Law

Repost-Roger Kimball At The New Criterion-‘The Legacy Of Friedrich Nietzsche’

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Hmmm…:

‘Nietzsche snidely remarked that Christianity was “Platonism for the masses.” In the academy today we have what we might call Nietzscheanism for the masses, as squads of cozy nihilists parrot his ideas and attitudes. Nietzsche’s contention that truth is merely “a moveable host of metaphors, metonymies, and anthropomorphisms,” for example, has become a veritable mantra in comparative literature departments across the country.’

On this site, well, there’s been quite a bit of related content over the years:

From Darwinian Conservatism: ‘Nietzsche–Aristocratic Radical or Aristocratic Liberal?:

‘In November of 1887, the Danish scholar George Brandes wrote a letter to Nietzsche praising his writings and endorsing his “aristocratic radicalism.”  Nietzsche responded by accepting this label: “The expression Aristocratic Radicalism, which you employ, is very good.  It is, permit me to say, the cleverest thing I have yet read about myself.”‘

Excellent, as always.

‘Finally, as I have indicated in some previous posts, Nietzsche’s aristocratic liberalism is based on a Darwinian anthropology that is open to empirical verification or falsification, while his aristocratic radicalism is based on mythopoetic fictions–the will to power, eternal recurrence, the Ubermensch, and Dionysian religiosity–that are beyond empirical testing.

From all of this, I conclude that Nietzsche’s Darwinian aristocratic liberalism is superior to his Dionysian aristocratic radicalism.’

Arnhart maintains that Nietzsche’s middle period, focused on Darwin’s thought, is the most defensible.

Here’s a quote from Leo Strauss, on Nietzsche beginning the 3rd crisis of modernity, having followed the logic of relativism to nihilism:

‘The theoretical analysis of life is noncommittal and fatal to commitment, but life means commitment.  To avert the danger to life, Nietzsche could choose one of two ways: he could insist on the strictly esoteric character of the theoretical analysis of life–that is restore the Platonic notion of the noble delusion–or else he could deny the possibility of theory proper. and so conceive of theory as essentially subservient to, or dependent on, life or fate.  If not Nietzsche himself, at any rate his successors adopted the second alternative.’

A paper arguing that Strauss conflated his own critique of modernity with the intentions of philosophers:

‘A fervent critic of modernity, Leo Strauss attributed modernity’s intellectual degradation to the influence of some great philosophers in the history of political thought who radically broke with classical political thinking.  In doing so, Strauss believed, these thinkers either directly or indirectly contributed to the emergence of historicism and positivism, and he held these movements accountable for spineless relativism, nihilism, and modernity’s moral and intellectual demise.’

Above is Nietzsche scholar J.P. Stern on Nietzsche’s anti-Christian, anti-secular morality (Kant, utilitarians), anti-democratic, and anti-Greek (except the “heroic” Greek) biases…See the comments Repost-Camille Paglia At Arion: Why Break, Blow, Burn Was Successful…Update And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’

Out of the Valley of modernism, post-modernism, and relativism…one path from Nietzsche’s nihilism is through Leo Strauss and Allan Bloom: Update And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’…Some Tuesday Quotations From Leo Strauss…From Peter Berkowitz At Harvard: ‘The Reason Of Revelation: The Jewish Thought Of Leo Strauss’

Can Kant do all that heavy lifting…what are some of the dangers of Kantian reason?:  From Bryan Magee’s Talking Philosophy On Youtube: Geoffrey Warnock On Kant…A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty” …

…Peter Singer discusses Hegel and Marx…From Philosophy And Polity: ‘Historicism In German Political Theory’

The Logical Ends-Some Quotations

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Michael Moynihan at the Daily Beast  ‘‘Whitewashing The Black Panthers’

‘A new PBS documentary tries to excuse a murderous and totalitarian cult.

When his captors uncinched the noose around his neck and shoved him into a wooden chair, Alex Rackley might have assumed his ordeal was over. He had already endured a flurry of kicks and punches, the repeated crack of a wooden truncheon, ritual humiliation, and a mock lynching. But it wasn’t over. It was about to get much, much worse.’

That party at Lenny’s is getting pretty awkward. Full piece here.

‘. . and now, in the season of Radical Chic, the Black Panthers. That huge Panther there, the one Felicia is smiling her tango smile at, is Robert Bay, who just 41 hours ago was arrested in an altercation with the police, supposedly over a .38-caliber revolver that someone had, in a parked car in Queens at Northern Boulevard and 104th Street or some such unbelievable place, and taken to jail on a most unusual charge called “criminal facilitation.” And now he is out on bail and walking into Leonard and Felicia Bernstein’s 13-room penthouse duplex on Park Avenue. Harassment & Hassles, Guns & Pigs, Jail & Bail—they’re real, these Black Panthers. The very idea of them, these real revolutionaries, who actually put their lives on the line, runs through Lenny’s duplex like a rogue hormone.’

