Uncool, Unpopular, Anachronistic, Morally Suspect And Perhaps Even Diabolical-Some Links On Angels

From Conservative Minds, I very much enjoyed this discussion: Alexander Hamilton & James Madison-The Federalist Papers.

As to human nature, and taking a longer, deeper view of human nature in the face of many current liberatory movements (sexual, spiritual, political), spearheading what appears to be a deeper Statist, ‘human-rights’ and Civil-Rights based political and economic order.

One clear problem is this:  If our rights come from not from God, nor Natural Law, nor Natural Right, then often they are inferred to come from (M)an or sufficiently abstract conceptions of (M)an or (M)ankind.   In practice, this often becomes the (Right) Men or (Right-Thinking) Men/Women/People (me/us) against (T)hem.

This, in turn, does not exactly lead to Peace, Equality, and ever more Freedom.

One way to understand many of our current institutions and traditions is that they are living representations, to some extent, of who/what we already are.  It remains prudent not to confuse liberation for freedom, nor mistake the claims of equality absolutists as desirable for all.

Karl Popper:

…and if there could be such a thing as socialism combined with individual liberty, I would be a socialist still. For nothing could be better than living a modest, simple, and free life in an egalitarian society. It took some time before I recognized this as no more than a beautiful dream; that freedom is more important that equality; that the attempt to realize equality endangers freedom; and that, if freedom is lost, there will not even be equality among the unfree.”

James Madison:

‘If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself.’

Sometimes ya gotta tell Donahue straight to his face:

‘I Am Combing,’ She Whispered, ‘Los Angeles Out Of My Hair.’ Did America Stagnate Economically Around 1972 And Has Its Cultural Avant-Garde Increasingly Become Nihilistic?

Regarding the above conversation between writer Bret Easton Ellis and mathematician Eric Weinstein:  Both men tell coming-of-age tales as Gen Xer’s during the early 1980’s;  a glamourized, somewhat nihilistic youth culture and a deep personal freedom.

I’ve been to L.A. a few times (Raymond Chandler kept me going when I was far away from my language) and David Hockney has captured some of the light and landscape of that particular place.

We all have likely have some contact with Los Angeles through the movies, and particular stylized visions of it:

It can seem vapid and empty; fake and dark.

Sometimes, the hills burn:

‘I am combing,’ she whispered, ‘Los Angeles out of my hair.’

Here’s Tom Wolfe, referring to Californians in this piece by Michael Anton:

‘Noyce was like a great many bright young men and women from Dissenting Protestant families in the Middle West after the Second World War. They had been raised as Baptists, Methodists, Congregationalists, Presbyterians, United Brethren, whatever. They had been led through the Church door and prodded toward religion, but it had never come alive for them. Sundays made their skulls feel like dried-out husks. So they slowly walked away from the church and silently, without so much as a growl of rebellion, congratulated themselves on their independence of mind and headed into another way of life. Only decades later, in most cases, would they discover how, absentmindedly, inexplicably, they had brought the old ways along for the journey nonetheless. It was as if . . . through some extraordinary mistake . . . they had been sewn into the linings of their coats!

Does L.A. or the music made there even have a center?:

More broadly, in interacting with many Millenials I often find myself thinking: What the hell happened to a rough and ready sense of independence, freedom and responsibility? Am I alone in my deeper sense of patriotism, gratitude and a skepticism regarding the new, emergent rules?

Freedom of Speech!  America!

Whatever,’ comes the reply.  ‘We’ll see.

Am I just living in a post-60’s and post-Boomer bubble myself?  To some extent, yes.

Generation Birth Years
Silent Generation 1925-1945
Boomers 1946-1964
Gen X 1965-1979
Millenials 1980-1995
Next 1996-

Weinstein’s argument as I understand it:  Something fundamental shifted around 1972 in American economic and institutional life.  It’s when a previously more explosive rate of economic growth stalled.  Since that time, most folks within our academic, cultural and political institutions simply haven’t adjusted.

It’s harder to get into many housing markets now, and it’s harder to compete with global labor for jobs and academic positions.  Our current politics is a clown-show (for many reasons). Much stagnation has ensued, and many of our current institutional hierarchies might just possess dark, unspoken ponzi knowledge at their hearts.

The sooner you got in, the better off you are.

If such a theory be true, these conditions can easily erode a basic sense of fairness, institutional trust and continuity.  This could allow more space for the postmodern and nihilist drift both men discuss, and the growing desire for (S)elves looking for (C)ommunities and rules.  EQUALITY now.  More space for Socialism.  Anarchy.  More space for a retreat from the public square into one’s family and church.

Such a theory just might also stroke the egos of people who think of themselves as relatively independent, such as myself.

Dear Reader, I’ve got to watch out for that.  I like to think of myself as ahead of some curves.

