideas tend to get human nature, institutional authority, and the pursuit of truth dangerously wrong.

Ngo:

‘With their preoccupation with identity, privilege, and oppression, our institutions of higher education increasingly promote a paranoid climate of perpetual crisis. Is it surprising, then, that participants in this hothouse environment would respond to an incentive structure that rewards victimhood by manufacturing it?’

Well, I wouldn’t say ALL institutions of higher education, nor all departments, nor all people, but education is certainly getting a bad rap, much of it deserved.

This blog is still operating as though the only way to win the identity game is by not playing.  The loaded terms ‘privilege,’ ‘narratives,’ and ‘(H)istory, ‘ might indicate a person is playing such games, and I generally leave them be, avoiding the game, and if necessary, the player.

The best defense against becoming the master to someone else’s slave, oppressor to someone else’s oppressed, is by treating others as you’d want to be treated.   Don’t assume that your grouping of ‘women’ accounts for the woman in front of you, even if some women are playing the ‘all women are victims,’ game.  She’s her own person and has thoughts about you, too.  Some of [those] thoughts are likely quite true, and maybe not so flattering.

Aim for win/win situations and solutions.

On the right, I suspect the warmer welcome for the Brothers Weinstein (still of the Left) is due to a common enemy.  Also, it’s probably due to their thoughtfulness, and the more recent minority status of conservatism in the mainstream.

Strange bedfellows these days as human nature hasn’t changed much, and there will be institutional authority.

There is increasing pressure for the rules of that institutional authority to become more open, if those rules be routed through algorithms:

There are also going to be ‘low-resolution’ ideas uniting people within institutions, and it’s important to get these more right than we’re doing now:

“Those teach who can’t do” runs the dictum,

But for some even that’s out of reach:

They can’t even teach—so they’ve picked ’em

To teach other people to teach.

Then alas for the next generation,

For the pots fairly crackle with thorn.

Where psychology meets education

A terrible bullshit is born.’

Robert Conquest

 

Ober Alles-Some Links & Thoughts On The Liberal Arts These Days

I’ll just re-post in opposition to the Oberlin model, where, apparently, practice of the ‘liberal arts’ can become so liberal brains might fall out; curation of the arts beholden to students driven by ideology and bureaucrats enabling them in a rather destructive feedback loop.  The recent settlement will not likely help many budding artists, I suspect. Godspeed, budding artists.

It probably hasn’t helped relations with the surrounding townsfolk, either.

Discovering the truth should always be part of your life.

The only other Oberlin reference I can find on this blog is Lena Dunham (Kevin Williamson is not a fan).  Personally, I say ‘no thanks ‘to much anaesthetic (don’t look at me, oppressor), liberatory (look at my body) popular art, especially when it becomes explicity political and/or ideological.

If you need your art to grant you identity enough to be somebody, even if you are a successful popular artist, you should probably work on your art more.

If you need group identity enough to matter in the world (woman, black, white, gay), especially in politics, you should probably work on your life, work and relationships more.

Politics is what it is, and utopia it ain’t.

More here.

Link sent in by a reader.

Interesting paper presented by Erika Kiss, beginning about minute 32:00 (the whole conference is likely worth your time for more knowledge on Oakeshott).

According to Kiss, Oakeshott’s non-teleological, non-purposive view of education is potentially a response to Friedrich Hayek, Martha Nussbaum, and Allan Bloom, in the sense that all of these thinkers posit some useful purpose or outcome in getting a liberal education.

Hayek’s profound epistemological attack on rationalist thought is still a system itself, and attaches learning to market-based processes which eventually drive freedom and new thinking in universities. The two are mutually dependent to some extent.

Nussbaum attaches liberal learning to ends such as making us ‘Aristotelian citizens of the world’, or better citizens in a democracy, which has struck me as incomplete at best.

Allan Bloom is profoundly influenced by Straussian ne0-classicism, and wants love, classical learning, honor and duty to perhaps be those reasons why a young man or woman should read the classics. This, instead of crass commercialism, the influences of popular music, deconstructionism and logical positivism.

On this site, see: Mark Pennington Via Vimeo: ‘Democracy And The Deliberative Conceit’

A taste of her Nussbaum here. Also, see: From The Harvard Educational Review-A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.’

Via C-SPAN-The Historical Context Of Allan Bloom

…Timothy Fuller At The New Criterion: ‘The Compensations Of Michael Oakeshott’John Gray At The Literary Review Takes A Look At A New Book On Michael Oakeshott: ‘Last Of The Idealists’

Is there anybody whom you trust to decide what you should and shouldn’t read?