—

Shelby Steele weaves Gustave Flaubert’s ‘Madame Bovary‘ into his insights about the world, coming to realize the Black Panthers in North Africa..had problems:

Clive James revisits many quite original, quite accomplished works of Joseph Conrad:

‘They are, in fact, idealists: and idealism is a cast of mind that Conrad questions even more than he questions radicalism. The logical end of radicalism, in his view, is terrorism; but idealism is the mental aberration that allows terrorism to be brought about. Conrad’s originality was to see that a new tyranny could be generated by people who thought that their rebellion against the old tyranny was rational. Thus his writings seem prescient about what was to happen in the Soviet Union. He didn’t predict the Nazi tyranny because he had underestimated the power of the irrational to organise itself into a state. But then, nobody predicted that except its perpetrators; and anyway, mere prediction was not his business. His business was the psychological analysis made possible by an acute historical awareness. Under Western Eyes is valuable not because it came true but because it rang true even at the time, only now we can better hear the deep, sad note.’

The Problems Are Deep Within Us, So Try And Get The Incentives Right

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A reader sends a link to The Confessions Of Bernhard Goetz, subway vigilante:

There’s a lot here: Genuine threat (thugs), fear, real victimization (previous muggings and a likely soon-to-be mugging), but also serious ignorance and over-reaction.

I imagine Goetz was a bit like a feral animal fleeing out of that subway car, up the station stairs and into the night.

From min 33:40:

The question to be litigated was whether the community would make a judgment about his (Goetz) own good faith belief….are we in a position to condemn him for over-reacting?

—

On that note: So bad, but awfully good at satisfying an urge. The cinematic glorification of vigilantism can make victims of plot and good character development:

The crime back then was so bad that some citizens stood up to protect their own and others, defying police and transit authorities.

Who can you really trust?

So much high and low in a big city, so much to learn about turf, risk and danger:

There’s a way through here, where the good people and the good in people can flourish, without insitutional incentives getting in the way.

Heather MacDonald: ‘The War On Cops’. C-Span interview with MacDonald on the book here.  She also points out that Compstat isn’t really going anywhere: ‘Prosecution Gets Smart:

–Computational Criminology And Predictive Policing.

‘Computational criminology seeks to address criminological problems through the use of applied mathematics, computer science and criminology. Methods include algorithms, data mining, data structures and software development.’

Limited Resources + Potentially Imminent Risk/Harm + Repeat Offenders/Learned Skills + Violence + Lots Of Room For Error = Too Much Practical Upside To Not Adopt Additional Means Of Fighting Crime.

Via Marginal Revolution: ‘Neural Network Learns To Identify Criminals By Their Faces‘

A move towards rationalism (hands-off technocratic leadership) and activism will mean more impersonal surveillance, cameras, and more data-gathering by identity category. Often, this will mean less physical security and targeted law enforcement in many areas (it will fall on deaf ears that the evil in human hearts will always be with us, that it needs to be met with courage and isn’t always caused by Nazis). Leftists tend to gather around injustice (their own real and perceived injustices) and identify victims (against the oppressor) in endless lurching towards liberation and praxis.

Mildly To Marginally Related: American city-politics can be…pretty rough..and for generations partly to mostly corrupt:

Via David Thompson-Chicago Murder Stats in one place.

Where not to go in San Francisco?

As posted:

Is NYC really like the rest of the country?:

Beauty, ugliness, youth, strength, and decay: Via Mick Hartley Bruce Davidson at Magnum’s ‘Subway‘.

Many of the images in Subway are sensual, dangerous and raw, but then again, so was the NYC subway in about 1979 or 1980. Davidson plays with different exposures, techniques and settings, eventually deciding on using color to depict what he saw. He also reportedly toned-up physically, geared-up, and mentally prepared himself to get off and on those subway cars during the project. He had some undercover city cops with him a few times.

Imagine how conspicuous a new Nikon/Canon DSLR and a flash would make you in one of those cars at night (he, in fact, had one camera stolen).

Come for the raw, dangerous subject matter and the vicarious risk (oh yeah, it can happen again…just stay tuned). Stay for Davidson’s compositions, subtle use of light and color, and the genuine humanity he found within his larger vision.

Is a certain dangerous, glamorous adventure beneath you?

What about in your prime?

—

Some Free Thoughts On Disaffected Liberals, Media and Twitter

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For some disaffected liberals, weaning one’s Self from increasingly biased outlets can be liberating. There are diminishing returns within the ‘activist’ and ‘liberationist’ doctrines, constantly centering activist concerns as virtuous and the latest sexual/moral/political liberation as sacred. Sooner or later, within the ‘-Ism’ soup, individuals realize THEIR speech, property, and legal rights can become threatened.

Disagree at your own peril.

We all depend, to some extent, on existing institutions for our freedoms. Freedoms come with responsibilities.

Liberalism requires proper philosophical and moral grounding to claim authority, while the knowledge claims of the sciences/social sciences/secular idealists continually run aground (as all authority does, as we all do) upon human nature and reality. Rationalists can’t plan everything and don’t know everything. The social sciences don’t describe everything and can’t merely be minted into public policy by self-appointed gatekeepers. Liberal idealists keep getting mugged from their Left within the nihilist, postmodern Fog Of The Self.