Weinstein:

‘Increasingly the research seemed to show that interventions by government, universities and industry in the US labor market for scientists, especially after the University system stopped growing organically in the early 1970s were exceedingly problematic.’

A few more thoughts and personal experiences as an undergraduate English major which support the theory:  There were plenty of talented undergrads, sure, but there were also clearly not enough slots to develop and mature their talents within the institutions.

A writing MFA?  Don’t be a sucker.

The older the professor, usually the more rigorous and focused the teaching.  The higher the expectations and the less existential questions of pedagogy there were.  Fewer ontological questions of Self in the World emerged as confessional blank verse and personalized syllabi.

Later on, briefly (you should be as happy as I am I’m not a lawyer), I saw legal education displaying similar troubling trends, even though law requires a clearer logical and objective rigor:  All the top-tier law grads were vying for teaching spots at second and third-tier law schools.  If you started at a second or third-tier law school….good luck.

Don’t be a sucker, now.  Find your (S)elf.  Freedom is next.

As To Current Events, I’m Afraid I Can’t Offer All That Much

For what it’s worth:  The two quotations highlight a current, unresolved conflict on this site, and in my life.  If you have any suggestions for new reading material, I’m all ears.

Thanks:

‘I guess I’m trying to say that I remain skeptical the sciences can properly scale. Many people claiming to have a scientific worldview are curiously more committed to ideas downstream of scientific inquiry. This can involve an idealized or popular, mummified vision of ‘science,’ (the science is clear, it’s on on my side, we must act together or vote for x) or even ‘anti-science’ nihilism and destructive cultism (the universe is a meaningless void, you’re utterly alone, here’s exactly what the scientists don’t want you to know, so join us).’

and:

‘It typically takes years to imbibe the necessary and often counter-intuitive tools to ‘see under the hood’ of Nature.  Then, it often takes very long and close observation to make some kind of contribution.  Unlike the Oakeshottian critique of rationalism in favor of tradition, I do think there are gains in basic competency from an education in the sciences that are not exclusive solely to the genius.  Some of this can scale. Many laymen can become aware of how deterministic and probabilistically accurate these laws govern the world in which we live.’

I find myself returning often to Kenneth Minogue, downstream of Michael Oakeshott, in defense of a certain kind of philosophical idealism.

Partly, because it’s useful:

Also, from Alien Powers: The Pure Theory Of Ideology:

‘Ideology is a philosophical type of allegiance purporting to transcend the mere particularities of family, religion, or native hearth, and in essence lies in struggle. The world is a battlefield, in which there are two enemies. One is the oppressor, the other consists of fellow ideologies who have generally mistake the conditions of liberation.’

and:

‘Yet for all their differences, ideologies can be specified in terms of a shared hostility to modernity: to liberalism in politics, individualism in moral practice, and the market in economics.’

Roger Scruton At The WSJ: ‘Memo To Hawking: There’s Still Room For God’

Related On This Site: From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

Sunday Quotation: Edmund Burke On The French Revolution

From The Stanford Encyclopedia Of Philosophy: Charles Sanders Peirce

Some Sunday Quotations: (On) Kant, Locke, and Pierce

Repost: The Founder Of Peace Pavilion West-The Early Years

The following is absolutely, 100% true: Dale Lonagan is back in the news, and the usual ‘Cult Leader or Visionary of The Modern Age?’ rumors have resurfaced. I thought I’d add some color to this barely sketched tale of peace and progress (how did The Human Pagoda come to be)?

Not Dale Lonagan!:

218px-jim_jones_receives_the_martin_luther_king2c_jr-_humanitarian_award_-_january_1977_28229By Nancy Wong – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=44427361

The backstory (indoor gamin): Dale Lonagan is the illegitimate child of an international bureaucrat and the climate change journalist sent to cover him. Like so many orphans, Dale’s early life is one of hardship. He was abandoned and neglected, but fortunately for humanity, he was cast adrift within the bosom of collective progress.

The lad learned to survive within the corridors of diffuse economic and unelected bureaucratic power, selling stolen hand-soap at the bathrooms and cafeterias of 405 E. 42nd St.

Aerial view of the United Nations headquarters, New York City

O Global child, brilliant and wild, Earth calls before the Fall

512px-vincent_van_gogh_-_gamin_au_kc3a9pi_28camille_roulin292c_1888Vincent van Gogh [Public domain]

For years, the boy knew only the touch of linoleum and cold marble, drifting off to sleep to the soft sursurrations of motions passing the floor.  How such bureaucratese might have nested in his brain is anyone’s guess, but I once heard him recite nineteen climate resolutions consecutively from memory.

***How the outside world may have looked to a young wharf child, peering out from within The International Style:

512px-united_nations_-_new_york2c_ny2c_usa_-_august_182c_2015_08Giorgio Galeotti [CC BY 4.0 (https://creativecommons.org/licenses/by/4.0)], from Wikimedia Commons

‘I’d just grab the gallon bags off a the truck at the loading docks. The 10 gallons were bigger than my head. I’d stash ’em alongside my bed (a bed made of shredded U.N. resolutions). I slept myself the world.’

