‘It will be of little avail to the people that the laws are made by men of their own choice if the laws be so voluminous that they cannot be read, or so incoherent that they cannot be understood.’
Kantian metaphysics can lead to problems in the public square, or at least something of an aesthetic retreat, by individuals, from the public square. Part of the Anglo-talent for governance has roots in the Humean empiricism Kant was to synthesize within his own platform, and I’d argue this empiricism is culturally much deeper within the Anglo-sphere. There is often more deference to the uniqueness of each of our experiences and the uniqueness each that case can bring within common-law jurisprudence.
Repost-Appeasement Won’t Do-Via A Reader, ‘Michael Ignatieff Interview With Isaiah Berlin’…A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”…Repost-Classical Liberalism Via Friesian.Com-‘Exchange with Tomaz Castello Branco on John Gray’
Inside every Iranian is a Western peace activist waiting to get out…Via Mick Hartley via The National-Iran’s long-cherished Tehran to Beirut land-bridge moves closer to reality.
From Intelligence Squared: Two people on either side debating whether ‘Obama’s Foreign Policy Is A Failure‘ (some rather unsurprising anti-Trump sentiment is expressed by the panelists at the outset, to some applause by the audience in NYC).
What just happened in Saudi Arabia? Adam Garfinkle: ‘The 1002nd Arabian Night?‘
‘Contrary to what the vast majority of Americans seem to think, Saudi Arabia is not a traditional Muslim country. Saudi Arabia is an attenuated neo-fundamentalist country from having been taken over, by force of arms in the early 20th century, by a “revitalization movement”—to use Anthony F.C. Wallace’s classic 1956 description of the type. The Wahhabi movement’
The Trump Administration, just possibly, had one sensible idea in foreign policy: stop playing footsie with the Iranians and organize the Sunnis to confront the real threat—creeping Iranian imperial recidivism—and to whack ISIS at the same time. But having a decent idea and knowing how to make it happen are two different things. The Saudis did not whack ISIS; if any locals did, it was the Kurds, and look where their efforts have got them.
And more broadly: It’s quite possible to bring the problems of other parts of the world into your own neighborhood along with the people you are bringing in. This can, and and unfortunately, sometimes does, include the worst elements.
Right now, service members and special forces are acting in your name as a U.S. citizen abroad, and local and federal law enforcement officials here at home, and there are many good reasons why.
When we focus on these harsh truths and bear some of the burden they carry, the conversations about freedom and responsibility tend to go better.
Wahhabism in the Balkans?:
With whom can we do business against these worst elements?
— The Atlantic (@TheAtlantic) November 11, 2017
More than 5500 battle-hardened Islamic State jihadis from 33 countries have returned home. https://t.co/yOBPdu6M7j
— Rita Panahi (@RitaPanahi) November 13, 2017
Previously on this site: Henry Kissinger & George Schulz Via The WSJ: ‘The Iran Deal And Its Consequences’
Laura Kipnis, a former Marxist-materialist feminist (who among us hasn’t longed for an economy run by Marxists?), and still quite Left-feminist, has become a source of information and resolve against Title IX abuses and the shadowy kangaroo courts which have resulted.
In the audio interview, she mentions part of what really interests her is not this task, nor university and government policy, but finding ‘freedom on the page,’ partially guided by by Twain, Whitman and various others.
Naturally, I support her in this, and, of course, this kind of ‘freedom on the page’ and exploration of the human condition with wit, humor, tragedy, and irony is the point of a good humanities education.
Or, it certainly was before many campus radicals and Marxist-materialists came to town, helping to create bloated bureaucracies, sexual paranoia and byzantine federal mandates…oh you know the rest.
Dear Student, this letter has been sent to advise you to appear before…Falco!:
Facing West From California’s Shores
Facing west, from California’s shores,
Inquiring, tireless, seeking what is yet unfound,
I, a child, very old, over waves, towards the house of maternity, the land of migrations, look afar,
Look off the shores of my Western Sea—the circle almost circled;
For, starting westward from Hindustan, from the vales of Kashmere,
From Asia—from the north—from the God, the sage, and the hero,
From the south—from the flowery peninsulas, and the spice islands;
Long having wander’d since—round the earth having wander’d,
Now I face home again—very pleas’d and joyous;
(But where is what I started for, so long ago? And why it is yet unfound?)
I make a pact with you, Walt Whitman –
I have detested you long enough.
I come to you as a grown child
Who has had a pig-headed father;
I am old enough now to make friends.