Parents? Great authors? Public intellectuals? Professors? God? Laws and lawmakers? Religious leaders? A school-board? A democratic majority? People who think like you? A Council of Cultural Marxists?

The Department of Institutionalized Idiocy?

uploaded by mattbucher

Slight Update And Repost: Via Bloggingheads-Helen Andrews On Meritocracy

Full discussion here.

Helen Andrews offers a critique of the meritocratic system she sees dominating U.S. education (more grades, achievement and performance-based—-less legacy and WASP based).

Yes, the old system had its problems and horrors, but she cites its end in a Victorian redesign of the British civil service, a redesign whose counterpart is now thriving here in the U.S. since the 1960’s.

Andrews from her original piece:

‘Others favor the slightly more radical solution of redefining our idea of merit, usually in a way that downplays what Guinier calls “pseudoscientific measures of excellence.” She even has a replacement in mind, the Bial-Dale College Adaptability Index, the testing of which involves Legos. (Why are you laughing? It is backed by a study.) This is even less likely to work than fiddling with the equality-of-opportunity end. For one thing, the minority of families willing to do whatever it takes to get into Harvard will still do whatever it takes to get into Harvard.’

and:

‘My solution is quite different. The meritocracy is hardening into an aristocracy—so let it. Every society in history has had an elite, and what is an aristocracy but an elite that has put some care into making itself presentable? Allow the social forces that created this aristocracy to continue their work, and embrace the label.’

If true, I look forward to being governed by the somewhat true social-science coventional wisdom of 25 years prior; hardened into assumptive bedrock beneath the intense gazes of a political campaign doing opposition reaearch in shafts of afternoon sunlight at the Airport Heights Convention Center.  The dust of the world swirls up from the carpet, suddenly visible.

As I see it, these schools were always about grooming ambitious, wealthy, and well-connected people to some extent; molding them into institutions which often govern the rest of us.

***I’d add that much like the deeper logic behind a more general multiculturalism, its practitioners and the younger people raised within this system can easily lose sight of the lenses they’re using to view the world (shared ideals and assumptions about moral virtue, truth and knowledge claims, the idea of moving towards the telos of a ‘better world’ which can now become the social glue of the institutions themselves).

***I should add that I’m rather sympathetic to Andrews’ slow-change, tradition-favoring, conservative-ish, position.  I also like to think of myself as somewhat on the outside looking in.

As often posted:

It’d be nice if many secularists and political liberals said something like the followingIf we continue to secularize society, we will entrench many postmoderns, activists, radicals, people steeped in resentment, and narrow socialist ideologues, but the gains in liberty will be worth it.  We understand human nature well enough to create lasting institutions which can preserve liberty.

I’ve been getting a lot of mileage out of this quote by Ken Minogue:

‘We may sum this up by saying that the more the style of what used to be called politics becomes theorized, the more political problems come to be reintrepreted as managerial.  Working out the least oppressive laws under which different and sometimes conflicting groups may live peaceably together is being replaced by manipulation and management of the attitudes different groups take towards each other, with the hope that this will ultimately bring harmony.  In other words, in the new form of society, human beings are becoming the matter which is to be shaped according to the latest moral ideas.’

-Minogue, Kenneth.  Politics.  Oxford:  Oxford University Press, 1995. (Pg 111).

As also previously posted:

There seems to be an ex post facto character to much of the ol’ meritocratic enterprise, in my humble opinion, where a healthy skepticism is warranted.

In fact, it’s probably made [more] room for the same old Socialism.

On that note, I have a healthy respect for contrarians, frankly, when merely speaking out in favor of…:

‘the importance of traditional marriage values in ensuring children’s future success…’

…involves controversy and professional censure.

It’s so bland!

In fact, what will you do with your own blandness, dear reader, entombing the flaming desire to be woke within; the little half-opened doors of ecstasy and ‘environmental justice’?:

Earth Quaker Action Team is ON IT. (I’m not sure the Quakers ever had much institutional authority…so this could well be a marketing ploy to start more Quaking)

If we are coming apart, who’s putting us back together? :  Via Youtube: ‘Are We Really Coming Apart?’ Charles Murray and Robert Putnam Discuss…Repost-Charles Murray Lecture At AEI: The Happiness Of People

Related On This Site: Once you take apart the old structure, you have to criticize the meritocracy you’ve helped create: David Brooks At The NY Times: ‘Why Our Elites Stink’

The anti-intellectual’s intellectual: Repost-Via Youtube: Eric Hoffer-’The Passionate State Of Mind’

Leo Strauss:From Darwinian Conservatism By Larry Arnhart: “Surfing Strauss’s Third Wave of Modernity”

A deeper look at what education “ought” to be, which is remarkably like it is now: A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.