Enter Marine Stroop-Gruyere, Ambassador Minister Undersecretary for the Culture Of Peace. This committed global citizen noticed a young boy darting and wrapping himself awkwardly within a row of global flags.

He wore no socks, nor shoes, and the flags seemed to keep him warm.

After months of debates within her own heart and mind, she took action. She coaxed the young savage from a translator’s booth with morsels of locally sourced honey graham crackers sold for $13.99 a package. She took young Dale to her bosom. Stroop-Gruyere enrolled Dale in the United Nations Tour Guide Program.

After some months, Dale blossomed, soon becoming the youngest ‘Ambassador to The Public‘ in the history of the institution.

Year after year, watching the gavels lift and drop, seeing the commmittees come and go, a long view developed within this growing visionary leader’s heart and mind. Dale began to see that his thoughts, words and actions could make a difference.

He was becoming fully human.

To Be Continued

Update & Repost-You, Sir Or Ma’am, Are Probably As Bad As Hitler, And You’re Getting Warmer

Timothy Snyder’s then new book ‘The Next Genocide.

Bruce Everett on the book:

‘It’s de rigueur on college campuses to pledge allegiance to the climate agenda, denouncing Luddites who impede progress on the climate policies that all right-thinking people support. Those of us who work in academia are used to this ritual, but every once in a while an academic decides to distinguish himself by making his denunciation louder and more strident than the rest of the crowd. ‘

Personally, as someone interested in reserving my right to skepticism and following my limited understanding of climate science data (quite possibly happening, not clear how drastic, predictions are hard, especially about the future), climate change activism suspiciously resembles an ideological refugee camp for many followers of failed theories of history.

This is off-putting, to say the least.

From a reader: Christopher Essex discusses ‘Believing In Six Impossible Things Before Breakfast, And Climate Models:’

It really shouldn’t be that difficult a thing to keep a strong interest in the natural world and a desire to understand it quite apart from such true-belief, collectivist virtue-signalling, hyperbole and ideology.

This stuff is complicated!

It also seems obvious that some climate radicalism has congealed into an idealism guiding much establishment conventional wisdom, producing an enormous gravy-train of special interests, economy-stifling regulations and questionable incentives. At present, it would seem a vast majority of people busy scribbling for media outlets believe in climate change as much as they believe in anything.

As for Hitler, that reminds me to plug my remaindered pulp title: ‘Hitler’s Hell-Girls And The Venetian Platform Of Doom

Back cover blurb: ‘It’s 2076, and the Climate Wars have broken-out. Earth hangs in the balance. Quietly, Hitler’s head has been kept alive on a sub-station orbiting Venus, doing quality research on surface conditions and geology. When the first band of refugees arrives however, old ways return. Soon, Goering’s space-ghost is leading an army of Catholic school girls who’ve traded-in their plaid-skirts for brown-shirts. Can anything stop this nightmare from reaching Earth?’

He’s right…you know zat?

==============

The problem with people needing to believe in something begins with the idea that ignorance is the rule, not the exception.  It begins anew every time a baby is born, and we want babies to be born, but we really don’t like the idea that as individuals, our personal catastrophe awaits (at best, we leave something behind).

Some people will turn observation, data collection, statistical modeling and possible future outcomes into something like a religion/belief system.  This can threaten free speech and thought, which helps us arrive at the truth:

As previously posted: Bathe in the bathos of a warming world:

A reader sends a link to a SF Gate review of poet Jorie Graham’s ‘Sea Change:

‘In “Sea Change,” Graham becomes Prospero, casting spells by spelling out her thoughts to merge with ours, and with the voices of the elements. The result is a mingling of perceptions rather than a broadcasting of opinions. Instead of analysis, the poems encourage emotional involvement with the drastic changes overwhelming us, overwhelm- ing the planet.’

and:

‘Strengths and weaknesses, flows and ebbs, yet every poem in “Sea Change” bears memorable lines, with almost haunting (if we truly have but 10 years to “fix” global warming) images of flora and fauna under siege. Jorie Graham has composed a swan song for Earth.’

Oh boy.

What are these poems being asked to do?

Repost-Heather McDonald At The WSJ: ‘ The Humanities Have Forgotten Their Humanity’

***Who do you trust for discussions of the arts and culture, and would you just rather publications be up front about their ideological bents and loyalties?