In terms of media, people want substance, reasonable fact-checking, and a place to mostly suspend disbelief while reinforcing existing belief. Peter Boghossian might be filling some small bit of that need.

Twitter as part of the Public Square: Back when I got a liberal arts education, I concluded something similar: The old guard had pedagogy and structure younger people, for the most part, had trouble accessing. There were systemic issues within the epistemology of a liberal arts education, while fewer and fewer people were actively reading. I figured the same, deeper postmodern philosophical debate would just occur on a delay for publications like The New Yorker, The Atlantic, and NPR, and within our institutions (law/politics/media).

It was here long before me.

If the institutions are having systemic issues, then the outlets reporting on them, and leaning upon older technologies, are having systemic issues as well.

I’d have to say I agree with about 90% of the below, because speech means supporting the people you don’t like, and whom you think are dangerous:

Related On This Site:

–Heather McDonald At The WSJ: ‘ The Humanities Have Forgotten Their Humanity’

-Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

–Repost-From Darwinian Conservatism: ‘Nietzsche–Aristocratic Radical or Aristocratic Liberal?’

-Update And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’

– Various Products Of Radical Reason And Reactions To Them- John Gray At The New Statesman

–Repost-Roger Scruton At The New Atlantis: ‘Scientism In The Arts & Humanities’

One of the more solid moral foundations for why you should be liberal still comes from J.S. Mill:

“The likings and dislikings of society, or of some powerful portion of it, are thus the main thing which has practically determined the rules laid down for general observance, under the penalties of law or opinion. And in general, those who have been in advance of society in thought and feeling, have left this condition of things unassailed in principle, however they may have come into conflict with it in some of its details. They have occupied themselves rather in inquiring what things society ought to like or dislike, than in questioning whether its likings or dislikings should be a law to individuals. They preferred endeavoring to alter the feelings of mankind on the particular points on which they were themselves heretical, rather than make common cause in defence of freedom, with heretics generally. The only case in which the higher ground has been taken on principle and maintained with consistency, by any but an individual here and there, is that of religious belief:…”

John Stuart Mill, On Liberty (New York: Barnes & Noble, 2007), 8-9.

Watch out for the assumption of rational and knowable ends, and the one-stop-shop of modern doctrines promising radical liberation. All that’s left is to implement such knowledge into systems that will lead all men to some point outside of themselves.: -The Englightenment/Romantic tension…the horror of rationalist systems which claimed knowledge of man’s ends, but also a defense of both positive and negative liberties-Appeasement Won’t Do-Via A Reader, ‘Michael Ignatieff Interview With Isaiah Berlin’…A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

The radical and rationalist project, anarcho-syndicalism and libertarian socialism: Repost-From Michael Totten At World Affairs: “Noam Chomsky: The Last Totalitarian”

Repost-Theodore Dalrymple On Making Graffiti Saints & Some Past Links-(M)an’s Ends

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A longer-term, skeptical position held by this blog:  Attaching one’s sentiments and beliefs to certain ideological doctrines (Marxism, Socialism, Communism), leads toward violent revolution.

Many (H)istorical truth and knowledge claims, with an Enlightened elite claiming to possess knowledge of (M)an’s ends, have proven disastrous.

Attaching one’s sentiments and beliefs to socially liberal political ideals, claiming the mantle of moral progress (environmentalism, feminism, identitarianism, racism/non-racism), leads toward competing political factions.  Politics is, by its nature, coalitional and factional.

Universal truth and knowledge claims, coming from the (S)ciences and Social (S)ciences, or simply from many political idealists, unite some and divide others.

This can often lead to pretty bad outcomes for poor folks.

Dear Reader, what am I missing?

Here’s Theodore Dalrymple on using the social sciences as imprimatur, turning George Floyd into something like a grafitti saint. There’s always an ‘expert’ to be found, ready to justify the activist cause as virtuous and ‘normative’, reagrdless of the actual person and events.

An Orgy Of Self-Righteous Sentiment:

‘Blood does not boil without moral judgment, whether right or wrong. In other words, the passage I have quoted about prejudice and stigma is at best self-delusion; the author, unintentionally no doubt, for he is probably a kindly and well-intentioned man, is a corrupter of morals.

He presents himself as a man free of prejudice, but no one is, could or should be, free of prejudice. He clearly has a prejudice himself against prejudice and stigma, as if these were wholly bad and never good; but surely the most cursory self-examination would demonstrate to him that this is not so. One of the reasons one tries to be good, for example, is to avoid the stigma of being bad, and one avoids such stigma because man is a social creature. No one is a Kantian saint, pursuing the good only for its own sake, and if we met such a saint, he would not be very attractive. It is unexamined and rigid prejudice and stigma, impermeable to all evidence and human feeling, that are bad.’

—

As posted:

Apparently graffiti art does have a price, and it may be much more than $$$:

Ruling that graffiti — a typically transient form of art — was of sufficient stature to be protected by the law, a federal judge in Brooklyn awarded a judgment of $6.7 million on Monday to 21 graffiti artists whose works were destroyed in 2013 at the 5Pointz complex in Long Island City, Queens.