It was you that broke the new wood,
Now is a time for carving.
We have one sap and one root –
Let there be commerce between us.
Related Links: Christina Hoff Sommers (wikipedia) is trying to replacing gender feminism with equity feminism. She also wrote The War Against Boys: How Misguided Feminism Is Harming Our Young Men.
Defending Eliot Spitzer…as a man who ought to be free of prostitution laws…but didn’t he prosecute others with those same laws?: Repost: Martha Nussbaum On Eliot Spitzer At The Atlanta Journal-Constitution
A very Harvard affair: The Spelke/Pinker debate-The Science Of Gender And Science
Roger Scruton on creating museums to the failures of Marxism, much as we do other forms of fascism:
‘One thing we should surely learn from the Russian revolution is that resentment is always on the lookout for the theories that will justify it. And the lesson that bore in on me in vivid and unforgettable ways during my own journeys behind the Iron Curtain, is that resentment, when it finally takes power, spells the death of politics. The real purpose of politics is not to express resentment but to contain and conciliate it.’
A lot of people in positions of authority outside the West (Russia, China, Venezuela, North Korea, Vietnam etc.) are wedded to institutional structures forged out of the very same ideology. Their interests don’t necessarily align with ours, and these institutions and are often used to undermine U.S. interests and do harm (for a lot of other reasons as well).
It’s often very idealistic and utopian Westerners (some deeply resentful, indeed) who insist on bending Western interests ONLY towards global institutions. Presumably, they have access to universal ideals which will benevolently guide their behavior and the institutions they design towards some promised future, which has yet to materialize (there certainly are design, incentive, and capture problems at the U.N.).
A lot of people in the West are wedded to the doctrines of revolutionary praxis, too. There are real radicals out there and religious institutions, deeper legal and cultural traditions, universities, the family, the military etc. are looked on from this point of view as antiquated and cloying at best, oppressive and evil at worst.
All of the above deserve to be battered, destroyed, or co-opted according to followers of radical doctrines, and many liberal idealists are quite unwilling to challenge such radicals beneath them.
It may be a bumpy ride yet.
Via ‘A Dose Of Theodore Dalrymple‘: ‘The Socialist Wasteland‘
‘Marxism, Dalrymple explains, answers several needs:
- ‘It has its arcana, which persuade believers that they have penetrated to secrets veiled from others, who are possessed of false consciousness.
- It appeals to the strongest of all political passions, hatred, and justifies it.
- It provides a highly intellectualised rationalisation of a discreditable but almost universal and ineradicable emotion: envy.
- It forever puts the blame elsewhere, making self-examination unnecessary and self-knowledge impossible.
- It explains everything.
- It persuades believers that they have a special destiny in the world. For disgruntled intellectuals, nothing could be more gratifying.’
Aside from the radical doctrines, it’s apparent that many in the West have placed their hopes and aspirations into various flavors of political idealism. Man’s nature is assumed to be fundamentally good, for the most part, merely in need of liberation from previous traditions, injustices and illegitimate claims to authority.
“…and if there could be such a thing as socialism combined with individual liberty, I would be a socialist still. For nothing could be better than living a modest, simple, and free life in an egalitarian society. It took some time before I recognized this as no more than a beautiful dream; that freedom is more important that equality; that the attempt to realize equality endangers freedom; and that, if freedom is lost, there will not even be equality among the unfree.”
The below links are to whom I’m indebted in cobbling such posts together on alas…a blog:
-Thomas Sowell discusses his constrained/unconstrained formulation from a Conflict Of Visions.
–William F. Buckley And Kenneth Minogue Discuss Ideology…as thorough an exploration of ideology and doctrines of radical liberation as I’ve come across.
How might this relate to the Heglian/post-Marxist project via ‘The End Of History’: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’
Anarcho-syndicalist, libertarian socialist and sometime blind supporter of lefty causes: Via Youtube: (1 of 3) Kant, Chomsky and the Problem of Knowledge…
New liberty away from Hobbes…toward Hayek…but can you see Locke from there?: Repost-From Public Reason: A Discussion Of Gerald Gaus’s Book ‘The Order of Public Reason: A Theory of Freedom And Morality In A Diverse And Bounded World’
Richard Rorty tried to tie postmodernism and trendy leftist solidarity to liberalism more broadly: Repost: Another Take On J.S. Mill From “Liberal England”
From Quillette- ‘Postmodern Creationism In Academia: Why Evergreen Matters‘
‘One of the most urgent challenges, today, is that of correcting the double standard in education that discriminates against Native American students, in effect, maintaining a lower standard for Native American students. While it would be truly exceptional and aberrant to find the science curriculum of a typical high school or university contaminated by creationist versions of human origin, the same cannot be said today for schools on Indian reservations and programs in American Indian Studies, Indigenous Studies, and Multicultural Education.’