Related On This Site: Snyder is perhaps not a fan of libertarianism Timothy Snyder Responds To Steven Pinker’s New Book At Foreign Policy: ‘War No More: Why The World Has Become More Peaceful’

Christopher Hitchens At Slate: Yale Surrenders

From Youtube Via Reason: ‘Robert Zubrin: Radical Environmentalists And Other Merchants Of Despair’Ronald Bailey At Reason: ‘Delusional in Durban’A Few Links On Environmentalism And Liberty

The Silence Ain’t So Golden-Andy Ngo Attacked In Portland

Andy Ngo is physically attacked in Portland, from milkshakes to fists which’ve caused potentially worse injuries. He contributes to the WSJ. Fund here.

Thanks for taking hits for the rest of us, while merely trying to document the continually occuring and continually violent anti-fascist protests there.

So, why the broader media silence (you know, from journalists)?

Why do the Portland authorities tolerate such violent lawlessness, while selectively enforcing the law?

My map is pretty simple: Once individuals and institutions acquiesce or commit to the claims of activist logic, the adoption of radical principles or radical chic (fashionable signaling), the game is afoot.  Sympathy for collectivist ideological framing of truths (not the actual truths, per se) can unite strange bedfellows.

If you don’t explicitly condemn violence, nor limit violence through a statement of principles, you will drift into the radicalism of those who wish to tear it all down.  Weaponized resentment can easily consume civil discourse.

Of course, some on the Left (laregly what’s become the ‘IDW’) openly condemn such violence and these particular bad actors, while continually arguing for what amounts to radical institutional change.

Openly condemning violence is always welcome:

 

The view from here:

I think the Arts & Sciences need better stewardship.

But, Chris, you might find yourself thinking, while I appreciate your rakish good looks I happen to disagree.  You’ve been reasonably up front about your biases (Northeastern Democrats in the family, Irish Catholic roots and many conservative views, libertarian leanings, a passion for the arts and some work and appreciation in/for the sciences….aiming for live and let live, mostly).

What do you even stand for, anyways?

Hopefully, I’m standing for better stewardship of the institutions of our fine Republic.  I’m acting as though there will be rules, and people enforcing those rules, and institutional authority.  I’m acting as though there will be politics, regardless of many of the current failures of our political, academic and media folks.  I’m respecting religious belief, tolerance, and the consent of the governed.

***Also, I am currently accepting sums in excess of $1 million dollars to the email below.  No small-time players, please.  I aim to provide, for me and my loved ones, a series of vacation villas from which I can shake my fists at passing clouds, above life’s thousand, cutting indignities.

Curmudgeon’s Dudgeon-Theodore Dalrymple On ‘Youth In Asia’

Mouse-in-hand, I’m daily reminded of the abundant mental and physical weakness on display in this world, should I care to notice, both within and without.

When it comes to yet another cause of the day, euthanisia, my skeptic’s eye glasses over anew; one thought temporarily overriding all incoming sensory perception:  ‘What’re they up to now?’

Perhaps there are good reasons not to glamourize nor Romanticize the urge to a young, tragic and rather public demise in addition to the moral questions death raises?

Or at least, maybe just teach the kids some Romeo and Juliet:

‘But soft! What light through yonder window breaks?
It is the East, and Juliet is the sun!’

I positively relish the day our academic, political and media ‘intelligentsia’ give this latest cause the dignity it so richly deserves.

Dalrymple:

If I were Dutch, I would not be altogether reassured by the ease with which it was widely (though mistakenly) believed that a 17-year-old girl named Noa Pothoven was put to death by doctors because of her unbearable mental suffering, rather than the fact that she was actually allowed to refuse all food and drink until she died of dehydration.’

and:

‘There was something distinctly histrionic or self-advertising about her suicide. She did not go quietly: she advertised or broadcast what she was going to do, and why she was going to do it. She did not want to shuffle off this mortal coil: she wanted to make a mark, to enter history. And she succeeded.’

There certainly is something rather histrionic and hysterical in the ‘environment’ these days:

***Bonus points to Dalrymple for mentioning ‘The Sufferings Of Young Werther‘ which I suffered in translation during year twenty-one on this Earth.  After spending time with Nietzsche via Walter Kaufman, eternity as a bath house full of spiders, and Rilke’s panther, I was well on my way to having a proper heart of stone.

Toss in some Blake, and ‘Bartleby, The Scrivener: A Story Of Wall Street‘, and I’m laughing all the way through the modern fog bank.

See you on the other side, Dear Reader (or not).

Come to think of it, the ‘Youth In Asia,’ probably will have something to do with the future:

Problems Of The Minority-Cross Your Heart

Via Althouse on a recent U.S. Supreme Court decision.

‘That’s the line up in American Legion v. American Humanist Association, the case about the 32-foot cross on public land that honors soldiers who died in WWI. The American Legion won — the case is reversed and remanded. It will take me a little time to find my way through those opinions. The precedents in this area of the Establishment Clause have been very confused, and (as someone who taught those cases for many years) I want to know how the Court puzzled through them this time.’