Would you be willing to undermine property-rights and the rule-of-law?

NY Curbed had original 5Pointz coverage here.

A NY Times beat reporter shared in the suffering of those graffiti artists whose 5pointz canvas was whitewashed in preparation for demolition by owner Jerry Wolkoff.

‘One street artist, who would give his name only as Just, had at least two works painted over. He spent hours early Tuesday gazing at the whitewashed buildings, leaning against a red-brick wall across the street. Then he bought himself a tall glass of beer, which he sipped slowly from a brown paper bag.

“Heartbreaking,” he said. “This is not just about graffiti — it’s about the unity of people who met here from all over the world.” He paused and took a drink. “That’s what really hurts.”

Three photos and some backstory here. 5pointz had become something of a graffiti mecca, arguably more than the sum of its parts:

Once the real-estate market began heating-up in NYC, Wolkoff decided to whitewash his building overnight..

Every bit of graffiti scrawled there over 40-years was at his discretion.

Personally, I don’t take pleasure in the erasing of people’s hard work and creativity, nor in the breaking-up of a graffiti-collective which traveled far and wide to get to 5pointz, nor even in the iconic stature they gave the place, but David Thompson sums it up pretty well:

‘The moral of the story, gentlemen, is buy your own canvas’

The pathos in the Times article stops short of a familiar ‘art will unite all races, classes, & genders,’ type of Leftist political ideology.

I”m getting a sense that even should graffiti become a longer-lasting vehicle for artistic expression, beyond the street, it likely began for many non-taggers possibly in affect, driven by ideology, or the boredom and rebellion of the suburbs and people looking for some meaning in their lives.

What are they overlooking? What are they looking for? What do the people looking at the work might think they’re looking at?

Or perhaps it would have been better to celebrate the way street-culture and graffiti has interacted with money and market forces through tourism. 5pointz arguably was a tourism draw.

From The Times piece:

‘Though street art is meant to be temporary, 5Pointz became known as a graffiti museum. And the medium itself, once considered a symbol of urban unraveling, became a sought after gallery-worthy commodity, with work from street artists like Banksy commanding millions of dollars. Which is one of the reasons the whitewashing of 5Pointz’s walls was greeted with such vociferous dismay. “What?! What did they do?!” cried a tour guide named Hans Von Rittern, as he raced out of a tour bus early Tuesday, his arms wide, his face crumpling as soon as he caught sight of Ms. Flaguel. They embraced tightly and wept.’

I can think of some possible messages being sent by the law:

–You don’t have to work and own something to have ownership in it (normalizing a collectivism which rejects the property-rights of others…thus your property rights as well…for what’s to stop the next guy from tagging over your tag?). Someone else owns all this building anyways, so screw him, and screw the guy who came before me too.

–The value of artistic creation is yet again associated with money in the modern world (partially out of guilt, I suspect), and not so much with self-expression, technique, craft, freedom, and moments which can elevate and expand, offering meaning within a process.

–The criminality associated with graffiti is also tactily rewarded/overlooked by a court of law (there are real victims to the kinds of activity that can accompany tagging). I would much rather have lawmakers and law enforcers hold a simple line, rather than set the wrong incentives.

It can’t have been a good day for those who lost something. It’s hard out there.

Here’s a video:

More broadly, romanticizing the logic of the street, and taggers, comes with its own risks. Celebrate the spirit of creative lawlessness and turf warfare with the full acceptance that there ain’t much law involved. I’m sure 5pointz served as an escape, and a positive environment for many, but all the other things going on in these neighborhoods aren’t so uplifting, hence, it’s importance.

That’s right Banksy, it’s still a tagger’s world:

Related On This Site:Heather MacDonald At The City Journal: ‘Radical Graffiti Chic’

So, You’re Telling Me What’s Cool?-Theodore Dalrymple At The City Journal: ‘Banksy In Neverland’

Trading Robert Moses for Brailia…an authoritarian streak?: Brasilia: A Planned City…And Aesthetics…Roger Scruton In The City Journal: Cities For Living–Is Modernism Dead?

Under A Green Moon-Ira Stoll At The New York Sun: ‘Comma in the New Yorker Opens Up Quite a Vista Of Liberal Parochialism’

From The New Yorker: ‘Writing Powered By Amtrak’

Kenneth Minogue At The New Criterion: ‘The Self-Interested Society’

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As originally posted ~ ten years ago now.

Full essay here.

Thanks to a reader for the link.   Deep but very readable.  How universal is the desire for individual freedom?:

‘Some people take the view that we in the West are fortunate to enjoy freedom, because it is a universal human aspiration that has been commonly frustrated in most societies. This is one of the more pernicious illusions we entertain about human kind. Most people have never lived in free societies, nor exhibited any desire or capacity for freedom’

and:

‘What most people seem to want, however, is to know exactly where they stand and to be secure in their understanding of their situation.’

Isn’t that last part a universal claim upon human nature?  

He is arguing that it’s easy to mistake your experiences and ideas within our Western tradition for that of peoples everywhere.