How dare he?: Repost-Revisting Larry Summers: What Did He Say Again?From The Harvard Educational Review-

Still reliving the 60′s?: A Few Thoughts On Robert Bork’s “Slouching Towards Gomorrah”

The classical liberal tradition…looking for classical liberals in the postmodern wilderness: Isaiah Berlin’s negative liberty: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”From George Monbiot: ‘How Freedom Became Tyranny’…Looking to supplant religion as moral source for the laws: From The Reason Archives: ‘Discussing Disgust’ Julian Sanchez Interviews Martha Nussbaum.New liberty away from Hobbes?: From Public Reason: A Discussion Of Gerald Gaus’s Book ‘The Order of Public Reason: A Theory of Freedom And Morality In A Diverse And Bounded World’…Richard Rorty tried to tie postmodernism and trendy leftist solidarity to liberalism, but wasn’t exactly classically liberal: Repost: Another Take On J.S. Mill From “Liberal England”Via Bloggingheads-Helen Andrews On Meritocracy

A Few Recycled Thoughts On That Sam Harris & Ezra Klein Debate-IQ Is Taboo

On the Sam Harris/Ezra Klein debate:

Why progressives pretty much can’t leave you alone: Progressive doctrines conflate moral and political reasoning in a way which is plainly troubling: How to live and what to do become intimately united with immediate political action and coalition-building (forgetting, or perhaps never understanding, what politics can actually do and at what costs).

Within progressive ideologies, groups of individuals are conferred legitimacy only through group identity, upon which is conferred an almost mystical and totemic signifiance within a larger ideological framework (blacks under slavery, for example). Only the group and members of the group possess knowledge and/or experience which only the group and its members can know.

Only other individuals validated as members of different identity groups (all united within the larger ‘woke’ progressive coalition), in turn, have access to the knowledge of fellow identity groups and their members, all of whom feel pressure to find solidarity in seeking social and political change against the ‘oppressor.’

The knowledge all supposedly possess is not only of how the world really is (all the injustices traced back to the ‘oppressor(s)’) but of how the world actually will be (partially due to epistemic roots in the Hegelian dialectic via Marx, a dialectic not only capable of viewing and knowing (H)istory from ‘no place’ but knowing how (H)istory will unfold).

Anything less than pursuing this utopia to come makes one a moral failure.

Despite Klein’s intelligence, his deeper ideological beliefs which he’s manifested into a profound sense of Self, converted into friendships, money, and political influence, all now work against his simply understanding the discussion Charles Murray and Sam Harris are trying to have.

I’m not holding my breath…

As posted:

——————–

The discussion hinges on the idea of whether or not you and I are already free, and whether or not we somehow need liberating from something. The world and society are full of injustices, and discontents, and inequalities. Sure, we needed liberating from King George III for various reasons during our revolution, but not in the radical, ideological, rationalist sense (addition: a reader points out John Locke’s right of revolution…duly noted).

================

Related On This Site: Sunday Quotation: Edmund Burke On The French Revolution

Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

One way out of multiculturalism and cultural relativism:

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

They’ve got to keep up with the times:A Few Thoughts On NPR And Current Liberal Establishment Thinking Under Obama

Ken Burns makes a good documentary, but he’s also arguing he absolutely needs your tax dollars in service of what he assumes to be a shared definition of the “common good” as he pursues that art. The market just can’t support it otherwise. Repost-From ReasonTV Via Youtube: ‘Ken Burns on PBS Funding, Being a “Yellow-Dog Democrat,” & Missing Walter Cronkite’From NPR: Grants To The NEA To Stimulate The Economy?…We’re already mixing art and politics, so…

 

Some Links On Progressive Creationism & Lionel Trilling-Still Looking For Liberals In The Postmodern Wilderness

Via Quillette, Toby Young on ‘Progressive Creationism

‘This new, feature-length documentary, funded by Kickstarter and available on Amazon Prime, painstakingly recycles the most hysterical, left-wing arguments against genetics and, in particular, those who’ve sought to apply genetic research to understanding behavioral and psychological differences. As Jerry Coyne pointed out in a recent blog post, it’s this aspect of evolutionary biology that is most frequently attacked by progressive creationists.’

Get on board the liberation train!

Unfortunately, at the end of some lines huddle rigid ideologues, pushing for Revolution.  Friends neither of the sciences nor the arts, they are stuck thick in ideology.  If you’ve ever witnessed ‘enthusiastic’ behavior within yourself or amongst new converts to religious doctrine, you’re not going to like many of these narrow, modern moralists.