As posted many years ago now:

Strausberg Observers post here

Sometimes a cross isn’t just a cross, as Stanley Fish notes.  All parties involved didn’t think it’s a good idea to strip the cross from it’s religious meaning in law.

Aside from an interesting comparison on a specific legal question, perhaps there are underlying currents as well.

Full post here.

‘The Grand Chamber of the European Court of Human Rights (ECtHR) rendered by 15:2 in Lautsi v Italy (App. No.: 30814/06) on the 18th March 2011 that it is justifiable for public funded schools in Italy to continue displaying crucifixes on the classroom walls.’

Here’s a quote from The Stanford Encyclopedia Of Philosophy:

“The philosophy of human rights addresses questions about the existence, content, nature, universality, justification, and legal status of human rights. The strong claims made on behalf of human rights (for example, that they are universal, or that they exist independently of legal enactment as justified moral norms) frequently provoke skeptical doubts and countering philosophical defences.”

And further on down the line, some humanists are pretty ‘aspirational’ as well as having a logo and a revised manifesto.

Martha Nussbaum argues profoundly for more equality but also removing religion as a source for the laws:  From The Reason Archives: ‘Discussing Disgust’ Julian Sanchez Interviews Martha Nussbaum

…Sometimes a cross isn’t just a cross, as Stanley Fish notesFrom Law At The End Of The Day: ‘Torn Between Religion And Law In Spain’

Low European Birth Rates In The NY Times: No Babies?

I’ll repost the below again because, in America,  I believe we’ve likely tipped from a majority religious civic fabric and culture to something more like a majority secular culture.   This likely brings a lot of European problems over (people searching for meaning, membership, group belonging).  We’ve got less frontier and more hierarchy and more reactions to inequality and the same old socialism gaining deeper representation in our politics.

Ack, mutter, so much German theory and deep, metaphysical maps:

I’m sure some will be eager to note that this took place in Budapest, Hungary, a country currently under politically right leadership, out from under tradition and institution-destroying Communist bureaucracy, in the news these days for refusing many Middle-Eastern refugees.

I recommend the video, as Scruton spent many years behind the Iron Curtain, working with folks to help chart a course out of Communist rule.

Moral Relativism is actually quite hard to define:

========

A quote that stuck out:

‘There’s an attempt to produce a universal, objective morality, but without any conception of where it comes from.’

Where does the moral legitimacy come from to decide what a ‘human right’ is? A majority of ‘right-thinking’ people? A political majority? Some transcendent source?

As this blog has often noted, such secular idealism can lead to an ever-expanding list of human-rights, demands, and obligations; these in turn leading to rather sclerotic, over-promising, under-delivering, deeply indebted European states and poorly functional international institutions. It can also produce a kind of liberal bien-pensant worldview, which can catch a radical cold every now and again, but which generally supports political leaders claiming such ideals and causes. Oh yes, most folks nowadays believe we’re progressing, but where was that we were progressing to, exactly? How do you know this to be true?

Many Christians in the West tend to see such secular idealism and humanism as being birthed from Christianity, and as being unmoored from the duties and obligations that come with religious belief in a transcendent God. People haven’t changed that much, after all, nor has human nature, they often subtly argue, pointing out the many consequences such secular humanist claims have in the world by placing all kinds of laws, duties, and obligations upon us all.

Ross Douthat made similar arguments some years ago while promoting his book ‘Bad Religion:

‘…what is the idea of universal human rights if not a metaphysical principle? Can you find universal human rights under a microscope?

===============

As previously posted:

Part 10 of a discussion between Douthat and Will Saletan here.

Natural law, Christian theology and metaphysics meet liberalism, gay rights, and a more rights-based definitions of liberty. Saletan and Douthat are discussing Douthat’s new book Bad Religion and having a back and forth.

Douthat puts forth the following:

‘Indeed, it’s completely obvious that absent the Christian faith, there would be no liberalism at all. No ideal of universal human rights without Jesus’ radical upending of social hierarchies (including his death alongside common criminals on the cross). No separation of church and state without the gospels’ “render unto Caesar” and St. Augustine’s two cities. No liberal confidence about the march of historical progress without the Judeo-Christian interpretation of history as an unfolding story rather than an endlessly repeating wheel’

Perhaps modern American liberalism can claim other roots for itself. Here’s a quote from Leo Strauss, who has influenced American conservative thought heavily:

“Strauss taught that liberalism in its modern form contained within it an intrinsic tendency towards extreme relativism, which in turn led to two types of nihilism. The first was a “brutal” nihilism, expressed in Nazi and Marxist regimes. In On Tyranny, he wrote that these ideologies, both descendants of Enlightenment thought, tried to destroy all traditions, history, ethics, and moral standards and replace them by force under which nature and mankind are subjugated and conquered. The second type – the “gentle” nihilism expressed in Western liberal democracies – was a kind of value-free aimlessness and a hedonistic”permissive egalitarianism”, which he saw as permeating the fabric of contemporary American society.”