‘The Noble Savage,’ by definition, is a figure shrouded in sentiment. The idealized native bi-pedals through a diorama of Romanticized Nature, living off the land, performing his rituals while in possession of a profound and ancient wisdom. Perhaps, at least, we should study him, copying his mysterious ways, living alongside him in a journey of discovery.
I’d say there’s definitely a well of modern primitivism within Western thought: The search for shared spiritual and/or ideological goals, a primitive freedom of one’s own along with moral absolution (lessening the guilt and shame). For many in the West, ‘going native’ has all the appeal of an escape hatch.
Actual natives, too, can remain something less than individuals for many ideologues and true-believers. Being asked to join a separate and not yet (E)qual identity group, fighting in fierce competition over scarce political resources in the bosom of empathy, might not be all it’s cracked up to be.
That Columbus, what a bad guy! Am I right?
Perhaps neither is simply becoming another of God’s children carted-off to an Indian School.
For some Westerners, understanding involves using the tools of (S)cience and the expansion of knowledge within Western taxonomy. Mathematics, observation, developed problem-solving techniques, the historical record, evolutionary theory and the Western fields of archaeology and anthropology all play a part.
For others in the American West, especially, I’m guessing it’s also about practicality: Genuinely living in closer quarters with tribes and having to the negotiate different languages, conceptions of ownership, scarce resources and whatever challenges and shared traditions have arisen over the years.
Maybe it’s as simple as going to the casino Friday Night to play bingo and blowing $100 on drinks and tickets for the Blue Oyster Cult, if that’s your thing.
Laws and free-markets matter, too.
Various and assorted links:
Painting lush Romantic visual tapestries and synthesizing Irish music can create something of global appeal…and that’s something, right?:
Maybe we should just stop with the museums, at least for a few years. Maybe I’m wrong.
Not really science-Running After Antelope from This American Life. The latest theory/fad meets some guy with probably too much time on his hands.
Please just stop, NPR-At Bug-Eating Festival, Kids Crunch Down On The Food Of The Future! Those kids probably belong to everyone, and so do the bugs. So does the Future!
Related On This Site: Repost-Roger Sandall At The American Interest: ‘Tribal Realism’…
Romantic primitivism in Australia: ….Roger Sandall At The New Criterion Via The A & L Daily: ‘Aboriginal Sin’
Did Jared Diamond get attacked for not being romantic enough…or just for potential hubris?: Was he acting as a journalist in Papua New-Guinea?: From The Chronicle Of Higher Education: Jared Diamond’s Lawsuit…
There are many people pursuing secular human rights ideals within many a Western governmental agency, international institution, and activist quarter these days. They claim the person who seeks to be virtuous, pursuing an ideal vision of the good society, simply by sharing in this ideal, has immediate access to a global human community and as such, moral duties to this community.
Many ambitious and reasonably well-intentioned young people are hearing its call.
On some level, most of us seek some kind of greater life purpose (guiding ideals and principles) and we seek for our inborn talents and natural abilities to merge hopefully, with our responsibility to feed ourselves and serve others in making a living.
These ideals allow some people, some of the time, to transcend many personal responsibilities along with many of the duties of family, neighbor, friend, the local, the state, the national.
Yet, at what cost? How are they working out in the world, our institutions, and in our lives?
–‘During the recent migration crisis, Sweden took in more refugees per capita than any other country in Europe. However, the exact link between sex crimes and immigration is not known, since the Swedish government will not update its statistics, and the data, which are still being collected, have not been made available to the public.
If there’s anything universal in human affairs (math, the sciences, music, self-interest?), how is the universal to be codified into laws (rules), rights and responsibilities, and who makes the laws and who enforces them?
What is right, exactly, and where do ‘rights’ come from?
How does one person do lasting good for another while pursuing his/her own self-interest within the institutions and organizations that have developed and are often controlled by those adhering to such ideals?
As posted (may you find the thread running through the post, dear reader. I know it’s a lot to ask…especially with all the unanswered, open-ended questions):
“‘…a morally concerned style of intellectual atheism openly avowed by only a small minority of individuals (for example, those who are members of the British Humanist Association) but tacitly accepted by a wide spectrum of educated people in all parts of the Western world.”