Maybe you’ve traveled and experienced the tribal taboos and family/kin loyalties of smaller bands and ethnic groups.  Maybe you’ve been up close to the transcendental submission of will in faith in Islam, uniting a patchwork of tribes and peoples under its claims with high honor ethic and a strong warrior tradition (the individual doesn’t choose whether to drink or have women work outside of the home).   Maybe you’ve seen the caste system in India, or the authoritarian feudal landownership structure in Pakistan, or the ancient, imperial Chinese structure with a Han core, with a quite strong Communist party leadership structure.

What is unique about our traditions?

Towards the end of the essay:

‘The balance in our tradition between the rules we must respect because they are backed by the authority of law, and the free choice in the other elements of our life is one that free agents rightly will not wish to see disturbed.’

Food for thought.

R.I.P.

——————–

Related On This Site:  Sunday Quotation: Edmund Burke On The French Revolution

Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”…Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

..Repost-Roger Scruton In The American Spectator: The New Humanism…Ed West At The Telegraph: ‘Conservatives, Depressing Everyone Since 500BC’

Can you maintain the virtues of religion without the church…of England?: From The City Journal: Roger Scruton On “Forgiveness And Irony”…

A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Monday Quotation From Charles Kesler And A Few Thoughts on Conservatism

Repost-Elite Access, Is It Good To Be Ambitious?-There Will Be Authority And There Will Be People In Charge, If There Aren’t Already, I’m Pretty Sure

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Martin Gurri via Marginal Revolution:  ‘Notes From A Nameless Conference:’

Gurri offers an interesting take on matters socio-cultural:

The dilemma is that this present is defined by a radical distrust of the institutions of industrial society, and of the elites that control them, and of their statements and descriptions of reality. The conference organizers got our predicament right. At every level of contemporary social and political life, we are stuck in the muck of a profound crisis of authority.

Hmmm…:

‘The senior people, largely white and male, seemed to believe that, in punishment for the sins of their fathers, trust had fractured along identity lines.  Women today were thought to trust only women, for example.  Muslims trusted Muslims, and no one else.  Some archetypical essence of “woman” or “Muslim” made internal communications possible, and separated each group from the rest of the human race.  It was, to be sure, a disaster of biblical proportions – the story of Babel told in the times of the tweet – and it left the men in charge desperate to put forward individuals of a different sex and skin coloration, to say the things they wanted to hear.

For younger elites, trust involves a sort of cosplay of historical conflicts.  They put on elaborate rhetorical superhero costumes, and fight mock-epic battles with Nazis, fascists, “patriarchs,” slave-owners, George III, and the like.  Because it’s only a game, no one gets seriously hurt – but nothing ever gets settled, either.  Eventually, the young cosplayers must put away their costumes, take one last sip of Kombucha, and set off, seething with repressed virtue, to make money in the world as it really is.’

Previous ‘elite’ links on this site, arriving at some yet predictable, unrealized truths:  Via Marginal Revolution via American Affairs: ‘The Western Elite From A Chinese Perspective:’

Kenneth Anderson At Volokh: ‘The Fragmenting of the New Class Elites, Or, Downward Mobility

Two Kinds Of Elite Cities in America?

There are people with careers writing about elites, becoming somewhat elite themselves, which haven’t fared too well

Roger Sandall from ‘Guardianship: The Utopia Of The New Class‘ finishes with:

‘One remembers Weber’s epitaph for the Protestant Ethic, as he contemplated a devitalised bourgeoisie spiritlessly tending the petrified mechanism their ancestors had raised. Adapted, without apology, it might also be used to depict that petrified Utopia of the New Ruling classes of the East.

Weber:

‘Rulers without honour, administrators without heart, priests without conviction, this nullity imagines that it has attained a level of civilisation never before achieved.’

———————-

As previously posted:

Charles Murray argues that controlling the data for just for whites in America, a gap has opened up between working-class ‘Fishtown’ and professional-class ‘Belmont.’ Fishtowners have increasing rates of out-of-wedlock births and divorce, more isolation from churches, civic organizations and the kinds of voluntary associations that Murray suggests can make a life more fulfilling, regardless of income beyond certain basic needs. Fishtowners have higher incidences of drug and alcohol use and intermittent work.

Belmonters, on the other hand, are mostly college-educated and beyond, still tend to court, marry, engage in family planning and tend to stay connected with family, friends and colleagues. Folks in Belmont are still living more moderate personal lives and working to stay ahead in the changing economy through academia, the professions, government, tech, business and global business.

Being a social scientist with a more limited government/small ‘c’ conservative/libertarian worldview, Murray likely sees a smaller role for government and limited ways in which some people acting through government can actually solve problems in other people’s lives. As a contrarian social scientist in a small minority, then, he disagrees with many basic assumptions often found amongst a majority of social scientists.

Murray thus advocates for people in ‘Belmont’ to increasingly preach what they practice, to look outside the bubble of their daily lives and wealthier enclaves, and perhaps reconstitute the kinds of family and civic associations, moral virtues and opportunities for independence and success he’d like to see more broadly.