And another quote on Strauss, which seems more compelling to me:

“As Strauss understood it, the principle of liberal democracy in the natural freedom and equality of all human beings, and the bond of liberal society is a universal morality that links human beings regardless of religion. Liberalism understands religion to be a primary source of divisiveness in society, but it also regards liberty of religious worship to be a fundamental expression of the autonomy of the individual. To safeguard religion and to safeguard society from conflicts over religion, liberalism pushes religion to the private sphere where it is protected by law. The liberal state also strictly prohibits public laws that discriminate on the basis of religion. What the liberal state cannot do without ceasing to be liberal is to use the law to root out and entirely eliminate discrimination, religious and otherwise, on the part of private individuals and groups.”

I’m more interested in the many people who are claiming that more freedom is necessary to reach a liberal ideal as they go about extending it to another group of people. They aren’t just asking for a little more freedom, for as we humans do, they are striving to make their ideal the highest thing around, as well as a source for the laws, and a way to organize people and a path to political power and influence. That seems to be part of the deal, but rarely discussed and I think should be open for debate a la Strauss. Christianity certainly has a lot of experience in that realm.

Related On This Site: While politically Left, Slate used to be a bit edgy, thoughtful, occasionally more of a haven for artists, writers, creative thinkers and iconoclasts (Christopher Hitchens was a good example). At least Saletan thinks pretty deeply From Slate: William Saletan’s ‘White Men Can’t Jump’

Douthat’s The Grand New PartyRoss Douthat At First Principles: ‘The Quest for Community in the Age of Obama: Nisbet’s Prescience’

Nussbaum argues that relgion shouldn’t be a source for the moral laws From The Reason Archives: ‘Discussing Disgust’ Julian Sanchez Interviews Martha Nussbaum…More on Strauss as I’m skeptical of his hermeticism and his strong reaction to Nietzsche and some things he may have missed about the Anglo tradition: From Philosophy And Polity: ‘Historicism In German Political Theory’From The Selected Writings By And About George Anastaplo: ‘Reason and Revelation: On Leo Strauss’

How does Natural Law Philosophy deal with these problems, and those of knowledge?

Repost-Some McGraffiti Links

Via Ed Driscoll, James Lileks on ‘A Clockwork Orange:’

‘Alex is a monster, and the fact that he can enjoy the high arts of Beethoven is the author’s way of rubbing our nose in our preconceptions about the elevating power of Art.’

It’s a hard movie to even like, in my opinion:

There is some mention in the post of a McDonald’s opening up in Britain, with graffiti included as part of the design.

Perhaps this is evidence of a trend making its way into consumer culture, or perhaps more of a necessity for McDonald’s to try and appeal to its consumer base and stay alive.

———————–

Mick Victor walks down the streets and alleyways of L.A. with camera in tow, his focus eventually drawn to some forms, shapes, colors or configuration.

Some of those abstract photos here.

———————–

Would you be willing to undermine property-rights and the rule-of-law in order to celebrate ‘graffiti-art’?

Tom Wolfe on Max Weber on one conspicuous use of art in the ‘modern’ world:

‘…aesthetics is going to replace ethics, art is going to replace religion, as the means through which educated people express their spiritual worthiness…

Apparently graffiti art does have a price, and it may be much more than $$$:

Ruling that graffiti — a typically transient form of art — was of sufficient stature to be protected by the law, a federal judge in Brooklyn awarded a judgment of $6.7 million on Monday to 21 graffiti artists whose works were destroyed in 2013 at the 5Pointz complex in Long Island City, Queens.

NY Curbed had 5Pointz coverage here.

A NY Times beat reporter shared in the pathos and suffering of those graffiti artists whose 5pointz canvas was whitewashed in preparation for demolition by owner Jerry Wolkoff.

One street artist, who would give his name only as Just, had at least two works painted over. He spent hours early Tuesday gazing at the whitewashed buildings, leaning against a red-brick wall across the street. Then he bought himself a tall glass of beer, which he sipped slowly from a brown paper bag.

“Heartbreaking,” he said. “This is not just about graffiti — it’s about the unity of people who met here from all over the world.” He paused and took a drink. “That’s what really hurts.”

Three photos and some backstory here.  5pointz had become something of a graffiti mecca, arguably more than the sum of its parts:

Heather MacDonald At The City Journal: ‘Radical Graffiti Chic’

Response To A Reader On ‘Radical Chic’ And A Link to Banksy’s ‘Dismaland’

So, You’re Telling Me What’s Cool?-Theodore Dalrymple At The City Journal: ‘Banksy In Neverland’ What are these people doing with art?:  Often combining them with a Left-of-Center political philosophy as they are at NPR for popular consumption.