***Dear Reader, you might even start questioning the provenance of many high liberal ideals, if these be the radicals clamoring in so many academic and political ‘pews’.

John Locke here:

“7. What is meant by enthusiasm. This I take to be properly enthusiasm, which, though founded neither on reason nor divine revelation, but rising from the conceits of a warmed or overweening brain, works yet, where it once gets footing, more powerfully on the persuasions and actions of men than either of those two, or both together: men being most forwardly obedient to the impulses they receive from themselves; and the whole man is sure to act more vigorously where the whole man is carried by a natural motion. For strong conceit, like a new principle, carries all easily with it, when got above common sense, and freed from all restraint of reason and check of reflection, it is heightened into a divine authority, in concurrence with our own temper and inclination.

Of course, on any opposite side of any political spectrum lie narrow, rigid ideologues and true believers; ethnic and religious purists and well, authoritarians. I can’t help but think, though, that there are many spectrums, and many shapes in my mind describing some aspect of the world.

Like yours, my knowledge, experience and imagination are quite limited.

But most areas of a healthy life and mind occur outside the confines of political cause and tribe.

A return to ‘high liberal’ criticism would be nice, out of the valley of postmodern darkness…:

Paul Dean on Lionel Trilling:

‘His own description of his modus operandi was “the genre of discourse.” He is a synthesizer rather than an analyst, operating in the field of the history of ideas. He is as likely to write about Hegel, Marx, and Freud as he is about Jane Austen, Keats, and Flaubert (whose Bouvard et Pécuchet he is almost alone in recognizing as a masterpiece).’

and

‘It’s easy to see why Trilling is neglected. His belief in the value of a traditional liberal humane education is abhorrent to current fashions. He saw Structuralism, which surfaced late in his career, as a literary variant of Stalinism, subordinating individual autonomy and freedom to the demands of a collective. His experience of the 1968 student protests at Columbia (which, according to his wife, he found oddly exhilarating) surfaces in only one letter printed by Kirsch, in which he tells Pamela Hansford Johnson that, angry as he is at the students’ behavior, many of those he has talked to “command my respect and even liking. I would find it easier to be simple, but I cannot be.”

As posted:

Trilling’s Tutelage:’

‘Then came the 1960s. Through this decade Trilling walked an exquisitely fine line. He dined at the White House with John and Jackie Kennedy. His very name was associated with the word liberal, and that was the problem in the sixties. Trilling was the kind of centrist Cold War liberal against whom the decade’s radicals defined themselves. It was Trilling’s peculiar destiny to protect and defend the novels and poetry of the Victorians, among others, in the Age of Aquarius. When the Columbia campus rose up in protest in the spring of 1968, Trilling symbolized the liberal old guard’

and:

‘Contemporary liberalism does not depreciate emotion in the abstract, and in the abstract it sets great store by variousness and possibility. Yet, as is true of any other human entity, the conscious and the unconscious life of liberalism are not always in accord. So far as liberalism is active and positive, so far, that is, as it moves toward organization, it tends to select the emotions and qualities that are most susceptible of organization. As it carries out its active and positive ends it unconsciously limits its view of the world to what it can deal with, and it unconsciously tends to develop theories and principles, particularly in relation to the nature of the human mind, that justify its limitation.’

Trilling, Lionel. The Liberal Imagination: Essays On Literature And Society. The Viking Press: New York, 1950. (preface xiii).

Trilling and Nabokov at last!:

Other odds and ends:

Oliver Traldi at Quillete reviews Mark Lilla- ‘The Once And Future Liberal: After Identity Politics

‘Lilla’s own explanation of his liberalism, given by the book’s structure, is that politics is liberal by definition.

and:

‘Lilla clearly thinks he is making a pragmatic case, but he does not engage with any empirical political science; no numbers of any kind—polls, turnout, what have you—appear in the book.’

Another view of the 60’s and Yale: Repost-A Few Thoughts On Robert Bork’s “Slouching Towards Gomorrah”

Martha Nussbaum had a rather profound take via this review of ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.

Nicholas C Burbules on her book:

“Between these two lines of attack, she believes, the university must articulate a conception of itself that defends the standards of reason, while remaining open to new points of view; that preserves the intellectual traditions and canons that define U.S. culture, while consciously broadening the curriculum to expose students to traditions which diverge from their own and which, in their difference, may confront students with an awareness of their own parochialism; that remain respectful and tolerant of many points of view without lapsing into relativism; and in short, that manages to prepare students simultaneously to be citizens of U.S. society, and cosmopolitans, “citizens of the world.’

I have doubts about this vision…