What this would look like in practice, exactly, is unclear.

=======================

Robert Putnam, author of ‘Bowling Alone‘, seems to agree with Murray about what much of what the data highlights: Working-class whites are behaving more like working-class non-whites, and college-educated non-whites are behaving more like college-educated whites.

Putnam also focuses more on economic factors, the decline of manufacturing and the disappearance of working-class jobs that has without question affected large parts of America and small-town life. Globalization has opened American firms to global competition, global capital markets and mobile labor. Whatever your thoughts on race, Putnam creates some daylight between the data and strictly race based interpretations (often aligned with ideology, especially in academia nowadays) and focuses more on ‘class’ in a way slightly differently than does Murray.

An interesting discussion, in which the empirical research of social science can highlight important differences in political philosophy and try and transcend the inevitable political and ideological battles of the day.

—

Just thought I’d Throw This In There:

An interesting take from Slate Star Codex-‘The APA Meeting: A Photo-Essay:’

There’s a popular narrative that drug companies have stolen the soul of psychiatry. That they’ve reduced everything to chemical imbalances. The people who talk about this usually go on to argue that the true causes of mental illness are capitalism and racism. Have doctors forgotten that the real solution isn’t a pill, but structural change that challenges the systems of exploitation and domination that create suffering in the first place?

No. Nobody has forgotten that. Because the third thing you notice at the American Psychiatric Association meeting is that everyone is very, very woke.

This reminds me of a poem by Robert Pinsky, entitled ‘Essay On Psychiatrists’

V. Physical Comparison With Professors And Others

Pink and a bit soft-bodied, with a somewhat jazzy
Middle-class bathing suit and sandy sideburns, to me
He looked from the back like one more professor.

And from the front, too—the boyish, unformed carriage
Which foreigners always note in American men, combined
As in a professor with that liberal, quizzical,

Articulate gaze so unlike the more focused, more
Tolerant expression worn by a man of action (surgeon,
Salesman, athlete). On closer inspection was there,

Perhaps, a self-satisfied benign air, a too studied
Gentleness toward the child whose hand he held loosely?
Absurd to speculate; but then—the woman saw something.

Pulp Fiction & Photographic Visions-A Link To Bruce Davidson’s ‘Subway’

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Beauty, ugliness, youth, strength, and decay: Via Mick Hartley Bruce Davidson at Magnum’s ‘Subway‘.

Many of the images in Subway are sensual, dangerous and raw, but then again, so was the NYC subway in about 1979 or 1980. Davidson plays with different exposures, techniques and settings, eventually deciding on using color to depict what he saw. He also reportedly toned-up physically, geared-up, and mentally prepared himself to get off and on those subway cars during the project. He had some undercover city cops with him a few times.

Imagine how conspicuous a new Nikon/Canon DSLR and a flash would make you in one of those cars at night (he, in fact, had one camera stolen).

Come for the raw, dangerous subject matter and the vicarious risk (oh yeah, it can happen again…just stay tuned). Stay for Davidson’s compositions, subtle use of light and color, and the genuine humanity he found within his larger vision.

Is a certain dangerous, glamorous adventure beneath you?

What about in your prime?

—

—

It’s not like these problems haven’t been with us for a while.  Without police protection, you’ll probably get worse outcomes and more retributive violence. A reader sends a link to The Confessions Of Bernhard Goetz, subway vigilante:

There’s a lot here: Genuine threat (thugs), fear, real victimization (previous muggings and a likely soon-to-be mugging), but also serious ignorance and over-reaction.

I imagine Goetz was a bit like a feral animal fleeing out of that subway car, up the station stairs and into the night.

From min 33:40:

The question to be litigated was whether the community would make a judgment about his (Goetz) own good faith belief….are we in a position to condemn him for over-reacting?

—

From The Warriors to Dirty Harry to Death Wish, a certain gritty, pulpy style was born. One of the main desires of men, especially, is to quash injustice and heroically protect that which falls under their honor. When the authorities can’t combat crime in public transport, or choose to enforce the law selectively, then the desire for vengeance, punishment and order finds outlets.

Propaganda, Speech & Responsibility-Some Links

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-Via Martin Gurri, an interesting discussion about propaganda.

-Via The New Atlantis, an interesting discussion about ‘fixing’ social media. Personally, I have my belief in LLoL ((loud losers online + the blinders worn by rationalist platform-builders + the regression to the mean on any platform (free happens faster) and in any open marketplace)). To hone in a little more on the rationalist issue, I see some social-media problems caused simply by smart people building systems, and the incentives created by building those systems. Other social-media problems come from the blinders worn by secular humanists/idealists, relying upon the radical Left to define key problems, while trusting in global humanist institutions to resolve those key problems (oblivious of the tensions and problems with authority that result). Some social media problems, though, are deeper human nature and reality problems, which is why these technologies are proving so transformative.

-Is this the free-speech center-Left? Centrist-Left?

Because you didn’t ask: I learned to shoot a .30-.30 rifle in the Boy Scouts. The gun and ammunition were kept under lock and key. There was a lot of instruction. The gun was fired only on the range and only under supervision.