On this site, see: From ReasonTV Via Youtube: ‘Ken Burns on PBS Funding, Being a “Yellow-Dog Democrat,” & Missing Walter Cronkite’Repost-From NPR: Grants To The NEA To Stimulate The Economy?

From Grist.Org Via The New Republic Via The A & L Daily: ‘Getting Past “Ruin Porn” In Detroit’…Marketplace aesthetics in service of “women”: Dove’s Campaign For Real Beauty: Pascal Dangin And Aesthetics… Roger Scruton In The City Journal: Cities For Living–Is Modernism Dead?Brasilia: A Planned City

Postmodern Conservatism, Celebrity As Currency, Protest Art, Politics And Some Bad Prose

Dear Reader, lately I’ve been lurking in the shadows, strolling from streetlight to streetlight, leaning and loitering. I feel like the character you confront while skirting the edge of the park, dimly established, on your way home.

Well, no, not really.  Life is often boring, full of work and loved ones, and what’s good.

True tales from my twenties, while on brief vacation:  I remember lying on a hotel bed in Vienna, restless with the euphoria of travel, the sounds of a foreign city alive in my ears.  I remember arising, standing at the window and staring at the moon and the mansard rooves across the street.

I had seen the same rooftops in the changing light of late afternoon and dusk; the clotheslines swaying and the water stains on the walls, my eyes darting from small detail to facade to vast, unfamiliar horizon.

Life is so strange!

Now, in the middle of the night, I was with unlit cigarette (one or two a day for a year as I was very, very, cool).  I remember striking the lighter and my eyes catching a flash of light from across the street.  From the mansard rooves.

I flashed the lighter again.   One flash.

One flash in return came from the mansard rooves.  Fourth floor.  Dormer window.

I gave two flashes.

Two flashes came from the window.

I held my flame for about five seconds, about chest-level. I heard the sounds of a few cars down below.

I finally saw a light and the face of girl with dark hair, much younger, bigger nose, nice eyes, olive skin.

Was she alone?  Was she a Muslim immigrant? Why is she awake? Is she too young?  Am I a creep?  Should I try morse code?

If I have drawn your interest, I will say I remember that after a few more flashes and some rather innocent, thrilling moments of communication across the darkness under a strange moon in a strange city, I eventually found my way back to bed and to sleep.

I hope she’s well, and now too has a happy life.

As I’ve been called a ‘postmodern conservative’ (not so sure about that…), here’s an interesting piece from Matt McManus at Quillette: ‘Understanding Postmodern Conservatism: A Response To Aaron Hanlon:

‘…I do not believe postmodern conservatism emerged in a historical or ideological vacuum. It is not just the product of contemporary postmodern culture, which provided the necessary but not sufficient conditions for postmodern conservatism’s emergence. Rather, certain strands of conservative thinking that—while not in themselves postmodern—have nevertheless recently mutated into postmodern form. The two most prominent of these are Burkean historicism and De Maistrean irrationalism.’

and:

‘Theorists of postmodern culture…argue that the emergence of postmodern skepticism indicates a broader cultural shift within developed societies. What Jameson calls ‘postmodern culture’ is characterized by growing social skepticism about the stability of truth claims in general, but particularly truth claims related to identity and values.’

Personally, I remain open to much skepticism and many critiques of many parts of the ‘modern’ project.  I find myself interested in people providing reasons to support various traditions (music, art), religious faith (wouldn’t call myself a believer), patriotism (haven’t served, but necessary to the survival of our Republic) and rule of law (even more necessary to the survival of our Republic).

I think all of the above deserve a fair hearing.

On that note, Jesus Christ already

Yes, there’s nudity, and it’s not nearly so unappealing as a lot of art-activist-nudity out there.

The shock for shock’s sake, childishness, and resemblance to political protest arguably demean without much reward.  I doubt this ‘artist’ has reached the sensibilities of any pilgrims nor nuns (the foolish and childish, the mature and wise).  In fact, this isn’t really art, nor even political protest nor does it reasonably address the various matters of deep disagreement for which people can end up killing each other.

Go learn how to sketch, draw and paint.  Appeal to truth, pleasure, or beauty.

Or get paid for being naked and become an artist’s model.

‘In a statement to Hyperallergic, the artist has questioned Christianity’s exploitation of female figures like the Virgin Mary and Mary Magdalene, who are often portrayed on opposite sides of the stereotypical spectrum of female chasteness: virgin or whore.’

Admittedly, I don’t think the Virgin Mary above displays as shamelessly little talent as did ‘Mattress Girl,’ who after the hysteria and histrionics of lugging a mattress around NYU [correction: Columbia] campus, eventually did ‘classy’ pornography a disservice.

Thanks for the memories, Mattress Girl:

I do think that nowadays, art pieces can include whatever the artist desires, and in this performance art piece, it utilizes elements of protest, because that is what’s relevant to my life right now.’