A Roger Scruton quote that stands out in the video below, while discussing moral relativism to an audience in a country once behind the Iron Curtain:
‘There’s an attempt to produce a universal, objective morality, but without any conception of where it comes from.’
Where does the moral legitimacy come from to decide what a ‘human right’ is? A majority of ‘right-thinking’ people? A political majority? Some transcendent source? German Idealism?
As sent in by a reader: Louise Arbour displays this thinking in spades below (you are bad, and maybe even wrong for disagreeing):
Perhaps modern American liberalism can claim other roots for itself. Here’s a quote on Leo Strauss, who has influenced American conservative thought heavily:
“As Strauss understood it, the principle of liberal democracy in the natural freedom and equality of all human beings, and the bond of liberal society is a universal morality that links human beings regardless of religion. Liberalism understands religion to be a primary source of divisiveness in society, but it also regards liberty of religious worship to be a fundamental expression of the autonomy of the individual. To safeguard religion and to safeguard society from conflicts over religion, liberalism pushes religion to the private sphere where it is protected by law. The liberal state also strictly prohibits public laws that discriminate on the basis of religion. What the liberal state cannot do without ceasing to be liberal is to use the law to root out and entirely eliminate discrimination, religious and otherwise, on the part of private individuals and groups.”
‘I was struck by the parallels between the furious debates among artists in the early years of the revolution and those that raged during the Depression about the “correct” way to paint and the role of art in society—the assumption being that an indubitably correct answer was there to be found, as if there could not be many mansions in art, as if appreciation of one style automatically precluded admiration for another. The debates were highly ideological: in the Russian case, about what activity truly served the revolution and the proletariat (itself an abstraction, very different from workers’ actual lives); and in the American case, about what activity was truly American.’
To be flippant, as previously posted on this site: A little piece I like to call ‘Stalin’s Fingers’ in Seattle. Comic and graphic art may be taking up some of the muscularity of socialist realism and public-works solidarity.
You might have noticed those tiles already look a little drab and dated, even though construction only finished a few years ago.
The above mural is part of the new Capitol Hill light-rail station on Broadway.
More here on the piece (apologies to all comic/graphic artists ahead of time, for not portraying your craft with as much fidelity as it probably deserves).
Our muraliste is a comic/graphic artist tapped to make signs and symbols for all the Community:
‘Forney, originally from Philadelphia…landed the light rail station gig back in 2008 after submitting a series of paintings of hands in provocative positions to Sound Transit — paintings which had originally been featured in the 2007 Seattle Erotic Art Festival. The series was called Big Fuckin’ Hands.’
Get it? They’re hands, and they’re…well…you know.
As for People’s Republic of The Northwest Territories, there’s that Diego Rivera-esque mural in Kane Hall at the University Of Washington…multi-ethnic laborers of the world uniting for the common good.
Moving along, also from The City Journal: Mayor De Bolshevik:
‘In a wide-ranging and candid interview with New York, Mayor Bill de Blasio casually noted that the “way our legal system is structured to favor private property” provokes his “anger, which is visceral.”
De Blasio likely places certain ideals (‘community,’ equality, and cooled revolutionary spirit) above private property, free enterprise, and individual liberty, even as he’s collecting the wealth from the successes of NYC finance, trade, property taxes, and tourism.
You asked for it, New York:
As posted, from the NY Times on the mayor:
‘Bill de Blasio, then 26, went to Nicaragua to help distribute food and medicine in the middle of a war between left and right. But he returned with something else entirely: a vision of the possibilities of an unfettered leftist government.
‘His activism did not stop. In the cramped Lower Manhattan headquarters of the Nicaragua Solidarity Network of Greater New York, where he volunteered, Mr. de Blasio learned to cause a stir. He and a ragtag team of peace activists, Democrats, Marxists and anarchists attempted to bring attention to a Central American cause that, after the Sandinistas lost power in a 1990 election, was fading from public view. “The Nicaraguan struggle is our struggle,” said a poster designed by the group’
Some, of course, will benefit, but at what cost?
Richard Epstein At Defining Ideas: ‘City Planners Run Amok’…Virginia Postrel At Bloomberg: ‘How The Elites Built America’s Economic Wall’...The Irish were a mess: William Stern At The City Journal: ‘How Dagger John Saved New York’s Irish’
Politicians and politics likely won’t deliver you from human nature, nor fulfill your dreams in the way you want: anarchy probably won’t either: Two Sunday Quotations By Albert Jay Nock in ‘Anarchist’s Progress’