My point: There was a culture of responsibility, discovery, and discipline. It was not taken lightly, but it could be fun. This is arguably no longer the dominant ethos in many places. Our politics seems unable to handle the problems of violent, murderous young men right now, with access to the guns but none of the responsibility nor discipline.

Speaking of rationalism vs. honor:

Sam Harris and Tamler Sommers had a discussion.

Old Hickory killed a man in a duel. Behold his exploits.

I don’t expect the people imagining themselves in a perpetual, righteous struggle to gain power even as they wield authority (their enemies potentially ‘evil.’) as understanding the issue.

What worries me most: The spirited part of men, the honor-loving and action-oriented part needs to be constrained and incentivized properly to duty, sacrifice and heroic purpose. The clock is always ticking, from within and without.

If you’re still with me, allow me to a point to a deeper map: Beyond political party and loyalty and the modern maps, lies an ancient one. Within this map is the idea that freedom eventually becomes the highest good in a democracy. Such freedom and rule by the demos is extended to all areas of life (old flattering the young, the differences between men and women erased, the former slaves freed etc.). This makes the demos ever more sensitive to any authority, so much so that popular sentiment becomes antithetical to even reasonable authority. Out of this situation arises a man who is this worst master of his passions. Now, I don’t need you to suddenly align this map with your current political lights (it’s Trump! it’s Biden!). Please be quiet, already.

Just take a look for yourself, think for a while, and move on.

Things fall apart. I suppose we’ll see how much. I’d rather look pitiable and foolish than depressingly accurate.

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As posted:

The idea of bronze men (appetitive, trading), silver men (guardians), and gold men (philosopher-kings) rings authoritarian to the modern ear. Plato’s Ideal City has a rigid, birth caste system.

Yet, he founded the first university, more or less, and grounded learning away from Homer and towards a different set of truth and knowledge claims. Many of these claims became intertwined within Christian doctrine later on.

Reading Thrasymachus more as a nihilist, too, has its uses (as a counter-balance to Marx, to the radical utopians and to the postmodern power-all-the-way-down theorists).

This blog remains skeptical of the idea that ‘political theory’ and the modernization of new and emergent fields of thought will meet the claims of many political theorists and modernizers.

If you want to acquire or re-acquire a deep map of understanding, and one of the founding doctrines of Western thought, here’s the material presented pretty clearly and knowledgably.

Really, it’s conversational, like a good podcast ought to be:

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A Podcast From Britain: E30 | Dreaming The Future | Natalie Bennett, Phillip Blond, Roger Scruton

Quote found here——Kraut, Richard. The Cambridge Companion to Plato. New York, NY: Cambridge University Press, 1992.

“The Peloponennisian War created the sorts of tension in Athens that would appear to support Thucydides’ analysis. Obligations to the community required greater sacrifice and presented a clearer conflict with the self-seeking “Homeric” pursuit of one’s status, power and pleasure. In political terms, people had to decide whether or not to plot against the democracy to bring off an Olgarchic coup. In moral terms they had to decide whether or not to ignore the demands of the community, summed up in the requirements of “justice,” in favor of their own honor, status, power, and in general their perceived interest. Plato was familiar with people who preferred self-interest over other-regarding obligation; his own relatives, Critias and Charmides, made these choices when they joined the Thirty Tyrants.

Arguments from natural philosophy did not restrain people like Critias and Charmides. Democritus argues unconvincingly that the requirements of justice and the demands of nature, as understood by Atomism, can be expected to coincide. Protogoras rejects the view that moral beliefs are true and well grounded only if they correspond to some reality independent of believers; admittedly they are matters of convention, but so are all other beliefs about the world. This line or argument removes any ground for preferring nature over convention, but at the same time seems to remove any rational ground for preferring one convention over another.”

Repost-The Two Clashing Meanings Of Free Speech-Whence Liberalism?

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‘Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.’

-1st amendment to the Constitution.

Teresa Bejan’s ‘The Two Clashing Meanings Of ‘Free Speech‘ piece at the Atlantic:

‘Recognizing the ancient ideas at work in these modern arguments puts those of us committed to America’s parrhesiastic tradition of speaking truth to power in a better position to defend it. It suggests that to defeat the modern proponents of isegoria—and remind the modern parrhesiastes what they are fighting for—one must go beyond the First Amendment to the other, orienting principle of American democracy behind it, namely equality. After all, the genius of the First Amendment lies in bringing isegoria and parrhesia together, by securing the equal right and liberty of citizens not simply to “exercise their reason” but to speak their minds. It does so because the alternative is to allow the powers-that-happen-to-be to grant that liberty as a license to some individuals while denying it to others.’

Further exploration in the video below…:

My brief summary (let me know what I may have gotten wrong): Bejan appeals to two ancient and somewhat conflicting Greek concepts in order to define two types of ‘free speech.’

Isegoria:  More associated with reason, argument, and debate.  You may feel, believe and think certain things to be true, but you’re a member/citizen of a Republic and you’ve got to martial your arguments and follow the rules (not all people may be members/citizens either, depending on the rules).  Many Enlightenment figures (Locke, Kant, Spinoza) appealed to reason more through isegoria according to Bejan (given the tricky course they had to navigate with the existing authority of the time).  Think first, speak later.