Why should I, you, he, she it or they care?:  ‘Mattress Girl’ got a ticket punched to the State of The Union by Kirsten Gillibrand, a U.S. Senator from the state of New York.  It seems worth asking what the people making our laws believe and what they are saying they believe.

What do they do?  How do they behave?

Liberation is next!

Previously on this site,

Interesting piece here.

What is modernism, exactly?

This blog is still trying to work towards a definition:

‘Like many scholars of modernism, I’m often asked two questions: What is modernism? And why is modernist studies, it seems, all the rage right now? I don’t have a good, succinct answer to either question — and I’ve no doubt frustrated plenty of friends because of that — but the reasons why I don’t are pretty telling.’

From the comments:

‘The most useful definition of modernist fiction I’ve encountered comes from Brian McHale’s Postmodernist Fiction. He says modernist fiction tends to “foreground epistemological questions” such as “How can I interpret the world I’m part of? What is there to be known?Who knows it? What are the limits of that knowledge?” In contrast, postmodernist fiction tends to “foreground ontological questions” such as “What is a world? What kinds of worlds are there and how are they constituted? What happens when…boundaries between worlds are violated?’

As previously posted:

-Daniel Dennett: ‘Postmodernism And Truth’

Repost-‘Roger Scruton In The City Journal: Cities For Living–Is Modernism Dead?’

Land Art Links Along A With A Quite Modernist W.S. Merwin Poem

William Logan At The New Criterion: ‘Pound’s Metro’…Monday Poem: ‘A Pact’ By Ezra Pound

Of some note:

James Lileks responds to an Atlantic piece

‘There is no morality in art. There is morality in religion; there are philosophical objectives embedded in politics. The two are intertwined in a society and reflected in its art. When you sever art from its cultural moorings and make “newness” the overriding criterion by which the merits of a work are judged, then anything is possible. This results in crap. Not always’

James Joyce, Virginia Woolf, Ezra Pound, the Bauhaus, the imagists, the futurists etc. Some of those influences have morphed into post-modernism or where such currents have flowed and keep flowing. Were they the best models, or has much been lost in translation?

Lileks’ take:

‘The primary urge of the revolutionary and the modernist and the adolescent: impatience.’

So, do we aim for maturity? Reverence? Good old Longfellow? Sonnets? Rhyming couplets delivered by higher powers to monks in haylofts?

Perhaps there is a growing body of intellectual and cultural pushback against the ‘-Isms’ (environmentalism, feminism, utopian political idealism) as these ideals and idealists continue their contact with current institutions, Nature and human nature.

It’s tough to get an education in the arts and humanities these days, moving through the postmodern landscape, without running into pockets of ‘-Isms.’

Results vary:

It’s not that the sciences, nor even the social sciences, don’t contain valid truth and knowledge claims.

This isn’t worrying so much as the cults of rationality and irrationality out and about; the reefs of radical discontent and group-thought hardening into new rules.

It’s not that change doesn’t need to happen, nor that what’s true remains even if we don’t want it to be so, rather, it’s the inability of many moderns to provide deep enough wisdom, truth and understanding so as not not slip into the same old problems with authority and hierarchy.

I think for some people, there’s an appealing critique of liberal rationalism contained within nihilism, but also something deeper which draws folks to seek out other ideas: An instinctive defense of the arts, myth, music, and tradition; the complexities of the human heart and mind, the long sweep of history, the wisdom contained within religious texts.

Defending tradition, even perhaps having been influenced by Nietzsche to some extent, has become heretical in parts of the academy and the media.

Merely pushing back against the influence of Foucault and Lacan in the academy, or perhaps questioning the motives of student radicals during Paris ’68, can be enough to torpedo an academic career:

Before modernism, there was the Romantic break of the individual artistic genius driving all this change forward on his own. Isaiah Berlin had some thoughts about this (as well as the horrendous totalitarianism which emerges when you start-out thinking the Ends Of Man are already known).

Thanks, reader. Probably worth revisiting:

Related On This Site:Appeasement Won’t Do-Via A Reader, ‘Michael Ignatieff Interview With Isaiah Berlin’

A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”…

Repost-Classical Liberalism Via Friesian.Com-‘Exchange with Tomaz Castello Branco on John Gray’

Anyways, let’s enjoy a poem:

Cousin Nancy

Miss Nancy Ellicott
Strode across the hills and broke them,
Rode across the hills and broke them—
The barren New England hills—
Riding to hounds
Over the cow-pasture.

Miss Nancy Ellicott smoked
And danced all the modern dances;
And her aunts were not quite sure how they felt about it,
But they knew that it was modern.

Upon the glazen shelves kept watch
Matthew and Waldo, guardians of the faith,
The army of unalterable law.

T.S. Eliot

Matthew=Matthew Arnold. Waldo=Ralph Waldo Emerson