Parrhesia: More associated with open, honest and frank discussion, and with much less concern as to consequences:  ‘Say-it-all’ Socrates was voted to death by the People after all, despite his reasoning prowess. She brings up Diogenes (the lantern guy), who flaunted convention, tooks serious risks and even masturbated publicly. She brings up all the racy stuff even Quakers and various other sects said against each other in the early days of our Republic.

So, why create this particular framework, and why is it necessary to ‘go around’ the 1st amendment upon it in pursuit of Equality?: Perhaps one of Bejan’s aims is to resuscitate an American liberalism which would allow old-school liberals to appeal to young activists and a lot of young people influenced by activists, obliquely routing all back to the Constitution.  Only through becoming aware of their own assumptions can liberals better address the ‘hate-speech’ concept (with no Constitutional basis) which has taken root in our universities, for example.

Bejan relies on some data and some anecdotal evidence from her own teaching experience to justify a potential shift in public sentiment, requiring of her approach.  Such evidence might line-up with elements of libertarian/conservative critiques of liberalism, too, which tend to focus on liberals lacking a sufficiently profound moral framework to justify why liberals should make and enforce laws, and run our institutions, especially when those institutions are judged by outcomes, not intentions, bound as they are within a Constitutional framework.

So far, I’m not sure I’m persuaded by Bejan’s reasoning, for why not just stick to teaching, promoting and discussing the Constitution? Has Bejan really punched a hole back to the Greeks, or has she fashioned a tool-at-hand to grasp certain products of Enlightenment modernity to address more crises of modernity?

***In the video Bejan mentions, in non-Burkean, non-conservative fashion, our founding documents, the French Revolutionaries, and the U.N. charter as examples of rights-based thinking.  Of course, beyond debates about liberalism, there’s quite a lot of dispute about where our rights might come from in the first place (from God, from a Deity, from Nature, from Nature’s Laws, from past Laws and Charters, from knowledge gained through the Natural Sciences, from the latest Social Science, from coalitions of like-minded people, from majorities/pluralities of people, from top-down lists of rights and ideological platforms etc.)

Any thoughts and comments are welcome.

Found here.

‘I keep hearing about a supposed “hate speech” exception to the First Amendment, or statements such as, “This isn’t free speech, it’s hate speech,” or “When does free speech stop and hate speech begin?” But there is no hate speech exception to the First Amendment. Hateful ideas (whatever exactly that might mean) are just as protected under the First Amendment as other ideas.‘

Yes, a modern Marxist: Brendan O’Neill At Spiked: ‘Why We Must Fight For Free Speech For People We Loathe:‘

‘A true devotee of freedom of speech says, ‘Let everyone speak, because it is important that all sides are heard and that the public has the right to use their moral muscles and decide who they trust and who they don’t’. The new, partial campaigners for friends’ speech effectively say, ‘Let my friend speak. She is interesting. She will tell the public what they need to hear.’ These are profoundly different positions, the former built on liberty and humanism, the latter motored by a desire to protect oneself, and oneself alone, from censorship. The former is free speech; the latter ‘me speech.’

Also:

“First, if any opinion is compelled to silence, that opinion may, for aught we can certainly know, be true. To deny this is to assume our own infallibility.’

‘Secondly, though the silenced opinion be an error, it may, and very commonly does, contain a portion of truth; and since the general or prevailing opinion on any subject is rarely or never the whole truth, it is only by the collision of adverse opinions that the remainder of the truth has any chance of being supplied. ‘

‘Thirdly, even if the received opinion be not only true, but the whole truth; unless it is suffered to be, and actually is, vigorously and earnestly contested, it will, by most of those who receive it, be held in the manner of a prejudice, with little comprehension or feeling of its rational grounds. ‘

And not only this, but, fourthly, the meaning of the doctrine itself will be in danger of being lost, or enfeebled, and deprived of its vital effect on the character and conduct: the dogma becoming a mere formal profession, inefficacious for good, but cumbering the ground, and preventing the growth of any real and heartfelt conviction, from reason or personal experience.”

-John Stuart Mill ‘On Liberty: Chapter II-Of The Liberty Of Thought And Discussion’

On this site, see: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”…

Repost-Classical Liberalism Via Friesian.Com-‘Exchange with Tomaz Castello Branco on John Gray’

How might this relate to the Heglian/post-Marxist project via ‘The End Of History’: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

A Modern Liberal, somewhat Aristotelian and classical?:  From The Harvard Educational Review-A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.’…Repost: Martha Nussbaum Channels Roger Williams In The New Republic: The First Founder

Samuel Huntington was quite humble, and often wise, about what political philosophy could do:  From Prospect: Eric Kaufmann On ‘The Meaning Of Huntington’

From The NY Times Book Review-Thomas Nagel On John Gray’s New ‘Silence Of Animals’…From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’…

From Edward Feser: ‘Nagel And His Critics Part IV’